Claim OwnershipEncounter the Truth
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© Jonathan Griffiths
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Through faithful teaching of the Scriptures, we seek to facilitate encounters with the truth of God’s Word – and ultimately, with the Lord Jesus Christ, who is the Truth that came down from heaven. Our prayer is that those who do not yet know Jesus will come to a saving knowledge of the truth, that believers will be grounded in the truth, and that local churches will be encouraged in their witness to the truth.
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Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful than we can imagine or comprehend.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful than we can imagine or comprehend.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.
Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
When Abram could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
When Abram could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
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