Claim OwnershipWeekly Torah Studies
Subscribed: 2Played: 13
Subscribe
© Kushi Schusterman
Description
Introducing you to new planes in spirituality, society, and self-awareness - one week at a time through the Klein Jewish Academy at HarfordChabad.org
184 Episodes
Reverse
For many situations in life, the objectively appropriate response isn’t too hard to figure out, as long as we’re honest. But what about those instances when you can truly go either way? When G-d made Isaac look like Abraham and not the other way around, He taught us to err on the side of being too nice.
Most would agree that emotions and logic are key ingredients to a successful relationship: It’s got to make sense, and it’s got to feel right. But in our relationship with G-d, there’s a critical third ingredient—found in the difference between Noah and Abraham
Many hobbies and interests consume a person, eventually turning into an entire way of life. And really, the Torah is right up there on that list. With its opening narrative of the story of Creation, this is the story the Torah tells.
Jewish tradition abounds with stories of pious ascetics who ate black bread and slept on wooden boards. But that doesn’t seem to be so commonplace these days. Should we go back? The sukkah—a primal hut, but with all the trappings of a house—provides an innovative and healthy approach.
That we can always improve is pretty much a no-brainer. Yom Kippur comes along each year and adds: Today, your soul receives a reboot. You’re a new person now. You can improve—and dramatically so.
There comes a time when thinking people stop and ask themselves, “Do I really matter?” It’s a scary question. The shofar-blowing ceremony provides a reassuring answer: Beyond anything you might do, G-d decided you matter—and that’s who you are. Go ahead and relish that.
“Fear of G-d” and submitting to authority are central planks to religious Jewish life. But who wants to live in fear and submission? No one. The good news is that Judaism doesn’t demand that from us. In fact, “fearing G-d” is quite the opposite: It is an edifying and empowering awareness to enrich your life. Discover how.
Our claim as the “chosen nation” has too often been misconstrued and misunderstood. It’s time to set the record straight and internalize what this idea really means: We are entirely humble before G-d and here to serve. Now it’s time to get to work.
Squaring the idea of an omnipresent G-d with the reality of evil has always been a thorny theological problem. Discover the surprising premise that upends this entire conversation: it’s along the lines of, “G-d can make a rock He can’t pick up—and then pick it up, too.”
Jewish people throughout history have maintained legendary faith in G-d, no matter how worrisome the future may look. But how? How do we allay fears about the future when we truly don’t know what will be? It’s all about trusting in G-d and relying on His master plan.
It’s the most hotly contested piece of real estate within the most hotly contested land in the world. What’s so special about Jerusalem that evokes so much passion? Walk its cobblestone streets and you will feel that it is the nexus of Heaven and earth.
Modern life is a dizzying abundance of “splintering.” Every day brings so many different places to be, roles to fill, and projects to carry out. World events regularly turn things upside down. How do we maintain our sanity and peace through it all? By centering everything around one thing: serving G-d—in whichever capacity He wishes.
A Talmudic story of a sage laughing at the scene of tremendous destruction teaches us profound truths about the destruction in our lives: it’s not just getting better “some day”; the destruction is the very feature that’s making it better right now.
A remake is always hard. How do you maintain the original authentic theme and flavor while injecting new and relevant language? Two drastically different historic attempts at translating the Torah teach us how to ace this tough task: with creativity and an abundance of caution.
We all go through difficult, dark times—sometimes excruciatingly so. Judaism has long held the view that like the Jews’ original odyssey through the desert, no stop on this journey of life is so dark as to be meaningless. In fact, the more difficult it is, the greater the growth thereafter.
“You got burned trying to go the cheaper route? I told you it wasn’t a good idea!” said every parent to their child. But that’s life: to really appreciate something, we sometimes have to learn it the hard way And so it is with our relationship with G-d: it cannot only be taught; it must be learned and earned.
Shoving trauma under the rug is never a good idea, but dwelling on it and letting it dictate your life isn’t either. An entire parshah named after a famous villain shows us how to strike a healthy balance between fleeing and facing a traumatic past.
Jewish history and lore is replete with sages and saints, and with matriarchs and patriarchs. But let’s face it: most of us are never going to be any of the above. Where’s our place in Judaism? The quelling of Korach’s revolt surprisingly tells us that it’s actually front and center.
If to think is to question, to discover, and reject when necessary, to accept and obey means to not think. So how do we approach religion: accept without thinking, or question and challenge? The story of the spies provides the answer: both.
Suppose the “masses” are slacking off, and you now have the opportunity to distinguish yourself and shine. Would you do it? From a glaring narrative hole in the parshah, we learn that a true leader would never do that. His or her fate is always with the people.
Comments
Download from Google Play
Download from App Store
United States