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New Books in Jewish Studies
New Books in Jewish Studies
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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.
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Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.Zionism: An Emotional State (Rutgers UP, 2023) expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement’s history. The resulting portrait of Zionism reconfigures how we understand Jewish identity amidst continuing debates on the role of nationalism in the modern world.
Derek Penslar is the William Lee Frost Professor of Jewish History and the Director of the Center for Jewish Studies at Harvard University. He previously taught at Indiana University, the University of Toronto, and the University of Oxford, where he was in inaugural holder of the Stanley Lewis Chair in Modern Israel Studies. Penslar has published a dozen books, most recently Zionism: An Emotional State (2023). He is currently writing a book titled The War for Palestine, 1947-1949: A Global History. Penslar is a past president of the American Academy for Jewish Research, a fellow of the Royal Society of Canada, and an Honorary Fellow of St. Anne’s College, Oxford.
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Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.
Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society.
Professor Chopra-McGowan’s faculty webpage at Santa Clara University.
The earthquake that interrupted our talk
St. Crispin’s Day Speech by Kenneth Branagh (Henry V, 1989)
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Historian John Jeffries Martin traces narratives of the Apocalypse over the last 500 years in the Christian, Jewish, and Muslim traditions in his new book, A Beautiful Ending. This discussion about the culture of Apocalypse follows (and is the second part of) an interview we began on the New Books in History Podcast which was a historical discussion.
Professor Martin is an Early Modern Historian at Duke University. His earlier books include Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), and Myths of Renaissance Individualism (2004). He is also editor of several books, including The Renaissance World (2007), which I remember reading as a graduate student.
Professor Martin’s faculty website at Duke University
Professor Martin’s books on Amazon.com
First Half of this Interview: New Books in History
Thomas More, Utopia (1516)
E. S. O. Martin, What We Talk About When We Talk About the Apocalypse:
Howard Zinn and Christopher Columbus on The Sopranos
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Matthew Thomas, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.
Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.
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Rebecca Epstein-Levi is the Mellon Assistant Professor of Jewish Studies and Women’s and Gender Studies at Vanderbilt University. She’s an expert on Jewish sexual ethics, and is working on a book project on sex, risk, and rabbinic text.
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Dr. Michael Coogan is lecturer on Old Testament/Hebrew Bible at Harvard Divinity School and the director of publications for the Harvard Semitic Museum. He is the author of God and Sex, The Ten Commandments: A Short History of an Ancient Text, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, and numerous textbooks on the Old Testament. He joined me on the phone to talk about his brand new book, God’s Favorites: Judaism, Christianity, and the Myth of Divine Chosenness, out from Beacon Press.
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Shulem Deen is a writer, journalist, and author of the award-winning memoir All Who Go Do Not Return. He is a regular contributor to the Forward, and in 2015 was listed in the Forward 50, an annual list of American Jews with outsized roles on political and social issues. His articles have appeared in the New York Times, the New Republic, Salon, Tablet Magazine, and elsewhere. He serves as a board member at Footsteps, a New York City-based organization that offers assistance and support to those who have left the ultra-Orthodox Jewish community.
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Lethal Elites: The Institutions and Professionals That Made the Holocaust Possible (Bloomsbury, 2025) is an eye-opening book highlights the role of elites in constructing systems of persecution and extermination during the Holocaust. Being highly educated or living within a certain social class doesn't prevent us from being lured into destructive systems, especially when they operate to our benefit. The perception that the Holocaust was largely a crime carried out by ill-educated thugs acting on nationalistic hysteria and xenophobic prejudice is a myth. Leaders from many sectors of society, including industry, science, and religion came to support and enable the Nazi government, often due to the ways in which they were able to profit and benefit from the policies of persecution and genocide. With both a social science and historical approach, Lethal Elites highlights and assesses the ways in which the influence, training, and expertise of the most powerful and best educated were used in service to the genocidal agenda of the National Socialist Regime.
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What if the tools that shaped your life’s work were rooted in unimaginable evil?
In this haunting episode, Rabbi Marc Katz sits down with Dr. Howard Alan Israel to discuss Nazi Anatomy Lessons: A Dissection of Evil, a book born from a single, shattering moment in an operating room. For over twenty years, Dr. Israel had prepared for surgeries using the same anatomy atlas—methodically studying each illustration, planning for every variation, and building a career marked by innovation, research, and the training of future surgeons. Then a colleague changed everything with one sentence: the atlas had been created by Nazi doctors.
That revelation launched a thirty-year journey into the moral abyss—an investigation into who these anatomists were, who their “subjects” had been, and how healers became murderers. Dr. Israel began to confront terrifying questions: Was his career built, in part, on the suffering of victims? How could such knowledge remain hidden in plain sight for decades? And how does a profession devoted to healing become an instrument of genocide?
Together, Rabbi Katz and Dr. Israel explore not only the historical horror of Nazi medicine, but the urgent bioethical questions it raises today. As genocide remains a recurring human reality, this conversation asks what must change in our moral frameworks, institutions, and education to prevent the transformation of healers into agents of destruction—and how we might instead build a society committed to healing rather than harm.
Rabbi Marc Katz is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life.
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Karen Bermann grew up in the mad orbit of her father, Fritz, the rebellious child of a Viennese Orthodox Jewish family who fled Europe alone as an adolescent in the late 1930s. An irreverent, comic, rageful man with three names, who spoke three languages, lived on three continents, and always kept his papers in order, Fritz lived a life shaped by survival. In this memoir, told in alternating voices in brief, lyrical episodes, Bermann explores not only the mystery of her father but also the inheritance he passed on: intergenerational trauma, fragile familial bonds, and a fraught sense of belonging.
The Art of Being a Stranger: A Family Memoir (New Jewish Press, 2025) is a darkly funny narrative told in poetry, prose, and mixed-media drawings. While her father taught her how to save herself, Bermann realized early on that what she truly needed was to be saved from him. Set against the backdrop of 1960s and 1970s New York City, The Art of Being a Stranger is a poignant comic-drama that offers an intimate, layered exploration of parents and children in the shadow of history.
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In this episode, Rabbi Marc Katz sits down with Professor Daniel Langton, author of Darwin in the Jewish Imagination: Jews' Engagement with Evolutionary Theory (Oxford UP, 2026), to explore how Jewish thinkers responded to one of the most disruptive ideas of the modern world: evolutionary theory. Spanning a century of debate, the conversation traces how traditionalists, reformers, secular intellectuals, mystics, and philosophers reimagined Judaism in light of Darwin—from Europe to the United States.
Rather than a simple science-versus-religion clash, Langton reveals a rich and creative dialogue shaped by modernity, Jewish-Christian relations, and a distinctive Jewish tendency toward pan(en)theistic thinking—understanding God as deeply intertwined with an evolving universe. Together, Katz and Langton explore how Darwin forced Jewish thinkers to rethink creation, divine action, and morality, and how those debates continue to shape modern Jewish belief and identity.
Daniel Langton is Professor of Jewish Studies at the University of Manchester and a leading scholar of modern Jewish thought and Jewish-Christian relations. His work focuses on how Jews have engaged major intellectual movements of modernity, including science, philosophy, and theology.
Rabbi Marc Katz is a congregational rabbi, author, and teacher whose work bridges classical Jewish texts and contemporary cultural questions. He is the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life and writes widely on Judaism, ethics, and modern life.
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When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past.
Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions.
The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day.
From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures.
Mentioned in the episode
Karl Marx, "On the Jewish Question" (1844)
George Eliot's (perhaps philosemitic) Daniel Deronda (1876)
Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)?
The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample.
The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that.
Michael Burns, Dreyfus: A Family Affair.
America's racial "one drop" rule.
Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015)
Marcel Proust, In Search of Lost Time.
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The Jews: 5,000 Years and Counting (Wicked Son, 2025) is packed with Jew-facts, Jew-figures, and the original, never-before-seen documents from those who lived through Jewish history. Read the transcript of the Biblical Patriarchs’ and Matriarchs’ Group Therapy Session! Sneak a peek at Moses’ Secret Diary, or check out the awkward “I’m dumping you” text chain from Spain to the Jews in 1492! Collect and trade Rabbi Action Cards!Covering every major moment in Jewish history from the literal “Beginning” to Tuesday’s rerun of Seinfeld, this book will make you laugh. It might inadvertently make you learn. If you’re Jewish, it will unquestionably give you something to kvetch about.
Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Website here. Link to my book here Email me at plerner@usc.edu Connect at @plerner.bsky.social
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In small villages, bustling cities, and crowded ghettos across early modern Europe, Jewish women were increasingly active participants in the daily life of their communities, managing homes and professions, leading institutions and sororities, and crafting objects and texts of exquisite beauty. In their book, A Woman Is Responsible for Everything: Jewish Women in Early Modern Europe (Princeton UP, 2025), Debra Kaplan and Elisheva Carlebach marshal a dazzling array of previously untapped archival sources to tell the stories of these woman for the first time.Kaplan and Carlebach focus their lens on the kehillah, a lively and thriving form of communal life that sustained European Jews for three centuries. They paint vibrant portraits of Jewish women of all walks of life, from those who wielded their wealth and influence in and out of their communities to the poorest maidservants and vagrants, from single and married women to the widowed and divorced. We follow them into their homes and learn about the possessions they valued and used, the books they read, and the writings they composed. Speaking to us in their own voices, these women reveal tremendous economic initiative in the rural marketplace and the princely court, and they express their profound spirituality in the home as well as the synagogue.Beautifully illustrated, A Woman Is Responsible for Everything lifts the veil of silence that has obscured the lives of these women for too long, contributing a new chapter to the history of Jewish women and a new understanding of the Jewish past.
Interviewees: Debra Kaplan is the Samuel Braun Chair for the History of the Jews in Germany at Bar-Ilan University. Elisheva Carlebach is Salo Wittmayer Baron Professor of Jewish History, Culture, and Society, at Columbia University.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
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Author Noam Sienna unveils a vast Sephardic world created by these books. This literary network transcended geographical boundaries, connecting Jewish communities from Fez and Tunis to Salonica, Jerusalem, and Livorno. By examining cultural centers and tracing the journey of these texts, Sienna provides depth to our understanding of a remarkably global and worldly book culture, and its evolving role in the growth of Jewish modernity.While the content of Jewish books has long fascinated scholars, Jewish Books in North Africa shifts our focus to the physical context. These books were not isolated artifacts; they were embedded in cultural networks during a period of religious, political, and cultural transformation. Sienna's work sheds light on the intricate interplay between books and the dynamic world in which they existed.
Noam Sienna is the Jerome and Lorraine Aresty Visiting Scholar in Jewish Book Arts at the Bildner Center for the Study of Jewish Life, Rutgers-New Brunswick. He received his PhD in History and Museum Studies from the University of Minnesota and is also a Senior Fellow with the Andrew W. Mellon Society of Fellows in Critical Bibliography. His monograph received the 2025 Book Award from the Middle East Librarians Association.
Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
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As migration carried Yiddish to several continents during the long twentieth century, an increasingly global community of speakers and readers clung to Jewish heritage while striving to help their children make sense of their lives as Jews in the modern world. In her book, Modern Jewish Worldmaking Through Yiddish Children's Literature (Princeton University Press, 2025), Miriam Udel traces how the stories and poems written for these Yiddish-speaking children underpinned new formulations of secular Jewishness.
Udel provides the most comprehensive study to date of this corpus of nearly a thousand picture books, chapter books, story and poetry collections, and anthologies. Moving geographically from Europe to the Americas and chronologically through the twentieth century, she considers this emerging canon in relation to the deep Jewish past and imagined Jewish futures before reckoning with the tragedy of the Holocaust. Udel discusses how Yiddish children’s literature espoused political ideologies ranging from socialism to Zionism and constituted a project of Jewish cultural nationalism, one shaped equally by the utopianism of the Jewish left and important shifts in the Western understanding of children, childhood, and family life.
Modern Jewish Worldmaking Through Yiddish Children’s Literature shows how Yiddish authors, educators, and cultural leaders, confronting practical limits on their ability to forge a fully realized nation of their own, focused instead on making a symbolic and conceptual world for Jewish children to inhabit with dignity, justice, and joy.
Interviewee: Miriam Udel is associate professor of German Studies and Jewish Studies at Emory University.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
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Ecclesiastes has long been viewed as the great existential work of the Hebrew Bible, containing the famous cry "Vanity of vanities, all is vanity." As part of a search for enduring meaning, it questions the nature of work, mortality, happiness, justice, goodness, and life itself. Abounding with careful observations, disappointments, and insights, Ecclesiastes is one of the richest and most complex books in all of Tanakh.
Join us as we speak with Erica Brown, whose commentary offers a fresh and hopeful look at this ancient book, as she synthesizes rabbinic commentary with modern scholarship, fine art, and poetry.
Dr. Erica Brown is the Vice Provost for Values and Leadership at Yeshiva University and the founding director of its Rabbi Lord Jonathan Sacks–Herenstein Center for Values and Leadership.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
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In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism.
Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy.
The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel’s redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life.
Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education’s transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women’s Torah study to initiatives blending religious learning with military and civic service.
Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state.
Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian’s task of acknowledging one’s perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation.
Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.
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Twice winner of the Pulitzer Prize, firstly in 1969 for The Armies of the Night and again in 1980 for The Executioner's Song, Norman Mailer's life comes as close as is possible to being the Great American Novel: beyond reason, inexplicable, wonderfully grotesque and addictive.The Naked and the Dead was acclaimed not so much for its intrinsic qualities but rather because it launched a brutally realistic sub-genre of military fiction - Catch 22 and MASH would not exist without it.
In Tough Guy: The Life of Norman Mailer (Bloomsbury, 2023), Richard Bradford combs through Mailer's personal letters - to lovers and editors - which appear to be a rehearsal for his career as a shifty literary narcissist, and which shape the characters of one of the most widely celebrated World War II novels.
Bradford strikes again with a merciless biography in which diary entries, journal extracts and newspaper columns set the tone of this study of a controversial figure. From friendships with contemporaries such as James Baldwin, failed correspondences with Hemingway and the Kennedys, to terrible - but justified - criticism of his work by William Faulkner and Eleanor Roosevelt, this book gives a unique, snappy and convincing perspective of Mailer's ferocious personality and writings.
Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics (Twitter @15MinFilm).
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A scion of the Protestant elite, Theodore Roosevelt was an unlikely ally of the waves of impoverished Jewish newcomers who crowded the docks at Ellis Island. Yet from his earliest years he forged ties with Jews never before witnessed in a president. American Maccabee traces Roosevelt’s deep connection with the Jewish people at every step of his dazzling ascent. But it also reveals a man of contradictions whose checkered approach to Jewish issues was no less conflicted than the nation he led.As a rising political figure in New York, Roosevelt barnstormed the Lower East Side, giving speeches to packed halls of Jewish immigrants. He rallied for reform of the sweatshops where Jewish laborers toiled for pitiful wages in perilous conditions. And Roosevelt repeatedly venerated the heroism of the Maccabee warriors, upholding those storied rebels as a model for the American Jewish community. Yet little could have prepared him for the blood-soaked persecution of Eastern European Jews that brought a deluge of refugees to American shores during his presidency. Andrew Porwancher uncovers the vexing challenges for Roosevelt as he confronted Jewish suffering abroad and antisemitic xenophobia at home.Drawing on new archival research to paint a richly nuanced portrait of an iconic figure, American Maccabee chronicles the complicated relationship between the leader of a youthful nation and the people of an ancient faith.
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And the presenter's constant giggling makes this podcast unlistenable.
This recording is not the one listed, but instead an interview with the same author about another of his books, about Jews in the Russian army.