Pres House

Text: John 2:1-11; Matthew 13:31-32 (NRSVUE) 1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2Jesus and his disciples had also been invited to the wedding. 3When the wine gave out, the mother of Jesus said to him, “They have no wine.” 4And Jesus said to her, “Woman, what concern is that to me and to you? My hour has not yet come.” 5His mother said to the servants, “Do whatever he tells you.” 6Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. 7Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. 8He said to them, “Now draw some out, and take it to the person in charge of the banquet.” So they took it. 9When the person in charge tasted the water that had become wine and did not know where it came from (though the servants who had drawn the water knew), that person called the bridegroom 10and said to him, “Everyone serves the good wine first and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” 11Jesus did this, the first of his signs, in Cana of Galilee and revealed his glory, and his disciples believed in him. 31 He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

Text: Luke 14:15-24 (NRSVUE) 15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!” 16Then Jesus said to him, “Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’ 18But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20Another said, ‘I have just been married, and therefore I cannot come.’ 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ 22And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24For I tell you, none of those who were invited will taste my dinner.’ ”

Text: Mark 9:2-9 (NRSVUE) Six days later, Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling bright, such as no one on earth could brighten them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

Text: Micah 6:6-8 Visit https://preshouse.org/wp-content/uploads/2026/02/What-is-Required-Lessons-from-Black-Theology.pdf to view the handouts from the service. “With what shall I come before the LORD and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O mortal, what is good, and what does the LORD require of you but to do justice and to love kindness and to walk humbly with your God?

Speakers: 0:0) Justyna Jakacki: "Filled With Rage, Sustained By Hope" 3:25 Dawn Drake: "The Cross" 6:45 Aaliyah Golden-Whitehead: "The Challenge of Loving Others" Read all ten reflections from the BWAP 2026 team at preshouse.org/engage/bwap. Text: Ephesians 2:11-22 (NRSVUE) 11 So then, remember that at one time you gentiles by birth, called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands— 12remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us, 15abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16and might reconcile both to God in one body through the cross, thus putting to death that hostility through it. 17So he came and proclaimed peace to you who were far off and peace to those who were near, 18for through him both of us have access in one Spirit to the Father. 19So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and also members of the household of God, 20built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone; 21in him the whole structure is joined together and grows into a holy temple in the Lord, 22in whom you also are built together spiritually into a dwelling place for God.

Text: Exodus 1:15-2:10 (NRSVUE) 15The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16“When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, kill him, but if it is a daughter, she shall live.” 17But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. 18So the king of Egypt summoned the midwives and said to them, “Why have you done this and allowed the boys to live?” 19The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20So God dealt well with the midwives, and the people multiplied and became very strong. 21And because the midwives feared God, he gave them families. 22Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall throw into the Nile, but you shall let every daughter live.” 1 Now a man from the house of Levi went and married a Levite woman. 2The woman conceived and bore a son, and when she saw that he was a fine baby, she hid him three months. 3When she could hide him no longer she got a papyrus basket for him and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. 4His sister stood at a distance, to see what would happen to him. 5The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. 6When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. 7Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” 8Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. 9Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. 10When the child grew up, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “because,” she said, “I drew him out of the water.”

Text: Esther 1:10-22 (NRSVUE) 10 On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who attended him, 11to bring Queen Vashti before the king wearing the royal crown, in order to show the peoples and the officials her beauty, for she was fair to behold. 12But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him. 13 Then the king consulted the sages who knew the laws (for this was the king’s procedure toward all who were versed in law and custom, 14and those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media who had access to the king and sat first in the kingdom): 15“According to the law, what is to be done with Queen Vashti because she has not performed the command of King Ahasuerus conveyed by the eunuchs?” 16Then Memucan said in the presence of the king and the officials, “Queen Vashti has done wrong not only to the king but also to all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17For this deed of the queen will be made known to all women, causing them to look with contempt on their husbands, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ 18This very day the noble ladies of Persia and Media who have heard of the queen’s behavior will rebel against the king’s officials, and there will be no end of contempt and wrath! 19If it pleases the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is never again to come before King Ahasuerus, and let the king give her royal position to another who is better than she. 20So when the decree made by the king is proclaimed throughout all his kingdom, vast as it is, all women will give honor to their husbands, high and low alike.” 21This advice pleased the king and the officials, and the king did as Memucan proposed; 22he sent letters to all the royal provinces, to every province in its own script and to every people in its own language, declaring that every man should be master in his own house.

Text: Isaiah 11:1-9 (NRSVUE) 1 A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. 2 The spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. 3 His delight shall be in the fear of the LORD. He shall not judge by what his eyes see or decide by what his ears hear, 4 but with righteousness he shall judge for the poor and decide with equity for the oppressed of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. 5 Righteousness shall be the belt around his waist and faithfulness the belt around his loins. 6The wolf shall live with the lamb; the leopard shall lie down with the kid; the calf and the lion will feed together, and a little child shall lead them. 7The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. 8The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den. 9 They will not hurt or destroy on all my holy mountain, for the earth will be full of the knowledge of the LORD as the waters cover the sea.

Text: Isaiah 9:2-7 (NRSVUE) 2 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. 3 You have multiplied exultation; you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. 4 For the yoke of their burden and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. 5 For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. 6 For a child has been born for us, a son given to us; authority rests upon his shoulders, and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Great will be his authority, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this.

Text: Isaiah 7:10-17 (NRSVUE) 10Again the Lord spoke to Ahaz, saying, 11“Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13Then Isaiah said, “Hear then, O house of David! Is it too little for you to weary mortals that you weary my God also? 14Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel. 15He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. 16For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. 17The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”

Text: Luke 7:36-50 (NRSVUE) 36 One of the Pharisees asked Jesus to eat with him, and when he went into the Pharisee’s house he reclined to dine. 37And a woman in the city who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair, kissing his feet and anointing them with the ointment. 39Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.” 40Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41“A certain moneylender had two debtors; one owed five hundred denarii, and the other fifty. 42When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.” 44Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. 45You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46You did not anoint my head with oil, but she has anointed my feet with ointment. 47Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.” 48Then he said to her, “Your sins are forgiven.” 49But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50But he said to the woman, “Your faith has saved you; go in peace.”

Text: Mark 8:27-38 (NRSVUE) 27 Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, “Who do people say that I am?” 28And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” 30And he sternly ordered them not to tell anyone about him. 31Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again. 32He said all this quite openly. And Peter took him aside and began to rebuke him. 33But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” 34 He called the crowd with his disciples and said to them, “If any wish to come after me, let them deny themselves and take up their cross and follow me. 35For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36For what will it profit them to gain the whole world and forfeit their life? 37Indeed, what can they give in return for their life? 38Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

Text: John 6:1-15 (NRSV) 1After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. 2A large crowd kept following him because they saw the signs that he was doing for the sick. 3Jesus went up the mountain and sat down there with his disciples. 4Now the Passover, the festival of the Jews, was near. 5When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” 6He said this to test him, for he himself knew what he was going to do. 7Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” 8One of his disciples, Andrew, Simon Peter’s brother, said to him, 9“There is a boy here who has five barley loaves and two fish. But what are they among so many people?” 10Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place, so they sat down, about five thousand in all. 11Then Jesus took the loaves, and when he had given thanks he distributed them to those who were seated; so also the fish, as much as they wanted. 12When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” 13So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

Text: Ecclesiastes 12:1-8 (NRSV) Remember your creator in the days of your youth, before the days of trouble come and the years draw near when you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return with the rain; in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along, and the caper bud falls; because all must go to their eternal home, and the mourners will go about the streets; before the silver cord is snapped, and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath returns to God who gave it. Vanity of vanities, says the Teacher; all is vanity.

Text: 1 Samuel 18:1-5 (NRSV) 1 When David had finished speaking to Saul, the soul of Jonathan was bound to the soul of David, and Jonathan loved him as his own soul. 2Saul took him that day and would not let him return to his father’s house. 3Then Jonathan made a covenant with David because he loved him as his own soul. 4Jonathan stripped himself of the robe that he was wearing and gave it to David and his armor and even his sword and his bow and his belt. 5David went out and was successful wherever Saul sent him; as a result, Saul set him over the army. And all the people, even the servants of Saul, approved.

Text: John 10:1-17 (NRSV) 1“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6Jesus used this figure of speech with them, but they did not understand what he was saying to them. 7So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits, but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own, and my own know me, 15just as the Father knows me, and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again.

Text: Matthew 5:13-16 (NRSV) 13 “You are the salt of the earth, but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything but is thrown out and trampled under foot. 14 “You are the light of the world. A city built on a hill cannot be hid. 15People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. 16In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

Text: Song of Songs 7:1-13 (NRSV) 1 How graceful are your feet in sandals, O queenly maiden! Your rounded thighs are like jewels, the work of a master hand. 2Your navel is a rounded bowl; may it never lack mixed wine. Your belly is a heap of wheat, encircled with lilies. 3 Your two breasts are like two fawns, twins of a gazelle. 4 Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, overlooking Damascus. 5 Your head crowns you like Carmel, and your flowing locks are like purple; a king is held captive in the tresses. 6 How fair and pleasant you are, O loved one, delectable maiden! 7You are stately as a palm tree, and your breasts are like its clusters. 8 I said, “I will climb the palm tree and lay hold of its branches.” O may your breasts be like clusters of the vine, and the scent of your breath like apples, 9and your kisses like the best wine that goes down smoothly, gliding over lips and teeth. 10 I am my beloved’s, and his desire is for me. 11Come, my beloved, let us go forth into the fields and lodge in the villages; 12 let us go out early to the vineyards; let us see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love. 13 The mandrakes give forth fragrance, and over our doors are all choice fruits, new as well as old, which I have laid up for you, O my beloved.

Text: Isaiah 43:1-3a (NRSV) 1But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. 2When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. 3For I am the Lord your God, the Holy One of Israel, your Savior.

Text: Psalm 73 (NRSV) A Psalm of Asaph. 1Truly God is good to the upright, to those who are pure in heart. 2But as for me, my feet had almost stumbled; my steps had nearly slipped. 3For I was envious of the arrogant; I saw the prosperity of the wicked. 4For they have no pain; their bodies are sound and sleek. 5They are not in trouble as others are; they are not plagued like other people. 6Therefore pride is their necklace; violence covers them like a garment. 7Their eyes swell out with fatness; their hearts overflow with follies. 8They scoff and speak with malice; loftily they threaten oppression. 9They set their mouths against heaven, and their tongues range over the earth. 10Therefore the people turn and praise them, and find no fault in them. 11And they say, “How can God know? Is there knowledge in the Most High?” 12Such are the wicked; always at ease, they increase in riches. 13All in vain I have kept my heart clean and washed my hands in innocence. 14For all day long I have been plagued, and am punished every morning. 15If I had said, “I will talk on in this way,” I would have been untrue to the circle of your children. 16But when I thought how to understand this, it seemed to me a wearisome task, 17until I went into the sanctuary of God; then I perceived their end. 18Truly you set them in slippery places; you make them fall to ruin. 19How they are destroyed in a moment, swept away utterly by terrors! 20They are like a dream when one awakes; on awaking you despise their phantoms. 21When my soul was embittered, when I was pricked in heart, 22I was stupid and ignorant; I was like a brute beast toward you. 23Nevertheless I am continually with you; you hold my right hand. 24You guide me with your counsel, and afterward you will receive me with honor. 25Whom have I in heaven but you? And there is nothing on earth that I desire other than you. 26My flesh and my heart may fail, but God is the strength of my heart and my portion forever. 27Indeed, those who are far from you will perish; you put an end to those who are false to you. 28But for me it is good to be near God; I have made the Lord God my refuge, to tell of all your works.