Feast and Follow with Knollwood

​Last week we discussed how Abram doesn't have to fight in order to obtain the blessing of the Lord, but we did end it with the fact that Abram doesn't have to be a doormat and is to fight for what the Lord calls him to. Here in chapter 14, we see that call come. As one scholar put it, "Sometimes it requires more faith to take action than to remain passive" (Waltke, 237). Sometimes you need to commit to action, and fighting for the protection of his family calls Abram to arms. But as we will note here, Abram isn't saved by the sword but by the Lord and acts accordingly in his tithe to this mysterious Melchizedek. So let's dive into this passage looking at our two points today: Fight the Lord's battles when called, and Win or "lose," return to the Lord His due. The nature of our conflicts and the weapons we use today as Christians are different, but there is much that we can learn and take comfort in in this passage. 

Chapter 13 of Genesis is a life changing chapter for Abram and Lot. Neither of them knew it at the time that this moment sets up the path for the rest of their family's history. Don't you wish you could know when those moments were in your life? While the Bible doesn't promise you that you will be able to know when those moments are, it does show you have to live your life such that it won't matter. If you live by faith, in accordance with God's Word, the right decision will be made.  Our two points today: Faith doesn't need a fight, and Faith doesn't need a sight. For this sermon, Dr. Ross has been very helpful in forming thoughts here. 

Have you ever overreacted before? Have you ever responded vastly out of proportion to the supposed threat in front of you? We've all had a piece of fuzz land on our arm that we thought was a spider. We've all been startled by the most innocuous things. Just this past week, I was alone working on the sound system deep in thought when I suddenly heard Keith's voice. I don't know why I made such a screechy, guttural sound in response, but it was out of proportion! We always feel a bit humbled by such an experience.  What's worse is overreacting to something and thinking that it is what saved us from harm. There are people feeling safe only because they've washed their hands in the last ten minutes. There are people feeling secure in their work because they belittle their employees. Feeling secure in their parenting because of their harsh treatment of their children. Feeling like their marriage will only work because one is having an emotional affair online. Feeling confident because they got their morning drink in. Relaxed, because they got their fix. People will talk about needing an outlet, needing the help of some sin in order to stay sane, to stay ahead, and it works! For a while.  This is what we see with Abram. Abram is terrified of interacting with the kings of the earth. The situation that we see Abram in happens twice in his life (once here and again in chapter 20). Twice he is presented with a situation that God has explicitly addressed. All the nations will be blessed or cursed based on how they respond to Abram. Abram has no need to fear these countries. One has to wonder how many times Abram needs to drastically affect other people's lives before he decides to trust God. One wonders how many times we need to learn the same lesson.  Today we are going to look at two points: God is faithful to His glory even when you are faithless, and Sin never makes you safer; God's mercy does.  

What does the Resurrection of Christ mean for washing dishes? I don't ask that question to be funny. I ask that question because if the resurrection of Christ has nothing to say to washing the dishes, then it has nothing to say to the majority of your life. Our lives are stuffed with mundane, everyday tasks that we struggle to connect to the Bible's story, particularly its ending. We can do this in specific areas of our lives when national stories hit the headlines. For example, recently you've all thought a bit more about the bridges you drive over in your daily commutes, haven't you? That is connecting your mundane task to a larger story. The Maryland bridge impacts how you think about your otherwise everyday commute. But that story, large as it is, doesn't impact the way you raise your children. It has nothing to say to the way you act at work. It is silent at your kitchen sink.  The resurrection of Christ, however, is the biggest story. And it has much to say to you today, even in your dishwashing.  The resurrection of Christ isn't just one event of a man rising from the dead (category shattering as that alone is). It is a preview for the end goal for all creation, and the starting point for that goal. And we are all a part of that story. 

Good Friday is a reminder of the greatest exchange that has ever been made. Jesus was substituted for you and me. It is in this moment that our sin was paid for, and we could go freely to heaven. While there are some who dislike the church calendar, I think setting aside some time to contemplate Christ’s sufferings is helpful.     We tend to avoid thinking about pain and sadness because they are unpleasant, but it is exactly this pain that we need to focus on here. In our lives as Christians, we can spend far more time thinking about the positive moments in Jesus’ life, His teachings, His miracles, and His resurrection. All of these are important, but we mustn't skip over Jesus’ suffering and death. After all, that is a major part of why Jesus came to Earth in the first place and one of the main reasons Jesus was born in a physical body. Think about it. What is the one thing that Jesus needed a body for? He could have healed without a body. He could have done miracles without a body. God did that all the time in the Old Testament. But Jesus couldn’t die without a body. God, having a divine nature, cannot die, but when He takes on humanity, now it is possible to experience pain and death in His humanity. 

What is Maundy-Thursday? This is the day of Holy Week in which we come together to remember the Last Supper Jesus had with His disciples. It isn't the Last Supper in the sense that this is the last time that Jesus will eat with His disciples, as He will after His resurrection. It is the Last Supper because this is the Last Passover meal that will ever be observed in the Old Testament way. This is the moment where Redemptive History reaches a tipping point. Everything is going to be new. Elements that used to represent freedom from Egypt for over a  thousand of years, are, in a single meal, going to be redefined, given their true meaning.  Bread and wine are now going to represent the body and blood of Jesus poured out for them in the ultimate expression of love ever demonstrated. They will become the new signs, sacraments, of the New Covenant, a source of blessing and spiritual nourishment for Christians in the coming millennia.  So what does Jesus do after that? Jesus changed the Passover and is about to go to the cross. What is he going to say to His disciples? What does He want them to know before He dies? Here we come to John chapter 15. It is an immensely popular passage for a reason. Doubtless you've all heard sermons out of it and maybe even have portions of it memorized. I'm willing to bet, though, if you are anything like me, you probably don't rejoice in it as much as you should. So I am going to lead you through this passage as we look together at some of the wonderfully comforting and challenging chapters in John's Gospel. We are going to look at How we are connected to God and How we grow in our connection with Christ.

Do certain passages in the Bible make you scratch your head? The temptation is to go, "Well, I'm just going to chalk that up to divine mystery and move on." The other temptation is to ask different questions than the text wants you to ask. We could look at a passage like this and spend more time wondering why this happens in a different order than Mark has it. It's fine to ask those questions, but only as long as we are asking what this text wants us to ask: "Why is this here?"  So that is the question that we are going to ask today! As we dive into Holy Week this week, we are going to be looking at some of the little details on our way down the road to the cross. Since we have taken in the forest on our past journeys through Holy Week, I thought we would look at the trees, in this case, literally. Jesus makes important points about the Christian life, often using imagery of plants to help us see the point clearly if we take the time to see it. So today, we are going to look at our main point of this passage: Religious actions are no substitute for real faith in Christ.

Do you journal? If you don't you probably should. It is impossible to keep up with all the ways that God moves in your life unless you write them down. In my own practice, I try to sum up the major points of the day into a small, single page. Flipping through the journal shows me how I thought about a particular problem. Something that seemed absolutely *dominating* at the time, upon flipping through it, was only relevant for a couple weeks. It started, resolved, and now I've moved on. Some problems seemed to be the theme of life for a year or two, but again, those things resolved firmly and are behind me. It didn't seem like that at the time, though.  The Bible, and our passage here before us, is like decades worth of journal entries summarized in a line or two. As we will see, vast stretches of time were spent between chapters, or even between sentences! Because you can read Abraham's life from start to finish in thirty minutes or so, we lose that sense of daily obedience that Abraham offers when it seems like nothing is happening. The majority of journal entries for me start with "Today was a long day," which once you've flipped through ten or fifteen straight pages of that, can feel discouraging. But looking back on the course of years, one can see what the Lord was doing all that time. That is what we are going to see with Abram. God is working in his life, but that does not mean that Abram sits back and does nothing. As we will see, in our single point today, God's authority and control does not eliminate your responsibility to obey.

Can you imagine a world in which the Jews didn't exist? It's impossible for us to do so as Western people. The default religion from a human population standpoint is polytheism or some faceless, person-less Law that governs the universe for no apparent reason. For us to walk around as even secular Americans assuming "a" God who runs the world is due to God making His promise to Abraham. We as Gentiles would have no idea at all that such a concept even exists. We couldn't form a category for this without God revealing Himself to Abram through words and demonstrations of His character. Even more than that, can you imagine a world without the Ten Commandments? It forms the basis of nearly all of our laws, including the principle of the punishment fitting the crime!  But God has done far more than give us some new way of thinking or governing; God has also saved us from our old way of living. Both have been achieved through this promise to Abram. True, without God's promise to Abram there is no concept of monotheism or modern law, but more importantly without this promise to Abram there is no Jesus. There is no assurance that God could fulfill any of His promises without a demonstration of God's faithfulness to Abram.  He promises that He will make Abram a great nation and that all the nations of the world would be blessed through him. And as we can see today, we have been. Today, we are going to finish off point 2, God gives His people a Savior. 

What is the biggest promise you've ever made? Most of the time, we don't realize we are making such a promise at the front end. Most of the time, we realize just how big of a promise we've made when we are halfway into that commitment. It can be something small like a bake sale that gets out of control, or it can be something profoundly large like a marriage that needs deep forgiveness within it. When we make big promises, sometimes we can rise to the occasion, and other times we just can't. We often put God in that box. We assume that God may or may not be able to keep up with the promises that He has made. As we will see today, God absolutely fulfills His promises to us, in particular, His promises for our salvation.  It is hard for us to imagine that our salvation is being worked out here with a little man with a funny name from a distant town, but they are. What is happening in these short few verses is nothing less than the shaping of history. This is the working out of one of the most important promise made in the Bible, the Abrahamic covenant. We are going to explore just how important this covenant is by looking at the fulfillment of the three separate promises God makes. God provides His people a place, God provides His people a Savior, and God provides His people a blessing. 

Have you ever stopped to think about how it is that you can have a relationship with God? I mean, we hear that a lot in church, but how does that actually work? How do you as a little human being standing on a rock that is floating in space that is 93 billion light years in diameter form a relationship with the God Who made all of that? How is that not an arrogant thing to assume? How are we able to do this? The answer to that lies in this passage in Genesis 12. It has been hinted at in Genesis 3, 6, and 9, but it is going to be spelled out for us in chapters 12, 15, 17, and 22. Ladies and Gentlemen, I present to you, the Abrahamic covenant.  It is not an exaggeration to say that if you don't understand this covenant, you aren't going to understand any of the others, nor are you really going to understand the New Testament. The promise to Abraham and how it was done is going to provide the basis for Paul's argument for how we are saved by grace in Romans 4. It will form Paul's argument for predestination in Romans 9, and most relevantly for us, it will form Paul's argument for Gentile inclusion in the New Covenant in Galatians 3-4.  And it isn't just the New Testament that finds this important, as it will come up a lot in the rest of the Old Testament as well. While it will be mentioned a lot in Genesis, I want to just draw your attention to Exodus. This covenant will be brought up in Ex 2:24-25 as the reason for why God is about to act. It will be brought back up when Israel needed comfort in Exodus 6 that He really was going to come and save them. Interestingly, it doesn't come up again until God is ready to consume Israel for their sin in Exodus 32, when Moses invokes that covenant as the mediator between God and the nation. What's fascinating is that he doesn't bring up the Mosaic covenant just made on Mountain, but rather he brings up the promise made to Abraham. God spared the entire nation based on the promise that He made to one man.  That is how our God works. When He makes promises, He is going to uphold them. So let's see how God forms relationships and how that applies to us today by looking at our two points: God forms relationships through covenants and God advances His plans through covenants

Does anyone else feel like there's just too much going on? I saw a video of a man saying—well, screaming—that exact sentiment from his car. Life just has so much happening at any given time, and it can feel like there is just no way to keep up with everything. Part of this comes down to our inability to say no to things. We've created such a culture that looks down on people who aren't overworked that we assume being busy absolutely all the time is what is most honoring to God. This ignores the fourth commandment that explicitly commands rest, but that's another sermon.  Perhaps another possibility for this crazy sense of busyness might be because there is a misquoting (and understanding) of the verse that we are looking at here this morning. I've heard this verse in many conversations over the years saying, "God doesn't give you more than you can handle." This idea that God doesn't overload us can give us permission (or threat) to just keep going with whatever life throws our way. Since God doesn't overload us, then whatever is on our plate must stay on our plate. Since God doesn't give me more than I can handle, then there is no need to ask for help.  As we will see, today, that is not what that verse means—or even says. There is no verse that says that God won't give you more than you can handle. In fact, there is Biblical evidence to show the opposite! One scholar points to 2 Corinthians 1:8-9 "For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death." But then take a look at the rest of the verse:"But that was to make us rely not on ourselves but on God who raises the dead." (Eric Bargerhuff). Do you see the point being made here? God gives you more than you can handle all the time! The very point in doing so is so that you see your true weakness and look to God for help. That is reality! So where do we get this idea from? Well, that likely is coming from 1 Cor. 10:13, which we look at now.  What God does say in that verse is that He is not going to allow you to be tempted beyond what you are able (again, with His help) to escape. That is what we are going to be looking at today as we contemplate our two points today: The danger of falling into temptation is real and **Dependance on God and avoidance of sin is required.

Today, we dive into Psalm 103 to see how we are invited to remember God's blessings to feed our joy. 

Join us as we listen to our guest preacher Gary Johnson preach at our Mission's Weekend out of Matthew 6! 

Have you ever heard of the concept of a spite house? These are houses that are built for the purposes of upsetting neighbors or making a point. One such house is in Freeport, New York, built in 1906. The builder was a developer named John Randall who didn’t like the city’s idea to make a grid system for the roads. To stop this, he built a house on a triangular piece of land that ruined the symmetry of the roads, a consequence you can still see today, over one hundred years later. There is another one in Boston called the Skinny House. Two brothers got a piece of land, but one was away on military duty. When he came back, he found his brother built a house taking up more than a fair share of property. In response, he built a house right next to his brother's, constructed in such a way to block light from the house! It is so close there isn’t a front door, meaning you’ve got to shimmy your way around to the side door (Source). In a time before regulation, it was possible to preserve one’s feelings about something for over a century in this country, but this isn’t a new thing. Building something to commemorate an event or a person wasn’t invented in 20th century America. In fact, this goes back nearly to the beginning, all the way to Genesis 11, the Tower of Babel, the original spite house. God’s command was for the people to go out and fill the earth, but they disobeyed this command pretty straightaway with the idea of staying together and building a name for themselves. God is going to intervene with a judgment that is still around even today but will be lifted on that Great Day of the Lord. Today we are going to see God's commandments and judgments produce ultimate good and A broken world is moving towards reunion. 

Genealogies are one of the most encouraging sections of Scripture. The reason why that sounds like a funny statement is because we don't read them. We don't think about them. We assume that what we are looking at is a dull list of names that have nothing to do with me or very little to do with the Bible. Sure, names like Abraham, Isaac, and Jacob show up, but how often are the Jebusites showing up, and even if it is a lot, what difference does it make? How does knowing Nimrod built Nineveh make a difference to my life? Well, if you aren't paying close attention to all of Scripture, yeah, this won't make a difference to you. But I can tell you that's true of all the Scripture. We come to this gold mine of the Bible with nothing but a pan. We will find riches even that way, but oh how blessed is the man who meditates, who brings the pick axe to open up the ground. We are going to need to do some work, but there is gold even here.  We have covered genealogies before in our series through Genesis, most recently in chapter 5. There we saw that God was faithful to His promises and His judgments and that walking close with God brings blessing. God promised Eve that she would have children, and sure enough, Eve had children! Adam and Eve were even able to see it come to pass!  We've just seen some invocations made to God from Noah last week for Shem and Japheth to be blessed and Canaan to be cursed. Well, when we get to chapter 10, it is starting to look like it is going to be a while before we see this. The sons of Ham (including Canaan) are doing pretty well for themselves, while it seems like Shem is taking a minute to get started.  I can imagine that this is really hitting home with the original audience. The descendants of Shem have just left 4 centuries of servitude to Egypt. While they haven't been serving Canaan, it's not like they've been enjoying power in Egypt. Ham's kids are oppressing Shem's kids. Now, the tables have turned recently, but right now the descendants of Shem are sitting in the wilderness. They've just finished complaining about their food situation, longing to go back to Egypt. They are about to face the sons of Canaan, and they are scared to death to face these people. From their perspective, this is a losing battle, always has been, always will be. But you and I, with the benefit of the rest of history, can learn a lesson here. Let's learn some family history as we discover our two points: God's people don't look like much, but God is faithful to His promises in time.

While you can make fun of someone like me carrying all these tools just in case, it is no laughing matter that most of us are unprepared for the things that are absolutely going to happen that day. I can tell you with 100% certainty that you are going to face temptations to sin before this day is over. Honestly, I have 100% certainty that you are going to face temptations to sin in the next hour! What are you doing about that? If the answer is, "Not much," then this passage is for you. The horror that sin causes even post-Adam and Eve is worth us pausing.  We have an example of this very thing before us in this passage. Noah was, as we saw, a man of incredible faith and trust in God. He built a boat in the middle of the land to prepare for a worldwide flood. He did this in faith for 100 years while all the rest of humanity likely hurled abuse and possibly sabotage on his work. Nevertheless, the Lord vindicated him and preserved him and his family through the flood. Upon leaving the boat, rather than bitter and exhausted from the trip, spent the first days after the flood in worship, offering sacrifice to God.  After that, we have the sad episode in front of us. While sinners drowned in the flood, sin did not. It was still in Noah's heart, too. One scholar put it this way, "'With the opportunity to start an ideal society, Noah was found drunk in his tent'" (qtd in Ross, 212). As it has been said, the best of men are men at best. Adam's sinful nature is passed down to Noah, and as we will see, there will be generational consequences for sin committed here by both Noah and Ham.  We will be looking at two points today: The best of men are subject to sin and the consequences of sin can last.  

It seems to be these days we are always in the midst of an election cycle. We rightly see elections of leaders in our country to be important and not to be taken for granted, as it is a right that not every country grants its citizens. It is a right that has been defended at great cost, and it should be counted as an enormous privilege and responsibility to help shape the country we live in.    As true as all of that is, we are on the verge of something far more important that has impact for eternity. Today, we begin the nominations process for the leaders of our church. Far more is at stake than a tax policy. Far more is at stake than just Knollwood’s reputation in the community. Indeed, the reputation of the gospel in our community and our own spiritual formation is impacted by the decisions that we will make in the power of the Holy Spirit in the coming weeks.    Thankfully, God has not left us to formulate the ideal candidate on our own. God has graciously given to us the profile of a church leader that transcends time, culture, and our individual ideals. You will notice that the list God leaves us with here looks quite different than what we might see on a job requirements list today, even among church job postings. There is no mention of a dynamic personality or success in business, or even previous leadership experience except the candidate’s own household. This list recognizes character not class. It requires integrity not innovation. It prizes a grasp and application of Truth rather than a knowledge and appropriation of trend. We’ve seen the danger of ignoring this list and promoting and then shamefully protecting men who did not have the qualities we are about to see today, so with all of this in mind, let us turn to our points this morning which you can see in your outline. Christ wants character in His elders and Christ wants character in His deacons. 

Many of us are starting this year with a renewed sense of hope. It’s a New Year. I love new starts. Fresh calendars, new notebooks, new goals, and new equipment to reach those goals from my Christmas haul. “This year is gonna be different,” I repeat from last year, “I can feel it!” That’s asking a lot from a new notebook, calendar, and productivity app, though. Those things can help my mind, but they can’t really change my heart. I want to remind you of something that you need to keep in the forefront of your mind this coming year: blessing only comes from God. Actual, real, long-term blessing (that’s the kind you want) is only going to come from God this year. And really, you can to a certain degree determine how much of a blessing you will receive. Obviously, I am not talking about material prosperity here. You can’t gin up enough faith to make a new car appear in your driveway. You can’t pray a certain prayer and new toys show up in your room. That’s not the kind of blessing I am talking about, nor what this Psalm is talking about.  Psalm 1 is laying out some wisdom for us that is counter-intuitive, even for Christians. This Psalm is telling us things that we wouldn’t know otherwise without this Psalm’s help. So let’s dive in and find out blessing looks like transformation and blessing comes through the word of God 

We say 'I love you,' too much, particularly as English speakers. It's not our fault. English only gives us one word for the most complicated reality in our world. It has become so flat, so overused, that the most common way we see it defined is 'love is love.' What that means, of course, is, 'love is whatever you define it to be.’ For selfish people, that's a great definition. If love is whatever I want it to be, then love revolves around me. But what does God's word say? It says that God is love. That rips the power to define love from us and gives it to Jesus. And, oh, how He has defined it!    We have defined love mostly in terms of what it feels like to us. It’s a very subjective, personal, private, inward thing. It is what happens to me or how I make someone else feel. That way of thinking about love makes it all about ourselves. Everything in love is in reference to me. God defines love in an entirely opposite direction. True, Biblical love is not in reference to your feelings but in sacrificial action towards other people. In order to do this well, at all really, is not to draw from your own well of love. It’s actually quite shallow. You need to draw from love that is coming to you rather than what is inside you, so that is what we are going to be looking at today.    Our main point today is defining love as doing for others what Christ is doing for you.