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Jewish History Soundbites
Jewish History Soundbites
Author: Yehuda Geberer
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© Copyright 2019: Yehuda Geberer
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Listen to noted Tour Guide, Lecturer and Yad Vashem Researcher of Jewish History Yehuda Geberer bring the world of pre-war Eastern Europe alive. Join in to meet the great personages, institutions and episodes of a riveting past.
For speaking engagements or tours in Israel or Eastern Europe
Yehuda@YehudaGeberer.com
For speaking engagements or tours in Israel or Eastern Europe
Yehuda@YehudaGeberer.com
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Reposted with a new introduction, this episode will serve as a temporary break from the ongoing series on the Kastner train.
On January 1, 1837, a devastating earthquake hit the upper Galilee and southern Lebanon, destroying towns, villages, property and roads, disrupting commerce and claiming the lives of thousands of victims. The ancient and mystical city of Tzfas was essentially destroyed at the epicenter of the earthquake’s damage, with most of its citizens killed, and the remainder being rendered homeless and penniless in the wake of this natural disaster. The traumatic event left a decisive impact on the trajectory of the Old Yishuv, with the wider social, economic and religious ramifications of this displacement being felt for decades. The rise of Yerushalayim with the downfall of Tzfas, messianic tension and subsequent disappointment, the funding apparatus of the Old Yishuv, and many other elements of Jewish life, would be heavily influenced by this one natural disaster which changed the Jewish history of the Holy Land.
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Following the war’s end in 1945, the controversy surrounding Kastner’s wartime activities began to emerge. Some pointed to the fact that he rescued an entire trainload of Jews, while others accused him of failing to warn Hungarian Jewry of the impending deportations to Auschwitz. The Jewish People in general and Israeli society in particular were reeling from the trauma of the Holocaust. The trial involving the story of Kastner and his negotiations takes place in the context of Israeli society of the 1950’s. Two salient features hover in the background across broader society. A traumatized people facing not its murderers but rather alleged Jewish collaborators, and the inter Israeli politics, with many resentful against the Mapai political establishment who were the leaders of the Israeli government during this time. These two undercurrents serve as the backdrop for the unfolding trial, which was instigated by a pamphlet published by Malkiel Grunwald in August 1952 accusing Kastner of Nazi collaboration. The State of Israel sued Grunwald for libel, and the latter retained the legal counsel of a brilliant and talented lawyer named Shmuel Tamir, who came to dominate the subsequent trial proceedings.
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The Satmar Rav, Rav Yoel Teitelbaum, was rescued on the Kastner train. How did this great leader of Hungarian Orthodoxy and chassidic community, who was well known for his vocal opposition to Zionism, receive a place of rescue on the train which was organized by the secular Zionist Aid and Rescue Committee of Budapest? Insights into his inclusion broadens our understanding of how the rescue train story developed. Other famous individuals were rescued on the Kastner train as well. In conclusion it’s worth summarizing the entire story of the negotiations with the SS and the rescue train’s departure from Budapest, through its stay in Bergen-Belsen. Clarifying the chronological sequence of events will provide a good review of the entire train story, so that we can transition to the story of the trial in the next installment.
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Who ultimately got rescued on the Kastner train? How was the list assembled? What were the SS criteria for those Jews to be included on the list? How diverse was the representation of the various factions of Hungarian Jewry on the train? Who financed the bribes to the SS in order for the train to be rescued? On this episode the discussion shifts to the actual composition of those rescued on the train, what role did Rudolf Kastner himself play in assembling the final list, the SS perspective on who should be included on the train and how it was financed and by whom. In addition, several of the greatest Hungarian rabbis who were rescued on the train are profiled, although the most famous of all - the Satmar Rav - will not be discussed on this installment, and will have to wait for next episode.
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What were the actual negotiations between Kastner and other Jewish rescue leaders and Eichmann and the SS? How were the negotiations initiated and how did they develop? When did they take place? Who were the personalities on the negotiating team on each side? What were the goals of the SS in the negotiations and what were the goals of the Jewish rescue leaders like Kastner? The tense negotiations proceeded over the course of April-June 1944 in Budapest, and went through several stages. Understanding the who, when and why of the negotiations themselves, will broaden our understanding of the entire Kastner story.
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On April 7, 1944 two Slovakian Jews named Rudolf Vrba & Alfred Wetzler made a daring escape from Auschwitz and made their way back to Slovakia. They submitted a detailed and accurate report of the horrifying truth of the Auschwitz extermination facilities, along with details regarding the transports arriving in the camp and the overall camp structure. The Slovakian Jewish leadership attempted to pass on the vital information to the outside world, and crucially to the Hungarian Jewish leadership as well. Although the Hungarian Jewish leadership received the information by the end of April, the truth about Auschwitz was not disseminated to the Hungarian Jewish masses by the time the deportations from Hungary to Auschwitz commenced on May 15. Till the end of his life, Rudolf Vrba bitterly accused both the Slovakian and Hungarian Jewish leadership of not spreading the truth about Auschwitz to the Hungarian Jewish masses. Rudolf Kastner was one of many Hungarian Jewish leaders who received the Vrba-Wetzler report. What did he do with the information he received? What could he have done? Was his actions different in any way from other leaders who had access to this information?
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What did Hungarian Jewry look like on the eve of World War II? What was its size, religious composition and communal organization? What happened to Hungarian Jewry prior to the Nazi invasion in March 1944? What were the Nazi plans for Hungarian Jewry following the occupation? How were the deportations carried out and what was their scope? Who was the Jewish leadership in Budapest during this time? What were the roles of the Neolog (Hungarian Reform), Orthodox, secular and Zionist leaders in Budapest during the Nazi occupation? This overview will provide much needed context to understand the broader story of the Kastner train and ensuing controversy.
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NEW SERIES ON JEWISH HISTORY SOUNDBITES
On June 30, 1944, a train departed Budapest, Hungary, carrying 1,684 Jews as its passengers. This occurred during the peak of the Nazi deportations of Hungarian Jewry to Auschwitz in the horrific summer of 1944. This particular trainload however, following a short stint in the Bergen-Belsen concentration camp, was permitted to cross the border into Switzerland and freedom. The entire project was orchestrated through direct negotiations with the SS through the efforts of a young Zionist leader in Budapest named Rudolf Kastner. Though the lives of those on the train were saved, the entire operation was deemed controversial due to the fact that Kastner chose not to spread the word of the impending deportations among the wider masses of Hungarian Jewry. This resulted in an even more controversial courtroom drama in the 1950’s in Jerusalem, in a trial erroneously known to history as the Kastner trial. This multi part series now being launched on Jewish History Soundbites podcast will examine the story of the negotiations, rescue, aftermath, trial and legacy. It will attempt to provide a historical context as it was understood by the diverse array of characters involved in the narrative at the time.
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Unfortunately the phenomenon of isolated instances of Jews consumed with self hatred, while projecting antisemitic stereotypes on their brethren is nothing new. It has existed in one form or another throughout Jewish history. This historical saga is worth examining, coupled with specific stories of Jewish self hatred during the Nazi era.
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During the 18th & first half of the 19th centuries, many members of the financial and rabbinical elite in Jewish Eastern Europe engaged in the practice of marrying off their children at a very young age. Why did they do that? How widespread was this practice? Why did it end? And what ramifications did this have on European Jewish life during this time and afterwards?
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In honor of the upcoming Sukkos & Simchas Torah holidays, here's an updated version of an old episode of Jewish History Soundbites, containing entertaining historical tales & tidbits from Jewish history. With updates and additions to enjoy.
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Torah scholar, author of many acclaimed seforim on the Torah of the Vilna Gaon and others, historian and author of the definitive work on Rav Chaim Ozer Grodzinski, are just a few of the many accomplishments of Rav Dovid Kamenetsky. His untimely passing leaves a void in the realm of his important historical research, but more importantly in what he represented as a person. He was beloved by all who knew him, whether it was in the National Library where he conducted his research for over four decades, or in his many interactions in his personal and professional life. This modest tribute is but a slice of his legacy and accomplishments, and may it serve as an albeit small contribution in cementing the legacy of this great man.
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Aside from the generic tourist attractions & fantastic restaurants, Paris is also rich in Jewish history. Some locations evoke tragedy such as the Drancy transit camp which was the point of deportation during the Holocaust, and the Place Hotel de Ville where the Talmud was burnt on the orders of King Louis IX in 1242. Others are more quaint, such as the Pletzl, the historic neighborhood of Eastern European Jewish immigrants in the heart of the city. We also visit the gravesite of Rav Yosef David Zintzheim (1745-1812), a towering leader of French Jewry during the challenging times of the French Revolution, the Reign of Terror, emancipation of French Jewry and the Napoleonic era. As the head of Napoleon’s ‘Sanhedrin’ in 1806-1807, he navigated the challenging questions posed by Napoleon regarding integrating France’s Jews without compromising an iota of Halacha or Jewish tradition.
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The newly published excellent book in Hebrew about the life and times of Rav Chaim Ozer Grodzinski (1863-1940) by Rav David Kamenetsky, entitled Rav Chaim Ozer Grodzinski: Rabban shel Kol Bnei Hagola Volume 2, is a great contribution to our historical understanding both of this great leader and the entire era in which he operated. This second volume covers the years 1910-1930, and - just like the first volume - utilizes the vast repository of Rav Chaim Ozer’s own many letters to tell his story using his own words. This meticulously researched work organizes Rav Chaim Ozer’s and his correspondent’s letters for the first time, allowing the narrative of major events in the Jewish world to be told by the protagonists themselves. Topics include the Katowice conference of Agudas Yisrael in 1912, World War I and its aftermath, the first Knessiah Gedola of Agudas Yisrael in Vienna in 1923, the Vilna Jewish community, the Vaad Hayeshivos & its Dos Vort newspaper, the dispute surrounding the Vilna rabbinate, and many others. This highly recommended book is a vital contribution to our understanding of Jewish history of that era.
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The recent passing of Rabbi Berel Wein (1934-2025) is an opportunity to reflect on the Jewish world in which he grew up and later had such a wide impact. A child of Lithuanian immigrants, he grew up at a crossroads of American Jewish history. The children of the immigrant generation were overwhelmingly secularizing, and yet he emerged from the yeshiva in Chicago with a deep connection to his parents and teachers world of prewar Lithuania. In serving as a bridge between generations, he greatly amplified the role of Jewish history and continuity in transmitting the values of the past to future generations.
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The recent passing of the great teacher of Jewish history Rabbi Berel Wein (1934-2025) provides a moment to reflect on his historic contribution and trailblazing efforts in bringing Jewish history to the entire world. Due to my personal relationship with Rabbi Wein, this tribute focuses on that relationship, and his influence on me, while exploring his rich and diverse legacy.
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Special Tisha B'av episode: A recording of a live lecture delivered in May 2025 at the Shappell's Darche Noam Yeshiva in Yerushalayim, on the topic of the first Nazi death camp at Chelmno, near Lodz, Poland. The story of the daring escape attempts from this extermination site, and the escapees efforts at spreading the word to their brethren in nearby ghettos in order to sound the alarm regarding the Nazi implementation of the Final Solution.
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Journeying through large swaths of the Jewish world of the 18th century, Rav Chaim Yosef David Azulai (1724-1806), known by his acronym the Chida, was privy to the broad range of the various Jewish communities across Europe and North Africa, as well as observing the happenings within each community as an objective observer. He recorded his impressions of his travels, which remains an invaluable historical document, produced by one of the greatest Torah scholars in recent centuries. As a world class Torah scholar who served as a fundraiser on behalf of the Sephardic Old Yishuv of the Land of Israel, the Chida spent the majority of his life on the road, eventually settling in Livorno, Italy, where he served as rabbi until his passing. His literary output was immense, with his many seforim remaining popular until this very day.
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On the afternoon of September 6, 1848, the progressive Rabbi Avraham Kohn (1807-1848) of Lemberg (Lvov in Polish) in Austrian Galicia, was poisoned to death. Who assassinated him? What were their motives?
With the Austrian takeover of Galicia following the partitions of Poland in the late 18th century, the ancient, large and prestigious Jewish communities of that region experienced seismic changes. Lvov was the largest and most prominent Jewish community in all of Galicia. In this large urban center, many factions within the Jewish community arose in the early decades of the 19th century. When the minority progressive faction imported a rabbi from Austria and installed him as rabbi of their temple in 1843, tensions rose, and the Orthodox elite establishment, as well as the Orthodox majority of the community were vehemently opposed to his arrival. Well beyond the tragic story of a murder, this sad saga opens a window into the dynamics of a community in transformation during the confrontation with modernity in the 19th century.
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One of the largest and influential branches of the Polish Pshischa Chassidic dynasty, Radzymin was completely decimated in the Holocaust, and is unfortunately not so well known today. In its heyday, it was led by three successive generations of great leaders of Polish chassidus – Rav Yaakov Aryeh Guterman (1792-1874), his son Rav Shlomo Yehoshua David, & his son Rav Aharon Menachem Mendel (1860-1934). Radzymin had a large following, and the successive leaders of the dynasty played critical roles in both Polish chassidus and – especially regards to Rav Aharon Menachem Mendel – were central leaders of Polish Jewry at large. The story of Radzymin is a crucial chapter in Polish Jewish and Chassidic history.
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יצחק אלחנן גיברלטר כבר לא בין החיים
one other reason the ss knew that if they kill of all the Jews they would have been sent to the easten front
The Vilna Gaon was never called Kramer or Kremer. This name is a recent mistake.
Rabbi Geberer, can you do some episodes on R. Hirsch /R. Breuer, specifically re their interactions with the mainstream Yeshiva world?