The PloughCast
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Description
How can we live well together? What gives life purpose? What about technology, education, faith, capitalism, work, family? Is another life possible? Plough editor Peter Mommsen and senior editor Susannah Black Roberts dig deeper into perspectives from a wide variety of writers and thinkers appearing in the pages of Plough.
231 Episodes
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James and Helen Rebanks talk about raising sheep and cattle in the Lake District. James describes the landscape where their families have lived for six hundred years, and how they have begun practicing regenerative agriculture as a way of restoring the land that recent conventional agriculture had damaged. He gives details about the sheep and cattle herds and the grazing systems they’ve established.
Then Helen describes what led her to write her book on the work of the farmer’s wife, and addresses mothers, who are often the ones making choices about food that are linked to questions of sustainable agriculture.
They discuss the concept of rewilding, and how that is not necessarily either possible or desirable – the landscape has not been wild for thousands of years – but that increasing complexity and biodiversity is both possible and necessary.
Tim Maendel describes his love of hunting and the connection it gives him to the human species' natural history.
Rhys Laverty writes about the Alderney Breakwater, a crumbling jetty in the Channel Islands that protects a way of life.
Norann Voll learned some of life’s most important lessons from her father while caring for sheep.
Peter Mommsen asks if humans should live by the laws of nature.
In an excerpt from her book, Joy Marie Clarkson explores the natural metaphors that we use. Are you a tree, she asks, or are you a potted plant?
Greta Gaffin asks if humans should return to nature, and looks to the lives of two saints who taught us to make peace with it instead.
David McBride introduces his new translation of The Leper of Abercuawg, a thousand-year-old Welsh poem in which an outcast seeks comfort in the wild.
Joy Clarkson discusses her new book, and the importance of metaphor.
Why are metaphors important? How can they help us live well – and how can they go wrong? Why should we not think of ourselves as computers? And what does all this mean for our language about God?
In the discussion, Joy and Susannah range widely through topics including apophatic theology, the inevitability of metaphorical language, Owen Barfield, Anthroposophy, Susanna Clarke’s Piranesi, Suzanne Simard’s research on how trees communicate via fungal networks, and much more.
William Thomas Okie says plants can talk; but is anyone listening?
Colin Boller explains how regenerative agriculture helps farmers care for the land and pay the bills.
Clare Coffey gives a defense of the dandelion, the plant that always comes back.
Matthew Scarince and Sebastian Milbank discuss Tolkien and technology. Susannah chimes in.
Is J. R. R. Tolkien anti-technology? What is the relationship between magic and technology in the world of the Lord of the Rings, and in ours? What do the elves have to do with that? What can we tell by looking at the rings, the palantíri, the silmarils?
Should the Lord of the Rings be read as a straightforward critique of industrial society? How can the categories of mending and preservation be used to understand how the various heroes and heroines of Middle-earth go about shepherding this world into its next age, and how can those categories help us to do the same in our age?
Daniel J. D. Stulac, a newcomer to Saskatchewan, searches for the Old Testament promise.
Caroline Moore has studied moths since she was a child. She writes how they showcase nature’s richness and vulnerability.
Alastair Roberts revisits the resurrection stories of the Old Testament.
Jesus expected his followers to know that he was going to have to die and would then be resurrected – but, famously, they didn’t figure it out until it happened. What were Jewish expectations of resurrection, and where is the idea found in the Old Testament or Hebrew Bible?
Alastair discusses the hints and implications found throughout the text, from metaphors which point to Israel’s return from exile as a kind of political resurrection, to more literal expectations of life beyond death.
He then discusses how we are to understand Christ’s resurrected body itself, and therefore ours: Saint Paul says that “flesh and blood cannot inherit the kingdom of God,” and yet Jesus tells his disciples to notice that he has “flesh and bone.” What is a spiritual body? How did first century Jews think of flesh and spirit? And what can we expect?
Southern Baptist preacher Clarence Jordan (1912-1969) argued that true Christian fellowship as practiced by the early church demands sharing of material possessions, distribution of those goods, and racial equality.
1Ross Douthat discusses why what is natural is not a guide to what is good.
The idea that the natural world is to be worshiped can take many forms. Douthat and Peter Mommsen and Susannah Black Roberts discuss these forms, ranging from Wordsworthian spiritual experiences in a national park, to worshiping ancestral or local gods, to civic religions of left and right, to tarot card reading, to affirming the Darwinian struggle for existence as a source of moral guidance.
They discuss varying understandings of natural law, talk about euthanasia, and revisit Fight Club. Then they discuss whether Darwinism is compatible with the traditional idea of the Fall, and whether we should accept the teaching that human beings are made to not just live in harmony with the natural world but to transcend it.
Heinrich Arnold writes that in the Bruderhof, as in any society, children flourish when family, school, and community align.
Rosemarie Garland-Thomson and Alexander Raikin discuss euthanasia and eugenics. What has happened in the law and society in Canada since 2016 such that MAID has exploded, becoming one of the most common causes of death there? What is the relationship of national healthcare to this expansion? Alexander Raikin brings in a review of the statistics over the past decade or so.
Rosemarie Garland-Thomson then discusses the history of the euthanasia movement, beginning in the late nineteenth century with its connection to eugenics, through its fall into disfavor subsequent to its association with Nazism, through its rise again in the 1970s. What are the different kinds of arguments that have been used, and how can we think about those arguments?
Raikin and Thomson then discuss the relationship between voluntary and involuntary euthanasia, and Thomson discusses the particular vulnerability of disabled people to pressure to choose MAID.
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