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Timothy Keller Sermons Podcast by Gospel in Life

Timothy Keller Sermons Podcast by Gospel in Life
Author: Tim Keller
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Sermons by Tim Keller, founder of Redeemer Presbyterian Church in NYC and NY Times best-selling author of ”The Reason for God: Belief in an Age of Skepticism.” For more sermons and resources, visit https://gospelinlife.com.
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Jeremiah is speaking at a time when his society was literally falling apart—politically, psychologically, socially and culturally. Everybody was asking, “What’s wrong?” And the answer of God through Jeremiah, was, “It’s not the economy. It’s sin.”
The Bible shows us that sin is a dislocation of the soul. The soul should be centered on God, and all of our problems come from our unwillingness to center on him because we don’t want to lose control. So what happens? What are the effects of centering on something else?
Jeremiah gives a metaphor of us falling in love with other gods, meaning these other things we center our lives on. And he shows that there are two major consequences: 1) our lover gods will always enslave us, and 2) our lover gods will always leave us empty.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 29, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:19-32.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
In Jeremiah, the people of Israel were calling out and saying, “What’s wrong with us? Why are things falling apart?”
And God came through and said, “Let me tell you what’s wrong.” In Jeremiah 2, we have the first sermon by the prophet Jeremiah to the people of Israel. It’s a sermon to show them why their lives are falling apart, why their culture is falling apart, why their psyches are falling apart, why their families are falling apart. And it’s a sermon on sin.
There are three things that we learn from this passage about the nature of sin: 1) sin is denial, 2) sin is a disposition, and 3) there is a solution.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:2-13, 19.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
It’s acceptable now to say, “I am spiritually searching.” But it’s not really acceptable to say you’ve found anything.
But the Bible says you can find God. Not just search for God, but find God. And the famous passage about the burning bush, where Moses finds God, is very important—it gives you all of the basic principles for truly finding God. And until the same three things that happened to Moses happen to you, you can’t find God.
Looking at this passage, we can see three stages: 1) the burning bush is a disrupting event, 2) when Moses gets closer he sees it’s an unmanageable power, and 3) in the midst of the burning bush, there’s an angel.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 4, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Exodus 3:1-14.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The Ecclesiastes writer says, “I have sought to construct meaning in life.” He takes the view of a practical secularist—that we don’t know for sure if there’s a God, and that this life is all there is. And then he asks, “If this life is all there is, does that make life meaningless?”
He tells us in Ecclesiastes that he tried to construct meaning by being a cause-based person who fought injustice. He tried to construct meaning by seeking pleasure and beauty. And next, he tries a work-based life, making career and achievement the organizing principle of life.
In exploring a work-based life, he finds three things: 1) a life of work is not worth it, 2) why it’s not worth it, 3) what is worth it.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 27, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 2:17–26, 4:4–8.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
When you go on a spiritual search, there are problems people always run into. One of them is the problem of pain. But there’s also the problem of pleasure.
I don’t think I’ve ever really talked to anybody who said, “I have trouble believing in God because of pleasure. Why is there pleasure in the world?” But my thesis, and the Ecclesiastes writer’s thesis, is that it should bother you, because pleasure is a huge problem.
The Ecclesiastes writer teaches us three things about pleasure: 1) what pleasure promises, 2) why it fails, and 3) how it points beyond.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 20, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 2:1–11, 3:10–14.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
If you’re on a spiritual search, there’s no better place to go than the book of Ecclesiastes. In the entire Bible, it’s the only book written from the viewpoint of a skeptic.
The writer of Ecclesiastes asks, “If this life is all here is, what meaning is there in life?” To explore that, he looks at several questions we all have to answer in some way. The first of these is how we deal with the injustice and suffering we see in the world. How do you deal with injustice?
The Ecclesiastes writer 1) refuses to let you avoid the question of injustice, and 2) gives us clues to two answers for how to deal with injustice.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 13, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 9:2–16.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
When you’re young, there are probably things you’re sure would never happen to you, or things you’re sure you or friends would never do. But usually, as we get older, we begin to wonder whether there’s any rhyme or reason to life. Scientifically, they now say life is chaotic, that there is nothing but disorder. That’s both the practical and the intellectual perception.
But Christianity has the most wonderful, the most sophisticated, and the most decisive answer to that perception: Jesus is King. When we see our lives and history looking chaotic, the Bible comes and says to us, “Calm down. There’s an explanation.”
Let me show you how the two aspects of the kingship of Christ make up this most wonderful answer: 1) Jesus Christ has a kingdom coming, and 2) Jesus is King right now of history.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 30, 1994. Series: Understanding Jesus. Scripture: Ephesians 1:9–12.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Jesus Christ carries out his office of King in two different ways. He carries it out spiritually in the hearts of his people, and he carries it out cosmically in history.
We’re going to look now at the first of these: how Jesus Christ approaches the human heart. And 2 Corinthians 10 describes this approach in an interesting way.
Let’s look at this passage to see 1) what it’s describing implicitly, and 2) what it’s describing explicitly.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 23, 1994. Series: Understanding Jesus. Scripture: 2 Corinthians 10:1–6.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Many people today think of Christianity as a set of beliefs you take up, something you decide upon. But the Bible says Christianity is something that comes upon you. It’s not something you pick up—it’s something that picks you up.
Jesus Christ is not a passive Savior. Jesus is not someone who sits back and waits for you to figure it out. He is a revealer. He makes a provision for us, he comes after us, and he shows us the truth.
Let’s look at this prophetic ministry of Christ: 1) what he does, 2) why he does it, and 3) how he does it.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 16, 1994. Series: Understanding Jesus. Scripture: Luke 24:44–53.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
By saying Jesus is a prophet, we mean he is a revealer. He communicates truth. He’s the revealer of who God is and what his will is. As a prophet, Jesus comes and speaks to you and to me for God.
Even though Jesus is far more than a prophet, he is a prophet. And the fact that Jesus is a prophet shows us that we have a God who speaks to us.
Let’s look at two aspects of Jesus as a prophet: 1) what are prophets? and 2) why is Jesus the ultimate prophet?
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 9, 1994. Series: Understanding Jesus. Scripture: Acts 3:17–26.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
In English, the word Immanuel has only eight letters. Yet I tell you it is heavier than the heavens and the earth.
In that one word, Immanuel, you have the most offensive and the most comforting, the most repulsive and the most attractive message the world has ever heard. It means “God with us.”
Let’s see how this message 1) is the most repulsive because it says Jesus Christ is God, and 2) is the most attractive because it says Jesus Christ is God with us.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Matthew 1:20–23.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
Jesus Christ was not just born. He had an existence before he was born; and therefore, Jesus was not just born—he was given to us.
Jesus is the one gift that, if you have it, you have all the other gifts. Jesus is the one gift that, if you reject it, you lose all other gifts. The apostle Paul says that Jesus is the inexpressible gift.
By thinking about Jesus as a gift, I think we’ll come to understand more of who he is and how we should relate to him. So let’s look at three essential qualities of a gift: 1) gifts are surprises, 2) gifts can be insulting, and 3) gifts are immensely valuable.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Romans 8:32.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
The context of Psalm 2 is that the king has been installed in Jerusalem, but all the foreign kings are hostile and conspiring against this king. If you read it carefully, you’ll see that no earthly king can completely justify the fury of the threats, and no earthly king can completely justify the glory of the promises given. The language of the psalm, you might say, spills out over its banks.
Psalm 2 is one of the messianic psalms. In verse 2, it says, “The kings of the earth take their stand […] against the Lord and against his Anointed One.” Do you know what the word Anointed One is in Hebrew? It means Messiah.
This psalm is talking about the greater King. And it actually tells us three things: 1) we have a true King, 2) human beings hate the King, and 3) we need the King.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 12, 1993. Series: Understanding Jesus. Scripture: Psalm 2.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
In Psalm 69, we have the prayer diary of Jesus and an expression of his anguish and his sufferings for us.
This psalm, of course, is written by David, and it’s about King David and his immediate problems. But it actually doesn’t refer only to David—it also refers to a greater king than David and a far greater suffering. In John 15, Jesus tells his disciples that this psalm is talking about him.
From this psalm, we can learn three things about what Jesus came to do: 1) he came to be a servant, 2) he came to be hated, and 3) he came to be exchanged.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 5, 1993. Series: Understanding Jesus. Scripture: Psalm 69.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
At the end of the end of the last of Moses’ sermons, he says something so simple that it’s difficult.
Moses starts saying, “I’m offering you this personal relationship with God.” He’s saying, “It’s not too difficult. It’s near you. You don’t have to go up to heaven. You don’t have to go over the sea.” And actually, people miss this personal relationship with God because it’s so simple; the simplicity is its difficulty.
We’re going to see here, when it comes to this personal, covenant relationship with God, 1) its deceptive ordinariness, 2) its threatening graciousness, and yet 3) its unimaginable promise.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 23, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 30:11-20.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
When you’re about to die, there are no tangents; you get right to the point. You only say the things that are the most important that you’ve ever learned in your whole life.
Here, at the very end of the end of his sermons, at the very end of the book of Deuteronomy, Moses gets to the most crucial things he could possibly tell anyone. Here he gives us the solution to what could be called the ultimate human problem.
So let’s ask 1) What’s that problem? 2) What’s the solution? 3) How do you know if you have it? and 4) If you don’t, how can you receive it?
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 16, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 30:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
If the last thing, practically, that Moses said before he died was, “You need to be in a covenant relationship with God,” then it would behoove us to figure out what that is.
What is a covenant relationship with God? In Deuteronomy, we have a series of sermons that Moses preached just before he died. And Moses thought a covenant relationship with God was that important — that this would be almost the last thing he said.
In this passage, we learn three things: 1) the uniqueness of the covenant, 2) the mystery surrounding the covenant, and 3) the hero of the covenant.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 9, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 29:2-4, 9-18.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
If we look at Jesus Christ, at the case for Jesus being who he said he is, there are five things to see.
First, there was a man who claimed to be God. Second, he apparently did miracles. Third, he got the people closest to him to believe he was God. Fourth, after he was dead, many people saw him risen to life again. And fifth, those people were so transformed by the experience of meeting that risen Savior that they spread the word everywhere.
How do you account for those five facts, for the data of who Jesus is? You have to come up with something. There are only five options for how you account for this. We’ll look at these five options, and what they mean for us.
This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on May 1, 1994. Series: Redeemer Open Forums.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
In John 5, Jesus heals a lame man, and then he begins to teach about himself. He makes some astounding claims, and the people challenge him. “Why should we believe you?”
In the context of Jewish jurisprudence, if a claim was made, you had to have two or three corroborating witnesses. Jesus responds to the people’s challenge with three: John the Baptist, Jesus’ own works, and the scriptures.
In the process of looking at what he says here, we learn three things Jesus himself believed about the scripture. Jesus believes in the Bible’s 1) complete authority, 2) unity, and 3) vitality and power.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 24, 2013. Series: A Public Faith. Scripture: John 5:31-47.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
You can’t talk publicly about Christianity unless at some point you get down to say, “Well, what is it?”
There’s great consensus that 1 Corinthians was written just 20 years after the death of Jesus Christ. So when Paul says he’s summarizing the message the Corinthians heard and believed before this, he’s talking about something that happened a handful of years after Jesus’ death. If you want to get down to the irreducible core of what Christianity is about, here it is in this passage.
This is the gospel. The gospel is about 1) Jesus, 2) sin and substitution, 3) history and resurrection, and 4) astonishing, transforming grace.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 10, 2013. Series: A Public Faith. Scripture: 1 Corinthians 15:1-11.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
this should be a mandatory topic for church membership.
absolute GOLD. Lord help us to prioritize you over your gifts.
24:00-26:00. Amen. The truth. May I love God more than life, lest life becomes my god.
there's another level to this Christian living that I didn't know was possible. deeper and deeper, Richer and Richer into the heart and wisdom of God we go.
Thank you Lord for loving me.
Quote from Luther's introduction to his commentary on Galatians, here: https://web.archive.org/web/20240218191809/http://www.lutherdansk.dk/1%20Galatian%201535%20-%20old/A%20COMMENTARY%20ON.htm
All love is a substitutionary sacrifice Isaiah 53 Ordinary Violence Vicariousness
20
consumer-based versus commitment based relationships
commitment based withthe relationship as the end in itself
commodification vs relational
Proverbs 2:17, 5:15-19; 11:16, 22; 30:18-20
addict
God blessed me with this message when I came back to Him in Dec 2019. Through this teaching, He showed me that if I make Jesus King of my life then everything will hold together, even when it feels its falling apart. This is Truth. Jesus is the Truth the Way and the Life.
the call to follow him. lord help us to hear it and answer
listening! sitting at the feet of Jesus and listening 24 minutes Mark 1:17
be blessed
Isaiah 60:4-11, 17-20 1) goodness of culture - culture = cultivation of His creation (i.e. taking raw material & drawing out all of its potentiality for the flourishing of others) - the ultimate application of saving souls will be to renew creation (the new heaven & new earth)! - God was the ultimate investment banker: invested his resources at ultimate cost for an invaluable return 2) brokeness of culture - doing my job is crucial to my fulfillment BUT if not done for the glory of God (rather for one's own validatn), then brings destrctn 3) true diversity if culture - God created every culture to have unique characteristics to contribute to the flourishing for all--we have to work together/we are a fabric He intends to woven/work together 4) the key to the redemptn of culture, = God's light - we hunger for God's light BECUZ there is a darkness in us (we have an infinite need for affirmation & His light is the only thing that satisfies it) => bear more pain than you inflict (pour ours
Isaiah 58:1-14 - shalom = societal peace that comes from people interdependently, harmoniously working together; the webbing together of God, people, & all creation in equity, fulfillment, & delight, in which natural needs are satisfied & natural gifts are employed (i.e. how things aught to be/how God intended) - Biblical justice = shalom - doing (Biblical) justice = investing all threads of your life to serve weaker parts of the fabric of society AND breaking the structural "yokes" of inequity in society - righteous person = one who disadvantages self for the benefit of others&society, i.e. s.o. who does (Biblical) justice - not doing (Biblical) justice = wickedness - only the beauty of God's grace towards us sinners enables us to be that kind of righteous person - thus, a deep social conscience & life poured out in deeds of service to others, esp. the poor, is the inevitable/essential sign of real faith & a real relationship/connection with God
The Left & Right Pharisees together come to ask Him are you another Judas who is revolting against Caesar or are you blowing smoke re: the Kingdom of God on earth? Jesus refuses: 1) political simplicity--'rather, He's nuanced, presenting the very 1st theory of limited government in history 2) political complacency--can't just drop out of/give up on the world either...like the Amish 3) political primacy---the "right" kind of political system/party is never the answer! because any human political system is simply a different arrangement of who in society possesses the 4 fleshly values of the world (i.e. power, success, comfort, recognition), which everyone spends their lives craving&pursuing Rather, Jesus brings a revolutionary revolution that actually reverses the values of the world & redefines kingship (i.e. a king who serves rather than seeks power, success, comfort, recognition) by sacrificing for His subjects first. If you follow Him, only then you'll be able to sacraficially luv