The Lutheran Witness Podcast

Article III of the Formula of Concord addresses doctrinal errors spread by two 16th-century teachers, Andreas Osiander (1498–1552) and Francesco Stancaro (1501–1574). Osiander taught that the righteousness of Christ’s divine nature dwelling in Christians is their righteousness before God, while Stancaro insisted that the righteousness of Christ’s human nature is the Christian’s righteousness. The article quickly dispenses with the controversy by demonstrating from Scripture (for example, 1 Corinthians 1:30 and Jeremiah 23:6) that the righteousness of the whole, indivisible Christ is what Christians receive by faith, for which God the Father justifies them (that is, declares them righteous before His judgment throne). This article also demonstrates the falsehood of the Roman Catholic teaching that Christians are justified by becoming righteous in themselves rather than trusting solely in the righteousness of Christ. Lest we think this issue is merely part of an arcane debate hundreds of years ago, note what the Catechism of the Roman Catholic Church continues to teach: “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man. … Justification … conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy” (CCC 1989, 1992). The Formula of Concord confesses the comforting truth that our righteousness is a gift from God, which means that it depends completely on Christ, not on us. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the March 2026 issue of the Lutheran Witness titled “Article III: The Righteousness of Faith Before God” on Article III in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep III on The Righteousness of Faith Before God (p. 479–482 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article III at kfuo.org/2025/03/04/coffee-hour-030425-the-righteousness-of-faith-before-god-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

“Free will” is not a phrase found in the Bible. The concept seems to have been brought into Christian theology by the church father Tertullian (160–240), who likely borrowed it from Stoic philosophy. Augustine (354–430) wrote a treatise called "On Free Choice of the Will" early in his career but altered some of his views later, which led to much debate and confusion on the issue throughout the Middle Ages. The Roman Catholic Desiderius Erasmus (1466–1536) wrote a treatise on free will against Martin Luther, to which Luther replied with his "Bondage of the Will" in 1525. The second article of the Formula of Concord upholds Luther’s biblical teachings on free will but also clarifies misunderstandings about Luther’s teachings that had persisted in the decades after 1525. The central question of this article is: After the fall, what are unregenerate human beings able to do, from their own will and intellect, toward their conversion and regeneration? (See FC SD II 2.) The answer logically follows from the preceding article on original sin, which exposes us as guilty, condemned sinners under God’s wrath. Until the Holy Spirit converts us to Christ, we are powerless to enter a saving relationship with God or even prepare ourselves to receive God’s grace. This teaching also safeguards the truth of the Gospel: God does everything necessary to save us and we, by faith, receive His salvation totally as a gift. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the February 2026 issue of the Lutheran Witness titled “Article II: Free Will” on Article II in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! Before starting this study, it may be helpful to read FC Ep II on Free Will (p. 477–479 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article II at kfuo.org/2025/02/03/coffee-hour-020425-free-will-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Readers of The Lutheran Witness are likely familiar with the Formula of Concord (FC) — not only from its inclusion in the Lutheran Book of Concord, but also from the monthly reading plan published in these pages last year. This year’s “Searching Scripture” will walk through the 12 topics explored by the Formula — original sin, free will, election, Law and Gospel, and so on — in order to examine the biblical basis for what Lutherans confess in this edifying and timeless statement of faith. Almost 450 years after its publication, the Formula remains relevant. Its topics continue to be points of contention among various Christian denominations. As the Formula confesses, Lutherans unite in concord around teachings drawn from “the true, firm ground of the holy, divine Scriptures” (FC SD Summary 17). Along with the other documents in the Book of Concord, the Formula is not “unnecessary and useless wrangling,” but addresses “articles of faith or the chief points of Christian doctrine” and demonstrates what we “should regard and receive as right and true according to God’s Word of the prophetic and apostolic Scriptures.” It also tells what we “should reject, shun, and avoid as false and wrong” — lest we seek the wrong salvation. “The truth must be preserved distinctly and clearly and distinguished from all errors” (FC SD Summary 15–16). This truth can only be established from God’s Word, which Jesus says “is truth” (John 17:17). We respond, “The sum of Your word is truth, and every one of Your righteous rules endures forever” (Psalm 119:160). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the January 2026 issue of the Lutheran Witness titled “Article I: Original Sin” on Article I in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! Before starting, it may be helpful to read FC Ep I on Original Sin (p. 474–477 in Concordia: The Lutheran Confessions, CPH 2005). Follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article I at kfuo.org/2025/01/07/coffee-hour-010725-studying-original-sin-in-the-book-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

As our year of focusing on the Old Testament comes to a close, it is fitting that we conclude with texts from the Messiah’s first “biographer,” the prophet Isaiah, whose career spanned 740–680 B.C. Thanks to the Lutheran composer Handel, whose “Messiah” is especially popular around Christmas and Easter, many of Isaiah’s prophecies are quite familiar (in fact, about one-third of the movements in “Messiah” are from Isaiah!). As we open these Old Testament texts, we discover the incarnate Lord and the gifts of forgiveness of sins, life and salvation that He came to bring. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the December 2025 issue of the Lutheran Witness titled "Son of David, Son of God" on Isaiah 9:2–7 and Isaiah 11:1–10. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

November brings us to the end of another church year, which focuses our attention on the last things, on death and resurrection, on heaven and hell. We confess in the creeds, “I believe in … the resurrection of the body, and the life everlasting”; “I look for the resurrection of the dead and the life of the world to come.” It is remarkable that these creedal truths were already as good as accomplished thousands of years ago, with prophecies inspired by the Holy Spirit and written down by men such as Job (19:25–27), Daniel (12:2–3) and Isaiah (26:19). Some Christians take Revelation, Daniel, Ezekiel and other prophetic books of the Bible to be “guidebooks to the end times.” However, careful study of both the Old and New Testaments shows that their focus is on comforting the church on earth with knowledge of the victory of Jesus Christ over sin, death and the devil and His promise to take us to Himself for eternity. As we open the Old Testament and see our present and future revealed there, we will need to keep in mind the “prophetic perspective” that could be observed in Jeremiah 31:31–34 and Joel 2:28–32, in which some predictions have been fulfilled in the messianic age but others must wait until the end of time. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the November 2025 issue of the Lutheran Witness titled “The New Heavens and New Earth” on Isaiah 65-66. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

In 2013, a popular national TV host provoked a sharp reaction from Christian viewers when he asserted that much of the Bible is allegorical, meaning that the narratives of Adam and Eve, Noah, and Jonah are non-literal and symbolic. This is not how Christians have historically understood allegory. Even in the Middle Ages, when ingenious allegorical interpretation sometimes resulted in nonsense, Christians still approached the Bible with the conviction that it was literal and historical — they just thought they were finding additional symbolic or spiritual meanings. While the Lutheran Reformation reined in allegorical interpretation of the Bible, there is one divinely inspired allegory given in Scripture that stands alongside messianic prophecy and typology as an interpretive technique for opening the Old Testament. Whether or not St. Paul’s example gives license to Lutherans to do allegory — that’s debatable! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the October 2025 issue of the Lutheran Witness titled “Do Lutherans Do Allegory?” on selected passages from Genesis and Galatians. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

In this episode of the Lutheran Witness podcast, we dive deep into nominations for offices, boards and commissions of The Lutheran Church—Missouri Synod. The Rev. Dr. John Sias, LCMS Secretary, discusses why the Synod needs nominations, who to nominate, the types of roles these nominees fill and much more.  To learn more about the nomination process within the LCMS, visit lcms.org/nominate. For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don’t Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance [literally, “body”] belongs to Christ.” Not only does this passage teach that under the New Testament Christians are not obligated to keep Old Testament ceremonial or political laws (although the moral Law does continue to apply to all people of all times and all places), but it also leads Christians to ask, “Why would we try to cling to mere shadows of our Savior, when He is really present in His Body, the church?” We have Jesus as our Bridegroom, so we lack nothing. Nevertheless, the New Testament does use types, examples and shadows from the Old Testament to teach us about life in Christ and in the church. We can gain insights into the New Testament Means of Grace by opening the Old Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the September 2025 issue of the Lutheran Witness titled “Sacramental Shadows” on Exodus 13 & 14. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

This edition of The Lutheran Witness podcast was recorded almost a year ago in Berlin-Steglitz, Germany. In this episode, we speak with Sandra, an American living in Germany and working with the members of Trinity Lutheran Church, Berlin-Steglitz, Germany. She discusses her life between Germany and the USA, and the great privilege and opportunity she has to help care for refugees in Germany.   For the full story, visit engage.lcms.org/persian-project-winter-2025. To learn more about the Independent Evangelical — Lutheran Church (SELK), visit lcms.org/partner-church-bodies/independent-evangelical-lutheran-church. Photo credit: LCMS Communications/Erik M. Lunsford  For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In May, we studied Exodus 12:1–14, which introduced the idea of substitution: In order to escape the destroyer, who would kill the firstborn male of every family as a judgment on Egypt, an unblemished male lamb had to be killed and its blood sprinkled on the lintels and doorposts of Israelite houses. The Passover lamb was a substitute for the firstborn males of Israel, and St. Paul makes the connection with Jesus explicit when he says, “Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). Later in the same Epistle, St. Paul emphasizes the substitutionary work of Jesus, teaching that it was “of first importance … that Christ died for our sins in accordance with the Scriptures” (1 Corinthians 15:3). In addition to the Passover lamb, there are other substitutes in the Old Testament that point to the person and work of Jesus Christ. These will be the subject of this study. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the August 2025 issue of the Lutheran Witness titled “Substitutes” on Genesis 17:15–21 and 22:1–18. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

This edition of The Lutheran Witness podcast was recorded almost a year ago in Berlin-Steglitz, Germany. In it, we speak to Sebastian, who was baptized during our trip to Germany. In this podcast, he discusses the importance of dreams in Iranian culture, how he came to faith, and how the Lord is working through Trinity Lutheran Church, Berlin-Steglitz, Germany.   For the full story, visit engage.lcms.org/persian-project-winter-2025.  To learn more about the Independent Evangelical — Lutheran Church (SELK), visit lcms.org/partner-church-bodies/independent-evangelical-lutheran-church. For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In this podcast recorded almost a year ago, the Rev. Dr. Gottfried Martens, the Rev. Dr. David Preus and the Rev. Dr. Christian Tiews join the podcast to discuss the work at Trinity Lutheran Church, Berlin-Steglitz, Germany. This congregation of the Independent Evangelical — Lutheran Church (SELK) cares for Persian immigrants seeking asylum in Germany. The conversation includes an explanation of the political situation in Germany, and the LCMS mission with Farsi speakers in Germany and beyond.   For the full story, visit engage.lcms.org/persian-project-winter-2025.  To learn more about the Independent Evangelical — Lutheran Church (SELK), visit lcms.org/partner-church-bodies/independent-evangelical-lutheran-church.  For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

The Walking Together column in The Lutheran Witness is a regular column that features congregations of The Lutheran Church—Missouri Synod. In this special edition of the LW podcast, we interview the Rev. Jonathon Krenz, pastor of Augustana. He talks about the struggles of starting a church plant without a physical building, and what it’s like being a pastor in Moscow, Idaho.   For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In this episode, we interview the Rev. Isaac Machado and the Rev. Allison Henn, alliance missionaries in Spain. Alliance missionaries are called by LCMS partner church bodies to serve as missionaries for the LCMS in an LCMS mission field, with the full support and guidance of the LCMS.   For the full story, please read the summer edition of Lutherans Engage the World.   To learn more about alliance missionaries, read this downloadable FAQ.   Photo credit: LCMS Communications/Erik M. Lunsford  For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In this episode, we interview the Rev. Tyler McMiller, LCMS missionary in Italy, to learn about the work of the Confessional Lutheran Church of Italy (CLCI). McMiller serves a number of house churches across the peninsula and recent developments — the ordination of two new local pastors — have greatly expanded the ability of the CLCI to proclaim the Gospel across the nation.   Watch engage.lcms.org for the full story in the fall issue of Lutherans Engage.  Photo credit: LCMS Communications/Erik M. Lunsford   For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

We have now come through Lent and the Easter season, including the Ascension of Jesus to His Father’s right hand, and in June we celebrate Pentecost. In these studies, we have explored messianic prophecies in January through April, with an introduction to messianic typology last month. This month’s study will deal with a prophecy that is not exactly messianic, but features prominently in the New Testament: in Peter’s sermon on the day of Pentecost. We also will explore the Old and New Testaments’ witness to the Holy Spirit and His work then and now. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the June/July 2025 issue of the Lutheran Witness titled “The Promised Spirit” on Joel 2:28–32 and Acts 2:1–22. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

“Type” has to do with forms, shapes, patterns, images. People demonstrate “typical” behavior when they act in a similar pattern time and again. In typesetting, a block with a typographic character on it makes an image of that character on the page. Our first four Bible studies in this year’s series have focused on straightforward messianic prophecies, which abound in the Old Testament. However, Jesus and His church are prefigured in other ways in the Old Testament. This is known as typology — seeing an Old Testament person or event (a “type”) as a pattern for a New Testament one (the “antitype”). This sort of interpretation is employed by the New Testament, which shows us how it can be done responsibly (and not fancifully!). For example, Jesus says, “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life” (John 3:14–15). Here Jesus teaches about Himself and His work by pointing back to Numbers 21:4–9, with the bronze serpent that saved snakebitten Israelites (the type) corresponding to Jesus as One who was lifted up on the cross that we might look to Him in faith and be saved (the antitype). In this study, we will look at more typological connections between the Old Testament and New Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the May 2025 issue of the Lutheran Witness titled “Isn’t That Typical?” on Typological Connections throughout Scripture. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Jesus says of the Old Testament Scriptures that “they … bear witness about Me” (John 5:39). This is especially true of two central messianic prophecies, Isaiah 52:13–53:12 and Psalm 22, which feature prominently in Holy Week services. In Isaiah 52–53, we gain remarkable details about Jesus’ crucifixion from a prophecy that was written more than 700 years before His death. In Psalm 22, the Holy Spirit inspired David, about 1,000 years before Jesus’ birth, to record words that apply in part to David himself but above all to the Messiah. It would not be a stretch to say that Isaiah 52–53 is a biographical portrait of Jesus Christ, and Psalm 22 is autobiographical, since Jesus took the words of David on His own lips at His crucifixion. Or perhaps we should view it the other way around, with “David’s Son, yet David’s Lord” (LSB 451:1; cf. Matthew 22:41–46) lending the words to His ancestor. Either way, opening the Old Testament leads us straight to Jesus. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the April 2025 issue of the Lutheran Witness titled “The Suffering Servant” on Isaiah 52:13–53:12 and Psalm 22. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

On Ash Wednesday (March 5), the church enters the holy season of Lent, in which we focus on Christ’s righteousness, sufferings and death, and the new testament in His blood. Much ink has been spilt over the decision of St. Jerome to translate the Greek "diatheke" as "testamentum" in his Latin Vulgate, which ultimately influenced the King James Version’s selection of “testament” as a translation of this term. This, in turn, led to our common division of “Old Testament” (2 Corinthians 3:14) and “New Testament” (Matthew 26:28; Mark 14:24; Luke 22:20; 1 Corinthians 11:25; 2 Corinthians 3:6; Hebrews 9:15). However, diatheke can also mean “covenant,” which is how many recent English translations, such as the ESV, render the term (except in Hebrews 9:16–17, where it opts for “will,” as in, “last will and testament”). Lutherans tend to prefer the translation “testament” over “covenant,” since covenants in the Bible sometimes require works on the part of humans. But in no case does a testament (a will) involve the works of the beneficiary — not to mention that it must be put into effect by the death of the testator. As we will see, even “covenant” can be understood correctly — provided that we pay attention to context and keep in mind the proper distinction between Law and Gospel. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the March 2025 issue of the Lutheran Witness titled “Covenant or Testament?” on Jeremiah 31:31–34. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

On the Epiphany of Our Lord (January 6), we followed the Wise Men as they brought gifts (Matthew 2:11) predicted by the Old Testament (Isaiah 60:6) to Jesus, “He who has been born king of the Jews” (Matthew 2:2). The Wise Men even found Christ using the Old Testament: at first, through the fulfilled prophecy of Numbers 24:15–19 concerning a star and a king’s scepter in Israel; ultimately, through the fulfillment of Micah 5’s words about the Good Shepherd of Judah being born in Bethlehem (Micah 5:2–5). And not only does the whole Bible reveal Jesus as King, it also shows that He is God’s Prophet, one like — yet greater than! — Moses. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the February 2025 issue of the Lutheran Witness titled “The Prophet Like Moses” on Deuteronomy 18:15–19. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.