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Grace Church NOLA

Grace Church NOLA

Author: Grace Evangelical Lutheran Church of New Orleans

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We are Grace Evangelical Lutheran Church of New Orleans and through this podcast format, we will share the sermons from our Sunday worship services.
18 Episodes
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A message based on John 2:1-11: On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.  Jesus and his disciples had also been invited to the wedding.  When the wine gave out, the mother of Jesus said to him, “They have no wine.”  And Jesus said to her, “Woman, what concern is that to you and to me?  My hour has not yet come.”  His mother said to the servants, “Do whatever he tells you.”  Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons.  Jesus said to them, “Fill the jars with water.”  And they filled them up to the brim.  Jesus said to them, “Now draw some out, and take it to the chief steward.”  So they took it.  When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk.  But you have kept the good wine until now.” Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him. 
A message based on Luke 3:15-17, 21-22:   As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals.  He will baptize you with the Holy Spirit and fire.  His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove.  And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
A message based on Matthew 2:1-12:  In the time of King Herod, after Jesus was born in Bethlehem of Judea, magi from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews?  For we observed his star at its rising, and have come to pay him homage.”  When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, Herod inquired of them where the Messiah was to be born.  They told him, “In Bethlehem of Judea; for so it has been written by the prophet:  ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’ ” Then Herod secretly called for the magi and learned from them the exact time when the star had appeared.  Then Herod sent the magi to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.”  When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was.  When the magi saw that the star had stopped, they were overwhelmed with joy.  On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage.  Then, opening their treasure chests, they offered the child gifts of gold, frankincense, and myrrh.  And having been warned in a dream not to return to Herod, the magi left for their own country by another road.  
A message based on Luke 1:39-55:  In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary’s greeting, the child leaped in her womb.  And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.  And why has this happened to me, that the mother of my Lord comes to me?  For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.  And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” And Mary said, "My soul proclaims the greatness of the Lord,  my spirit rejoices in God my Savior, for you, Lord, have looked with favor on your lowly servant. From this day all generations will call me blessed you, the Almighty, have done great things for me and holy is your name.  You have mercy on those who fear you, from generation to generation. You have shown strength with your arm and scattered the proud in their conceit, casting down the mighty from their thrones and lifting up the lowly. You have filled the hungry with good things and sent the rich away empty."
A message based on Luke 3:7-18:  John said to the crowds that came out to be baptized by him, “You brood of vipers!  Who warned you to flee from the wrath to come?  Bear fruits worthy of repentance.  Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham.  Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” And the crowds asked John, “What then should we do?”  In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.”  Even tax collectors came to be baptized, and they asked John, “Teacher, what should we do?”  He said to them, “Collect no more than the amount prescribed for you.”  Soldiers also asked John, “And we, what should we do?”  He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.” As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals.  He will baptize you with the Holy Spirit and fire.  His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, John proclaimed the good news to the people.
A mesage based on Luke 3:1-6:  In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene,  during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.  He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,  as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.  Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.’”  
A message based on Luke 21:25-36: [Jesus said:]  “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves.   People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken.   Then they will see ‘the Son of Man coming in a cloud’ with power and great glory.   Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”  Then Jesus told them a parable: “Look at the fig tree and all the trees;  as soon as they sprout leaves you can see for yourselves and know that summer is already near.   So also, when you see these things taking place, you know that the kingdom of God is near.   Truly I tell you, this generation will not pass away until all things have taken place.   Heaven and earth will pass away, but my words will not pass away. “Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly,  like a trap.  For it will come upon all who live on the face of the whole earth.   Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”
A message based on Mark 13:1-8: As Jesus came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!”  Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.” When Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,  “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?”  Then Jesus began to say to them, “Beware that no one leads you astray.  Many will come in my name and say, ‘I am he!’ and they will lead many astray.   When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come.  For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.”
A message based on Mark 7:24-37: [Jesus] set out and went away to the region of Tyre.  He entered a house and did not want anyone to know he was there.  Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.  Now the woman was a Gentile, of Syrophoenician origin.  She begged him to cast the demon out of her daughter.  Jesus said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.”  But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.”  Then Jesus said to the woman, “For saying that, you may go—the demon has left your daughter.”  So she went home, found the child lying on the bed, and the demon gone. Then Jesus returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis.  They brought to him a deaf man who had an impediment in his speech; and they begged Jesus to lay his hand on the man who was deaf.  Jesus took the man aside in private, away from the crowd, and put his fingers into the man’s ears, and Jesus spat and touched his tongue.  Then looking up to heaven, Jesus sighed and said to the man, “Ephphatha,” that is, “Be opened.”  And immediately the man’s ears were opened, his tongue was released, and he spoke plainly.  Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “Jesus has done everything well; he even makes the deaf to hear and the mute to speak.”
A message based on John 11:32-44: When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.”   When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved.   He said, “Where have you laid him?”  They said to him, “Lord, come and see.”   Jesus began to weep.   So the Jews said, “See how Jesus loved him!”   But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Then Jesus, again greatly disturbed, came to the tomb.  It was a cave, and a stone was lying against it.   Jesus said, “Take away the stone.”  Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.”   Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?”   So they took away the stone.  And Jesus looked upward and said, “Father, I thank you for having heard me.   I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.”   When Jesus had said this, he cried with a loud voice, “Lazarus, come out!”   The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth.  Jesus said to them, “Unbind him, and let him go.”
A message based on John 8:31-36: Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”  They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?” Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.  The slave does not have a permanent place in the household; the son has a place there forever.  So if the Son makes you free, you will be free indeed.”
A message based on Mark 10:35-45:  James and John, the sons of Zebedee, came forward to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.”  And Jesus said to them, “What is it you want me to do for you?”  And James and John said to Jesus, “Grant us to sit, one at your right hand and one at your left, in your glory.”  But Jesus said to them, “You do not know what you are asking.  Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?”  They replied, “We are able.”  Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” When the ten heard this, they began to be angry with James and John.  So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.  But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all.  For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”  
A message based on Mark 10:17-31:  Seek the Lord and live, or he will break out against the house of Joseph like fire, and it will devour Bethel, with no one to quench it. Ah, you that turn justice to wormwood, and bring righteousness to the ground! They hate the one who reproves in the gate, and they abhor the one who speaks the truth. Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions, and how great are your sins— you who afflict the righteous, who take a bribe, and push aside the needy in the gate. Therefore the prudent will keep silent in such a time; for it is an evil time. Seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said. Hate evil and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.
For this service, our youth, Audrey, Clover, and Gracie, will lead worship.  Below are the scriptures they've selected.   Matthew 5:14-16 (New Living Translation) – Audrey “You are the light of the world – like a city on a hilltop that cannot be hidden.  No one lights a lamp and then puts it under a basket.  Instead, a lamp is placed on a stand, where it gives light to everyone in the house.  In the same way, let your good deeds shine out for all to see, so that everyone will praise God.” Galatians 5:1, 13-15 (NRSV) – Clover For freedom Christ has set us free.  Stand firm, therefore, and do not submit again to a yoke of slavery. For you were called to freedom, siblings only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.  For the whole law is summed up in a single commandment, "You shall love your neighbor as yourself."  If, however, you bite and devour one another, take care that you are not consumed by one another. Matthew 21:12-17 (The Message) – Gracie Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling.  He kicked over the table of loan sharks and the stalls of dove merchants.  He quoted this text:  My house was designated a house of prayer; You have made it a hangout for thieves.   Now there was room for the blind and crippled to get in.  They came to Jesus and he healed them.   When the religious leaders saw outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task.  “Do you hear what these children are saying?”  Jesus said, “Yes, I hear them.  And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’”?   Fed up, Jesus turned on his heel and left the city for Bethany, where he spent the night.    
A message based on Mark 9:38-50: John said to [Jesus], “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward. If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched. For everyone will be salted with fire. Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another.”
A message based on Mark 9:30-37: [Jesus and the disciples went on] and passed through Galilee. Jesus did not want anyone to know it; for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But the disciples did not understand what Jesus was saying and were afraid to ask him. Then they came to Capernaum; and when Jesus was in the house he asked the disciples, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. Jesus sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then Jesus took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”
A message based on Mark 8:27-38: Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And Jesus sternly ordered the disciples not to tell anyone about him. Then Jesus began to teach the disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. Jesus said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, Jesus rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” Jesus called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
A message based on Mark 7:24-37: [Jesus] set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. Jesus said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then Jesus said to the woman, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone. Then Jesus returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged Jesus to lay his hand on the man who was deaf. Jesus took the man aside in private, away from the crowd, and put his fingers into the man’s ears, and Jesus spat and touched his tongue. Then looking up to heaven, Jesus sighed and said to the man, “Ephphatha,” that is, “Be opened.” And immediately the man’s ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “Jesus has done everything well; he even makes the deaf to hear and the mute to speak.”