The Orthodox Vine

How should we stand before God in prayer?

Understanding the sacrament of confession in the Orthodox Church

A sermon on how the desire, humility and hope of Zacchaeus led to his transformation and salvation.

A sermon on the healing of the 10 lepers.

Repentance is a way of life. A life of always growing in holiness through our own ascetics efforts combined with God’s Grace.

The more we repent the more we receive God’s mercy and the greater our capacity to love becomes.

It's so easy and even enjoyable to talk about Orthodoxy. I can meditate on all the interesting theological truths, the mystery of faith, the sacraments, repentance, the journey of Theosis and all the beauty and struggle it entails. I could do this all my life and feel like I really understand it all. But if I haven't actually applied or experienced it, I will quickly collapse when the troubles of life or persecution come against me. Epistle Reading The reading is from St. Paul's Letter to the Ephesians 5:25-33 Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. Even so husbands should love their wives as their own bodies. He who loves his wife loves himself. For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church, because we are members of his body. "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh." This mystery is a profound one, and I am saying that it refers to Christ and the church; however, let each one of you love his wife as himself, and let the wife see that she respects her husband. Gospel Reading John 20:19-31 The Lord said, "Why do you call me 'Lord, Lord,' and not do what I tell you? Every one who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been founded upon the rock. But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great." After he had ended all his sayings in the hearing of the people he entered Capernaum.

As Orthodox Christians, it's so important for us to always be discerning about what is happening around us in our society. There are forces at work whose only goal is to sow division and destruction. Divide and conquer, is the oldest tactic in the book. As long as we seek peace, justice, fairness, equality, according to the standards of an ever-changing and flawed humanistic agenda instead of repenting and submitting ourselves to the divine will and truth of God, like Adam and Eve, we will again only achieve self-destruction. Because when we turn away from God, we will eventually turn on each other.   The reading is from St. Paul's First Letter to the Corinthians 4:9-16 Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me. The Gospel According to John 20:19-31 On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe." Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

The epistle and gospel readings from Ephesians 4:25-32 and Matthew 6:24-30 give us rules for the Christian way of life. If we look at them closely, we'll quickly realize that we all fail to live up to these standards from time to time. But let us not be discouraged and lose hope. Instead, let us ask God to give us his grace to inspire and encourage us in the struggle. Epistle Reading The reading is from St. Paul's Letter to the Ephesians 4:25-32 Brethren, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. Be angry but do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need. Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear. And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Gospel Reading Matthew 6:24-30 The Lord said to the Jews who had come to him, "Woe to you that are rich, for you have received your consolation. "Woe to you that are full now, for you shall hunger. "Woe to you that laugh now, for you shall mourn and weep. "Woe to you, when all men speak well of you, for so their fathers did to the false prophets. "But I say to you that hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. Give to every one who begs from you; and of him who takes away your goods do not ask them again."

In this episode, we cover a few of the petitions at the beginning of the liturgy, during the great litany, such as the meaning of "for this holy house" and the "fear of God" as well as praying for good weather and the connection between sin and environmental calamities.  About this series: We are devoting ourselves to learning about The Divine Liturgy. What is the meaning, the divine phenomenon and mystery of the Divine Liturgy? What happens to us when we are in church for the Divine Liturgy? If you've ever wondered about the words of the liturgy, the hidden spiritual reality reflected in the words and actions performed by the people and the priest and the purpose of it all, don't miss this opportunity to know your faith better and be able to participate in the Divine Liturgy with a fresh and new understanding, deeper prayer and spiritual joy. We meet in Vallejo, Fairfield, Suisiun and Napa.  Contact Fr. Ninos at fatherninos@gmail.com if you'd like to attend.

A new year brings another chance to grow in holiness through increased spiritual struggle and the grace of God.

The old tale of the king who disguised himself as a beggar reflects in many ways how God emptied himself to become one of us.

A sermon on the parable of the banquet from Luke 14:16-24

A sermon on the epistle to the Ephesians 4:1-7

A teaching sermon about the Orthodox practice of fasting.

Sermon on the gospel reading of the Rich Man who desired eternal life.

A sermon on the Parable of the Rich Man and what King Solomon’s hard-earned wisdom can teach us.

Sermon on the Parable of the Good Samaritan

EPISTLE READING: The reading is from St. Paul's Letter to the Colossians 1:1-3; 7-11 Paul, an apostle of Christ Jesus by the will of God and Timothy our brother, to the saints and faithful brethren in Christ at Colossai: Grace to you and peace from God our Father and the Lord Jesus Christ. We thank God, the Father of our Lord Jesus Christ from the day you heard and understood the grace of God in truth, as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on our behalf and has made known to us your love in the Spirit. And so, from the day we heard of it, we have not ceased to pray for you asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy. GOSPEL READING The Gospel According to Luke 12:42-48 The Lord said, "Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? Blessed is that servant whom his master when he comes will find so doing. Truly, I say to you, he will set him over all his possessions. But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful. And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating. But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more." MEDITATION On the Gospel reading: Lead a life worthy of the Lord “A continuously happy life produces extremely unhappy consequences. In nature we see that there are not always pleasant springs and fruitful summers, and sometimes autumn is rainy and winter cold and snowy, and there is flooding and wind and storms, and moreover the crops fail and there are famine, troubles, sicknesses and many other misfortunes. All of this is beneficial so that man might learn through prudence, patience and humility. For the most part, in times of plenty he forgets himself, but in times of various sorrows he becomes more attentive to his salvation.” St. Ambrose of Optina FROM THE FATHERS Until a man’s earthly life finishes its course, up to the very departure of the soul from the body, the struggle between sin and righteousness continues within him. However, high a spiritual and moral state one might achieve, a gradual or even headlong and deep fall into the abyss of sin is always possible. Therefore, communion of the holy Body and Blood of Christ, which strengthens our contact with Him and refreshes us with the living streams of the grace of the Holy Spirit flowing through the Body of the Church, is necessary for everyone. St. John the Wonderworker of Shanghai and San Francisco

“Man seeks joy and happiness in heaven. He seeks what is eternal far from everyone and everything. He seeks to find joy in God. God is a mystery. He is silence. He is infinite. He is everything. Everyone possesses this inclination of the soul for heaven. All people seek something heavenly. All beings turn towards Him, albeit unconsciously. Turn your mind towards Him continually. Learn to love prayer, familiar converse with the Lord. What counts above all is love, passionate love for the Lord, for Christ the Bridegroom. Become worthy of Christ’s love. In order not to live in darkness, turn on the switch of prayer so that divine light may flood your soul. Christ will appear in the depths of your being. There, in the deepest and most inward part, is the Kingdom of God. The Kingdom of God is within you [Luke 17:21].” So we no longer pursue plainness and simplicity of life. We no longer value stillness, which helps to free us from past defilement, but prefer a whole host of things which distract us uselessly from our true goal. Rivalry over material possessions has made us forget the counsel of the Lord, who urged us to take no thought for earthly things, but to seek only the kingdom of heaven (cf. Matt. 6:33). Deliberately doing the opposite, we have disregarded the Lord’s commandment, trusting in ourselves and not in His protection. For He says: ‘Behold the fowls of the air: for they do not sow or reap or gather into barns; yet your heavenly Father feeds them’ (Matt. 6:26); and again: ‘Consider the lilies of the field, how they grow; they do not toil or spin’ (Matt. 6:28). When He sent the apostles out to declare the good news to their fellow men. He even forbade them to carry wallet, purse or staff, and told them to be content with His promise: ‘The workman is worthy of his food’ (Matt. 10:10). This promise is to be trusted far more than our own resources. Despite all this we go on accumulating as much land as we can, and we buy up flocks of sheep, fine oxen and fat donkeys – the sheep to supply us with wool, the oxen to plough and provide food for us and fodder for themselves and for the other animals, the donkeys to transport from foreign lands the goods and luxuries which our own country lacks. We also select the crafts which give the highest return, even though they absorb all our attention and leave no time for the remembrance of God. It is as if we accused God of being incapable of providing for us, or ourselves of being unable to fulfill the commitments of our calling. Even if we do not admit this. openly, our actions condemn us; for we show approval of the ways of worldly men by engaging in the same pursuits, and perhaps working at them even harder than they do.