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Dhammagiri Buddhist Podcasts

Dhammagiri Buddhist Podcasts
Author: Dhammagiri Forest Hermitage
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© Dhammagiri Forest Hermitage
Description
Dhamma Talks, Chanting, Precepts and Meditation
with Ajahn Dhammasiha, Ajahn Moneyyo,
and other experienced Senior Buddhist Monks
in the Theravada Forest Tradition of Ajahn Chah.
Recorded at Dhammagiri Forest Hermitage,
Brisbane, Australia.
Our website:
https://www.dhammagiri.net
Our Youtube Channel,
including regular live streams on the weekend
"Dhammatalks at Dhammagiri":
https://www.youtube.com/@dhammatalksatdhammagiri8724
Our email Newsletter:
https://www.dhammagiri.net/newsletter
Our Spotify Playlists are here:
https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre
.
with Ajahn Dhammasiha, Ajahn Moneyyo,
and other experienced Senior Buddhist Monks
in the Theravada Forest Tradition of Ajahn Chah.
Recorded at Dhammagiri Forest Hermitage,
Brisbane, Australia.
Our website:
https://www.dhammagiri.net
Our Youtube Channel,
including regular live streams on the weekend
"Dhammatalks at Dhammagiri":
https://www.youtube.com/@dhammatalksatdhammagiri8724
Our email Newsletter:
https://www.dhammagiri.net/newsletter
Our Spotify Playlists are here:
https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre
.
529 Episodes
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In this Dhamma Talk, Ajahn Dhammasiha explains the difference between superficial distractions in our meditation, and the deep underlying defilements that cause disturbance. The superficial distractions will gradually calm down if we diligently and patiently continue attending to our meditation object. They are just an echo of all the input we receive from conversations, social media, watching youtube and playing computer games, and so on. Therefore, it's also important to increase levels of sense retraint in our daily life to reduce the distractions. But there's also distractions that originate internally, from our desires & aversions, from greed, hatred and delsuion. These internally originated disturbances take longer to abandon. They have to be identified and addressed through the hard work of analysis, wisdom and insight in order to be weakend over years and decades, until they can finally be cut by profound insight in the experience of awakening. Dhammagiri Forest Hermitage:https://www.dhammagiri.net/newsOur email Newsletter:https://www.dhammagiri.net/newsletterPics: https://www.dhammagiri.net/photo-albumsOur Youtube Channel:https://www.youtube.com/@dhammatalksatdhammagiri8724 #buddhism #meditation #mindfulness #mindfulnessmeditation #insight #dhammatalk #buddhistmeditation .
What's most important for a meditator is exactly what no AI (Artificial Intelligence) can know: Knowing our own mind, understanding our internal feelings, emotions, thoughts and intentions. No AI can help us to know ourselves. We ourselves have to develop the mindfulness to observe our emotions and mind states internally, AI can not possible do that for us. Ajahn Dhammasiha also explains how the Dhamma is not only meant to improve our life, but ultimately can free us from all of Samsāra through experiencing the ultimate true reality, the deathless element, Nibbāna. Dhammagiri Forest Hermitage:https://www.dhammagiri.net/newsOur email Newsletter:https://www.dhammagiri.net/newsletterPics: https://www.dhammagiri.net/photo-albumsOur Youtube Channel:https://www.youtube.com/@dhammatalksatdhammagiri8724 #ai #nonai #artificialintelligence #awareness #selfawareness #selfdevelopment #dhammatalk.
At the pavāranā full moon completing the annual rainy season retreat, the monks are instructed by the Buddha to mutally invite each other for critical feedback regarding their conduct. The ceremony is to remind us how important it is for our own growth in the Dhamma to get and be able to receive and process critical feedback. It's difficult to see one's own shortcomings, as the faculty of delusion is hiding them from us. But others can recognize them much easier, just like we can easily see the character flaws and mistakes in others. If we have a knowledgable spiritual friend, who based on kindness and compassion points out our mistakes, and we're able to take it on board, we can overcome our delusion and progress in improving our conduct and character. Dhammagiri Forest Hermitage:https://www.dhammagiri.net/newsOur email Newsletter:https://www.dhammagiri.net/newsletterPics: https://www.dhammagiri.net/photo-albumsOur Youtube Channel:https://www.youtube.com/@dhammatalksatdhammagiri8724 #dhammatalk #dhamma #criticism #feedback #selfimprovement #buddhistteachings .
In Anguttara Nikāya / Numerical Discourses, Threes No 103, the Buddha explains that for progress in one's meditation, we have to give attention to three qualities ('nimittas'): 1. Samādhi Nimitta: Calm, Tranquility, Unification of Mind, Concentration 2. Paggaha Nimitta: Effort, Striving, Exertion 3. Upeakkha Nimitta: Equanimity, careful observation without reacting or interfering, equipoise We have to use wisdom and mindfulness to understand at what time we have to focus on which quality, depending on how our mind is developing, and what defilements and wholesome qualities are present in the heart. Dhammagiri Forest Hermitage:https://www.dhammagiri.net/newsOur email Newsletter:https://www.dhammagiri.net/newsletterPics: https://www.dhammagiri.net/photo-albumsOur Youtube Channel:https://www.youtube.com/@dhammatalksatdhammagiri8724 #samadhi #insight #vipassana #meditation #buddhistmeditation #dhammatalk #upeksha #equanimity
Ajahn Dhammasīha reminds us that the ultimate end of our whole Dhamma practice is letting go. Letting go of what? Letting go of everything! Everything means all sankhāras, all conditioned phenomena. Once the heart lets go of all conditioned phenomena, it realizes the Unconditioned Deathless Reality, Nibbāna. 'Everything' (the Universe, the All) in the teaching of the noble ones is the six sense spheres, the 6 internal sense faculties and their external objects ('Saḷāyatana'): Eye and Forms Ear and Sounds Nose and Fragrances Tongue and Flavours Body and Bodily Sensations/Feelings Mind and Mental Objects/Ideas/Thoughts 'Everything' can also be expressed by the 'Five Groups of Clinging' ('Pañcupādānakkhandhā'): Form/Body (Rūpa) Feeling (Vedanā) Perception (Saññā) Intention/Volition (Cetanā) Consciousness (Viññāṇa)The 5 Gourps of Clinging in particular constitute 'All' that can be misappropriated to support the illusion of Entity View/Self (Sakkāya-diṭṭhi/Attavādupādāna). We have to observe and investigate these 6 sense sphere & 5 groups to understand their impermanent, unsatisfactory and not-self nature, in order to let go of them and experience the deathless reality free from all suffering. Dhammagiri Forest Hermitage:https://www.dhammagiri.net/newsOur email Newsletter:https://www.dhammagiri.net/newsletterPics: https://www.dhammagiri.net/photo-albumsOur Youtube Channel:https://www.youtube.com/@dhammatalksatdhammagiri8724 #buddhism #dhammatalk #lettinggo #senses #identity #detachment #dhamma








