Pujya Sri Ramchandraji Maharaj ( Babuji ) Messages -(Meditation, Raja Yoga, Training, Spirituality, PAM - Pranahuti Aided Meditation, Divinity, Divine Service, Real Happiness & Research)

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php  -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in Babuji: When thought comes in contact with soul, the third thing produces and that is light. So it is not the…, it is a sort of material light, a sort of material light it is, and not of much use. I have told you that, when I was on the cot going to bed, I negativated it. I feel it disturbed, so light is not our goal.We proceed from light to grey. "From darkness to light" all system I said, "Darkness to light". And I say, "light to grey". And grey is the real colour. I've said, "Dawn colour". I'm telling, this is a dawn colour. Abhyasi: Yes. I wonder if you could remove your glasses, because so much light is coming, I cannot see your eyes. Thank you.     B: So this thing, light is not a very valuable thing, but is something better. It shows that now you have come in contact with the soul, soul connection has been formed; that only it shows. Afterwards grey coluor. We say God, light and light. But it is all the material exposition. Because there is no other words, I find no other words, the better word. And I searched and searched that if I … you may have Danish, in German or in any language, I may adopt it, explaining it, but I am not getting. So I used, "Light without luminosity", in this way I used. So here I am telling you, light the people see, but afterwards, after a certain reach, grey colour. And grey colour contains darkness and light mixed. And there is one ..., Nasatya Sutra also say - in Rig Vedas, "There is neither light nor darkness, the sun never shines there". At the ultimate object. So this is the correct version. Of course, the spirituality has been shown in a different style, that is, tinged with matter. All, what we say, tinged with matter, not quite naked, as it is. And of course everybody says according to his reach and advancement, but if a man of the highest repose says something, that means whatever he says, is quite correct. So it requires a good deal of labour and must be a master like that to give you training in that line. Then you can feel it. This 'anand', I am telling you. Anand, the peace, oh I mean, bliss. For bliss I am telling you. A: Yes, that I like very much. B: I am talking about my own experience. Of course was feeling very highly blissful, and what was effect? I wanted to break my head with the wall, in happiness, in blissful state. So I'm telling, I'm telling you. And it continued for three days. In case of Kasturi I am telling you. I came to know that she is on that state, blissful state. Then I said, "I shall keep her for one month". A: For one month in that state, what ... How many B:    Precautions I am telling you. There was one friend of mine Shri Ishwar Sahaï, I said, because she was at Lakhimpur Kheri and I was here in Shahjahanpur, "You write the letter daily, asking her condition". So he used to write about her daily. And I was controlling her, that she may not break the head and something. May do     something, she may do something else. This I was doing. So in the last days, may be 25 days after or 30 days after, she began to tear her 'dhoti', began to tear, so much happened. Then I took her off from that place. So bliss cannot be Of course, everybody passes, but those who are sensitive and in a way mixed with it, I use the word, mixed with it. They feel that. Well, you cannot bear the 'anandam' A: How long time did she meditate before that stage arrived? B: Well, this cannot be said. A: No, but she? B: She stayed for one month. A: Yes, but I mean how long had she been in Sahaj Marg before? B: 20 years now. A: 20! But when that stage arrived? B: Well, I do not remember, I think maybe in 7 - 8 years. A:   So she was just tearing her sari! B: I myself witnessed and others also. And everybody passes through that stage. It is not that she But nobody feels like that. Intensity they do not feel at all - but they come to that stage, because the way is the same. Suppose you go to Denmark on aeroplane from Bombay. Now the route is fixed. Everybody passes, some see, "Very good scene! This is a very good scene". Some enjoy, others do not even like to peep into it, "Oh, it is going on ...". So where there is stress and emphasis on the will and the mind, then he will see the things as they are. And by the way, by the way, if you see, they have no value. So they see by the way, not going deep into it. A:   It's a shame not everybody can be sensitive?. B:   Beg your pardon A: It's a shame that not everybody can be sensitive for these things.     B: Yes. A: Perhaps they have it too early or something? B:     Too early of course. But this is very difficult point. Higher point it is, of course, not very high, but at least high. So bliss and anand the people say, but they cannot bear it, if it is actually there. A: (Hindi: M …… sometimes is that there?) B: No, M …, I do not know the English word. Hindi word is 'avadhut', avadhut means you are charged in something and on account of that charging, you are almost benumbed or drowned in some condition. A: Its too much. B: Drowned, drowned in that condition. So this Avadhut, nobody can turn into avadhut in my, in our sanstha. So what is that? Suppose he has seen the light or any other thing, now he drowned in it, now he cannot go out of it. Throughout the life he will remain there, and he likes so much, that if you want to divert him, he will begin to beat you. So much he likes. That is called avadhut ... Momentary it may come for a minute or two, that is another thing, drowned. But that is, "Civilised madness", I should say. A: You had some saint in India, that went round and was just crazy with happiness all the time, all his life. Everybody worshipped him very much. B: I couldn't follow you much. That is, "You had ..."? A: I have heard about one saint in India, in oldern days, I don't remember his name. B: Yes? A: And he was just running into the water and doing everything silly, because he was mad with happiness, with bliss. So people was just worshipping him. B:    I am telling you, there are so many saints like that in India, and so many fools also to appreciate them. Both things are there. They will use vulgar language, but I am telling you, for those who are uneducated masses. Suppose they use vulgar language, they are happy! 'Well, he is not in his proper senses, and he is telling     such vulgar language, using such a vulgar language.' They appreciate it. Well, a man in the state of delirium says something other, the people do not appreciate it. So that is the spiritual delirium in a way.  

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in : The sender. B: No, center the heart. He will connect with the heart. A: Yes, that is the receiver, but where do you send? B: No, that is another thing, that is telepathy I am explaining. In a spiritual way. And that is something else. Suppose if you want to. Of course if a man prays like that, he will be successful. This is this is the instrument for yourself. You can use it for your ... And this is ..., for the use of the God. So when He will say, it will come here. This ..., I'm telling you. A: This heart is not the physical heart? B: No, I am removing this thing as heart. Now God, Divinity. If you want to say something to God. Now if you use that instrument ...'Otherwise you say in the heart, no instrument. If you say with this instrument, God will hear. And when He wants to reply, He will reply here. He cannot reply here. He will reply here. On the crown of the head. A: What a fine telephone! I am telling you, my Master has given me all experiences, I am full of experiences. And I have not read much, that I clearly say. I have not read much, but that is the only experience. I talk on it and write on it. All things he has shown me practically. So practically speaking that ... So when I talk, I talk in an assertive manner. In assertive manner I talk. A: Assertive manner? B: Assertive, with surety, with surety. A: A-s-s-e-r-t-i-v-e.     So now 'hubble - bubble' is there. So I am a hubble - bubble - totaller. I don't take tea at all. Mrs Davies laughs very much in my talk because sometimes humorous - of course here it was something humorous also, a little, not more. But that is my nature. Now, Birthe, of course it so happened, that I took a seminar, at Delhi, while coming back from Madras. So why we are not sensitive, that was the question. Why we are not sensitive. I told Mr Sundara, "You think over it and put as many questions as you like, about it, and whatever... And then I shall answer, and I shall myself say what I know about it". So that talk was going on, I think it lasted for maybe 40 minutes, or more than that, I don't know. Questioning an answering. And when he is questioning, I was also questioning ... no, this thing, I was also A: Oh, ja then you got the answers? B: Ah - and so, Birthe heard it, she was very happy, very good talk it was. Only why sensitivity is not developed. That was the only seminar for that. They should give there opinions also, what they like or any question, or I may do it. So they have written the question, also they go on putting the questions or So many persons, I think 15 or 30 persons, everybody was allowed. A: So you can easily give a speech. B: So I'm telling you, speaker I am not. You just question, I shall . . . . When you question, I shall . . . . some other thing then ... some other thingthen begin to come everything. A: Yes, but you are speaker when you put the questions yourself and answer yourself. Then you do the whole job. A: Babuji, by the way, what are the things that block the sensitivity? A: Yes. What is it? B:    First thing is grossness. Grossness of course it is a devil. God and devil. Grossness is devil, and God is God. A: One must get rid of grossness first.     B: Grossness first, I'm telling you. Everything can be completed by constant remembrance. Even meditation is not so useful as the constant remembrance. But we must do it, it has some specific purpose also, meditation has some specific purpose also. But you see, this constant remembrance is very useful, no I am telling you, 'All the time charging!' You are thinking of God and charging is there. I used to do three things. Well, I am sorry, that I give … give example of what I did, and the people may not think I am praising myself, that is not the idea.  

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation.  -Free Meditation Trainings: Registration: : https://www.sriramchandra.in/traingf.php -Audio Messages, -Books -Research Contact: www.sriramchandra.in   A: No, sir ...! B: So what was the talk, just slipped away? A: Meditation and constant remembrance. B: Yes, I was at the feet of the Master, 40 - 50 years ago. So there was so many 'satsangis', I think maybe 200, and Master was also there, and I was sitting aside. So, somehow this Layavastha in Brahm absorbency in Brahm, absorbency in God. So accidentally, or it may be his own wish, I immediately could notice the Layavastha in Master, in full. Of what strength it is, of what sort of it is, how he is absorbed, everything came to me. I studied immediately. After a minute or two again it came. I again, see, how it can be possible - third time again, three times. When three times . . . . that is the way. Now I've seen that is Layavastha is that, it has got so much strength, it has got so much volume, all these things I noticed. Now, now thinking and thinking as if I have taken in myself the whole thing. Well this is the thing to be acquired. Of course I was searching for Layavastha, I was doing some practise, but when I got the experience, when I saw this thing. Of course it was His wish, I am telling you, and nothing else. Then what I used to do? Constant remembrance continued to create Layavastha in myself. Not it is that 'I am laya, in Brahm, absorbed in Brahm, I mean God.' Not only meditating or thinking that I am ... I am absorbed in Brahm. The people also do it, but it is all artificial, I have written in 'Reality at Dawn' also. But how to create that condition, how to adjust ourselves to have that condition? Our thinking adjustment, . . . . Philosophical trend I had at that time, thinking capacity well developed. Even before going to my Master thinking capacity was very much developed, but he made it smooth and good. That is he reformed it. In other words, He reformed it, that was His work. So thinking was there, and I was coming generally to the correct conclusion. Now I began to work with it. I came to know in this way you can adjust. I began, not only that 'I am Layavastha in my Master, I am absorbed', not that thing. I was adjusting myself. And for three times only I say, "How to adjust?". Afterwards thinking helped, adjusting at the same time, two things, three things. What is the condition reigning in the centre I am in? Three things I used to do alone . . . all the time I devoted to this. Nobody would believe it. And moreover, in every month - of     course     after     higher reach, not in this region after higher reach - three days before, the day was fixed first. At each month, on each month at the first date I shall be in another region. Date fixed first. Now three days before, I used to know what is there. Now fourth thing also, let me see, so I was getting an air of it, even before I went there. Just suppose I go to Denmark. If I am at the seashore, well I will begin to - , environment, something will begin to come: Very good scenery, very good things, that idea. So similarly that used to ... And when I am there now for one month I'm What is happening in that? So that knowledge I have got. Of course I forget so many things, but something is there. So three, four things I used to do.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in   A: Chaos in every field of life is becoming an universal phenomena. Is it, do you think, sir, symptomatic of some fundamental change in the shape of the things as they stand today? B: Of course all these things are for the change of the world. The mentality of the people will change, and they will all be spiritualized, all be spiritualized. And what I'm telling you, I have written in "Efficacy of Raj Yoga", "The civilization will arise from the bones and ashes", that means too much bloodshed. Well I have written in "Efficacy of Raj Yoga". It is all good, it is all good I am telling you. I am telling you, there was so many things about India also, some Pakistan attacks and so on, and these troubles, and a man asked me a question ., and I said, "This is all good for India". Things themselves say, "I have come for this purpose".     In other words I feel that they speak themselves. They speak themselves. "I am here for this purpose". Just a talk, I am telling you in my case. Suppose this calamity falls upon any country, God forbids, and when I visualize, they say that I have come for this purpose. So every trouble, every difficulty comes for something good, and it brings something good. Because piety runs, after every trouble piety… I am telling you since you are spiritual. God forbids, suppose you are suffering from fever, and after two or three days when you get up, and you just yourself, you will find, 'Very light'. A: Yes. It's the cleaning B: That means, Impressions have gone back. The poison which was in the body that has been removed by the nature herself. Nature wants to see you as when you were, when you came here for the first time. That is, purity, God is purity is there in God, now he work with that purity and it came to our share also. So He wants that I may remain as pure as we were born, for the first time. So that, similarly the difficulties are there. Difficulties are to bring that state, that is a state of tranquility, that is for that purpose. A: Sometimes it is nice to become ill? B: Of course we do not like it. And in my case I am telling you. Of course when I am suffering from pain or any other thing, of course I feel disturbed, but I do not take medicine for some time. Let me feel it. And I enjoy it. I don't know, enjoyment is also there, trouble is also there, both things are there in my case I am telling you. So I do not take medicine. Let it come into full swing. I wait for that. Look here, this is nothing but foolishness. A: No. It's good.  

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in   B:   So, some enjoyment is also there in difficulties. Of course, if a man wants to study it, there is some enjoyment in difficulties also. A: Yes. It's true. B: Suppose you do not take 'chapatti', I mean this bread as we take, and suppose you take just for a change, just for a change. Some enjoyment will also be there,     although you may not like it. Some enjoyment will also be there. So bitterness is itself an enjoyment. Ah no, bitterness is itself a taste. A: Yes. That's true. B: Similarly comfort is really discomfort. Because you are bound. I am sitting very comfortably. That is, I am bound with certain sphere or with certain circle. So when you are bound not the comfort at all, when you are free then that is the comfort. And what is the freedom there? When you are free from comfort and discomfort, then that means you are free . . I think good talk? Another question? A: This man wants you to say something socially about the West. But I think the mind is also social? B: No, I am telling you. I have said to you also. If you can calm down the mind of any person, that is the best social service. You want riches, I want riches, what for? So that I may pass my life very easily and comfortably. And suppose riches are not there, and you pass the life comfortably, it is itself a riches. So riches of course are for certain things, you can purchase so many things, do anything, you can have a car, aeroplane, anything, it is for that. And suppose no riches and you have got the aeroplane, and car, and everything, that means you are happy So what is the real thing? Something behind yourself, that is you are something behind yourself, not as you look. A: That is true. B: And this is a scientific process, process, I am telling you about it. When you meditate, you wait for something. Subconsciously you wait for ultimate result or ultimate goal or God or Divinity. Unconsciously you wait. That is, you have started for that, for that alone. You wait for something. Now when you wait for something and since you are at one point, you are meditating, waiting for something, so that heat produces a sort of vacuum also. A: A sort of ... B: Vacuum.     A: Vacuum. B: Vacuum you understand? A: Yes. B: A sort vacuum. When that vacuum is created power begins to come. So the whole body, the whole physical frame should be vacuumized so that the whole grace may come to you. And moreover. A man gets the grace, but the way is blocked, way is blocked, and that we call it grossness. We remove the grossness, what for? So that God's grace may come directly into you, and this is the work. And when you are free from all the grossness, half of the work of the Master is over. Because you begin to get, what you call, grace directly. And He really He becomes the guru and you disciple of God. A: Very finely explained. B: In talk I am ready, such a talk I can go on replying, but to deliver a speech is far difficult for me. You go on questioning, I shall answer for everything. A: Unless one has a vacuum grace cannot descend into him? And that is by grossness, and I am telling you, I devote so much time in removing it, and I am having very good results also. So most of the time I devote in cleaning you. And of course transmission is alongside. So transmission is moulded for some specific purpose, that that it works. Suppose in this very transmission you mould it that I may become rich. It will not work there also. It is a sort of power. Moulding is your work.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in MESSAGE (30. Oct. 1955) It is with the feeling of deep pleasure that I take this opportunity of sending you a message. It may be short but it has gushed out from the deep core of my heart with love and affection. The soul is longing to feel its characteristic which has gone out of sight, and this insignificant being is seeking fellow pilgrims to march on the path of freedom. My longing to get fellow-travellers is only for the sake of rendering service to help their safe arrivai at the destination. The idea may look foreign to you at first sight, but if you pause a little to consider the problem, the destination, you will surely come to the conclusion that you are sailing towards your own home, wherefrom you have been snatched away by the irony of fate. When we use the phrase 'irony of fate' the idea of unbalanced character presents itself to our memory. So long as there was the balanced state, we had no form of our own. We have simply to unfold ourselves and restore our own balance which we had lost. How simple it looks when we say that we have restored our balance! It is of course a very simple thing, but it be-comes very difficult to follow. It is because with our unbalanced state we have created intricacies. We always like to seek our way or to solve our problem of life through the difficult methods so commonly prevalent in our country. That is why disappointment and frustration result. We want to extract essence from fatty substances; in other words, from things which are puffed up with material knowledge, and not from the bones where phosphorus is abundant to illumine the particles however soiled they may be. Our difficulty thus becomes greater in the struggle. Adopt easy means for gaining the easy thing. Dogmas can do your no good. It is only the practical thing that can weave your destiny, under the guidance of one who has measured the distance, and has discovered the original source. There are such men in India who can very easily guide you to the destination, so near and dear to you. But the selection you have to make yourself. For a hint to guide you in your search, I may say that where you find the idea of service with no selfish motive of the guide, there rests the real thing. One more thing to take into account specially, is to know and to be sure that one who can foment you with his own internal divine power, to make your task easy, is the only capable hand for spiritual guidance. To get such a man is a sure sign of successful solution of the problem of life. For you all I pray that the seekers may get such a guide. Amen! I think now there remains little on my part, to pray for your spiritual elevation when you get such a man as your guide. As in duty bound, I wish that you all see the light of the day.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in Great men are not accidentally born, they are born when the world waits for them in eager expectation, says Swami Vivekananda. The saints come, do their job and go, such is the phenomenon of Nature. India, that has always been the home of spirituality, was groping in darkness and had totally forgotten the age old system of yoga. Solid materialism had taken the place of fine spiritualism. Dark clouds of ignorance were hovering all over, yogic transmission had been come quite foreign to us. At this state, when spirituality was tottering helplessly some great personality was urgently needed, to set things right for the upliftment of mankind. At such a time, the power of Nature descended in human form, as Samarth Guru Mahatma Ram Chandraji Maharaj of Fatehgarh, U.P., India. This spiritual genius was born on Basant Panchami, the 2nd February 1873 in a respectable family. He explored the vast fields of spirituality and evolved the remodeled system   of yoga with the result that it has become easy for all the souls to grasp it and a good deal of time has been saved thereby. The world will be astonished if it views the system with heart's eye. Realisation has become a very easy job now. The old idea that it is very difficult is now cleared and thrashed out. The main basic of training is transmission - pranahuti - which make the task easy. It has been introduced into the system called as Sahaj Marg. We start by meditation on the heart, which is the nucleus in the human body. The changes are felt when the yatra, journey is started. That, what these changes and experiences are, have been already given in the book "Towards Infinity", so I need not mention here. There are only four conditions felt in each one of the centres. They are verified as we proceed further in the region, and they continue til we reach the final stage of Being. When the yatra of all the centres of Pind Pradesh, microcosm is over, we reach Brahmanda Mandal. This is cosmic region, called microcosm. All the powers of Nature are at work, and we try to absorb in them. It is a very big region, no doubt, but vaster are the regions coming after. Every point is the continent itself and the beauty of it is more felt, when we begin to traverse that part. Afterwards we enter into the Para-Brahmanda Mandal, then Prapanna, where we feel the utmost devotion, and the greatness of God. After it comes Prahbu where we feel our share in the creation. Then comes Prapanna Prahbu where both things are there in rarified form. Afterwards there are 64 points which are all my discoveries. Man becomes potentialised when he crosses all these points with yatra. After the crossing all these points we get tidings to enter into the Central Region. This is the purely realm of God. There are 7 Rings of Splendour as I have discovered. If we get somehow the Master of the highest calibre, then we proceed further on to cross all the rings. The work is not yet over. After crossing all the Rings of Splendour, the abhyasi begins to feel expansion through-out the universe. Then comes the stage of Divine knowledge afterwards we feel the vision of the absolute. In the end starts Layavastha in Brahm, at this state the problem of life is thoroughly solved. And this is the last run of all our spiritual activities, - but the thing never ends. We begins to start swimming in the Infinite in order to complete the chain, I must add that during our march to Reality, of course at a higher point, the atoms of the body, begin to convert themselves into energy, and then energy into its absolute. The whole of the system is thoroughly divinised. And a man becomes dynamic. Recorded at Shahjahanpur on 8.december 1971                        

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in     Meditation, aided meditation, divinity, meditationtraining, pranahuti, rajayoga, realhappiness, spirituality, yoga B: God was there, and I was also here; but, he did not help me at all. God was there but when guru came in the field, he helped me. So he's greater. God was also there, he didn't help. Of course, he gave me such a good Master, for that I am grateful. A: There is much ritual worship, it is quite empty, but some people go to church or temple to offer prayers, can they still keep this old religion and practise Sahaj Marg too ? B:    Perform any rituals, or go to the church, it is not harmful. But to me, my Master was the only church and the temple and God and everything. That I say for myself. A: Good. B: Keeping picture of any saint is not bad, but to be attentive to it is bad. Because you are direct. At that time when you meditate, you are direct, related to God in a way. You are thinking of God alone, and there must not be two things. The power will be divided. Do you follow? A: Yes. B: Here of course a saint, and here I am meditating on God. The power will be divided, both sides. It should be one only. Am I clear ? A: Yes     B: We should really try to, that the power may run to the Almighty, to the feet of Almighty. One thought. A: Should a person try to follow the example of a saint or should he just try to attach himself to God and that's all? B:    We should try to catch the character of a certain saint, if he is really a saint. Outways things, that he is leading such a life and such a thing. That is all. Or masters character, if he is of that category, anyway, suppose a man has got very good character, very good, civilised he is. - Now we should copy it. Outwardly way. Good things should always be copied. Whether it belongs to you or it belongs to him or to myself.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in        

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in A: I'm like many others Americans, am very tense and nervous, and very tight in the stomach area and the breathing has been very shallow. Is there anything that I and other people with a similar problem could do to correct it ?   B: No, if there is disease, the doctor is there. And this is not any spiritual disease, I'm telling you. And has no concern with it. Spirituality, spirituality even cures the disease, not produces. This cleaning system, I am telling you, so many diseases are gone. So I am telling you, there are two cases. I was also cleaning them. In one night the pleurisy dissappeared. . . . ., and some people have related that such a such a disease has been diminished, or has gone. Automatically it will result. And suppose if anybody has got disease. And along with that process of cleaning, you think that disease is also going out. It will have very good effect    can use it for health also. But again the press is there for realisation. That is this method has the only, this purpose, that you may realise God. Alongside so many things are corrected. A:    Master, I have been told by some other people that colds and other certain kinds of diseases are caused to come about because of our negative thoughts. Is that true B: Of course it is correct also. Well, heart attack, the chief cause of heart attacks is the confusion. And when comes the confusion ? When you are disturbed, your thoughts are disturbed. Then comes confusion. And spirituality cleans it. It is very good tonic for the heart and the mind, very good tonic. It brings in natural order. Although it is not that man joins this mission may not have heart attack. It is not that. But this is helped by it, not to bring that thing as a disease. Simply meditate that your health will develop. Your health will begin to develop. You meditate that diseases is going out, they will begins to go out. It is very good thought.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in   A:     In spiritual work sometimes people come and ask questions like, "Why did their son or their daughter die?" and, "Why is there so much cruelty and suffering in the world?" What can a teacher tell these people? B: That is a question which I will have to go a long way. Of course, I touch a bit of metaphysics also. From the central region, or from the centre there is energy. And, it came down, so it has revealed itself, or in other words, God wanted to create the world. So just an idea of God matured to the extent that we are here. That means, creation was like that. Now it left the field, that is central region or something. It left the field, and came out. Now afterwards, the mind of God was there. I mean,     we brought in miniature, we brought in . . . . That begin to work. And it was the cause of all this, body and everything. So mind we have got. Now, I have begun to utilize our mind in a wrong way and a right way also. Now, whatever action it may be it will leave some effect behind it. So that was effect, when you got the mind. You began to think otherwise and so many other things are coming, impressions are there. And they burst out into the shape of disease and something else. Because you work with your mind here, there it was God's mind. When it left the place, now it becomes your mind. So you are responsible, not the God. Mind came after the thought of God. Hence this thing you feel so many, diverse things you feel in, and you find in the world, that is the reason. Diseases, suffering, and God is not cruel. Because he does not want to leave any impression in your body, which is wrong. Our wrong thoughts have created so many faults, or so many things in our bodies. God does not want to keep it. Hence it burst out in disease. When there is a poison in the body, fever comes. Why ? - So that you may be relieved from that poison. It is not cruelty and no suffering. Are you satisfied with this answer ? A: Partly. B: Partly ? A: Yes, but I'm wondering what I could say to a mother who comes and says, "My son has died, and he did not want to die, and I did not want him to die. Why did he die?" B: One right that God has given to you, that is, given birth. The other he has taken, he has kept for Himself. A: (Danish:What is that?). B: We decay afterwards. Accept God. Neither he came, he was always there. Neither he came nor he has died, and we came we will die. He will take away some day. If there is beginning there must be end. So that is the reason. A: But it would be a good idea of us, to learn to die?     B: Learn to die? A: Ja. B: No. Good idea is learn to live! A:   Yes, but its only when we live we have the chance to progress, to, to ? B: There are souls, they also can progress. After death they also progress. A: Ja ? B: And that will be a very long subject. Good souls I mean. A: But isn't it, isn't the body a useful thing to have when we want to make spiritual progress ? B: Yes, body is useful. A: Ja B: Healthy also, so that you may work, you may meditate 2 hours, 3 hours, sometimes if you need. And if the body is not healthy like me, well I cannot meditate for two hours. A: But meditation is not needed when you are absorbed. B: But ..., my Master said, not out of my own accord. But he said, now you do not require any meditation, so as a habit sometimes I sit.  

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in A:    There are people in America that are, given to believe in transmigration of the soul, but many of these people are running around trying to find out what they did in their passed lives. The question is, can they find out what they did in their passed lives and does it really matter? B: Yes, not all, but important points you can find out. If they are on the that level of improvement. If they are on that level. Then you can know, by meditation. I know my passed lives. I do not remember but simply I went into meditation and found out a few things. A: But has it any purpose to find out?   B: No purpose, but sometimes I require. Suppose if there is a grossness, of any type, and I'm trying it is not being removed, then I look towards past lives. So what was at that time, what was that impression which brought to this state. So I remove it from that. And my Master once said, "The best trainer, only he can be, who can read the past life". But if you ask me what you were in a past life I do not know. But if that thing occurs, then I know. But it seldom happens, not always. In one or two cases, I think. A: So we should take interest in reading conditions, in others but . .? B: No, the preceptors should try for that. A: Ja. But to read one's own life, it has no use? B: No use. You can find it out, just meditate, and the things will come. If meditation is strong, intense. A: How does the vision of abhyasis past life appear ? B: Just an idea. A: Ja B: Just an idea. Form is there, and if you be more attentive, colour will also be there. Well if you want to ask, what you have felt in the group-sitting or individual sitting you can ask, there is no harm. But try to find out yourself what was his condition. I generally do not ask, sometimes I ask whether you feel peaceful, that's all. And the nature of transmission as it may be, the same thing will happen there. Just like a curtain is there and cinema reel is there and it gives impressions on that curtain. Similarly, the nature, it depends upon the nature of a transmission. Sometimes too much peace, sometimes not so much peace. So you read yourself, what sort of transmission he is getting, and come to your finding. And to verify it, you can ask. I'm telling you, it is very easy to read others condition, spiritual I mean. Not that, what are their thoughts, that I do not know. It is very easy to read. Just a little practice.   And you see, when I was not made representative by my Master. Even then, even then, I was able to read. Of course that is a faculty, of course, by His grace it is well developed in me. Nobody could compete me. My master said: you brought this from the past lives, so nobody could compete you in this respect. A: No. I'm sorry I haven't brought, but it will come.

  For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in   B: Another question ? A: Yes. Love is that a feeling of reality? B: Love? No, it is not the feeling of reality, it is the way to reality! A: Oh yes, B: I'm telling you. In the last run, devotion even finishes. Devotion is gone. Now you have crossed the way and you reach the goal. Everything is gone. Of course in India, there are so many books, nobody has said so. And Dr. K.C.Varadachari was telling me once, that your writings are very revolutionary, your talk is very revolutionary. I said, "I want to create a revolution, so that the people may come into the right path". So I always write revolutionary. Nobody even in India, of course except my associates, nobody in India agrees with that. But that cannot give reason. Because it is beyond their approach, from where I talk. In my oppinion the problem is that life itself may reveal its character. Do you follow? Life itself may reveal its character. A:        Its character? B: I don't know how far I'm right. But it's my idea this time, of course. Life itself may reveal its character. And what is its character? Life in life. And that is our problem. A:        And then how to solve the problem of life? B: By meditation. And by what you call sittings by the Master. These These are the only things. This meditation, of course, if guide is there, it works wonders. And if guide is not there, sometimes, entangle comes. Entanglements comes and you are hovering there, you are not able to cross, to cross, then Master is needed. The people may do it, and they will be benefited and their thoughts will not be so, what you call, strong. This will all thing, I mean, but correct thing you can get when a Master is there. And that Master, who has crossed all these things.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in A man came to me, and he said, "Well I shall do myself two, three, four hours". (Hindi: I said), "Yes, you can do it, but there is one difficulty. When there is curvature, as Ouspensky puts it. Who will correct it?" You have no power to correct it. There the Master is needed. Ouspensky dealt very well. Ouspensky, Armenian, no no, Russian. A: Russia yes A:   What did you say? What did you say about him? B: No, no I'm telling you, he was here in 1916, no 1960 or something, in German War, 1916, in Tishnapuri, a place in South India. He did not get satisfaction here, so he went back to his own country. And there he got Gurdjieff, an Armenian. And there are so many volumes, have been written. Of course he is not right, beyond that. A:   No. But up to that stage? B:   Before that he is right. The curvature is formed. And once My Master used this word, but in Persian. He was a Persian scholar, and Urdu scholar, he used that even 40 years before the Ouspensky used it. He said the word 'barzakh', barzakh means middle point. That is suppose you are crossing here, this is the middle point. So you can cross this region. While the impressions of this barzakh, or what you call, are gone. And that is why he says it as a curvature. So in another way these samskaras or impressions are there, when they are clean, you are, you will peep into the, another region.   Here will works, that is all, that is the only instrument, in the hands of the preceptor. Will becomes unfailing in the end, but not in worldly matter, in I mean A:        Only spiritual ... B:        In spiritual matters, unfailing. Whatever you think it will happen. And so much it happens. Suppose any such man says to a certain person. "You are full or complete". Immediately it will happen. Only say word that you are complete, or something like that. Immediately it will effect. So much But there control is also needed. A:        Yes. B:        Control is needed. So many jerks, so much jerk, nobody can bear. A:        So much what? B:        Jerks, so much power, A:        You can't bear. B:     You can't bear, unbearable. But I am telling you, . . . . nobody does it, but I'm telling you, so much, unbearable.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in A: Ja. By meditation you get stronger and stronger? B: Stronger yes. You prepare field for the Divine to come. A: Sometimes when I meditate I feel just, I go away, you know. And then I think, oh you must think again of You, or the divine light. And then I am go away, but it doesn't matter, it comes after? B:    Yes. There is a proverb here, "Dogs, dogs bark and elephant goes away". He doesn't care of this. That is, thoughts are just liking, like the barking of, yes, the barking of the dog. A: So you shouldn't care about it? B: Be inattentive, that is not attentive.     A: If some, if some thoughts are very troublesome isn't it a good idea then to try to get interest in some divine thoughts? B: Yes. Recall divine thought. When you are in such a distress then recall divine thought.    And the other thing, I don't know if you permit me I may say. That is a sure remedy, but temporary. You think those thoughts are mine, immediately it will bid farewell. That is temporary solved, not permanent. A: But Babuji, sometimes when I have some thoughts that I feel really ashamed of having, then I cannot say that it is my Masters thought because that I couldn't imagine. B: Of course that idea is there, and correct too, but what to do? For your good you may do anything, if it will bring some good to them. A: But some things seems too bad to give you. B: I used to do it, I'm telling you. I used to do it. A: But maybe you haven't had that bad thoughts. B: And this was my own thinking, I'm telling you. When I'm too much vexed by the thought, then I used to do, but not … I might have done a hundred times at least, not more than that.    After 22 years of experience in meditation, I'm clear in every thought. 22 years, now everything is clear to me. So much time I took, but I want that you may not take this time. Earlier, earlier, go earlier. A: Master, how can we avoid not taking so much time as you took? When you started craving for spirituality when you were before 14. B: You see, practice makes a man perfect. You practise and you will get. It is not that I can get and you cannot get. It is not that. It is, the door is open for all humanity.    

  For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in     You should, peace you want, everybody wants, but not the peacemaker, that is the defect. And this is selfishness. To ask a king, to ask a king give me two paise, it is very insulting, in my opinion. It happened, in the case of Alexander, you might have read. A: But sometimes it's easier when you have peace to get higher, because then you have more power to go into meditation B: Dog is barking. You cannot hear voice … A: What? B: Dog is barking so the voice will not come. Yes, again you start it. Now first of all there was one Honey, and now there are two Honeys (ed: Honey was the name of Babuji's A: Peace is a station on the way? B: No, it is not a stoppage or anything like that. Peace is good, it is not bad. But I'm telling you, hankering for the peace is not good. Always hanker, hanker for God, for God realisation, anything. Hanker, that is, aspire the highest. A: I think you wouldn't allow us to stay at that state, if we reach it. B: No no, I always say go on and on, go on and on. I will always say that. A: You don't only say it, I think. B: When I started, I said, "What is there in God left". That was the only search, in a way, it was a search. No love but search. What is there at the last stage? What is there at last stage?    And I said to my Master, "Is it the last state for which I was hankering?" (Hindi: He said), "Yes". Then of course I described my condition, this is the condition of the last state because I've read so much Anand, so much peace and so many things. In the scriptures it is given, what is that state. He gave a very good answer. He said, suppose if I take it out for 5 minutes, any condition which you are having. What will be the result? (Hindi: I said), "I shall prefer death. (Hindi: He said), "What is that, if you are ready to die for that?" There is something.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in A:   How long time, if you practise every day, does it go when you come from one knot to another knot ? B: Well I'm telling you, the whole realisation only require, just moving the neck, Just move the neck and realisation is there. But you must not come back, jump into it, into Him. Jump into the realm of God, and don't come back. That's all. So one minute, hardly one minute. A: No I mean from one knot, you have to go through all these knots. B:   So knots, these are the plexes or centres. I have dealt the same thing in several ways. It is very easy, not at all difficult, very easy, but preparation is needed for that and then work! A: The difficulty is it is so easy. B: Easy, easy, yes. A man asked me the same questions somewhere, I don't know, whether in the West or East, the same question. What was the question ? A: It is so easy. B: Yes, I said something. I forgot my own words. A: A man in the West asked me... B: The West or the East I don't remember.    Difficulty is only that, it is not difficult. That is the only difficulty, that it is not difficult. A: Nah, ja ! B: That is the only difficulty, I mean to say, that it is not difficult. A: You are writing in the biography, autobiography, about we should go beyond easiness and then we come to uneasiness. Is that the same subject as you now...? B: But unless the lines are there ...     Here in this (Hindi: Arranging for food making, there is not any flour, and many people, tells someone his uncle will come, and they should make the fire in a certain place) A: (Danish: Read it aloud).(Ed: Extract from 'The Autobiography of Ram Chandra', on 11th July 1928), "Going beyond easiness is uneasiness. A man becomes conscious when similarity or sameness is disturbed". "The state we acquire by the help of the meditation causes a repulse. When the outgoing tendencies of the mind come in touch with it, or in other words, when the tendencies touch the field of easiness, its opposite is felt. So we should also try to calm down the outgoing tendencies of the mind. I now give you something about uneasiness. If somehow a man can begin to feel easiness in uneasiness then it will not give place to the outgoing tendencies to enter in it". B: It is very difficult to explain. A: Yes, I don't understand. B: Only practice can reveal. (Hindi: Shall we?). A: (Hindi: Yes let us). B: For meditation, are you ready? All of you.  

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in   B: I've got full confidence by the grace of the Master. But Master is mine, I'm his. That's all.     So one must not create doubt, in any way. Power is there, of course, suppose you do not succeed once. Power worked, it played its part to some extent. Why? Because doubt is there. That means it played its part. This is also a part of it, the doubt is there.         Something it did. Doctor gave you medicine and you began to feel pain in the stomach. That is also a play of the medicine.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in B: I think you have got Then we will read my quotation about kundalini. There it is given with diagram. And here in tantric literature, they say so many things about kundalini. A man can fly, a man can do this thing, this miracle, everything. I don't care, only two, three things are there. Nothing of the sort. A: Why do people aspire for kundalini? B: Well, when they commit so many mistakes, one of the mistakes is also, is this also.   I never aspired for kundalini. I did not know even that my kundalini is awakened. Of course, I suspected only, that's all. But Master said, "You've awakened kundalini of this person". Then I came to know I've got power, my kundalini is also awakened. Then I came to know for certain. A: I guess, at a certain state, it gets awakened automatically. B: Automatically also. So there is a case of that sort also. When it starts automatically, there is a pain. And I suffered from this pain for 2-3 years. Not all the time, sometimes a vein, a vein ..., in doing something like that and it produces pain. I am going and I got the pain immediately. A: Where do you get the pain? B: Here, below the navel. Here I got it. In this way I begin to study. Sometimes I'm going. In the office I'm going out and I felt there. I immediately got hold of that ... chair and sat, of course 1, 2, 3 minutes after, it was over. And a friend of mine said, "What . • • • pain immediately it started. And gone also". So Kasturi was feeling that sort of pain, ... A: So she … B: Yes Kasturi was feeling, so I studied and said the pain is here. No not there. Her mother was also there. I said, "Do you feel pain below the navel?" (Hindi: She said), "Yes". Then her mother said, "Well, I go to the doctor for this purpose". (Hindi: I said), "Please don't go". And immediately, it was prepared, immediately I touched it, and it was awakened, there was no pain at all. Not this type of pain that you cannot bear. Of course to a certain extent it was unbearable, in my case. To a certain extent.

For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in And I am telling you, I tell everybody, "I got it cheaply, so I distribute it cheaply". But I didn't got cheaply, I am telling you, really speaking I didn't got cheaply, I laboured also. Master has given very cheaply, so I give cheaply. So no fee, nothing of the sort. I said to ... Yes, he said, Rajagopalachari when he spoke first in Italy, he said, "There is no fee for it". I must explain to myself, it is not that I got money. I got so many things. Not that. Money, no money. Free service, that is good idea? Of course. A man wrote to me, years ago from South, "Well, I want to join your mission, what is the fee?" I wrote to him, "I do not sell spirituality". A: That, we had that experience also, with a Swedish lady who came for transmission. She asked how much to pay afterwards.     B: Yes, this is . . . . A: But it is because of other yogis taking some fee. Mahesh Yogi, he is doing it. B: Mahesh Yogi is. A: Some others are taking money for it. B: So I removed it, this thing, I removed it. In constitution and by-laws. I think, I don't know whether sister has got or not. Your sister (Ed:Birthe). Constitution and by-laws. I will give you. Constitution and by-laws of the Mission. It is a registred A: It has not been given to Denmark. B: There must be one in centre. A: We must give one to Birthe. (Hindi: Short exchange regarding food preparation. Question on morning meditation and constant remembrance). B: This constant remembrance is the artery, artery … is the artery of development. I don't know whether I have used the word wrong or right. Main artery. A: Through which the blood of grace runs down from God to us. Isn't it? Yes, yes. Metaphorically.