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Free Bluegrass Gospel Hymns and Songs

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Free Bluegrass Gospel Hymns and Songs from Shiloh Worship Music. Old Standard Hymns and Songs as well as Original Bluegrass Gospel Songs.
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Amazing Grace

Amazing Grace

2016-11-2403:0914

Amazing Grace is the most popular song on Earth. It has been sung more times by more people in more languages, than any other song in the history of the planet. Amazing Grace is probably one of the best known hymns in the world today. The words tell of the grace of God - the gift of forgiveness and life that he gives to us freely.A rendition of Amazing Grace by Judy Collins went to the top of the popular music charts in the U.S. in the 1970s. It was the first and only time a spiritual song has done this.The hymn was written by John Newton, an English man who was born in 1725.(more info on Newton below) During the first 30 years of his life, Newton was certainly a miserable, unhappy, and mean person--in other words, "a wretch." As a child he was rebellious and constantly in trouble. As a young man he used profanity, drank excessively, and went through periods of violent, angry behavior. When Newton was in his early twenties, he became involved in the slave trade: living in Africa, hunting down slaves, and managing a "slave factory" (where the unfortunate captives were held for sale). Later he was the captain of a slave ship which made three voyages from Great Britain to Africa (where he loaded a cargo of slaves) and finally to America to sell them. During one voyage he cried out to God for mercy as the ship was tossed about in a storm. His ship was spared and John Newton began his walk towards Christ. He continued to be a slave trader for some years but there was a slow transformation and within the next 20 years Newton had given up this life and had become the parish priest of Olney, a village near London. Whilst here he wrote the the words to the famous hymn, Amazing Grace. (compiled from various sources on the Internet)This NEW BLUEGRASS VERSION of this Classic HYMN was produced by Shiloh Worship Music. We pray this song blesses you and draws you into His Amazing Presence. It is a bluegrass version of the tune, with Banjo,Guitar, Acoustic Bass, Mandolin and Fiddles . Vintage footage from Appalachia accompanies this traditional Bluegrass hymnVISIT OUR YouTube CHANNEL http://www.youtube.com/user/ShilohWorshipGroupWords: John Newton (1715-1807)Music: American melody from Carrell's and Clayton's Virginia Harmony (1831) AMAZING GRACED G DAmazing grace! How sweet the sound D AThat saved a wretch like me! D G DI once was lost but now I'm found; Bm D A DWas blind, but now I see.'Twas grace that taught my heart to fearAnd grace my fears relieved.How precious did that grace appearThe hour I first believed!The Lord has promised good to me;His Word my hope secures.He will my shield and portion beAs long as life endures.Through many dangers toils and snaresI have already come.'Tis grace hath brought me safe thus farAnd grace will lead me home.When we've been there ten thousand years,Bright shining as the sun,We've no less days to sing God's praiseThan when we first begun.© 2012 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted.www.shliohworshipmusic.comJohn NewtonFrom Wikipedia, the free encyclopediaJohn Newton.John Henry Newton (July 24, 1725 December 21, 1807) was a British sailor and Anglican clergyman. Starting his career at sea, at a young age, he became involved with the slave trade for a few years. After experiencing a religious conversion, he became a minister, hymn-writer, and later a prominent supporter of the abolition of slavery. He was the author of many hymns, including "Amazing Grace" and "Glorious Things of Thee are Spoken."Early lifeJohn Newton was born in Wapping, London, in 1725, the son of John Newton Sr., a shipmaster in the Mediterranean service, and Elizabeth Newton (née Seatclife), a Nonconformist Christian. His mother died of tuberculosis in July, 1732, about two weeks before his seventh birthday.[1] Two years later, he went to live in Aveley, the home of his father's new wife.[2] Newton spent two years at boarding school. At age eleven he went to sea with his father. Newton sailed six voyages before his father retired in 1742. Newton's father made plans for him to work at a sugar plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea.In 1743, while on the way to visit some friends, Newton was captured and pressed into the naval service by the Royal Navy. He became a midshipman aboard HMS Harwich. At one point, Newton attempted to desert and was punished in front of the crew of 350. Stripped to the waist, tied to the grating, he received a flogging of one dozen lashes, and was reduced to the rank of a common seaman.[3][unreliable source?]Following that disgrace and humiliation, Newton initially contemplated suicide.[3][unreliable source?] He recovered, both physically and mentally. Later, while Harwich was on route to India, he transferred to Pegasus, a slave ship bound for West Africa. The ship carried goods to Africa, and traded them for slaves to be shipped to England and other countries.Newton proved to be a continual problem for the crew of Pegasus. They left him in West Africa with Amos Clowe, a slave dealer. Clowe took Newton to the coast, and gave him to his wife Princess Peye, an African duchess. Newton was abused and mistreated along with her other slaves. It was this period that Newton later remembered as the time he was "once an infidel and libertine, a servant of slaves in West Africa."Early in 1748 he was rescued by a sea captain who had been asked by Newton's father to search for him. And he made it to freedom.[citation needed]In 1750 he married his childhood sweetheart in St. Margaret's Church, Rochester[4].[edit]Spiritual conversionHe sailed back to England in 1748 aboard the merchant ship Greyhound, which was carrying beeswax and dyer's wood, now referred to as camwood. During this voyage, he experienced a spiritual conversion. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. After he called out, the cargo came out and stopped up the hole, and the ship was able to drift to safety. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of evangelical Christianity. The date was March 10, 1748, an anniversary he marked for the rest of his life. From that point on, he avoided profanity, gambling, and drinking. Although he continued to work in the slave trade, he had gained a considerable amount of sympathy for the slaves. He later said that his true conversion did not happen until some time later: "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."[5]Newton returned to Liverpool, England and, partly due to the influence of his father's friend Joseph Manesty, obtained a position as first mate aboard the slave ship Brownlow, bound for the West Indies via the coast of Guinea. During the first leg of this voyage, while in west Africa (1748–1749), Newton acknowledged the inadequacy of his spiritual life. While he was sick with a fever, he professed his full belief in Christ and asked God to take control of his destiny. He later said that this experience was his true conversion and the turning point in his spiritual life. He claimed it was the first time he felt totally at peace with God.Still, he did not renounce the slave trade until later in his life. After his return to England in 1750, he made three further voyages as captain of the slave-trading ships Duke of Argyle (1750) and African (1752–1753 and 1753–1754). He only gave up seafaring and his active slave-trading activities in 1754, after suffering a severe stroke, but continued to invest his savings in Manesty's slaving operations."[6][edit]Anglican priestIn 1755 Newton became tide surveyor (a tax collector) of the port of Liverpool, again through the influence of Manesty. In his spare time, he was able to study Greek, Hebrew, and Syriac. He became well known as an evangelical lay minister. In 1757, he applied to be ordained as a priest in the Church of England, but it was more than seven years before he was eventually accepted.Such was his frustration during this period of rejection that he also applied to the Methodists, Independents and Presbyterians, and applications were even mailed directly to the Bishops of Chester and Lincoln and the Archbishops of Canterbury and York.Eventually, in 1764, he was introduced by Thomas Haweis to Lord Dartmouth, who was influential in recommending Newton to the Bishop of Chester, and who suggested him for the living of Olney, Buckinghamshire. On 29 April 1764 Newton received deacon's orders, and finally became a priest on June 17.As curate of Olney, Newton was partly sponsored by an evangelical philanthropist, the wealthy Christian merchant John Thornton, who supplemented his stipend of £60 a year with £200 a year "for hospitality and to help the poor". He soon became well known for his pastoral care, as much as for his beliefs, and his friendship with Dissenters and evangelical clergy caused him to be respected by Anglicans and Nonconformists alike. He spent sixteen years at Olney, during which time so popular was his preaching that the church had a gallery added to accommodate the large numbers who flocked to hear him.Some five years later, in 1772, Thomas Scott, later to become a biblical commentator and co-founder of the Church Missionary Society, took up the curacy of the neighbouring parishes of Stoke Goldington and Weston Underwood. Newton was instrumental in converting Scott from a cynical 'career priest' to a true believer, a conversion Scott r
Nothing But The Blood

Nothing But The Blood

2015-12-3003:015

Robert Lowry
(1826-1899)Nothing But The Blood1. What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.Chorus: Oh! Precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.2. For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing, this my plea,
Nothing but the blood of Jesus.
(Repeat chorus)3. Nothing can for sin atone,
Nothing but the blood of Jesus
Naught of good that I have done,
Nothing but the blood of Jesus.
(Repeat chorus)4. This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.
(Repeat chorus)Public DomainCOPY FREELY;©2011 Shiloh Worship MusicThis Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying only. Written by Robert Lowry (1826-1899) Public Domain
The Old Rugged Cross

The Old Rugged Cross

2015-11-0603:051

Our Bluegrass Gospel Version of the classic hymn-The Old Rugged Cross - Dobro, Guitars, Fiddle, Bass, Banjo, and Piano, written in 1913. Come and check out our YouTube channel www.youtube.com/user/ShilohWorshipGroup. On a hill far away stood an old rugged cross,The emblem of suffering and shame;And I love that old cross where the dearest and bestFor a world of lost sinners was slain.RefrainSo I’ll cherish the old rugged cross,Till my trophies at last I lay down;I will cling to the old rugged cross,And exchange it some day for a crown.O that old rugged cross, so despised by the world,Has a wondrous attraction for me;For the dear Lamb of God left His glory aboveTo bear it to dark Calvary.RefrainIn that old rugged cross, stained with blood so divine,A wondrous beauty I see,For ’twas on that old cross Jesus suffered and died,To pardon and sanctify me.RefrainTo the old rugged cross I will ever be true;Its shame and reproach gladly bear;Then He’ll call me some day to my home far away,Where His glory forever I’ll share.© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
The Wayfaring Stranger

The Wayfaring Stranger

2015-09-2704:481

Bluegrass Gospel version of the hauntingly striking and memorable classic tune from the 19th century Gospel song "The Wayfaring Stranger"(or "Poor Wayfaring Stranger" or "I Am a Poor Wayfaring Stranger")The well-known, hauntingly striking and memorable tune "The Wayfaring Stranger"  is a American spiritual/folk song likely originating in the early 19th century about a plaintive soul on the journey through life. Flute, Acoustic Bass, Fiddles, Banjo, Dobro, Mandolin, Acoustic Guitar.Blessings,Shiloh Worship Music  "The Wayfaring Stranger" Chords BelowI'm just a poor wayfaring strangerI'm traveling through this world of woeYet there's no sickness, toil nor dangerIn that bright land to which I goI'm going there to see my mother/fatherI'm going there no more to roamI'm only going over JordanI'm only going over homeI know dark clouds will gather 'round meI know my way is rough and steepYet golden fields lie just before meWhere God's redeemed shall ever sleepI'm going there to see my father/motherS/he said he'd/she'd meet me when I comeI'm only going over JordanI'm only going over homeI'm going there to meet my SaviourTo sing his praise forever moreI'm just a going over JordanI'm just a going over home Shiloh Worship Music COPY FREELY ©2012 Shiloh Worship Music This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying only. Radio Play permittedThe Wayfaring Stranger (song)From Wikipedia, the free encyclopedia:"The Wayfaring Stranger" (aka "Poor Wayfaring Stranger" or "I Am a Poor Wayfaring Stranger"), Roud 3339, is a well-known American spiritual/folk song likely originating in the early 19th century[1] about a plaintive soul on the journey through life. It became one of Burl Ives's signature songs, included on his 1944 album The Wayfaring Stranger. Ives used it as the title of his early 1940s CBS radio show and his 1948 autobiography. He became known as "The Wayfaring Stranger.""I Am a Poor Wayfaring Stranger"C. D. Tillman—was a popularizer of the gospel song. Additionally, Tillman was responsible for publicizing the lyrics of "I Am a Poor Wayfaring Stranger" from Bever's Christian Songster (1858)[26] together with two additional stanzas from Taylor's Revival Hymns & Plantation Melodies (1882) and popularizing the combination with the minor key tune of various African American and Appalachian nuance. The combination is so hauntingly striking and memorable that the tune itself has been widely recognized as Poor Wayfairing Stranger or just Wayfaring Stranger ever since Tillman spread it beyond the Sacred Harp tradition in his Revival songbook of 1891.[27] It has been frequently analyzed,[28] arranged,[29] and recorded, its artists including Burl Ives,[30] Joan Baez, Tennessee Ernie Ford, Johnny Cash, Dusty Springfield, Emmylou Harris, Bill Monroe, Jack White, Annah Graefe, Selah, and Peter, Paul and Mary,      Am        - Dm                    Am1. I am a p….oor wayfaring stranger,                          D      - Dm                       Am - E    wandering through           this world of woe,                            Am         - Dm               Am    and there’s no sickness,       no toil or danger                 D             - Dm                Am    in that bright land         to which I go.                    F                          C                            I’m going there to meet  my mother,                           F                      C        - Eshe said she’d meet me when I come.             Am  - Dm          Am                      D - Dm           AmI’m only goi.…..ng over Jordan, I’m only goi…..ng over home.                        Am  - Dm                   Am2. I’ll soon be free           from every trial,                        D     - Dm                            Am  - E    my body asleep              in the old graveyard.                        Am   - Dm                Am    I’ll drop the cross          of self denial,                     D  - Dm                   Am    and enter on          my great reward.                    F                      C                         F                         C      - EI’m going there to see my father, I’m going there no more to roam.             Am  - Dm          Am                      D - Dm           AmI’m only goi.…..ng over Jordan, I’m only goi…..ng over home. 3. = repeat verse 1                   F                      C                                 F                       C   - EI’m going there to see my sister, she said she’d meet me when I come.             Am  - Dm          Am                      D - Dm           AmI’m only goi.…..ng over Jordan, I’m only goi…..ng over home.
Our Bluegrass Gospel version of the classic late 19th century hymn "Just A Closer Walk With Thee"Dobro, Fiddle, Banjo, Upright Bass, GuitarsBlessings,Shiloh Worship MusicWww.ShilohWorshipMusic.ComLYRICSJust a closer walk with Thee,Grant it, Jesus, is my plea,Daily walking close to Thee,Let it be, dear Lord, let it be.I am weak, but Thou art strong,Jesus, keep me from all wrong,I’ll be satisfied as longAs I walk, let me walk close to Thee.Through this world of toil and snares,If I falter, Lord, who cares?Who with me my burden shares?None but Thee, dear Lord, none but Thee.When my feeble life is o’er,Time for me will be no more,Guide me gently, safely o’erTo Thy kingdom's shore, to Thy shore.Composer Unknown;Traditional Hymn:Public Domain© 2012 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.comJust a Closer Walk with TheeFrom Wikipedia, the free encyclopedia"Just a Closer Walk with Thee" is a traditional gospel song that has been covered by many artists. HistoryThe author of "A Closer Walk" is unknown… it dates back to southern African-American churches of the 2nd half of the 19th century, possibly even earlier. The song became better known nationally in the 1930s when African-American churches held huge musical conventions. In the 1940s, a boom of recordings in many genera recorded the number, ranging from Southern gospel to jazz and brass bands.The first known recording was by the Selah Jubilee Singers on October 8, 1941, (Decca Records 7872) New York City; with Thurman Ruth and John Ford lead vocal; Fred Baker, lead baritone; Monroe Clark, baritone; J. B. Nelson, bass vocal; and Fred Baker on guitar.[2] Rosetta Tharpe also recorded the song on December 2, 1941 (Decca 8594), with Lucky Millinder and His Orchestra.[3]The revived interest in traditional New Orleans jazz resulted in multiple recordings of the number, including a 1945 session by Bunk Johnson's Brass Band featuring numbers Johnson had played in New Orleans before he left in 1915.In 1950, it was a million-seller for Red Foley.In 1958, an unreleased home recording was recorded by Elvis Presley.[4] made in Waco, Texas on May 27.[5] Presley's studio version can be heard on Just A Closer Walk With Thee (2000) (Czech CD on Memory label).[6] Tennessee Ernie Ford made the charts with it in the late 1950s. By the end of the 1970s, more than a hundred artists had recorded the song.
In The Sweet By and By

In The Sweet By and By

2015-01-0103:41

Written by Sanford F. Bennett 1868 There’s a land that is fairer than day,
And by faith we can see it afar;
For the Father waits over the way
To prepare us a dwelling place there. ◦ Refrain:
In the sweet by and by,
We shall meet on that beautiful shore;
In the sweet by and by,
We shall meet on that beautiful shore.2. We shall sing on that beautiful shore
The melodious songs of the blessed;
And our spirits shall sorrow no more,
Not a sigh for the blessing of rest.3. To our bountiful Father above,
We will offer our tribute of praise
For the glorious gift of His love
And the blessings that hallow our days.Written by Sanford F. Bennett 1868 ©2011 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying only.Www.ShilohWorshipMusic.com
Will the Circle Be Unbroken?Lyrics byAda R. Habershon music by Charles H. Gabriel 1907 Public DomainG                                                                             C                        GThere are loved ones in the glory, whose dear forms you often miss.                                                                         A7                        DWhen you close your earthly story, will you join them in their bliss?              G                                           C                          GWill the circle be unbroken, by and by, Lord, by and by?                                                               D        GIs a better home awaiting, in the sky, in the sky?G                                                                 C                          GIn the joyous days of childhood, oft they told of wondrous love,                                                               A7                       DPointed to the dying Savior now the dwell with Him above.G                                                                        C                           GYou remember songs of heaven which you sang with childish voice.                                                                               A7                             GDo you love the hymns they taught you, or are songs of earth your choice?G                                                                         C                     GYou can picture happy gatherings round the fireside long ago,                                                                          A7                      GAnd you think of tearful partings, when they left you here below.Text: Ada Ruth Habershon    Music: Charles H. GabrielAda Ruth Habershon (1861-1918) was a Christian hymnist, probably best known for her 1907 hymn "Will the Circle Be Unbroken?"Ada R. Habershon was born in Marylebone, England on Jan­u­a­ry 8, 1861.She was raised in Chelsea, London, in a Christian home. In her twenties, she was a member of the circle surrounding Charles Spurgeon. She met Dwight L. Moody and Ira D. Sankey in 1884 during their preaching tour of England. At their urging, she visited the United States, delivering a series of lectures on the Old Testament that were later published.Habershon's first foray into hymn writing came in 1899, when she wrote several hymns in the German language. She wrote her first English language hymns in 1901, while ill. In 1905, Charles M. Alexander and R. A. Torrey toured the UK, and Alexander asked Habershon to write hymns for use during this evangelistic tour. Habershon ultimately sent Alexander over 200 hymns.© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
He's the Reason for the SeasonA Little Baby Was Born in a MangerHe Didn't Have a ThingThe Prince of Peace Well He Came As A PauperAnd All Creation Sings:Here's the Reason for the Season–I RecallThe Hope of Heaven  Found RedemptionFrom Adam's Fall- Jesus!Adam Fell in the Garden of EdenHis Sin  Cost Us Everything The Father Sent the SonAnd Redemption BegunIn the Cry Of That Baby BoyAll I Want for Christmas This YearIs to Have Your Presence, So Close, and So Near To Me–Oh to Me!Jesus!And All the Angels in Heaven Were SingingThere Were Even Three KingsThey Bowed Their Knees to This Tiny Little BabyWho Redemption Would BringCOPY FREELY ©2011 Shiloh Worship Music-This Music Recording is copyrighted to prevent misuse, however,permission is granted for non-commercial copying only.
The Hallelujah Side

The Hallelujah Side

2013-11-0804:041

Dobro, Mandolin, Fiddle, Banjo's, Guitar, Tambourine and Handclaps. Our Bluegrass Gospel Version of The Classic Gospel Song—The Hallelujah Side Lyrics:Johnson Oatman, Jr  Music: J. Howard Entwisle 1898 Public DomainThe 1st to Record “The Hallelujah Side” Was Ernest Stoneman & His Dixie Mountaineers. On September 21, 1926, They Recorded It for Victor. Since Then The Classic Gospel Song Is Been Recorded by The Tinley Quaker City Gospel Singers, Bill Gaither, The Chuck Wagon Gang and, and the Country Gentleman.“The Hallelujah Side”Verse One:Once a sinner far from Jesus....I was perishing with cold....But the blessed Savior heard me when I cried.....Then He threw His arms around me and He led me to His fold....And, I'm living on the hallelujah side....The Chorus:O glory be to Jesus...let the hallelujahs roll....Help me ring the Savior's praises....far and wide.....For I've opened up toward Heaven all the windows of my soul.....And I'm living on the hallelujah side.....Verse Two:Though the world may sweep around me...with her dazzle and her dreams....Yet I envy not her vanities and pride......For my soul looks up to Heaven where the golden sunlight gleams....And, I'm living on the hallelujah side....Verse Three:Not for all earth's golden millions would I leave this precious place....Though the tempter to persuade me oft has tried....For I'm safe in God's pavilion, happy in His love and grace....And, I'm living on the hallelujah side....Verse Four:Here the sun is always shining...here the sky is always bright....Tis no place for gloomy Christians to abide....For my soul is filled with music and my heart with great delight....And, I'm living on the hallelujah side....Verse Five:And upon the streets of glory...when we reach the other shore.....And have safely crossed the Jordan's rolling tide...You will find me shouting "Glory" just outside my mansion door....Where I'm living on the hallelujah side....The Chorus:O glory be to Jesus...let the hallelujahs roll....Help me ring the Savior's praises....far and wide.....For I've opened up toward Heaven all the windows of my soul.....And I'm living on the hallelujah side.....© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
Fiddles, Mandolin, Banjo, Guitar, Upright Bass, Harmonica, DobroBluegrass Gospel version ofHold to God's Unchanging HandPsalm 89:13Thou hast a mighty arm: strong is thy hand, and high is thy right hand.Time is filled with swift transition,Naught of earth unmoved can stand,Build your hopes on things eternal,Hold to God’s unchanging hand.ChorusHold to God’s unchanging hand,Hold to God’s unchanging hand;Build your hopes on things eternal,Hold to God’s unchanging hand.Trust in Him who will not leave you,Whatsoever years may bring,If by earthly friends forsakenStill more closely to Him cling.Covet not this world’s vain richesThat so rapidly decay,Seek to gain the heav’nly treasures,They will never pass away.When your journey is completed,If to God you have been true,Fair and bright the home in gloryYour enraptured soul will view.F.L. Eiland J Wilson 1905 -Public Domain© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted www.shilohworshipmusic.com
I Am A Pilgrim

I Am A Pilgrim

2013-10-3102:56

I Am a PilgrimTraditional-Public DomainG         D7         G    I am a pilgrim and a stranger           C                       G Traveling through  this wearisome land                                C    I've got a home in that yonder city good Lord          G     D7          G And it's not   not made by hand             D7       G          I've got a mother a sister and brother          C               G   Who have been this way before                           C  I am determined to go and see them good Lord      G        D7    G Over on  that other shore  Repeat #1            D7           G         I'm going down to that river of Jordan         C                 GJust to bath my wearisome soul                                  C  If I could just touch the hem of His garment good Lord        G           D7      G Then I know  He'll take me home © 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
When We All Get To HeavenGuitar Chords & LyricsA E ASing the wondrous love of Jesus, Sing His mercy and His graceA D A/E E AIn the mansions bright and blessed, He’ll prepare for us a place AWhen we all get to heaven A B7 EWhat a day of rejoicing that will be A7 DWhen we all see Jesus A/E E AWe’ll sing and shout the victoryA E AWhile we walk the pilgrim pathway, Clouds will overtake the skyA D A/E E ABut when trav’ling days are over, Not a shadow, not a sighA E ALet us then be true and faithful, Trusting, serving every dayA D A/E E AJust one glimpse of Him in glory, Will the toils of life repayA E AOnward to the prize before us, Soon His beauty we’ll beholdA D A/E E ASoon the pearly gates will open, We shall tread the streets of gold© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
Bluegrass Gospel Version of “Will There Be Any Stars In My Crown?”Words: Eliza E. Hewitt, 1897 Music: John R. Sweney 1897 Public DomainG CI am thinking today of that beautiful land D7 GI shall reach when the sun goeth down CWhen through wonderful grace by my Savior I stand D7 GWill there be any stars in my crownWill there be any stars any stars in my crown D7When at evening the sun goeth down G CWhen I wake with the blest in those mansions of rest G D7 GWill there be any stars in my crown CIn the strength of the Lord let me labor and pray D7 GLet me watch as a winner of souls CThat bright stars may be mine in the glorious day D7 GWhen His praise like the sea billows rollRepeat #2 COh what joy will it be when His face I behold D7 GLiving gems at His feet to lay down CIt would sweeten my bliss in the city of gold D7 GShould there be any stars in my crown © 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
Come Go with Me to That Land(Traditional) E E7 A EWell, come go with me to that land, come go with me to that land E C#m7 F#m7 – B7Come go with me to that land, where I’m bound. E E7 A CCome go with me to that land, come go with me to that land, E B7 ETo that land, to that land, where I’m bound.Be singing and dancing....And milk and honey....Gonna see Jesus in that Land….© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
Our Bluegrass version of this Classic Gospel HymnDown at the cross where my Savior died, Down where for cleansing from sin I cried, There to my heart was the blood applied; Glory to His Name!RefrainGlory to His Name, glory to His Name: There to my heart was the blood applied; Glory to His Name!Oh, precious fountain that saves from sin,I am so glad I have entered in
There Jesus saves me and keeps me clean; Glory to His Name!RefrainCome to this fountain so rich and sweet, Cast thy poor soul at the Savior’s feet; Plunge in today, and be made complete; Glory to His Name!RefrainElisha A. Hoffman, pub.1878 Public Domain© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
Palms Of Victory

Palms Of Victory

2013-07-1303:37

Our Bluegrass Gospel version of "Palms of Victory " Lyrics below with Guitar Chords The song is clearly based on the story of John Bunyan’s Pilgrim’s Progress, a book that was widely read in the 19th Century, and that had a profound influence on the Christian world-view among all denominations.The gospel song, Palms of Victory, also called “Deliverance Will Come,” and “The Way-worn Traveler,” was written in 1836 by the Rev. John B. Matthias, a Methodist Episcopal minister in New York state in the 19th century.D A7 DI saw a wayward traveler in tattered garments clad A7 DAnd struggling up the mountain it seemed that he was sad A7 DHis back was laden heavy his strength was almost gone A7 DIt shouted as he traveled deliverance has comeD A7 Then palms of victory crowns of glory D A7 DPalms of victory I shall wear D A7 DThe summer sun was shining, the sweat was on his brow A7 DHis garments worn and dusty, his step seemed very slow A7 D But he kept pressing onward, for he was going home A7 DStill shouting as he journeyed, "Deliverance will come!" D A7 DI saw him in the evening the sun was sinking low A7 DIt'd overcome the mountain and reached the vale below A7 DHe saw that golden city his ever lasting home A7 DAnd shouted loud Hosanna deliverance has comeD A7 DThe songsters in the arbor, that stood beside the way A7 D Attracted his attention, invited his delay A7 D His watchword being "Onward!", he stopped his ears and ran A7 DStill shouting as he journeyed, "Deliverance will come!" D A7 DIt seems I hear the angels around the throne so grand A7 DThey're shouting glad Hosanna we reached the promise land A7 DWhen we have reached that city our race on earth we've run A7 DWe'll all shout loud Hosanna deliverance has comealternate versesI saw a blood washed pilgrim, a sinner saved by grace,Upon the King’s highway, with peaceful, shining face;Temptations sore beset him, but nothing could afright;He said, “The yoke is easy, the burden, it is light.”RefrainThen palms of victory, crowns of glory,Palms of victory I shall wear.His helmet was salvation, a simple faith his shield,And righteousness his breastplate, the spirit’s sword he’d wield.All fiery darts arrested, and quenched their blazing flight;He cried “The yoke is easy, the burden, it is light.”RefrainI saw him in the furnace; he doubted not, nor feared,And in the flames beside him, the Son of God appeared;Though seven times ’twas heated, with all the tempter’s might,He cried, “The yoke is easy, the burden, it is light.”Refrain’Mid storms, and clouds, and trials, in prison, at the stake,He leaped for joy, rejoicing, ’twas all for Jesus’ sake;That God should count him worthy, was such supreme delight,He cried, “The yoke is easy, the burden, is so light.”RefrainI saw him overcoming, through all the swelling strife,Until he crossed the threshold of God’s eternal life;The crown, the throne, the scepter, the name, the stone so white,Were his, who found, in Jesus, the yoke and burden light.Refrain© 2013 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted for non-commercial copying-Radio play permitted- www.shilohworshipmusic.com
Elisha A. Hoffman, pub.1878 Copyright: Public Domain1. Have you been to Jesus for the cleansing pow’r?
Are you washed in the blood of the Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the Lamb? ◦ Refrain:
Are you washed in the blood,
In the soul-cleansing blood of the Lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the Lamb? 5. Are you walking daily by the Savior’s side? 
Are you washed in the blood of the Lamb?
Do you rest each moment in the Crucified?
Are you washed in the blood of the Lamb? 6. When the Bridegroom cometh will your robes be white?
Are you washed in the blood of the Lamb?
Will your soul be ready for the mansions bright,
And be washed in the blood of the Lamb? 7. Lay aside the garments that are stained with sin,
And be washed in the blood of the Lamb;
There’s a fountain flowing for the soul unclean,
Oh, be washed in the blood of the Lamb! Written by Elisha A. Hoffman, pub.1878 Copyright: Public Domain ©2011 Shiloh Worship Music COPY FREELY;This Music Recording is copyrighted to prevent misuse, however,permission is granted solely for non-commercial copying. www.shilohworshipmusic.com
“A pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Revelation 22:1-2Words & Music: Robert Lowry, 1864; first published in Happy Voices, 1865:One after­noon in July, 1864, when I was pastor at Han­son Place Baptist Church, Brooklyn, the weather was oppressively hot, and I was lying on a lounge in a state of physical exhaustion…My imagination began to take itself wings. Visions of the future passed before me with startling vivid­ness. The imagery of the apocalypse took the form of a tableau. Brightest of all were the throne, the heavenly river, and the gathering of the saints…I began to wonder why the hymn writers had said so much about the “river of death” and so little about the “pure water of life, clear as crystal, pro­ceed­ing out of the throne of God and the Lamb.” As I mused, the words be­gan to con­struct them­selves. They came first as a quest­on of Christian inquiry, “Shall we gather?” Then they broke in chorus, “Yes, we’ll gather.” On this question and answer the hymn developed itself. The music came with the hymn.Robert Lowry Shall we gather at the river, where bright angel feet have trod, with its crystal tide forever flowing by the throne of God? Refrain: Yes, we'll gather at the river, the beautiful, the beautiful river; gather with the saints at the river that flows by the throne of God. 2. On the margin of the river, washing up its silver spray, we will walk and worship ever, all the happy golden day. (Refrain) 3. Ere we reach the shining river, lay we every burden down; grace our spirits will deliver, and provide a robe and crown. (Refrain) 4. Soon we'll reach the shining river, soon our pilgrimage will cease; soon our happy hearts will quiver with the melody of peace.©2000-2011 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted soley for non-commercial copying.
Power In The Blood

Power In The Blood

2012-12-2402:421

1. Would you be free from the burden of sin?
There’s pow’r in the blood, pow’r in the blood;
Would you o’er evil a victory win?
There’s wonderful pow’r in the blood. ◦ Refrain:
There is pow’r, pow’r, wonder-working pow’r
In the blood of the Lamb;
There is pow’r, pow’r, wonder-working pow’r
In the precious blood of the Lamb. 2. Would you be free from your passion and pride?
There’s pow’r in the blood, pow’r in the blood;
Come for a cleansing to Calvary’s tide;
There’s wonderful pow’r in the blood. 3. Would you be whiter, much whiter than snow?
There’s pow’r in the blood, pow’r in the blood;
Sin-stains are lost in its life-giving flow;
There’s wonderful pow’r in the blood. 4. Would you do service for Jesus your King?
There’s pow’r in the blood, pow’r in the blood;
Would you live daily His praises to sing?
There’s wonderful pow’r in the blood.COPY FREELY;©2011 Shiloh Worship Music-This Recording is copyrighted to prevent misuse, however,permission is granted sol
Text: Joseph M. Scriven, 1820-1886 
Music: Charles C. Converse, 1832-1918 
Shiloh Bluegrass Gospel 1. What a friend we have in Jesus, all our sins and griefs to bear! What a privilege to carry everything to God in prayer! O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer.2. Have we trials and temptations? Is there trouble anywhere? We should never be discouraged; take it to the Lord in prayer. Can we find a friend so faithful who will all our sorrows share? Jesus knows our every weakness; take it to the Lord in prayer.3. Are we weak and heavy laden, cumbered with a load of care? Precious Savior, still our refuge; take it to the Lord in prayer. Do thy friends despise, forsake thee? Take it to the Lord in prayer! In his arms he'll take and shield thee;©2000-2011 Shiloh Worship Music COPY FREELY;This Music is copyrighted to prevent misuse, however,permission is granted soley for non-commercial copying.
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Comments (1)

Williams Neal Irene

I love this song

Aug 27th
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