DiscoverTimothy Keller Sermons Podcast by Gospel in Life
Timothy Keller Sermons Podcast by Gospel in Life

Timothy Keller Sermons Podcast by Gospel in Life

Author: Tim Keller

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Sermons by Tim Keller, founder of Redeemer Presbyterian Church in NYC and NY Times best-selling author of ”The Reason for God: Belief in an Age of Skepticism.” For more sermons and resources, visit https://gospelinlife.com.
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They say if you’ve been married long enough you start to look like each other. Whether or not that’s true in marriage, I know that’s true about God and you.  We’re being transformed into the image of his Son. Every fruit of the Spirit, every aspect of holiness comes from looking at God himself. We look now at 1) what it means to study the fruit of the Spirit, 2) why love is more important than anything else, 3) what the opposite of love is, 4) what the counterfeit of love is, and 5) how you develop love in your life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 4, 1990. Series: Fruit of the Spirit. Scripture: 1 Corinthians 13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Walking in the Spirit

Walking in the Spirit

2024-06-0344:16

In a single acorn is not only the entire tree, but all the acorns on that tree and all the acorns on that tree and so on and so forth. It’s all already in that one acorn.  In the same way, a Christian already has the divine nature in them. When we talk about love, joy, peace, and patience, we’re not talking about how to import these into our hearts. No. The Bible says we must grow up into our salvation. So instead of saying, “Oh, I’ll never get there,” the question is: “When are you going to grow up?” We’re looking at this passage on the fruit of the Spirit as a whole. Galatians 5 shows us 1) there are two natures in every Christian, 2) what it means to live in the Spirit, and 3) how we can walk in the Spirit. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 7, 1990. Series: Fruit of the Spirit. Scripture: Galatians 5:16-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The point of Robert Louis Stevenson’s book, Dr. Jekyll and Mr. Hyde, surely is to make us look at ourselves and say, “Are we that bad? Is the evil in us that evil?” Therefore, another question immediately rises up. Since this story is inspired by the Bible, is this the biblical view of human nature?  On the one hand, Stevenson is profoundly right about human nature, but in another way, he is profoundly wrong. The biblical view of human nature is more pessimistic and more optimistic than any other view I have ever heard of.  Looking at Romans 7, we can see 1) how this pessimistic view is right, 2) how this pessimistic view is wrong, and 3) how to defeat evil and sin in your life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 24, 1997. Series: The War Between Your Selves. Scripture: Romans 7:1-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
All of life is a battle between two selves, but there’s a war before you become a Christian that’s different from the war that happens after you become a Christian.  When you become a Christian, you don’t move from warfare to peace. You move from a battle you cannot win to a battle you cannot lose. To understand the difference is extremely important.  If you look at Romans 7, you’ll see 1) the battle you can’t win, 2) the battle you can’t lose, and 3) how you make the transition. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 17, 1997. Series: The War Between Your Selves. Scripture: Romans 7:1-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
In Psalm 73, Asaph is mad at God. He’s been living right, but everything is going wrong. Yet all kinds of abusive people are having great lives. Life seems unjust. Asaph’s just about to chuck his faith. Yet at the end, he’s able to say in his pain, “God is always good.”  I’ll tell you, if you’re trying to live a decent life, this is going to happen to you. At some point, you’re going to say, “God, why are you letting this happen? You’re not running my life right. You’re not running history right.” It’s going to happen. How will you handle it?  How does Asaph do it? He goes through a number of steps: 1) he grabbed hold of a negative, 2) he entered the sanctuary for understanding, 3) he saw the big picture, and 4) he asked the ultimate question. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 28, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 73. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
A lot of people are mad at God. People who believe. People who don’t believe. And people who don’t know what they believe. And in Psalm 73, we see Asaph get mad at the way God seems to be mishandling the world. Asaph has been living a self-controlled, compassionate life, but everything is going wrong. On top of that, he sees all sorts of people who live abusive, immoral lives, and they’re having a great life. Yet we’re told that Asaph finally comes to the conclusion that God, in spite of it all, is good.  How does he get there? We’re going to look at this psalm over two weeks. This week I want to show you 1) the situation he was in, 2) how he escaped it, and 3) how he finally came to say, “God is good, no matter what happens to me.” This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 21, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 73. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Jesus’ teaching about money here is triggered by an event: a Pharisee gets upset that Jesus didn’t wash his hands before he ate his food.  The ceremonial washings of the Old Testament were visual aids for the idea that you need to approach God with a clean heart. But the Pharisees had turned religion into a matter of externalities. Jesus slams that whole idea. He refuses to emphasize the external over the internal, but he also refuses to pit the external against the internal. Instead, Jesus says true religion is living externally out of an inner reality.  Jesus applies this to the issue of financial giving, teaching us three things about our attitude toward our possessions and our giving: 1) there’s an external aspect, 2) there’s an internal aspect, and 3) there’s a spiritual motor that energizes and drives both. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 14, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Luke 11:37-42. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Problem of the City

The Problem of the City

2024-05-2039:371

Everyone points to a different reason for why the city has problems. The futurologists will say, “Technology has doomed the city. We don’t need to live in proximity anymore.” The liberals will say, “Racism has doomed the city.” The conservatives will say, “Big government and taxes have doomed the city.” Many Christians will say, “God has doomed the city for its wickedness.” But what the Bible says about the city is far more optimistic and far more pessimistic than anything you’ll find in the newspapers. It’s far more hopeful and yet far more realistic than any of the defenders or the detractors of the modern city. The Bible teaches 1) that God invented the city, 2) why God invented the city, and 3) that God sends us into the city. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 7, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Genesis 11, Proverbs 11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Problem of Guilt

The Problem of Guilt

2024-05-1748:366

Guilt is a lot like an iceberg. You don’t see much above the surface, but if you really look, you’ll see it’s under everything. So how do you deal with a guilty conscience?  In Psalm 51, David has been plunged—through the shock of recognizing the magnitude of evil he’s done—into the depths. Imagine the guilt, the shame, the horror, the self-hatred. He’s plunged into an emotional and spiritual dungeon. And yet this psalm is a record of his rescue. There’s no good human explanation for how he got out. But he got out. Here’s how he did it: he made two critical distinctions. He learned 1) the distinction between remorse and real repentance, and 2) the distinction between a reprieve and regeneration. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 31, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 51. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Problem of Anxiety

The Problem of Anxiety

2024-05-1543:403

Of the articles and books I survey on worry or anxiety, they almost always say, “The things you’re worried about may never happen. So don’t think about them.” But in Psalm 27, David does the opposite: he visualizes the worst things that can happen. Why? Because he wants to have a strategy of life that can stand up to anything.  Psalm 27 has a refreshing realism, even though it’s full of tremendous promises. It shows that you can have a way of dealing with anger, anxiety, and fear that assumes the worst things may and can happen.  How can you have a strategy that will enable you to face any of stresses of life? By 1) dwelling, 2) gazing, and 3) seeking. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 24, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 27. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Search for Values

The Search for Values

2024-05-1345:203

A Newsweek cover story said that after a 30-year spree, our entire society is waking up with a monstrous hangover, facing a values vacuum. It said that we realize unlimited personal freedom is not the way to build a society, but now we face the question of whose values we should use. If you think the Bible’s answer to the values vacuum is simply “Let’s get back to traditional values,” you don’t understand how penetrating and nuanced and sophisticated the biblical answer is.  What is the biblical answer to the search for values? Psalm 19 tells us three things: 1) so-called “moral values” must be based on universal moral absolutes, 2) submission to God’s moral absolutes do not enslave—they liberate, and 3) God’s moral absolutes will destroy you unless they have assumed the right role in your life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 17, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 19. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Search for Identity

The Search for Identity

2024-05-1048:212

When it comes to building up identity and self-esteem, I’m afraid Americans are very pragmatic—and our pragmatism gets to us. Our books and articles say if you want self-esteem, you should lose weight, change your friends, switch your career, and so on. But nobody asks why. They don’t like to think about the underlying theory. It’s important to understand that there are certain reigning theories of identity formation. Unless you recognize them and analyze them, you’ll just pick them up like a virus.  Let’s divide our inquiry into two parts: 1) what the world says is the way to find out who you are and 2) what the Bible says is the way to find out who you are. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 10, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Search for Certainty

The Search for Certainty

2024-05-0838:512

A fool can be brilliant and a fool can be stupid. Foolishness is not a function of your intelligence. Foolishness is a function of how you use your intelligence.  The Bible says every human being is born with a heavy streak of foolishness. It’s like a deposit. It’s foolishness, according to the Bible, that destroys our sense of God’s reality. And it’s a common reason why people have trouble believing God is real. The Bible tells us 1) foolishness is a proud willfulness that keeps us from learning, 2) foolishness is a superficiality that makes it impossible to see our own heart commitments as alternatives to believing in God, and 3) foolishness can’t understand grace. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 3, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
There is a thirst in the human heart that will not be denied. It cannot be denied. That thirst is for transcendence. Transcendence is intimacy with the infinite. Psalm 63 is about the search for transcendence. It says there is irreducible knowledge, there is terrible thirst, and there’s only one resolution for it.  Psalm 63 tells us 1) the human heart needs transcendence and 2) how the human heart can find transcendence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 26, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 63. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Search for Substance

The Search for Substance

2024-05-0342:242

A plant without roots is at best a tumbleweed. Is a tumbleweed freer than an oak tree? Yeah, it’s free to be blown about forever.  There is what the Bible calls a rootlessness and a weightlessness about our society right now. Many of the problems you face today are that you’ve been affected deeply by this weightlessness we experience in our culture and society.  The roots of this rootlessness were addressed long ago in Psalm 1, which tells us 1) the diagnosis of rootlessness and 2) the prescription for rootlessness. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 19, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 1. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Search for Happiness

The Search for Happiness

2024-05-0143:393

Have you in this modern world learned how to become happy and stay happy? I hope you don’t think that’s a trivial question. Because if you read the psychology books, the urban planning books, the biochemistry books, the political science books, they’re really about this problem: we’re not happy. How can we be happy?  The Bible has always said the issues that make you happy or unhappy are profoundly cosmic and spiritual. In Psalm 1, we see 4 principles: 1) happiness is possible, 2) happiness is fundamental, not superficial, 3) happiness can never be found directly, and 4) happiness is something you choose. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 12, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 1. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Converted by the Spirit

Converted by the Spirit

2024-04-2947:525

Jesus, in Matthew 18, uses a word for conversion that means to turn completely around and face in a whole new direction. That’s a perfect image of what Christian conversion really is.  Christian conversion is a radical inner transformation. But it’s not so much a replacing of what you are as a re-facing of what you are. Your temperament doesn’t go away; your culture doesn’t go away. But everything you are is now lived on a whole new basis. The case study of Cornelius the centurion teaches us four important facts. Christian conversion comes 1) through God’s initiative, 2) through the challenge to religion, 3) through the transformation of the Holy Spirit, and 4) through the words of the gospel. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 30, 2003. Series: The Necessity of Belief. Scripture: Acts 10:27-47. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Christianity was originally never understood as a set of teachings that one took on. Christianity was a power that took you up. It completely turned you inside out, transformed you from the inside.  The classic example is the conversion of Paul. Paul was an abusive, violent zealot. He went from someone who was deeply unhappy and restless to someone who was utterly unflappable, absolutely content. How? A radical, deep conversion.  We all need to know how to live deeply converted lives. And though Paul’s conversion is dramatic, it shows three things involved in every conversion: 1) an untame God, 2) a stubborn fact, and 3) a radical relationship. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 23, 2003. Series: The Necessity of Belief. Scripture: Acts 9:1-19. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Converted by the Cross

Converted by the Cross

2024-04-2441:312

Conversion is a radical change of life. And in its early days, Christianity grew through conversions. It spread so rapidly that it changed a hostile society completely. What does it mean to become a Christian? By looking at the conversions in Acts, we can see what Christianity really is.  In this passage, the conversion of an Ethiopian, we learn three things: 1) who converts, 2) the context of conversion, and 3) the key instrument conversion uses. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 16, 2003. Series: The Necessity of Belief. Scripture: Acts 8:26-40. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Christianity was born into a culture that was every bit as resistant and unsympathetic to its claims as ours is. So how did its message come into the lives of people and actually change them?  In Acts, we have more case studies of conversion than anywhere else in the Bible. And in this passage, Luke chooses three to show us both how incredibly different and yet how incredibly similar Christian conversions can be.  What does it mean to be a Christian, and how do you become a Christian? 1) Lydia is a case of the gospel for the religious, 2) the slave girl is a case of the gospel for the oppressed, and 3) the jailer is a case of the gospel for the secular. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 9, 2003. Series: The Necessity of Belief. Scripture: Acts 16:13-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
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Comments (289)

Paul

Thank you Lord for loving me.

May 12th
Reply

Ian MacCormick

Quote from Luther's introduction to his commentary on Galatians, here: https://web.archive.org/web/20240218191809/http://www.lutherdansk.dk/1%20Galatian%201535%20-%20old/A%20COMMENTARY%20ON.htm

Feb 18th
Reply

Thomas Daykin

All love is a substitutionary sacrifice Isaiah 53 Ordinary Violence Vicariousness

Feb 9th
Reply

Thomas Daykin

20

Jan 31st
Reply

Thomas Daykin

consumer-based versus commitment based relationships

Jan 18th
Reply

Thomas Daykin

commitment based withthe relationship as the end in itself

Jan 18th
Reply

Thomas Daykin

commodification vs relational

Jan 18th
Reply

Thomas Daykin

Proverbs 2:17, 5:15-19; 11:16, 22; 30:18-20

Jan 18th
Reply

Thomas Daykin

addict

Jan 17th
Reply

Paul

God blessed me with this message when I came back to Him in Dec 2019. Through this teaching, He showed me that if I make Jesus King of my life then everything will hold together, even when it feels its falling apart. This is Truth. Jesus is the Truth the Way and the Life.

Dec 20th
Reply

taiishine

the call to follow him. lord help us to hear it and answer

Dec 8th
Reply

Thomas Daykin

listening! sitting at the feet of Jesus and listening 24 minutes Mark 1:17

Dec 4th
Reply

Elizabeth Twente

be blessed

Nov 7th
Reply

Ame Chan

Isaiah 60:4-11, 17-20 1) goodness of culture - culture = cultivation of His creation (i.e. taking raw material & drawing out all of its potentiality for the flourishing of others) - the ultimate application of saving souls will be to renew creation (the new heaven & new earth)! - God was the ultimate investment banker: invested his resources at ultimate cost for an invaluable return 2) brokeness of culture - doing my job is crucial to my fulfillment BUT if not done for the glory of God (rather for one's own validatn), then brings destrctn 3) true diversity if culture - God created every culture to have unique characteristics to contribute to the flourishing for all--we have to work together/we are a fabric He intends to woven/work together 4) the key to the redemptn of culture, = God's light - we hunger for God's light BECUZ there is a darkness in us (we have an infinite need for affirmation & His light is the only thing that satisfies it) => bear more pain than you inflict (pour ours

Oct 31st
Reply

Ame Chan

Isaiah 58:1-14 - shalom = societal peace that comes from people interdependently, harmoniously working together; the webbing together of God, people, & all creation in equity, fulfillment, & delight, in which natural needs are satisfied & natural gifts are employed (i.e. how things aught to be/how God intended) - Biblical justice = shalom - doing (Biblical) justice = investing all threads of your life to serve weaker parts of the fabric of society AND breaking the structural "yokes" of inequity in society - righteous person = one who disadvantages self for the benefit of others&society, i.e. s.o. who does (Biblical) justice - not doing (Biblical) justice = wickedness - only the beauty of God's grace towards us sinners enables us to be that kind of righteous person - thus, a deep social conscience & life poured out in deeds of service to others, esp. the poor, is the inevitable/essential sign of real faith & a real relationship/connection with God

Oct 13th
Reply (1)

Ame Chan

The Left & Right Pharisees together come to ask Him are you another Judas who is revolting against Caesar or are you blowing smoke re: the Kingdom of God on earth? Jesus refuses: 1) political simplicity--'rather, He's nuanced, presenting the very 1st theory of limited government in history 2) political complacency--can't just drop out of/give up on the world either...like the Amish 3) political primacy---the "right" kind of political system/party is never the answer! because any human political system is simply a different arrangement of who in society possesses the 4 fleshly values of the world (i.e. power, success, comfort, recognition), which everyone spends their lives craving&pursuing Rather, Jesus brings a revolutionary revolution that actually reverses the values of the world & redefines kingship (i.e. a king who serves rather than seeks power, success, comfort, recognition) by sacrificing for His subjects first. If you follow Him, only then you'll be able to sacraficially luv

Oct 5th
Reply

xx oo

Whew! thanks I needed this message!

Sep 26th
Reply

taiishine

top level sermon. life changing

Sep 1st
Reply

Jeff Reiman

what was the John Stott book he referred to in the talk?

Aug 16th
Reply

Thomas Daykin

don't be crushed by the standard said see the beauty of Jesus

Jul 18th
Reply
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