Daily GNT Bible Reading Podcast

Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing a non-Biblical parable. One little detail to understand is that the word ‘parable’ (Greek paraboles) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15:  GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.” In verse 17, the disciples ask Jesus to explain that ‘parable’.  With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type. In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled The Parables of Jesus. Also in the episode notes, I have links to both a video and a good summary about Interpreting Parables by Bob Utley.   ======= Bob Utley’s Special Topic page on Interpreting Parables:http://www.freebiblecommentary.org/special_topics/parable_interpretation.html Bob Utley’s video on Luke 15:https://www.youtube.com/watch?v=f76EvjGy7Jw Don’t miss the cool video from BibleProject.com! Title: The Parables of Jesus   I appreciated the original thinking and humorous examples in this short article:https://www.1517.org/articles/understanding-jesus-parables =======   As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews.  One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point. I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different.  This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you. I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow. Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that. Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application.  Finally, here are three final pointers: Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying. You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account. Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning. Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us. As I will not be living in the same place in Jakarta when I go back (in July 2022), it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to. To give you a chance of hearing a parable for the first time (like Jesus’ followers had), I’ll read The Innovator by G. Williams Jones, from his book with the same name, published by Abingdon Press, copyright 1969.  The complete name of the book is The Innovator and Other Modern Parables. Announcement: If anyone knows of any of the heirs of G. William Jones, please ask them to contact me. May the Lord bless you ‘Real Good’! Phil

THEME: Buckle up the belt of truth by FOCUSING YOUR GAZE ON CHRIST. OK, in my last episode I told you about my nightmare. There was a visitor on my porch that night. That visitor was a picture of the demon who had gained a foothold in my life. He had been tempting me for years and knew just how to do it. He got on the exercise bicycle on my front porch— which, as I told you, did not exist— rather it was a symbol. I believe that the Lord helped me figure out the meaning of that symbol. The night-time visitor got on the bike and kind of lazily gave a few turns of the wheel. But he was watching me. This time the wheel didn’t do the trick. Normally if he said the tempting two words and generated that flickering light by turning the wheel, I would go back into my past to re-live one of several temptations. Now I will say the awful truth: His temptation was sexual fantasy. If I went with him on the journey into my past, I would fantasize about taking advantage of situations where in the past I had wisely avoided completely falling into sin. I would, in other words, take advantage of the situation and plunge into sin. Oddly, I never seemed to fantasize about all the times when I had actually acted sinfully with some woman, but rather it was all the times where I had actually escaped from a very sinful situation. Normally, if I would let the demon take me back into the past, he would pedal the bike longer and harder. But this time when I didn’t go with him, he got off the bike and came up to the window. He shone his flashlight in. That’s when, with great effort, I was able to force my body to move, grabbing my pillow and covering up my face. The demon was shining his light in to look for some other weakness where he could find an additional foothold.  I was not safe. He would succeed. The strategy of Satan was all too clear. The constant lure of sexual fantasy would slowly weaken me. Then Satan would arrange a perfect opportunity for me to fall into sin. He would provide the perfect time to live out my fantasy. Then the world would hear of another missionary who committed a shameful moral failure. He would make certain that my fall didn’t go unnoticed. For one thing, I knew that I myself would not have the heart to conceal such a sin forever. I would confess the devastating truth to my wife, my family, plus our mission’s leadership, and we would leave the mission field in disgrace. I could see a pattern: Satan had already tried that trick on me. But I escaped. Those experiences joined older ones for me to fantasize about. But one day the temptation of a perfect opportunity would be too great to escape. I was not getting wiser and stronger, but weaker. To go back to the last lesson, when I was with Jim, rebuking and forbidding that demon’s influence on me, I called that tempter, “Demon of sexual fantasy.” I verbally forbid the demon to bother me. This included naming the women, one-by-one, who had become the objects of my lust. I broke any bond or hook that Satan had in me based on my experience with them. At the risk of sounding really dumb, I admit that it took me way too long before it dawned on me that my worst sinful desires have to do with revisiting my past. There must be people who are more tempted by imagining sins in the future, but not me. It just so happened that when God showed me the backward-looking nature of my problem, my translation team was working with me to translate Philippians and we were in the 3rd chapter. Philippians 3:13b-14 GW says, “I don’t look back, I lengthen my stride and I run straight toward the goal to win the prize…” Other translations are just as helpful— such as NLT: “Forgetting the past and looking forward to what lies ahead.” Before the realization above dawned on me, if I managed to realize that I was entering into sinful territories of my mind, I would despair, “How can I stop thinking about these things?!” Each time I told myself to stop thinking of some past event, the stronger the desire would be to follow those thoughts again. And it was at night when I was the weakest and couldn’t resist. But now I am no longer powerless. I have found the way to banish those evil thoughts! The answer is in the verses just quoted. It is to ask the question, “What are the most beautiful things I might be able to do to please the Lord in the near future?”  I find that if I consciously direct my mind to the future where— praise the Lord— I have goals and aspirations I am enthusiastic about, then those tempting thoughts vanish. And not surprisingly, it helps even more if I pray, “Lord, help me to forget that terrible and worthless memory and lean forward and gaze at what is ahead.” Some of my listeners will probably be thinking, “Well Phil should have realized he could just think of something else.” There’s more to it than that. As long as there was that demon tempter maintaining his stronghold over me, just trying to turn my thoughts to something else never worked. When I was finally free from him, suddenly things that other Christians recommended worked for me too. Philippians 3:10-14 NLT 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 3:12‭-‬14 GW  It’s not that I’ve already reached the goal or have already completed the course. But I run to win that which Jesus Christ has already won for me. Brothers and sisters, I can’t consider myself a winner yet. This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal to win the prize that God’s heavenly call offers in Christ Jesus. Philippians 3:12‭-‬14 NLT I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. It is not just the future we are to gaze at! Hebrews 12:1-2 tells us to “fix our eyes” on Jesus. While in that passage, in addition to gazing at Jesus, it is no small encouragement to realize that we have an awesome crowd of witnesses cheering us on and waiting for us at the finish line. If we focus on that, we are using the same strategy for victory that Jesus used when He was suffering on earth. Hebrews 12:1-2 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[a] Because of the joy[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.  We’re not just vaguely looking in Jesus’ direction. In our passages in 2 Corinthians we are encouraged to gaze right into his face. This is beyond my ability to imagine! But we are helped in this life-transforming vision by the Buckling Belt Lesson 2 (being resurrected and seated now with Christ in heaven) and Lesson 3 (being aided by the Holy Spirit). My favorite thought in this is: This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal. A few years ago when a board member was helping me with organizational planning, because he is so talented in helping people plan, I asked him to help me with my personal planning. I thought, “I only have a few years left in my life, and I want to end well.” We went through a process where I figured out three things: What I wanted to achieve Activities that I thought would bring about the achievements Why I wanted to do those things He told me that the #3 Why list (which expresses my motivation) would be the engine that would keep me going. The reason I mention this is that it seems to me that it will help you to overcome Satan's temptations if you have goals and motivations that you are excited about. For Harry Potter fans, this is your Patronas charm to expel your Dementor. It makes sense to me to take the time to thoroughly understand and powerfully express your core motivations.  I have heard many people complain that they cannot get rid of certain evil thoughts. I have just given you the answer and will say it one more time: “This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal to win the prize that God’s heavenly call offers in Christ Jesus.” If turning your thoughts to the things you know Jesus wants you to meditate and the goals you want to achieve doesn’t work, then please go back and check out Lesson 4 of the Buckling the Belt series. Pray like this: Lord help me to lengthen my stride and strain forward— forgetting what lies behind. Help me to keep my eyes fixed on the glorious face of Jesus. PHP.3.10-14 1CO.9.24-27 MAT.14.28-31 HEB.12.1-2 2CO.3.18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. 2CO.4.6 For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. 2CO.4.18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.  

This seems to me to be a good time to talk with you about how to understand the prophetic books of the Bible. At day number 292 in our reading calendar, we are well into reading the Babylonian exile prophet Ezekiel, and our poetry readings to the end of the year will be from the prophet Isaiah, who lived 200 years before Ezekiel. Near the end of the year we’ll read the minor prophets in quick succession. All the books in the prophetic genre are hands-down the most difficult books to understand in the Bible. So I hope I can give basic pointers in this episode that will be helpful to you from now on to the end of the year. I will start with quoting a paragraph from How to Read the Bible for all it’s worth (by Gordon Fee and Douglas Stuart) that gives one reason people have difficulty with the 16 prophetic books of the OT: We come to these books with false expectations. Speaking about the word ‘prophecy’ they state: For most people this word means what appears as the first definition in most dictionaries: “foretelling or prediction of what is to come.” It often happens, therefore, that many Christians refer to the prophetic books only for predictions about the coming of Jesus and/or certain features of the new-covenant age—as though prediction of events far distant from their own day was the main concern of the prophets. In fact, using the prophets in this way is highly selective. Consider in this connection the following statistics: Less than 2 percent of Old Testament prophecy is messianic. Less than 5 percent specifically describes the new-covenant age [we are currently living in]. Less than 1 percent concerns events yet to come in our time. (p. 166) The prophets did indeed announce the future. But it was usually the immediate future of Israel, Judah, and other nations surrounding them that they announced rather than our future. Rather than thinking of prophets as prediction makers, Fee and Stuart give this very accurate job description of them: The prophets were covenant enforcement mediators. This definition explains a lot! There were hundreds of prophets in the Old Testament, starting with Moses. Many were unnamed. Only 16 were selected to write books for us. Several named prophets wrote historical books that we wish we had. In all cases, the prophets were speaking to the people of their age. So understanding what was happening at the time of the writer is key to understanding the prophetic books. You won’t understand the historical setting without help. This is why I will make several book recommendations at the end of this episode. I was in a village in Papua adjacent to the Orya area and where many Orya people come to shop for things they need. This was at the very beginning of the Covid Pandemic. I stayed overnight with a hospitable pastor there who said, “I’ve heard that this epidemic has something to do with bats. I found this verse. Is God saying this to us? Isaiah 2:20 (NET)  At that time men will throw their silver and gold idols, which they made for themselves to worship, into the caves where rodents and bats live, I replied, “Probably that isn’t for us. We should first figure out what was happening in Isaiah’s time, and then see if that message is appropriate for our time also.” The pastor kind of rolled his eyes and held up the palms of his hands, as if to say, “How in the world can I do that?!” I must admit, he would have few resources to call on to find answers. But you have many ways to gain the needed background information: His translation doesn’t have good section headings. Yours probably does. Good section headings really help the reader, and the listeners. That’s why I read the section headings in prophetic books in my podcasts. He wasn’t using a meaning-based translation for reading the prophets. I hope you will! The GNT and NLT convey the meaning as we would say it in normal modern language. Trying to force English to say things like the Hebrew does results in verses that leave the readers scratching their heads.  Use some of the extra resources I will recommend at the end to help you to understand the historical context. This will help the prophetic books to come alive for you. I was rather surprised when one of the elders in our church here in Arkansas complained bitterly about the major prophetic books. He said something like, “I’ve been working to penetrate Jeremiah the last couple of months. I hate reading these chapters that say, ‘Woe to you, king of somewhere…’ What am I supposed to find in these books?” I was shocked that an elder— who is an intelligent and well-educated professional— would speak so negatively about any part of God’s Word. I was unprepared to answer him. Let me tell you what I wish I had said to him: First, he was doing none of the three things I just mentioned. He was clearly not coming with the right expectations for what God has for us in the prophetic books. “The prophets were covenant enforcement mediators.” (Fee and Stuart) This means that they often rebuke God’s people for breaking the covenant, or call Israel to come back to obeying the covenant. We can summarize the covenant as being embodied in the Ten Commandments. This is why the prophets continually come back to the same points: Don’t worship idols; don’t commit adultery; don’t lie, cheat, or steal, etc. Therefore, from now on in the Digging Deeper Daily reading plan, please be on the lookout for places where the different prophets say the same thing. After all, the ultimate Author is the same, as Peter says,  2 Peter 1:20-21 (NET)  Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet’s own imagination, for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God.  Consider this oracle of woe to the king of Egypt from Ezekiel 32:1-2 (NLT): On March 3, during the twelfth year of King Jehoiachin’s captivity, this message came to me from the Lord: “Son of man, mourn for Pharaoh, king of Egypt, and give him this message: “You think of yourself as a strong young lion among the nations, but you are really just a sea monster, heaving around in your own rivers, stirring up mud with your feet. First, I think it highly unlikely that Ezekiel would be able to give Pharaoh this message! Ezekiel was a refugee living in Babylon. Rather, I think that the message is actually to encourage the exiles living with Ezekiel, and he may have sent this message to his people still living in Jerusalem. So this can be understood as the figure of speech called ‘apostrophe’, which is basically lambasting an enemy who is not in your audience to encourage your actual readers. Second, be aware that the kings of Egypt, Tyre,  or Babylon may actually symbolize Satan, who is the ruler behind the evil world system that opposes God. My favorite places in prophecy are those times when God so wonderfully repeats promises to his people which we count as fulfilled in this age. An example will come soon in day 305, where Ezekiel says,  Ezekiel 36:25‭-‬28 GNT I will sprinkle clean water on you and make you clean from all your idols and everything else that has defiled you. I will give you a new heart and a new mind. I will take away your stubborn heart of stone and give you an obedient heart. I will put my spirit in you and will see to it that you follow my laws and keep all the commands I have given you. Then you will live in the land I gave your ancestors. You will be my people, and I will be your God. That is strikingly similar to the favorite verses found in Jeremiah 31 which are quoted in Hebrews 8, especially verse 10: Hebrews 8:10 GNT Now, this is the covenant that I will make with the people of Israel in the days to come, says the Lord: I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. Again in Hebrews 10, some of that same Jeremiah 31 passage is referred to, and the writer goes on to explain: Hebrews 10:21-22 (NET)  since we have a great priest over the house of God, let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Wait a minute. That’s what we just read in Ezekiel! This gives me goosebumps. These wonderful spiritual realities are true of us today, for all of us who are understanding our unity with Christ, our great high priest. We can appreciate how people in Jeremiah and Ezekiel’s day would have longed for the things that now have been given to us. Beginning with the writings of the prophet Moses, God keeps repeating, “You will be my people, and I will be your God.” I just love it when so many correspondences line up. To me this proves that God has so wonderfully constructed his Word, and He will keep on fulfilling his plans and promises. It’s worth it to read God’s prophets in order to more fully appreciate the treasures we have been given. I am not able to include a discussion of Revelation in this discussion of prophecy. In the Digging Deeper Daily reading plan, we start that book on December 8. Revelation is in a different genre than most OT prophetic books, called the apocalyptic genre. Zechariah, and parts of Ezekiel and Daniel are early examples of apocalyptic writings. Such writings include symbolic numbers, surreal and highly symbolic visions, and cyclical organization. This is NOT what we expect: chronological organization. High examples of the apocalyptic genre are found in Jewish literature. 10. non-canonical (taken from D. S. Russell, The Method and Message of Jewish Apocalyptic, pp. 37-38) (Taken from Utley http://www.freebiblecommentary.org/new_testament_studies/VOL12/VOL12_introduction.html a. I Enoch, II Enoch (the Secrets of Enoch) b. The Book of Jubilees c. The Sibylline Oracles III, IV, V d. The Testament of the Twelve Patriarchs e. The Psalms of Solomon f. The Assumption of Moses

JEREMIAH 23:In yesterday's reading, we heard how king Zedekiah sent two men to Jeremiah to ask him for help to pray for a miracle. And God made it ever so clear that no miracle of deliverance would be given. Jeremiah repeatedly tells the king what he needs to do, but Zedekiah just couldn’t bring himself to do it. The area of giving justice was especially prominent in yesterday's readings. PSALM 149:We old saints should not despise all of the new songs of the young saints. Yet I totally understand the desire to avoid change. Here we see that Scripture commands that we sing new songs. And this whole psalm can be taken as a prelude to what we will see in the book of Revelation. 1CORINTHIANS 6:A few days ago I challenged you to find out what was special about the quote in John 19 about none of Jesus’ bones being broken. In yesterday’s reading in 1Corinthians 5, we heard several metaphors relating to that based on Jesus being our Passover Lamb. And now as we start chapter 6, we have a chapter break at the right place, as Paul starts a new topic. GNT Translation notes:Jer. 23:18 [Jeremiah speaks//I said], “None of these prophets has ever known the Lord's secret thoughts. None of them has ever heard or understood his message, or ever listened or paid attention to what he said.====1Cor. 6:3 Do you not know that we shall judge the angels? How much more, then, [should we be able to judge] the things of this life!9 Surely you know that the wicked will not possess God's Kingdom. Do not fool yourselves; people who are immoral or who worship idols or are adulterers or [both kinds of male homosexuals//homosexual perverts] NLT Translation notes:Jer. 23:33 The Lord said to me, “Jeremiah, when one of these people, or a prophet, or a priest asks you, ‘What [burden/burdensome message] do you have from the Lord?’ [(meaning a message from me,)] Tell them, ‘You are the burden, and I will cast you away. I, the Lord, affirm it! [There is a play on words here that is really hard to translate, and NLT doesn’t show that in a way that makes sense to me. So I am basing the reading more on the NET.]34 I will punish any prophet, priest, or other person who [refers to a message from me as a burden//says “The Lord’s message is burdensome].” I will punish both that person and his whole family.’”35 So I, Jeremiah, tell you, “Each of you people should say to his friend or his relative, ‘How did the Lord answer? Or what did the Lord say?’ 36 You must no longer [refer to a message from the Lord as a “burden”.//say that the Lord’s message is burdensome.] [NLT 1996 version: For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the LORD of Heaven’s Armies.//For what is ‘burdensome’ really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the Lord who rules over all.] 37 Each of you should merely ask the prophet, ‘What answer did the Lord give you? Or what did the Lord say?’ 38 But just suppose you continue to [call the Lord’s message “a burden”.//say, ‘The message of the Lord is burdensome.’] Here is what the Lord says will happen: ‘I sent word to you that you must not [call my message a ‘burden’.//say, “The Lord’s message is burdensome.”] But you [continued to say that anyway.//used the words “The Lord’s message is burdensome” anyway.] 39 So I will carry you far off and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight.40 I will bring on you lasting shame and lasting disgrace which will never be forgotten!’”====1Cor. 6:11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on [0//the name of] the Lord Jesus Christ and by the Spirit of our God.[This is a figure of speech called metonymy. ‘The name’ stands for the whole person. First of all, even though it sounds natural to us who have been around Bibles all our lives, it really is not natural English. One never would say, “Call on the name of Obama.” We would simply call Obama, or call to Obama. Secondly, calling on a name sounds as if we are given magic words. It would be idolatry to worship a thing (even a name) rather than the Person himself.]

JEREMIAH 24-25:A stunning prophecy was given in yesterday's reading: Jer. 23:5 The Lord says, “The time is coming when I will choose as king a righteous descendant of David. That king will rule wisely and do what is right and just throughout the land.6 When he is king, the people of Judah will be safe, and the people of Israel will live in peace. He will be called ‘The Lord Our [GNT Salvation/NLT Righteousness].’ How amazing it is that this identity of ‘The Lord Our Salvation/Righteousness’ is specifically linked with the Righteous Descendant— whom we now know is Jesus! Yesterday's reading also contained the interesting command about not calling the Lord's message a ‘burden’. Some Christian leaders today would do well to note God’s angry statements about the prophets who pan off prophecies that just come from their own imaginations as coming from the Lord. I would not like to be in their shoes at the judgment day! PSALM 150:The exuberant finale to the psalms! 1CORINTHIANS 6:17—7:Yesterday's reading in 1 Corinthians started out with Paul rebuking the Corinthian Christians for taking their fellow believers to court before secular judges. Paul returned briefly the theme of sexual sin. Then, in supporting his points, Paul gave some of the most amazing verses in all Scripture about our position in unity with Christ. Let’s review the last four verses of chapter 6 to make the connection with chapter 7. GNT Translation notes:1Cor. 7:1 Now, to deal with the matters you wrote about. [Like someone there has said, “] A man does well not to marry. [”]5 Do not deny yourselves to each other, unless you first agree to do so for a while in order to spend your time in prayer; but then resume normal marital relations. In this way you will be kept from giving in to Satan's temptation[s] because of your lack of self-control.16 How can you be sure, Christian wife, that you will not save your husband[ if you remain living together]? Or how can you be sure, Christian husband, that you will not save your wife[ if you continue to live together]?35 I am [saying these thing//giving this advice//saying this] because I want to help you. I am not trying to put restrictions on you. Instead, I want you to do what is right and proper, and to give yourselves completely to the Lord's service without any reservation. NLT Translation notes:1Cor. 7:1 Now regarding the questions you asked in your letter. Yes, it is good to abstain [totally] from sexual relations.22 And remember, if you were a slave when the Lord called you, you are now free in [because you are joined with] the Lord. And if you were free when the Lord called you, you are now a slave of Christ.

JEREMIAH 26-27:In yesterday’s reading, some important points were revealed: The people the Lord was about to send into exile to the North would return to Him wholeheartedly and God would bring them back to their land. God would put it into their hearts to return to him! Those remaining in the land at the point of exile and their king would be scattered, cursed, and vanish. The exiles would come back after 70 years, and afterward Babylon would have its turn to be punished and would remain a ruin forever— as in fact it is! That 70 year time was important to the prophet Daniel when he discovered it when reading this book! PROVERBS 1:In our poetry readings this year, we started with Job, then Psalms, and now we enter the wisdom literature with Proverbs. Solomon wrote and compiled these proverbs around the year 950 BC, in the height of Israel’s golden age. We will hear the theme statement of Proverbs and Ecclesiastes today in verse 7 (NLT), “Fear of the LORD is the foundation of true knowledge.” There is a clear division in the organization of this book. The first 9 chapters are highly thematic and are especially directed to giving wisdom to Solomon’s sons. Then there are proverbs giving every-day advice to everyone, followed by advice to rulers. The very last chapter is the one that extols the blessedness of having a wise wife. 1CORINTHIANS 8:Summarizing important points about our position that we have heard in 1 Corinthians 6-7: Remember that we are joined as one with Christ— as in the vine and branch metaphors. We are ‘of one spirit with the Lord’. (6:17) We each have become the ‘temple of God's Spirit’. (6:19) We are in the humble yet honored position of being ‘slaves’ of the Lord, the King of Kings. (7:22) We are not our own. We have been bought with a high price. (6:20 and 7:23) GNT Translation notes:Jer. 27:16 Then I told the priests and the people [what//that] the Lord had said: “Do not listen to the prophets who say that the Temple treasures will soon be brought back from Babylonia. They are lying to you.19 King Hezekiah and the people of Judah did not put Micah to death. Instead, Hezekiah honored the Lord and tried to win his favor. And the Lord changed his mind about the disaster that he said he would bring on them. Now [if we do what you say, we’ll//we are about to] bring a terrible disaster on ourselves.” ====Prov. 1:28 Then you will call for [me,] wisdom, but I will not answer. You may look for me everywhere, but you will not find me.====ICor. 8:9 Be careful, however, not to let your freedom of action make those who are weak in [their belief in Christ//the faith] fall into sin.13 So then, if food makes a believer sin, I will never eat meat again, so as not to make a [fellow] believer fall into sin. NLT Translation note:1Cor.8:13 So if what I eat [would cause/causes] another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

JEREMIAH 28-29:In yesterday's reading we moved from more poetic content to the story of Jeremiah being opposed by priests, other prophets, and royal officials. Remember that God has promised that he will protect Jeremiah in the face of opposition, and this certainly was put to the test. At the end of yesterday's reading, we heard how Jeremiah prophesied that more valuable articles would be taken away from the Temple, and that they would be brought back eventually. When we read the book of Ezra, we will hear that this prophecy was fulfilled. PROVERBS 2:Yesterday's reading in Proverbs contained the first speech of Lady Wisdom, the personification of God's wisdom. Just as an incidental point and because we have 1-2 Indonesian listeners, I would like to explain: Because personification is shown by ‘she’ and ‘her’ in English, these portions come out poorly when translated literally into Indonesian, which doesn't keep track of masculine/feminine gender. An added problem is that the Indonesian language seems to never use personification. But even in English, it does seem weird when the abstract noun Wisdom builds a house, calls out to people who pass by, and does other human actions. 1CORINTHIANS 9:In 1 Corinthians 8 Paul began his explanation about whether Christians can eat food left over from sacrifices to idols. To me it is another sign of inspiration and God-given wisdom that Paul did not just give a rule to answer this question. GNT Translation notes:Jer. 28:15 [After telling Hananiah that, I added,//Then I told Hananiah this, and added,] “Listen, Hananiah! The Lord did not send you, and you are making these people believe a lie.====1Cor. 9:22 Among the weak [0?//in faith] I become weak like one of them, in order to win them. So I become all things to all people, that I may save some of them by whatever means are possible.[Greek lacks the words ‘in faith’ here. The meaning seems to be weak in regard to believing the full implications of how Christ fulfilled the Jewish law for those who are joined as one with him.] NLT Translation note:1Cor. 9:10 Wasn’t he actually speaking [about/to] us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.

JEREMIAH 30-31:Yesterday we heard more of Jeremiah’s struggle against false prophets. Just like in this day, the false message is what people desire to hear, even though the truth is actually better for us and much better for our preparation. An often quoted verse from yesterday’s reading is Jer. 29:11: Jer. 29:11 NLT For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope. 12 In those days when you pray, I will listen. I think it good to bear in mind that this was NOT spoken to the Jews left behind in Israel's land, but was part of the letter to the exiles in Babylon. PROVERBS 3a:In yesterday’s reading we heard that following the path of wisdom is the way of common sense, and that leads one to avoid reckless sin of all kinds. It is best to follow the example of godly men. Lady Wisdom appears again in today’s chapter in verses 13-18, although, for naturalness sake in English, the GNT does not make use of personification like the Hebrew. 1CORINTHIANS 10:In chapter 8, we heard that Christians who have ‘superior wisdom’ sometimes need to give up their ‘rights’ for the sake of not causing their brothers and sisters to fall or be tempted. (Often not really ‘rights’, but privileges we get too possessive about.) And that led Paul in chapter 9 to talk of the rights he and Barnabas had given up for the Gospel. GNT Translation notes:1Cor. 10:2 In the cloud and in the sea they were all baptized[— so to speak,] as followers of Moses.23 [Some people will say,] “We are allowed to do anything,” [0//so they say.] That is true, but not everything is good. [Okay!] “We are allowed to do anything”—but not everything is helpful.29 that is, not your own conscience, but the other person's conscience. “Well, then,” someone [will ask//asks], “why should my freedom to act be limited by another person's conscience? NLT Translation notes:Jer. 31:17 There is hope for your future,” says the LORD.“Your children will come [back] again to their own land.====Prov. 3:13 Joyful is the person who finds wisdom,the one who gains understanding.14 For [she,] wisdom[,] is more profitable than silver,and her wages are better than gold.15 Wisdom is more precious than rubies;nothing you desire can compare with [Lady Wisdom//her].18 Wisdom is a tree of life to those who embrace her;happy are those who hold [on to] her tightly.====1Cor. 10:4 and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and [by that, I mean that] that rock was Christ.20 No, not at all. I am saying that these sacrifices are [actually] offered to demons, not to God. And I don’t want you to participate with demons.24 Don’t [just] be concerned for your own good but for the good of others.28 (But suppose someone tells you, “This meat was offered to an idol.” [Then] Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) [So now, someone is sure to ask, “[:/For] why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?[”]

JEREMIAH 32-33:In yesterday’s reading we heard some of Jeremiah’s most important words: Jer. 31:33-34 NLT … this is the new covenant I will make with the people of Israel on that day,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. … I will forgive their wickedness, and I will never again remember their sins.” When you think about it, what God has always wanted is rather simple: He would like to be our God, and He would like us to be— and act like, His people. PROVERBS 3b:Let’s read verses 5-8 as a reminder, because these represent the core of Proverbs. Prov. 3:5 GNT Trust in the Lord with all your heart. Never rely on what you think you know. 6 Remember the Lord in everything you do, and he will show you the right way.7 Never let yourself think that you are wiser than you are; simply obey the Lord and refuse to do wrong.8 If you do, it will be like good medicine, healing your wounds and easing your pains. 1CORINTHIANS 11:In chapter 10 Paul wrapped up his discussion about food offered to idols. And an important part is to learn from what happened to Israel. Finally he summarized: 1Cor. 10:31 NLT “Whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles or the church of God.” GNT Translation note:1Cor. 11:20 When you meet together as a group, it [turns out not to be//is not] the Lord's Supper that you eat. NLT Translation notes:Prov. 3:14 For [she,] wisdom[,] is more profitable than silver,and her wages are better than gold.15 Wisdom is more precious than rubies;nothing you desire can compare with [Lady Wisdom//her].====1Cor. 11:3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is [the] man [(her husband or her father)], and the head of Christ is God.5 But a woman dishonors her headc if she prays or prophesies without a covering on her head, for this [would be//is] the same as shaving her head. 6 Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut [short] or her head shaved, she should wear a covering.8 For the first man didn’t come from woman, but the first woman came from man. 9 And [the first] man was not made for [the first] woman, but [the first] woman was made for [the first] man.

JEREMIAH 34-35:In yesterday’s reading, Jeremiah bought a field according to the Lord’s instructions. Under the circumstances, that seemed a futile thing to do. He prayed, and the Lord used the situation as a backdrop for wonderful promises to the nation of Israel. I highlighted a verse earlier in Jeremiah where the coming Righteous King was named, ‘The Lord Our Salvation.’ In yesterday’s reading it was the city of Jerusalem that is so named. Jer. 33:16 GNT The people of Judah and of Jerusalem will be rescued and will live in safety. The city will be called ‘The Lord Our Salvation.’ There is no conflict in this. The Lord is emphasizing something! Keep it in mind. PROVERBS 4a:Proverbs 3 extolled the virtues of Lady Wisdom and ended with various nuggets of wisdom. Here are verses that stood out to me from that chapter: NLT Prov. 3:21 My child, don’t lose sight of common sense and discernment.Hang on to them,…24 You can go to bed without fear;you will lie down and sleep soundly.25 You need not be afraid of sudden disasteror the destruction that comes upon the wicked,26 for the LORD is your security. … 1CORINTHIANS 12:Yesterday’s chapter has two clear parts. The second section is the often-quoted teaching about the Lord’s supper. My opinion is that ‘discerning the body’ is about recognizing the symbolism of the Lord’s body in the communion elements, not about the church as the ‘body of Christ’. The first section of chapter 11 has to do with visually portraying the God-ordained hierarchy of leadership within the main church worship services. (Note: Paul was not talking about general dress everywhere else, but just the worship services.) There is good information about the head ‘covering’ in a NET footnote. (See lumina.bible.org.) That note shows why long hair cannot be considered to be the head covering Paul was talking about. (That is a frequent misunderstanding.) I do NOT think we may just dismiss what Paul teaches here by saying that our culture does not visually portray male/female roles in the same way as the Judeo/Roman culture of Paul’s day. Yes, our cultures are so different. But rather than dismissing Paul’s ideas, I challenge us to explore how we may visually display the same spiritual considerations in our worship services in a way that makes sense in our cultures. Remember that he closes with these emphatic words: 1Cor. 11:16 NLT But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches. I think it is a good idea to pay attention any time Paul becomes emphatic. GNT Translation notes:Jer. 34:6 Then I gave [that//this] message to King Zedekiah in Jerusalem====1Cor. 12:9 One and the same Spirit gives [full belief//faith] to one person, while to another person he gives the power to heal.11 But it is [the] one and the same Spirit who does all this; as he wishes, he gives a different gift to each person. 14 For [any body//the body itself] is not made up of only one part, but of many parts.20 As it is, [in the body of Christ,] there are many parts but one body.27 All of you are Christ's body, and each one [of you] is a part of it. NLT Translation note:1Cor. 12:29 Are we all apostles? [No.] Are we all prophets? [No.] Are we all teachers? [No.] Do we all have the power to do miracles? [No.]

JEREMIAH 36-37:In yesterday's reading in Jeremiah, he gave more specific warnings to King Zedekiah. And then we heard of the inspiring example of the Recabites. PROVERBS 4b:Yesterday in the first half of chapter 4, we heard again about Lady Wisdom. I highlight these important words: Prov. 4:7 GNT Getting wisdom is the most important thing you can do. Whatever else you get, get insight.10 Listen to me, my child. Take seriously what I am telling you, and you will live a long life. 11 I have taught you wisdom and the right way to live. 12 Nothing will stand in your way if you walk wisely, and you will not stumble when you run. Solomon introduces some of these words saying that he was taught them by his father, which would be, of course, King David. It is interesting to consider that we could be hearing some of David's wisdom in those verses. 1CORINTHIANS 13:Spiritual gifts are important! They are sovereignly given by the Holy Spirit. We will be happiest and the most productive in our ministries when we function in accordance with our gifting from God. Every believer is given a gift, and chapter 12 portrays with clear analogies how the gifts are to used in the context of the body. So don’t assume that you can go off anywhere outside your local body and use your gift. My experience is that gifting can change a bit based on what local body your are participating in. The Holy Spirit can loan a gift to you at any time. The gifts are to help us function as a unified body, NOT to divide us— as so sadly has happened again and again. Selfishness is diametrically opposed to spiritual gifts. So, as important as spiritual gifts are, there is something more important, as we will hear today.

JEREMIAH 38-39:Yesterday we heard of persecution against Jeremiah, his being imprisoned so that he had his secretary, Baruch convey his messages, and then his being imprisoned in the dungeon at Jonathan’s house. And today he is put in a muddy cistern. PROVERBS 5:Today’s chapter of Proverbs has a clear theme. Here is a verse from the middle that typifies that theme: Prov. 5:15 NLT Drink water from your own well—share your love only with your wife. 1CORINTHIANS 14:This chapter gives Paul’s conclusions about spiritual gifts— the theme he started in chapter 12. GNT Translation notes:1Cor. 14:8 And if the [soldier//one] who plays the bugle does not sound a clear call, who will prepare for battle?32 The gift of proclaiming God's message [is//should be] under the speaker's control, NLT Translation note:1Cor. 14:38 But if you do not recognize this, you yourself [are not/should not/will not] be recognized.

JEREMIAH 40-41:Yesterday we heard of Jeremiah being put in a dry but muddy well, and being rescued by the faithful official, Ebed-melech. And we heard the terrible and painful result of Zedekiah's cowardly failure to do as repeatedly instructed by the Lord. Ezekiel— who was about 20 years younger than Jeremiah, prophesied about Zedekiah: Ezek 12:12 NLT “Even Zedekiah will leave Jerusalem at night through a hole in the wall, taking only what he can carry with him. He will cover his face, and his eyes will not see the land he is leaving. 13 Then I will throw my net over him and capture him in my snare. I will bring him to Babylon, the land of the Babylonians, though he will never see it, and he will die there. PROVERBS 6:In yesterday’s chapter we heard a clear theme: Prov. 5:15 NLT Drink water from your own well—share your love only with your wife. The teaching in today’s passage is insistent: Prov. 6:20 NLT My son, obey your father’s commands,and don’t neglect your mother’s instruction. 1CORINTHIANS 15a:In yesterday’s reading of chapter 14 Paul wrapped up the theme about spiritual gifts that he started in chapter 12. Note that at the end he became vehement and insistent, signalling that he knew there would be people who would argue with him. I want to underline: Paul was the apostle of the Lord who wrote 13 books of our New Testament. Every church and Christian fellowship should take these instructions seriously. If we don't, we fall into the trap of thinking we are wiser than Paul (and we can even say, the Holy Spirit). However, those who seek spiritual gifts in a way that is not self-glorifying will find that the Spirit of the Lord still gives authentic gifts. GNT Translation notes:1Cor. 15:1 And now I want to remind you, my friends, of the Good News which I preached to you, which you received, and on which [you stand//your faith stands firm].2 That is the gospel, the message that I preached to you. You are saved by the gospel if you hold firmly to it—unless [unless you think now that it was useless to believe it in the first place.//it was for nothing that you believed].[This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.]NLT 2 It is this Good News that saves you if you continue to believe the message I told you[. Otherwise, it was useless that you became believers in the first place! //—unless, of course, you believed something that was never true in the first place.//unless you never believed it in the first place.]21 For just as death came by means of a man, [(Adam,)] in the same way the rising from death comes by means of a man[, ([Christ])].32 If I have, as it were, fought “wild beasts” here in Ephesus simply from human motives, what have I gained? [0//But] if the dead are not raised to life, then, as the saying goes, “Let us eat and drink, for tomorrow we will die.” NLT Translation notes:1Cor. 15:2 It is this Good News that saves you if you continue to believe the message I told you[. Otherwise, it was useless that you became believers in the first place! //—unless, of course, you believed something that was never true in the first place.///unless you never believed it in the first place.][This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.]29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why [have some people done that//do it] unless the dead will someday rise again?

JEREMIAH 42-43:I have always found it fascinating what Jeremiah experienced in the aftermath of the fall of Judah's kingdom to the king of Babylon. It is interesting to me that he was led away in chains along with everyone else captured. But the king of Babylon had heard of him and left instructions about him. And it is a shame what happened to Gedaliah. Evidently Jeremiah was not around at that point to warn him. PROVERBS 7:The father instructing his son continues from yesterday’s reading. This is one of the most colorful chapters in God’s Word. If you haven’t read this before, prepare yourself to be shocked! 1CORINTHIANS 15b:Yesterday we read the first part of this famous Resurrection Chapter. The first part displays Paul's rigorous logic about the fact of Christ’s resurrection. The second part deals with the kind of body we will have after the Resurrection. All of this chapter holds wonderful promises for us. Let’s consider a few verses we will reread today dealing with being baptized for deceased people: We do not find evidence that the practice was widespread or that it continued. Constable’s Notes for this section (lumina.bible.org) cites information that there was a pre-Christian mystery religion in the area of Corinth that practiced proxy baptism on behalf of dead relatives. Some early Corinthian Christians may have carried this practice over into their new faith, or Paul may simply have been using this local pagan religious practice as an example in order to say, “What is the point of doing that if the dead will not be raised to life?” Paul does not mention this practice in order to encourage it, but to strengthen his point: The resurrection of all believers is a promise that follows logically from Christ’s resurrection. GNT Translation notes:1Cor. 15:1 And now I want to remind you, my friends, of the Good News which I preached to you, which you received, and on which [you stand//your faith stands firm].2 GNT That is the gospel, the message that I preached to you. You are saved by the gospel if you hold firmly to it—unless [unless you think now that it was useless to believe it in the first place.//it was for nothing that you believed]. NLT 2 It is this Good News that saves you if you continue to believe the message I told you[. 1) Otherwise, it was useless that you became believers in the first place! //2) —unless, of course, you believed something that was never true in the first place.//3) unless you never believed it in the first place.][This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.]21 For just as death came by means of a man, [(Adam,)] in the same way the rising from death comes by means of a man[, ([Christ])].32 If I have, as it were, fought “wild beasts” here in Ephesus simply from human motives, what have I gained? [0//But] if the dead are not raised to life, then, as the saying goes, “Let us eat and drink, for tomorrow we will die.”29 Now, what about those people who are baptized for the dead? What do they hope to accomplish? If it is true, as some claim, that the dead are not raised to life, why are [these people bothering to be//those people being] baptized for the dead?33 Do not be fooled. [As the saying goes,] “Bad companions ruin good character.55 [As the Scripture says,] “Where, Death, is your victory? Where, Death, is your power to hurt?” NLT Translation notes:1Cor. 15:2 It is this Good News that saves you if you continue to believe the message I told you[. Otherwise, it was useless that you became believers in the first place! //—unless, of course, you believed something that was never true in the first place.///unless you never believed it in the first place.][This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.]29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why [have some people done that//do it] unless the dead will someday rise again?

JEREMIAH 44-45:After all Jeremiah's messages of doom, he was able to give a comforting message to the Judeans who had been through so much. He might have thought, “At last I get to preach good news.” The Lord said through him, “I feel sorry for all you have had to suffer. Stay here. I will make the king of Babylon take pity on you. Don't fear the Babylonians.” That's the very thing the people had longed to hear for years. But even at this point, they break their promise and don’t listen to Jeremiah! After that, when he had been forcibly taken off to Egypt with the others, Jeremiah predicted that Nebuchadnezzar would come and defeat Egypt also.PROVERBS 8a:For the last two days we heard the wisdom of a father to his sons. Today Lady Wisdom speaks.1CORINTHIANS 16:Yesterday we finished the Resurrection Chapter, and today we see glimpses of the life of the early church through Paul’s final words. GNT Translation note:13 Be alert, stand firm in [believing in Christ//the faith], be brave, be strong.NLT Translation note:1Cor. 16:10 When Timothy comes, [please] don’t intimidate him. He is doing the Lord’s work, just as I am.

JEREMIAH 46-47:After finally being able to give a comforting message (“Stay here in Judah and don't go to Egypt. The Lord will take care of you”), the people not only ran off to Egypt but took Jeremiah with them. (Or did he go along willingly?) Perhaps he thought that in Egypt the Lord's message to stop worshiping idols would have some traction. But again, alas... No. Then yesterday we heard the short special message to the official Baruch, Jeremiah’s faithful secretary. In today’s reading, the Lord begins giving oracles about different nations. PROVERBS 8b:Lady Wisdom continues to speak. 1JOHN 1:It is believed that John wrote this letter later in his life, somewhere between AD 85 and 95, and perhaps from Ephesus. He addresses everyone as his ‘children’. Like the emphasis of John’s gospel, this little book focuses on the word ‘believe’. And the word ‘know’ is used over 30 times in this short book. And it is because of that very word that this letter is famous for giving assurance— especially to any who have trouble accepting that God would choose or love them. NLT Translation note:1Jn. 1:3 We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our [inclusive] fellowship is with the Father and with his Son, Jesus Christ.

JEREMIAH 48:In yesterday’s reading, the Lord began giving oracles about different nations, with one chapter concerning Egypt and the next one about Philistia. Today we’ll hear about Moab. PROVERBS 9:Today’s chapter is the last of the thematic chapters at the beginning of this book. Lady Wisdom speaks, and we find that she is opposed by Lady [Folly/Stupidity]. 1JOHN 2:John continues to address us as his dear children, and tells us things that we must know in order to be on guard and remain in fellowship with the Father and the Son. GNT Translation notes:Jer. 48:13 [GNT Then the Moabites will be disillusioned with their god Chemosh, just as the Israelites were disillusioned with Bethel, a god in whom they trusted.//NLT 13 At last Moab will be ashamed of his idol Chemosh, as the people of Israel were ashamed of their gold calf at Bethel.]====Pro. 9:18 Her victims do not know that the people [who go to her house die//die who go to her house], that those who have already entered are now deep in the world of the dead.====1Jn. 2:5 But if we obey his word, we are the ones whose love for God has really been made perfect. This is how we can [know for sure//be sure] that we are in union with God:6 if we say that we remain in union with God, we should live [in the same way//just] as Jesus Christ [lived//did].8 However, the command I now write [to] you is new, because its truth is seen in Christ and also in you. For the darkness is passing away, and the real light is already shining.14 [So (let me emphasize)] I write to you, my children, because you know the Father. I write to you, fathers, because you know [God’s Son//him] who has existed from the beginning. I write to you, young people, because you are strong; the word of God lives in you, and you have defeated the Evil One. NLT Translation notes:Pro. 9:7 Anyone who rebukes a mocker will get an insult in return.Anyone who corrects the wicked will get hurt.[I think we might as well let Lady Wisdom speak all the way through here.]11 [I,] Wisdom will multiply your days and add years to your life.12 If you become wise, you will be the one to benefit.If you scorn [me,] wisdom, you will be the one to suffer.====1Jn. 2:6 Those who say they live in [unity, joined with] God should live their lives as Jesus did.9 If anyone claims, “I am living in the light,” but hates [his/a] Christian brother or sister,a that person is still living in darkness. 10 Anyone who loves [his/another] brother[s and/or] sister[s] is living in the light and does not cause others to stumble.11 But anyone who hates [his/another] brother[s and/or] sister[s] is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness.12 I am writing to you who are [my dear//God’s] childrenbecause your sins have been forgiven through Jesus.14I have written to you who are [my/God’s] childrenbecause you know the Father.I have written to you who are mature in the faithbecause you know Christ, who existed from the beginning.I have written to you who are young in the faithbecause you are strong.God’s word lives in your hearts,and you have won your battle with the evil one.20 But you are not like that, for the Holy One has given you his Spirit,and [that is why] all of you know the truth. 21 So I am writing to you not because you don’t know the truth but because you [already] know the difference between truth and lies. 22 And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is [a follower of the/an] antichrist.

JEREMIAH 49:Having heard bad news about Egypt, Philistia, and Moab, we now hear the bad news for the nations of Ammon and Edom, the city of Damascus, and the nations of Kedar, Hazor, and Elam. PROVERBS 10a:From here on in Proverbs we’ll go a bit slower, by half chapters, because each verse is a separate gem of wisdom. Almost all of these verses are examples of Hebrew parallelism. This means that the two lines of a couplet mutually comment on each other. Let’s take verse 2 as an example: Pro. 10:2 NLT Tainted wealth has no lasting value,but right living can save your life. ‘Tainted wealth’ in the first line is a contrast with ‘right living’ in the second. Solomon shows by this that doing things to obtain wealth dishonestly must not be considered ‘right living’. ‘No lasting value’ and ‘can save your life’ also comment on each other in an opposing way. Not only will tainted wealth quickly disappear, but it is dangerous for your life. You could get killed trying to get tainted wealth. And matching the lines in the opposite direction, if you want to gain lasting profit and prosperity, the way is by ‘right living’. 1JOHN 3:At the close of chapter 2, John was speaking to us about living like God’s children. We’ll begin by reviewing the last two verses of chapter 2. GNT Translation notes:Jer. 49:32 [I, the Lord, say,] “Take their camels and all their livestock! I will scatter in every direction those people who cut their hair short, and I will bring disaster on them from every side.====1Jn. 3:8 Whoever continues to sin belongs to the Devil, because the Devil has sinned from the very beginning. The Son of God appeared for this very reason, to destroy what the Devil [has//had] done. 14 We know that we have left death and come over into life; we know [that//it] because we love others. Those who do not love are still under the power of death.

JEREMIAH 50:Finally after hearing messages prophesying against so many nations, always telling or implying that the Babylonians would be God’s instrument to punish them, now this long chapter tells how Babylon will finally be judged as well, and God will return to take pity on Israel. PROVERBS 10b:Here is an example of Hebrew parallelism from today’s 2nd half of Proverbs 10: Pro. 10:23 NLT Doing wrong is fun for a fool,but living wisely brings pleasure to the sensible. ‘Fool’ and ‘the sensible’ oppose each other. “Doing wrong is fun for a fool,” and it seems like ‘fun’ would only be temporary. Whereas the sensible who live wisely receive ‘pleasure’, which is much longer lasting than the ‘fun’ the fools get. 1JOHN 3:19—4:Chapter 3 of 1John circles around the theme of being children of God. There are important verses at the end of chapter 3 which can provide assurance and power when we pray. If our consciences do not condemn us— which is strongly related to living the way John has urged us in this chapter, then we can boldly come to God in prayer and have courage to ask for ‘whatever’. I have met people with overactive consciences. If you are the kind of person who always feels guilty even though you have just finished asking God for forgiveness, this passage helps you too! Verse 20 says “God is greater than our conscience and he knows everything.” He knows if you are having trouble believing that Jesus would forgive you, or if evil spirits are whispering false guilt messages to you. Read the chapter again and see how you are doing in the areas John mentions. Pray asking the Holy Spirit to remove false guilt, or to reveal any reason you keep feeling guilty. Here is just one of many: If there are people you have harmed, make restitution. THEN, when you have done this homework, pray with boldness, because you have done everything needed to have a clear conscience. GNT Translation notes:1Jn. 4:2 This is how you will be able to know whether [such a person has//someone has//it is] God's Spirit: anyone who acknowledges that Jesus Christ came as a human being has the Spirit who comes from God.3 But anyone who denies this about Jesus does not have the Spirit from God. The spirit that he has is from the Enemy of Christ; you heard that [the Enemy//it] would come, and now [his representatives are//it is] here in the world already. NLT Translation notes:1Jn. 4:13 And God has given us his Spirit as proof that we live [joined together with//in] him and he [joined together with//in] us. 15 All who confess that Jesus is the Son of God have God living in them, and they live [joined together with//in] God.16 We [have come to] know how much God loves us, and we have [believed fully//put our trust] in his love. God is love, and all who live in love live in God, and God lives in them.

JEREMIAH 51:Today the Lord continues the long prophecy against Babylon. This chapter foreshadows what will happen to the figurative Babylon in Revelation 18. PROVERBS 11a:An important thing I didn’t mention before is that these proverbs represent principles, not promises. This particularly needs to be remembered for verses that talk about prosperity. There will be times, such as what Jeremiah experienced, when no amount of Godly living will bring us wealth. However, the principles hold true. 1JOHN 4.15—5:John has been giving us important keys that will unlock assurance and victory in our spiritual lives. This also will provide confidence and power in our prayers. GNT Translation notes:1Jn. 5:4 because every child of God is able to defeat the world. And we win the victory over the world by means of our [believing//faith].6 Jesus Christ is the one who came [showing the signs of water and blood//with the water of his baptism and the blood of his death]. He came not only with the water, but with both the water and the blood. And the Spirit himself testifies that this is true, because the Spirit is truth.[This verse and the two following have been the subject of hot debate since at least the time of Erasmus! (Please note: The added words found in the KJV in verses 7-8 were definitely not part of the original Greek text.) In verse 6, I particularly don’t agree with the GNT translators adding the words ‘of his baptism’, even though I happen to be a member of a Baptist church. Now finally, about how to actually understand this verse, I hope you remember my comments on the Gospel of John in chapter 19. Seek the treasure, and you will find it!]10 So those who believe in the Son of God have this testimony in their own heart; but those who do not believe God, [make him out to be a liar//have made a liar of him], because they have not believed what God has said about his Son. NLT Translation notes:1Jn. 5:4 For every child of God defeats this evil world, and we achieve this victory through our [fully believing/faith]. 5And who can win this battle against the world? Only those who believe that Jesus is the Son of God.[Note that keeping the word as ‘believing’ allows us to understand the cohesion here.]6 And Jesus Christ was revealed as God’s Son [through//by his baptism in] water and [through//by shedding] his blood on the cross —not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony.[I believe that NLT takes the weaker interpretation here that John is speaking of Jesus’ baptism in water. I think it more likely that John is speaking of the blood and water that came from Jesus’ side when He was pierced with a Roman spear. I think this because of the way John highlights this in John 19:35. I believe that John saw a symbolic meaning in that event.]12 Whoever [is joined together with the//has the] Son has life; whoever [is not joined together with//does not have] God’s Son does not have life.13I have written this to you who believe in [Jesus,//the name of] the Son of God, so that you may know you have eternal life.‘Name’ is used as a metonymy here, indicating the whole person of Christ. We don’t actually just believe in a magic name. That is not the intent here.]20 And we know that the Son of God has come, and he has given us understanding so that we can know the true God.e And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He [(Jesus)] is the [0/only] true God, and he is eternal life.21 Dear children, keep away from [idols, that is] anything that might take God’s place in your hearts.