Erin Church of the Nazarene

Pastor Daniel Medders begins by describing his tendency to learn things firsthand, which leads into a strongly critical comparison of Islam and Christianity before he turns to the biblical roots of Israel. He explains that Israel begins with Jacob, whose name is changed after wrestling with God, while also emphasizing that through Jesus the covenant is opened to all people rather than remaining tied to one nation or lineage. He traces Jacob’s early life through manipulation, jealousy, deceit, and deep family dysfunction, including the way he cheated Esau and learned broken patterns inside his home. Medders closes by highlighting God’s grace in using flawed people like Jacob and urging listeners who are wrestling with God to respond, repent, and make themselves available for God’s purposes.

Pastor Daniel Medders teaches from Genesis 24 by placing it in the larger story of Abraham, Sarah, and Isaac, then focusing on Abraham sending his servant to find a wife for Isaac and on Rebekah being identified through her generosity, hospitality, and willingness to serve at the well. He argues that the chapter is more than a marriage story because it also foreshadows Christ and the church, with Abraham reflecting the Father, Isaac the promised son, and the servant pointing to the Holy Spirit seeking a bride who must respond willingly. Medders applies the passage both spiritually and practically, urging believers to be found faithfully doing the work God has given them, living responsibly, serving others generously, and being ready for Christ’s return even in the middle of an ordinary day. He closes by calling listeners to see God’s plan of redemption woven throughout Scripture and to respond with repentance, obedience, and renewed commitment to life with Christ.

Pastor Daniel Medders explains that this annual update is meant to help the congregation understand where Erin Church of the Nazarene is, what God has been doing, and how the church should prepare for what comes next. He highlights signs of spiritual and congregational health, including 15 recorded professions of faith, 24 baptisms this year, strong participation in prayer and altar response, five new groups launched, growing men’s and women’s Bible studies, about 295 volunteer hours each week, rising attendance, and major long term growth in charitable giving. He says this growth is happening because people trust a church that is visibly changing lives, investing in ministry beyond itself through missions and projects like the Camp Garner Creek dorm, and resisting a "country club" mindset in favor of service and sacrifice. He also acknowledges the strain that comes with growth, especially a crowded sanctuary and the reality that people cannot know everyone personally, while emphasizing that small groups are essential for connection in a larger church. He closes by urging the church to keep making room for more people, including by exploring the possibility of enclosing the rec building as added worship space, so ECN can continue welcoming those who are still looking for a place to grow.

Pastor Daniel Medders reflects on a past discussion about launching satellite church locations and says what troubled him most was that the conversation focused on logistics rather than on who would faithfully proclaim the Word of God. From there, he reminds the congregation that the church’s first purpose is to worship God, not to cater to personal preference, and he calls them to approach Scripture with reverence and attention. Preaching from Genesis 3, he explains that evil usually works subtly by planting doubt and creating small compromises, while people often cooperate with temptation by rationalizing sin and reshaping truth to fit what they want. He also applies the passage to marriage and family life, arguing that Adam and Eve failed to care for one another spiritually and urging husbands in particular to lead, pray, and watch over their households. The sermon builds toward God’s question, "Where are you?" as a call for each person to stop hiding, honestly confront sin, and respond to God’s grace with repentance and a renewed pursuit of holy living.

Pastor Daniel Medders teaches that asking questions is good, but our questions often reveal what we truly understand or misunderstand, using stories like tire chains and local water shortages to make the point. He then examines the Gospel accounts of James and John, and in Matthew their mother, likely Salome and possibly Jesus’ aunt, asking for seats of honor, warning that this reflects favoritism, a desire for prominence, and competition among believers. Jesus’ response about drinking his “cup” reframes greatness as service and sacrifice, something the disciples do not yet grasp, though it later becomes clear in James’s martyrdom. Pastor Medders contrasts this with Brian Lennon’s story, where being grounded from flying led him to ask God how to use his time, resulting in a men’s Bible study that helped many men grow in faith. He closes by urging everyone to ask better questions that focus on how God can use their time and gifts to point others to Jesus, and he ends in prayer.

Pastor Daniel Medders greets the ECN family during the lingering winter ice event of 2026, noting that main roads are improving but back roads and the church property are still slick, and he encourages people that conditions should get better soon. He then teaches from Genesis 19 and the story of Lot’s wife, stressing that God’s clear commands are to be obeyed even when we do not understand the reasoning behind them. He explores why “looking back” is so tempting, connecting it to a human impulse to watch others fall and to a culture drawn toward chaos and drama. He also warns against romanticizing the past, including sinful seasons and even past seasons of spiritual usefulness, sharing a lesson from his late friend James Anderson about the danger of missing “the old you.” Pastor Medders closes by urging listeners to be reflective and forward-looking, using each day as a gift to honor God instead of living in the “good old days.”

Pastor Daniel Medders shares a short message during a January ice storm, noting the unsafe roads and describing the beauty and quiet of winter weather around his home. He recalls childhood stories of unexpectedly deep snow, including his parents’ anniversary trip to Gatlinburg and his own attempt to wade through snow in his grandfather’s garden. He reflects that difficulty can also create opportunity, and he points to the Israelites’ journey as a reminder that God is faithful and that people grow through hardship. He invites families to pause and discuss what opportunities this temporary loss of mobility might afford, then encourages them to enjoy stillness, savor time with loved ones, and check on neighbors who may need help.

Pastor Daniel Medders centers the message on Genesis 15, inviting listeners to picture Abram under a star-filled sky as God promises descendants too numerous to count. He reviews Genesis 12–14 to show Abram’s character forming over time, including Abram’s generosity toward Lot, Lot’s choice to settle near Sodom and the trouble that follows, and Abram’s rescue mission with 318 trained men. Medders highlights Abram’s integrity when he refuses the king of Sodom’s offer of wealth, so no one can later claim they made Abram prosperous, and he contrasts that with Abram’s earlier deception in Egypt during the famine to show growth in faith. He concludes that righteousness is found in trusting God through the process, then applies it to practical steps like living generously and acting with integrity, and he transitions toward baptisms and closes in prayer.

Pastor Daniel Medders opens by celebrating ECN’s recent growth, clarifying a small attendance math mistake from the prior Sunday, and offering practical ways to support continued growth through inviting others, improving parking flow, and making room for families and those with mobility needs. He introduces the message, “A Tale of Two Gospels,” by preaching two short sermons from Matthew that sit only 36 verses apart: the lost sheep in Matthew 18, which highlights God’s pursuit, awareness of the one missing, and the value of every person, and the rich young ruler in Matthew 19, which highlights surrender, trust, and the real responsibility of responding to Jesus. He cautions against forming “my Jesus” or “my Bible” around personal preference, explaining that believers can latch onto one biblical picture and treat it as the whole, which fuels polarization even within the same church. He urges the congregation to avoid extreme positions, to hold together both God’s compassionate pursuit and human choice, and to navigate hot button issues with prayer, humility, and care. He closes by inviting follow up conversation and praying for the church to handle differing opinions responsibly and with grace.

Pastor Daniel Medders uses the story of Henry Molaison and the idea of “Henry’s mirror” to warn against living year after year without learning, then frames a 2026 challenge to grow in Christlikeness by learning how to handle opinions. He points to Moses as a model of steady leadership under criticism, Noah as an example of stubborn obedience while the culture spiraled, and David as a reminder that opposition can come from your own family when you step toward what God is calling you to do. He describes a “lonely chapter” that often comes with pursuing holiness, where you no longer fit with your old circle and have not yet found the new one, and he says it feels lonely mainly when your identity was rooted in people instead of God. He ends by saying the hardest opinion to overcome is your own, warning that “follow your heart” and self affirmation can become idolatry when they replace denying yourself and following Christ, and he concludes that the only opinion that truly matters is God’s as he closes in prayer.

Pastor Daniel Medders says he is encouraged by the growing number of people at ECN who are new to faith or returning to church, and he uses their questions to explain why it matters to ask, “Why do we do church the way we do.” He intentionally shifts the service into a more conversational format to mirror how he believes Jesus taught, then uses Christmas topics to explore how traditions formed, including the real history of Saint Nicholas and how the modern Santa image developed much later. He highlights the hope of Christmas by emphasizing that God worked through an imperfect human in Mary, and he explains why December 25 was chosen based on early Christian reasoning tied to Jesus’ conception and death rather than a recorded birthday. He also challenges common nativity assumptions by arguing that “inn” is better translated as “guest room,” that the birth setting was likely a sheltered space connected to a home, and that some alleged historical contradictions can be understood with better context while others still leave room for “we do not know.” He closes by noting that Joseph disappears from the story after Jesus’ childhood, likely because Joseph died, and he ends with prayer that understanding these details will deepen gratitude and awe for Jesus.

Pastor Daniel Medders reflects on how Christmas and Advent can start to feel routine, and he urges the church to recover the season’s meaning by remembering Jesus as “Emmanuel, God with us.” Rather than reading the birth narratives, he walks through Luke 24 on the road to Emmaus, focusing on two disappointed disciples, possibly a husband and wife, who talk about their shattered hopes while Jesus walks with them unnoticed. He warns against treating Sunday worship like a quick spiritual fix, and he challenges listeners to make spiritual conversation normal at work and at home even when fear of others’ opinions makes that feel risky. He also cautions newer believers that church is not a magic pill for an easier life, because following Christ involves sacrifice and can create real tension with others. The message closes with Jesus opening the Scriptures, being recognized in the breaking of bread, and the reminder that believers do not leave Jesus behind at church because he continues to walk with them in everyday life.

Pastor Daniel Medders asks listeners to think about their best Christmas memories, then uses his family stories to show that experiences and relationships tend to last longer in our minds than the gifts themselves. He connects that “golden years” nostalgia to faith and church life, warning that people often only recognize a great season after it has passed, and challenging ECN to realize they are living in a meaningful growth season right now. He describes past and present momentum at ECN, cautions against shifting from mission to maintenance, and says the church must make room for newcomers while remembering that worship is first about honoring God and being equipped to be sent. He closes by urging personal, face to face invitations, saying that in a world where AI makes digital content harder to trust, an authentic invite to Christmas services can change someone’s life and ripple into eternity.

Pastor Daniel Medders uses the Christmas season, with its travel, family tension, gift pressure, and financial strain, to introduce Philippians 4:4–7 as a passage about rejoicing, gentleness, and anxiety. He illustrates “rejoice in the Lord always” through personal stories, especially his mother in law Karen, who has endured both abandonment and widowhood yet remains deeply joyful, and through others like Miss Janet whose lives radiate steady joy. Pastor Medders explains that the word often translated “gentleness” carries the idea of more than justice, pointing to the way Jesus offers grace beyond what strict justice would demand, and calls believers to be people who refresh others rather than drain them. Instead of simply telling people to stop worrying, he teaches that God gives tools for dealing with anxiety, such as bringing every situation to Him in prayer and petition, being honest about fears, and giving thanks in all circumstances. He closes by urging listeners not only to admire joyful and peaceful Christians but to practice these disciplines of prayer, trust, and gratitude so that anxiety lessens and Christlike joy grows during the Christmas season.

Pastor Daniel Medders begins by admitting his frustration that his mind remembers trivial facts, song lyrics, and useless information more easily than important things like people’s names, which leads him to ask what is truly worth knowing. He turns to Philippians 3:10 and explains that Paul, who was once obsessively focused on religious achievement, later counted those pursuits as rubbish compared to knowing Christ. Throughout the sermon, he warns against settling for head knowledge or Bible trivia and explains that the Bible’s language of knowing Christ is about an intimate, lived relationship where we deeply understand his character, heart, and ways. He unpacks Paul’s desire to know the power of Christ’s resurrection, to share in his sufferings, and to become like him in his death, using examples like sulfur springs, King Tut’s grave goods, and a difficult mule trip in Wyoming to show how shared struggle and purposeful sacrifice create deep bonds and meaningful lives. The message ends in prayer, asking God to help believers clear out what is rubbish, truly know Christ rather than just know about him, and live lives poured out for others in light of the hope of resurrection.

Pastor Daniel Medders begins by reflecting on how people introduce themselves, noting that men often lead with jobs and hobbies while women often mention family and their role in the home, which reveals what they believe gives them value. He then turns to Philippians 3:1–9 and explains Paul’s command to rejoice despite suffering, along with his warning about “dogs” and “mutilators of the flesh,” people who rely on outward circumcision instead of true inward transformation. Using Old Testament language about uncircumcised hearts, Pastor Daniel explains that the covenant sign was meant to point to a changed heart and he contrasts “real ones” who genuinely belong to God with posers who only display religious symbols, illustrated through humorous stories about hunting gear, cowboy hats, and surface level identities. He applies this to the way Christians decorate their bodies and homes with crosses, reminding the church that the cross was a brutal instrument of torture and asking whether they truly live in sacrificial obedience to the One who died on it. Pastor Daniel concludes that all the things we brag about, such as career, success, or hobbies, are rubbish compared to knowing Christ, and he prays that God would circumcise their hearts so that the cross they wear or display reflects a real inward change that points others to Jesus.

The sermon, preached by Pastor Daniel Medders, centers on Philippians 2:25–30 and the often overlooked figure of Epaphroditus, whose common Greek name contrasts with his uncommon faithfulness. Paul’s descriptions of him as a brother, co-worker, fellow soldier, messenger, and caretaker are unpacked to show deep relational loyalty, shared work for the gospel, spiritual struggle side by side, high personal trust, and sacrificial service. Pastor Daniel then explains that the word translated “risked” in verse 30 comes from a Greek term with a gambling flavor, and uses Scripture along with data on lotteries and sports betting to show how the Bible warns against dishonest gain, the love of money, and practices that harm the poor. He clarifies that Epaphroditus was not a gambler for personal profit but someone who “rolled the dice” with his own life for Christ’s sake, and he calls believers to become that kind of gambler, going all in so that God and others, not themselves, are the ones who gain.

Pastor Daniel Medders preaches from Philippians 2 about the mystery of the Trinity and the nature of Jesus as fully God and fully man, emphasizing that our inability to fully understand or explain God does not invalidate His existence. Using the analogy of looking through windows and doors, he explains that we only see partial but true glimpses of who God is, then focuses on Paul’s description of Christ’s humility, that although Jesus was in very nature God, He did not use His divine status to His own advantage but took on human likeness and the role of a servant. Pastor Medders teaches that biblical meekness is not weakness or passivity but controlled strength, shown in Jesus’ capacity for power and even violence that He kept under control, such as when He cleansed the temple or restrained Himself when provoked and mistreated. He reflects on Jesus entering the world through a uterus and offering His body “for you,” contrasts this with modern abortion rhetoric of “this is my body, I’ll do what I want,” calls that stance the “anti-Eucharist,” and urges Christians to side with the voiceless unborn while speaking with compassion and care toward those who have experienced abortion.

The sermon explores why following Jesus is hard, including walking the narrow path, dying to self, forgiving others, and discerning God’s will versus our own ideas, illustrated by Moses, David, Paul, and Gideon who felt inadequate or doubted amid hardship. Pastor Daniel Medders shares his 2014 calling to ECN, describing providential moments at camp and the YES Conference, confirmation through leadership conversations, and arriving in town with a strong sense of “coming home,” while remaining “scared to death and excited” in a way that keeps him dependent on God. Marking 4,010 days since his first sermon and beginning year 12, he urges believers to expect feelings of unworthiness and inadequacy yet to move forward because God’s presence, “I AM,” makes them sufficient. He notes the aging pastoral workforce and calls the church to accept, pursue, and persevere in ministry callings, contrasts eternal impact with fleeting pursuits, invites people to speak with church leaders, and closes with a prayer for discernment and trust in God’s sufficiency.

Pastor Daniel Medders teaches from James 2:14–26, using a driver who signals a turn but never turns to ask when faith is genuine. He affirms salvation by grace, citing Acts 16:31 and the thief on the cross, yet argues that real belief must produce action since even demons believe. Drawing on Abraham, Rahab, John the Baptist, Paul, and Jesus, he shows that Scripture links faith with visible fruit and that people are known by what they do. He concludes that we are not saved by works but saved for works, urging listeners to stop signaling and actually turn by serving others, and then closes in prayer.