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B"H
Jews need to be together right now.
With the synagogue attack in West Bloomfield, where a vehicle ramming and shooting targeted a Jewish space, and with other attacks on synagogues including in Toronto, it is clear what these people are trying to do. A synagogue is called a Beit Knesset, a house of gathering. The goal of these attacks is to make Jews feel that they don’t belong there. To make us feel intimidated, isolated, and alone.
Of course every community must make the security decisions needed to protect their families and their institutions. Safety matters.
But spiritually our response must be the opposite of what they want. We respond by being a Beit Knesset. By gathering together. By showing up. By refusing to let fear break Jewish community.
A minyan is ten Jews gathered together, and our sages teach that when Jews gather and pray, the Shechina, the Divine Presence, is with them.
Shabbat Shalom.
Hashem should protect Jews everywhere.
In Israel and across the diaspora.
May our communities continue to gather with warmth, strength, and faith.
#AmYisraelChai #Synagogue #Shuls #JewishCommunity #ShabbatShalom
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B"H
One of the most special Shabbatot of the year is coming. Shabbat HaChodesh.
In Jewish life many people think the year begins with Rosh Hashanah in Tishrei. But according to the Torah, Tishrei is actually the seventh month. The first month of the year is Nissan, which is about to begin.
Right before that, we read Parashat HaChodesh. The Torah teaches the mitzvah of counting the months, beginning with Nissan. It is the moment when the Jewish people were given the power to mark time and renew the calendar.
The word chodesh means month, but it also shares a root with chadash, something new.
That is the message of this Shabbat. Even at the very end of the year, the Torah calls it the Shabbat of newness. A reminder that it is never too late to begin again.
Thank you Hashem for bringing us to Shabbat HaChodesh. May we all feel that sense of renewal, hitchadshut.
Shabbat Shalom.
#ShabbatHachodesh #Shabbat #Judaism #Nissan #Renewal
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B"H
There are two primary motivations for conversion to Judaism, and we can see them clearly in the story of Purim.
AfteJewishconversion #Jewishconvert the Megillah says: “רַבִּים מֵעַמֵּי הָאָרֶץ מִתְיַהֲדִים” — many of the people of the land became Jews. Rashi explains that this means they converted. And around that phrase the Megillah shows us two reasons.
First is joy. “שִׂמְחָה וְשָׂשׂוֹן לַיְּהוּדִים מִשְׁתֶּה וְיוֹם טוֹב.” People saw the simcha of Jewish life. The closeness to Hashem, the community, the wisdom of Torah, the festivals, the sense of purpose and meaning.
Second is awe. “כִּי נָפַל פַּחַד הַיְּהוּדִים עֲלֵיהֶם.” Not fear in a simple sense, but awe. Seeing Jewish history unfold and recognizing that Hashem is guiding the story.
People saw a nation that looked like it was about to disappear, and instead it rose again.
Many people feel those same two things today. The joy of Jewish life. And the awe of seeing Jewish history continue to unfold.
Wishing strength and hatzlacha to everyone on the journey of joining this incredible people.
#Jewishconversion #Jewishconvert #Israel #Judaism #Torah
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B"H
Social media has a lot of problems. We all know that. It can distract us, fill our minds with noise, and pull us away from deeper goals.
But I’ve been thinking about something else lately. At its best, social media can be gilui haneshama. The revelation of the soul.
Sometimes an idea of Torah or a moment of clarity passes through the mind and heart and you just want to capture it. Not to perform for people, but almost like speaking to Hashem and saying: look at this thought you placed in my heart.
If other people connect to it, that’s a bracha. But the deeper beauty is that a moment of the soul was revealed and shared.
#Torah #Judaism #Neshama #Spirituality #SocialMedia
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B"H
My heart is filled with gratitude right now.
For the holy heroes serving in Tzahal, in the IDF, in the American army, and for their families who carry the weight of that service with them. Their courage and devotion protect lives and stand up for what is good in this world.
In Judaism there is a concept called mesirat nefesh, the giving of the soul. When a person devotes themselves completely to what matters most, they touch the highest place of the neshama, a place beyond ego and beyond the self.
So many people are living with that spirit right now.
For the rest of us, our task is to serve with our own mesirat nefesh. To live our purpose with devotion, to pray, to support, and to strengthen the good in the world.
Hashem oz le’amo yiten.
Hashem should give His people strength.
Hashem yevarech et amo bashalom.
May Hashem bless His people with peace.
Praying for shalom for Israel, for America, for the people of Iran, and for the entire world.
#Peace #IDF #Israel #Iran #USA
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B"H
Jewish life is on fire, and I want to share a bit of that positivity.
This is a very difficult time to be Jewish. In Israel and in the diaspora there is fear, tension, and real danger. Nothing I say here minimizes that. I see it as a rabbi and in my work as a therapist supporting people in the Jewish community. Every attack, every threat, every moment of fear is real and painful.
But there is another truth at the same time.
For generations we have often lost the propaganda war. We try to respond, we try to explain, but so much of that is beyond our control. Yet while that battle rages, Jewish life itself is thriving. Tel Aviv is alive with simchat chayim. The Land of Israel is flourishing in ways our ancestors could only dream of. Chabad centers across the world are bursting with Ahavat Yisrael, welcoming every Jew with love.
Our hopes go even deeper than this. A world where Beit Tefillah yikareh lechol ha’amim, where all humanity gathers in Yerushalayim to serve Hashem together. Until that day, we keep fighting antisemitism, we keep supporting our people, and we keep standing strong.
But we should also recognize the moment we are living in. Jewish life is burning with an aish tamid, an eternal flame, inside every one of us.
Thank Hashem for that fire. And may we soon see days of peace for Am Yisrael and for the entire world.
#AmYisraelChai #Judaism #Israel #Chabad #JewishLife
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B"H
Two synagogues were shot at in the Jewish community of Toronto, the community I am a part of.
SafeAmYisraelChait. Every Jew and every family must make the decisions that protect their lives and their communities.
But there is one thing that must never change.
Our neshama.
If the outside world feels frightening, then the soul must burn even brighter.
Kol haneshama tehalel Yah. Every soul must praise Hashem.
Our faith, our Torah, our identity, our love for Am Yisrael cannot be extinguished.
Am Yisrael Chai.
Hashem yishmor et amo Yisrael.
#AmYisraelChai #Judaism #Toronto #Canada #Antisemitism
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B"H
We need Pesach more than ever right now.
Our sages teach that we begin learning the laws of Pesach thirty days before the holiday. That means right after Purim we already start preparing. On the surface it’s practical. There is a lot to learn and a lot to do. But there is something deeper here.
Right now we are all following the news constantly. Our hearts are in Eretz Yisrael. We are praying for peace, trying to stay informed, trying to support in whatever way we can. It can feel overwhelming.
Pesach invites us to step into something timeless. The story of Yetziat Mitzrayim is the eternal story of our people. A story that reminds us that Hashem is present in history. That redemption is possible. That we are never alone in the story we are living.
When we immerse ourselves in that story it becomes oxygen for the soul. It gives us perspective, strength, and hope. Start learning about Pesach. Learn the halachot. Learn the story again. Let it remind you that the same Hashem who took us out of Egypt is still with us now.
#Pesach #Passover #Israel #AmYisraelChai #Judaism
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B"H
Where’s the after-party in Judaism?
There’s only one answer. Yerushalayim.
Purim doesn’t end. In Jerusalem it continues. Shushan Purim. While the rest of the world starts to wind down, the holiest city keeps dancing.
Esther means hidden. Megillat Esther is the unveiling of what looked like chaos but was really Hashem all along. And the secret of Purim is this: the joy isn’t supposed to disappear. The light isn’t supposed to fade. We taste a world without fear, without Amalek energy, without hiddenness.
Yerushalayim is the after-party because it represents the world we’re moving toward. A world of revealed light and lasting joy.
Maybe that party is the one that never ends.
Good Purim.
#Purim #ShushanPurim #Yerushalayim #Judaism #Israel
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B"H
Why blue and white?
Because long before modern politics, those were our colors. Techelet and white. The thread of purpose. The garment of dignity. The levush malchut that Mordechai wore when he walked through Persia not in hiding, but in honor.
Blue is tachlit, purpose. White is clarity. And the third color of that moment was gold. The ateret zahav gedolah. Yerushalayim. The heart. The crown.
Our story is older than any headline. Blue and white is not a costume. It is identity. And without the gold of Yerushalayim, the story is incomplete.
Baruch Mordechai.
Good Purim.
#Purim #Israel #Jerusalem #Zionism #Judaism
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B"H
Selfishness is a miserable way to live.
Purim teaches that real joy, simcha ha’emitit, expands outward. We are commanded to give. Mishloach manot to friends. Matanot la’evyonim to those in need. Not as a cute tradition. As a spiritual structure.
When you think about someone else. When you give. When you widen your circle of care beyond yourself. Something shifts. The heart opens. And joy follows.
Of course we take care of ourselves. But a life that is only about the self will always feel small.
Purim reminds us that giving is not a burden. It is the doorway to real happiness.
#Purim #Simcha #MishloachManot #MatanotLaevyonim #Judaism
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B"H
The body and the soul are not at war.
That’s one of the deepest truths of Jewish spirituality, and Purim makes it obvious. On this holy day we have mitzvot that are spiritual — hearing the Megillah, learning Torah. But at the center of the day is something very physical: seudah, wine, food, dancing, costumes, laughter. Real embodied joy.
In Judaism, the guf and the neshama are not enemies. They are both creations of Hashem. The body isn’t something to escape from. It’s something to elevate. When physical pleasure is aligned with purpose, when joy is directed toward connection and gratitude, the body itself becomes holy.
Purim teaches us how to be fully here — soul and body together. The more peace we make between them, the healthier, holier, and happier our lives become.
Good Purim.
#Purim #JewishSpirituality #Torah #BodyAndSoul #Judaism
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B"H
Anybody can convert to Judaism.
This is a Purim message to anyone converting, thinking about converting, or who has already joined our people. According to many opinions in Jewish law, even someone descended from Amalek — the arch enemy of the Jewish people — can fully become Jewish if they renounce that path and choose Torah. Purim teaches v’nahafoch hu. Things can turn completely for the good.
Our Sages say that descendants of Haman learned Torah in Bnei Brak. That means history is not destiny. The past does not trap the soul. Teshuva is real. Turning is real. Becoming is real.
So if you’re carrying shame about where you come from, let Purim speak to you. The gates are open. Your neshama is deeper than any costume, deeper than any past. If you choose this people and this path with sincerity, you are embraced.
Purim Sameach.
#Purim #Conversion #JewishConvert #Judaism #VenafochHu
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B"H
God needs our prayers right now. May He protect Israel, the US, Iran & the world.
The day before Purim is Ta’anit Esther, a fast rooted in vulnerability and courage. Before the salvation came, there was fear. There was uncertainty. There were enemies who wanted to destroy us. And Esther asked the people to fast, to return, to gather, and to pray.
Every year it renews itself. Kol shanah mechadeshet. Until the day comes when we won’t need prayers like this anymore.
The gates of tears are never closed. So before Purim, take a moment. Put the phone down. Speak to Hashem plainly. Ask for protection. Ask for strength. Ask for light.
And then walk into Purim not with panic, but with faith.
Good Purim.
#TaanitEsther #Purim #Prayer #Israel #Judaism
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B"H
Tefillin is not optional.
When there is a milchama, we show up in the way we can. Not all of us are on the front lines. But all of us can put on the uniform of Am Yisrael.
The Gemara calls tefillin oz l’Yisrael — strength for the Jewish people. The Torah says that when the nations see that the Name of Hashem is upon us, they will fear. Chazal explain: this refers to the tefillin shel rosh.
This is spiritual armor.
Jewish men, put them on.
Five minutes. Shema Yisrael. Daven.
Lo yanum v’lo yishan Shomer Yisrael.
Hashem neither slumbers nor sleeps.
Be strong, Am Yisrael.
Hashem yishmor et amo Yisrael.
#Tefillin #AmYisraelChai #Iran #ShemaYisrael #Israel
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B"H
There are no coincidences.
On this Shabbat, Parshat Zachor, we pray for the erasing of Amalek — the force of irrational hatred that rises against the Jewish people. And here we are, watching history move. In two days, it’s Purim. The story of ancient Persia. The story of genocide threatened. The story of v’nahafoch hu — everything turning upside down.
Megillat Esther means the revelation of what is hidden. Hashem’s Name isn’t written in the scroll, but He is in every chapter. The same is true now. History is not random. The God of Israel introduces Himself as the One who takes you out of Egypt — the God who acts in history.
We just prayed. We just remembered Amalek. And history is moving.
Thank You, Hashem.
May this be a moment of Shalom — for Israel, for the people of Iran, for the entire world. May darkness fall and light rise.
Good Purim.
#Purim #Persia #Israel #Iran #Shalom
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B"H
Tonight is Parshat Zachor.
We remember Amalek. Not as ancient history. Not as a fairy tale enemy from the desert. But as a spiritual reality. Amalek attacked the Jewish people when we were vulnerable, newly freed, not threatening anyone. It was hatred without cause.
That energy still exists. Not every criticism is Amalek. Jews are accountable like everyone else. But there is a form of hatred that isn’t about policy, land, politics, or logic. It’s deeper than that. It looks for reasons after the fact. It contradicts itself. It unites extremes. It burns without needing evidence.
We remember Amalek so we’re not naive. So we don’t gaslight ourselves. So when we see irrational hatred, we name it and stay sane.
And we also remember that Amalek does not win the story. Zachor leads to Purim. To v’nahafoch hu. To light and joy and reversal.
Remember. Stay strong. Stay clear. Good Shabbos.
#ParshatZachor #Shabbat #Amalek #JewishIdentity #Purim
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B"H
The Messiah hasn’t come yet. We’re still waiting for Mashiach. And please God, may it be now.
But here’s what we do while we wait.
Every week, when Shabbos ends, we light the Havdalah candle and say words from Megillat Esther: Layehudim hayta ora v’simcha v’sasson vikar. The Jews had light, joy, gladness, and preciousness. That’s not just history. That’s a weekly program.
Ora — Torah. Stay connected to light.
Simcha — real joy, not distraction.
Vikar — preciousness. Remember life is sacred.
When Shabbos ends and the world feels ordinary again, we light a flame and say: this is who we are going into the week.
Until Mashiach comes, this is how we live.
Gut Purim.
#Mashiach #Shabbat #Havdalah #Purim #Torah
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B"H
I have a book recommendation for Jew haters. It’s called the Book of Esther.
In it you’ll meet Haman, who tried to eliminate the Jewish people entirely. When things began to unravel, even his wife Zeresh saw the truth. She said that if Mordechai is from the seed of the Jews, you will not overcome him. You will fall before him.
That’s not Jewish bravado, but rather, it is history speaking now. The story repeats itself again and again. Attempts to erase the Jewish people never end the way their architects expect.
If you ever want a real conversation, I’m open. In the meantime, read the Megillah with an open mind and heart.
Purim Sameach.
#Purim #MegillatEsther #AntiSemitism #JewishHistory #Judaism
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B"H
What does it mean to be a Jewish king?
Purim introduces us to King Achashverosh, a man ruled by impulse. In anger and intoxication he makes irreversible decisions. He wakes up to the consequences of a night where desire ran the show. That is not kingship. That is chaos.
In Judaism, the word Melech teaches the opposite. Moach, Lev, Caved. Mind, heart, body. A true king is someone whose higher consciousness leads. Values shape emotion. Emotion guides action. Not the other way around. Moach shalit al halev. The mind rules the heart. To be a Jewish king is to live from above to below, with wisdom before impulse, with purpose before desire.
#Purim #King #Torah #Judaism #JewishIdentity
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