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New Books in Middle Eastern Studies
New Books in Middle Eastern Studies
Author: Marshall Poe
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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.
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Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.Zionism: An Emotional State (Rutgers UP, 2023) expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement’s history. The resulting portrait of Zionism reconfigures how we understand Jewish identity amidst continuing debates on the role of nationalism in the modern world.
Derek Penslar is the William Lee Frost Professor of Jewish History and the Director of the Center for Jewish Studies at Harvard University. He previously taught at Indiana University, the University of Toronto, and the University of Oxford, where he was in inaugural holder of the Stanley Lewis Chair in Modern Israel Studies. Penslar has published a dozen books, most recently Zionism: An Emotional State (2023). He is currently writing a book titled The War for Palestine, 1947-1949: A Global History. Penslar is a past president of the American Academy for Jewish Research, a fellow of the Royal Society of Canada, and an Honorary Fellow of St. Anne’s College, Oxford.
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With Christmas approaching, in this episode we reflect on Christian persecution in the Middle East, the historic cradle of Christianity and the birthplace of Jesus, and the very different challenges Christians face in the East versus the West.
Annika sits down with Father Benedict Kiely, a Catholic priest who has devoted his ministry to serving Christian communities in Lebanon, Syria, and Iraq.
Nasarean, his non-profit to help Christians in the Middle East is here.:
The Chinese Communist Party's re-translation of John:8 is here.
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In this episode, we sit down with Dr. Lucia Ardovini to discuss the Brotherhood’s search for identity in a post-2013 context.
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An interview with Dr. Alexandre Caeiro in which we discuss Islamic law and institutions in Qatar, secularisation and the Ottomans.
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The second part of the interview with Prof. Ella Shohat in which ghosts, nationalism/national identity and its role in calls for liberation (amongst other topics).
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A conversation between Prof. Salman Sayyid and Prof. Ella Shohat on (amongst other topics) the significance of 1492, Orientalism and race.
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An interview with Professor Shenhav in which the politics of translation is discussed.
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In this episode, Richard Bulliet talks about his work in world and Islamicate history.
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For 40 months, Wang Xiyue was imprisoned in Iran on false charges of espionage. A doctoral candidate in history at Princeton University, Wang Xiyue joins the show to discuss his imprisonment and U.S.-Iranian relations.
Xiyue's essay "What I learned in an Iranian prison" is here. His essay "Don’t let Iran’s human rights be sacrificed at the altar of a nuclear deal is here.
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Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.
Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society.
Professor Chopra-McGowan’s faculty webpage at Santa Clara University.
The earthquake that interrupted our talk
St. Crispin’s Day Speech by Kenneth Branagh (Henry V, 1989)
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Medieval Arabic sources are full of references to the Banu Sasan (Sons of Sasan) and the Ghuraba' (Strangers), an enigmatic but captivating group who begged, told fortunes, trained animals, and practiced medicine throughout the Islamic world from the mid-7th century onwards. These groups constitute peoples who would later come to be known as the Roma. Although they both produced their own texts and were written about by outsiders, relatively little scholarship has been conducted into the Roma in the Middle East. In this episode, Dr. Kristina Richardson joins me to talk about her new book Roma in the Medieval Islamic World: Literacy, Culture, and Migration (Bloomsbury Publishing, 2021). Drawing on a wide variety of literary and archaeological evidence to illuminate the practices, languages, and lived experiences of the Roma in the Middle Ages, Dr. Richardson's book argues for a central role of the Roma in medieval culture and society. We discuss nomadism and mobility among the medieval Roma, their literary and artistic outputs, languages, trades, relationships with outsiders, and contemporary issues affecting the study of the Roma in the Middle East today.
Music in this episode: Desert City by Kevin MacLeod. License.
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Contemporary issues like the refugee crisis, climate refugees, and global restrictions on movement caused by the COVID-19 pandemic have brought into stark relief the extent to which our movements, lives, and worldviews are governed by national borders and boundary-making. But these borders and their associated militarization and security infrastructures are a recent phenomenon, the legacy of 20th-century wars and colonialism. Modern borders are also often the result of complex, disputed negotiation processes between governments and other authorities, which rarely take into consideration the local populations living in border zones.
What happens when these modern border-making processes interact with nomadic peoples? How is pastoralism affected and circumscribed by nation-state borders and boundary regimes? This episode discusses histories of border formation in the modern Middle East in relation to nomadic pastoralists - the Bedouin - specifically in Iraq and Israel. I talked to a range of scholars working on these topics, and you'll hear from them throughout the episode. We also talk about the effects of these borders on the Bedouin today, as well as evidence for Bedouin alternatives to borders and maps.
Music in this episode: Desert City by Kevin MacLeod. License.
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The British occupation of Iraq after the collapse of the Ottoman Empire led to the creation of Iraq's national boundaries, a process with profound and long-lasting implications for the inhabitants of Iraq's border regions. In his dissertation, "The Origins and Development of Iraq's National Boundaries, 1918-1932: Policing and Political Geography in the Iraq-Nejd and Iraq-Syria Borderlands" (University of Chicago, 2018), Dr. Carl Shook examined how Iraq's modern national borders were formed in relation to the Bedouin and to the policing of Bedouin tribes. In this episode he joins me to discuss the history of Iraq's southern border with Saudi Arabia, the role of Bedouin tribespeople within the border formation process, and the effects of transnational borders on nomadic peoples. Follow Dr. Shook on Twitter.
Music in this episode: Desert City by Kevin MacLeod. License.
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A conversation with Dr. Salah Hatem and Dr. Jaafar Jotheri, professors of archaeology at al-Qadisiyah University, about their research project documenting the intangible cultural heritage of the Bedouin in southern Iraq.
This episode covers topics ranging from the lifestyle of the Iraqi Bedouin to their indigenous knowledge (how to find water in the desert; plants that can be used as medicine) to how cultural heritage can be a tool for social change.
Their research project is funded by the Nahrein Network at University College London, which has as its mission to foster the sustainable development of antiquity, cultural heritage, and the humanities in Iraq. Learn more about the Nahrein network here.
Desert City by Kevin MacLeod. License.
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Dr. Daniel Hummel is a scholar, writer, researcher, and teacher of religion, politics, and foreign policy in the United States and the modern Middle East. He is currently a Robert M. Kingdon Fellow at the Institute for Research in the Humanities at the University of Wisconsin-Madison. Dr. Hummel is also a specialist in the concept of Christian Zionism and has a forthcoming book from the University of Pennsylvania Press entitled, A Covenant of the Mind: Evangelicals, Israel, and the Construction of a Special Relationship. Dr. Hummel’s unique take on the Israel-Palestine situation is tinted with his own expertise in Christian Zionism, and we discuss that issue in a lot of depth in this conversation as well. Dr. Hummel is also a contributor to the Washington Post in middle east current events.
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In 1924, the Al-A‘waj, also known as the Crooked, set sail from Kuwait on a trading journey around the Persian Gulf, through the Strait of Hormuz, to Western India and, eventually, back to the Gulf. Dhows had sailed this route for centuries—and would continue to sail it for a few more decades still.
Fahad Ahmad Bishara talks about this specific 1924 journey in his book Monsoon Voyagers: An Indian Ocean History (U California Press, 2025). As the Crooked travels the waters of the Indian Ocean, Fahad covers topics like international law, the importance of debt, piracy, how information spread from port to port, and the Arab diaspora (among many other topics)
Fahad is Associate Professor of History and Rouhollah Ramazani Professor of Arabian Peninsula and Gulf Studies at the University of Virginia. He is also the author of A Sea of Debt: Law and Economic Life in the Western Indian Ocean, 1780–1950.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Monsoon Voyagers. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world.
Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence.
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Why do some revolutions fail and succumb to counterrevolutions, whereas others go on to establish durable rule?
Marshalling original data on counterrevolutions worldwide since 1900 and new evidence from the reversal of Egypt's 2011 revolution, in Return of Tyranny: Why Counterrevolutions Emerge and Succeed (Cambridge UP, 2025) Dr. Killian Clarke explains both why counterrevolutions emerge and when they are likely to succeed. He forwards a movement-centric argument that emphasizes the strategies revolutionary leaders embrace both during their opposition campaigns and after they seize power.
Movements that wage violent resistance and espouse radical ideologies establish regimes that are very difficult to overthrow. By contrast, democratic revolutions like Egypt's are more vulnerable, though Dr. Clarke also identifies a path by which they too can avoid counterrevolution. By preserving their elite coalitions and broad popular support, these movements can return to mass mobilization to thwart counterrevolutionary threats. In an era of resurgent authoritarianism worldwide, Return of Tyranny sheds light on one particularly violent form of reactionary politics.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Basit Kareem Iqbal's new book The Dread Heights: Tribulation and Refuge after the Syrian Revolution (Fordham UP, 2025) uses ethnographic scenes from Jordan and Canada to contextualize the role of Muslim charities and community organizations that support displaced refugees from the Syrian catastrophe. Through these encounters, however, we learn not only of the limitations of secular humanitarian projects, but we are also privy to the deep theological enterprise of notions of trial and tribulation of those caught between mobility and immobility and various entangled temporalities. Iqbal and his interlocutors grapple with the asymmetrical realities of a Divine’s mercy and compassion set against violence, horror, and death. It is at these junctures that we encounter an ethnography of theology, that is, how Qur’anic principles are fundamentally tested, negotiated, and stretched by everyday survivors, be they activists or humanitarian aid workers, as they forge a path ahead in the world of the living. The interpretations that arise from Iqbal’s interlocutors, be they Salafi or Sufi oriented, challenges readers to contend with religious and theological sensibilities of a secular world of humanitarianism and international aid but also centers the voices of refugees. Iqbal’s book is beautifully crafted. It models how one can write of such topics with care and intention without ever escaping or sensationalizing the horrors and evils faced by displaced peoples. This book will be of interest to those who work on Syria, anthropology of Islam, Islamic theology, international aid and humanitarianism and much more.
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Slavery has been a ubiquitous practice throughout much of world history–and the Muslim world was no exception. Slave soldiers, concubines, and eunuchs can be found throughout Muslim writings—which, as Justin Marozzi points out in his book Captives and Companions: A History of Slavery and the Slave Trade in the Islamic World (Pegasus Books, 2025), ends up giving us a selective and narrow view of who slaves were, and what they did.
Justin tries to dive into this history–sometimes very patchy history–to figure out the full extent of slavery in the Muslim world, from the very start of Muslim society, through the Ottoman Empire and the Barbary Pirates, to abolition and the final decision by Mauritania to abolish slavery in 1981.
Justin Marozzi is a former Financial Times and Economist foreign correspondent. He is also the author of several books, including Baghdad: City of Peace, City of Blood (Allen Lane: 2014) and Islamic Empires: The Cities that Shaped the Modern World (Pegasus Books: 2020).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Captives and Companions. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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"... and brought justice to its victims..." seems like a really strange way of describing how the IDF has been massacring children and exterminating entire families off the face of the earth since Oct 7 (nevermind before). Not one mention of "Palestinian" people, just Hamas, in this description. which makes me think this book is propaganda trash. one of the most absurd descriptions I've seen for a book on this podcast. sounds like bad fiction.