Discover
Commuter Bible OT
Commuter Bible OT
Author: John Ross
Subscribed: 48Played: 2,655Subscribe
Share
© 2020 Commuter Bible
Description
Commuter Bible OT is a work-week audio Bible reading plan to match your weekly schedule. In five days a week, Monday-Friday, you can listen to the entire Old Testament over the course of a year. We even break on holidays! Presented chronologically, this podcast presents the Old Testament's contents in the order in which they occurred. Subscribe today and get more of God's Word in your daily life. Part of the Commuter Bible family of podcasts, using the Christian Standard Bible translation (CSB). Learn more at www.commuterbible.org
1190 Episodes
Reverse
There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God.Ezekiel 40 - 1:02 . Ezekiel 41 - 8:59 . Ezekiel 42 - 17:35 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.Ezekiel 37 - 1:02 . Ezekiel 38 - 8:06 . Ezekiel 39 - 14:20 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.Ezekiel 35 - 1:02 .Ezekiel 36 - 4:01 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.Ezekiel 33 - 1:06 . Ezekiel 34 - 10:01 . Proverbs 25 - 17:30 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.Ezekiel 31 - 1:03 . Ezekiel 32 - 6:35 . Proverbs 24 - 14:24 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.Ezekiel 28 - 1:05 . Ezekiel 29 - 6:40 . Ezekiel 30 - 12:33 . Proverbs 23 - 18:07 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.Ezekiel 23 - 1:06 . Ezekiel 24 - 12:27 . Proverbs 22:1-16 - 18:17 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness.Ezekiel 20:32-49 - 1:10 . Ezekiel 21 - 4:54 . Ezekiel 22 - 13:28 . Proverbs 21:17-31 - 20:18 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry.
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.Ezekiel 13 - 1:03 . Ezekiel 14 - 7:36 . Ezekiel 15 - 13:11 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.Ezekiel 9 - 1:06 . Ezekiel 10 - 3:55 . Ezekiel 11 - 8:55 . Ezekiel 12 - 13:59 . Proverbs 20:16 - 19:57 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.Ezekiel 5 - 1:02 . Ezekiel 6 - 5:40 . Ezekiel 7 - 9:55 . Ezekiel 8 - 16:47 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.Ezekiel 1 - 1:05 . Ezekiel 2 - 6:42 . Ezekiel 3 - 8:47 . Ezekiel 4 - 15:23 . Proverbs 20 - 19:13 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.Lamentations 3 - 1:04 . Lamentations 4 - 9:16 . Lamentations 5 - 13:50 . Proverbs 19 - 16:24 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53.Lamentations 1 - 1:03 . Lamentations 2 - 8:09 . Proverbs 18 - 14:42 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
The prophecy against Babylon continues from our last episode today as we read the rest of chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.Jeremiah 51:24-64 - 1:09 . Jeremiah 52 - 11:45 . Proverbs 17 - 18:44 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.Jeremiah 50 - 1:08 . Jeremiah 51 - 13:22 . Proverbs 16:17-33 - 18:42 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.Jeremiah 48:21 - 1:09 . Jeremiah 49 - 7:08 . Proverbs 16 - 17:05 .
:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org



