Claim OwnershipDaily Devotions on the One Year Bible by Pastor Gary Combs
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Each day, Pastor Gary Combs posts a reflection and a prayer on the day's One Year Bible reading.
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“Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the LORD showed him all the land…” (Deuteronomy 34:1 ESV). In this last chapter of the Torah, Moses, the servant of the LORD, made his final ascent up Mount Nebo, a mountain overlooking
“The eternal God is your dwelling place, and underneath are the everlasting arms” (Deuteronomy 33:27 ESV). In Deuteronomy 33, Moses spoke a final blessing over Israel before his death, addressing a people preparing to enter the Promised Land amid uncertainty and coming conflict. He reminded them that their true security was not found in geography
“Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life” (Deuteronomy 32:46–47 ESV). Moses spoke these words to the
“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 ESV). In this passage, Jesus Christ spoke tenderly to His disciples, who were a small and vulnerable group living in a world of uncertainty and opposition. He commanded them not to fear, calling them His “little flock,”
“Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.” (Luke 12:6–7 ESV). In this passage, Luke recorded Jesus speaking to His disciples as He prepared them for
“‘This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah.’” (Luke 11:29 ESV) Luke recorded that as the crowds increased, Jesus confronted them for their unbelief and desire for more signs. He spoke to a generation that had already witnessed His
“From the heavens you uttered judgment; the earth feared and was still, when God arose to establish judgment, to save all the humble of the earth” (Psalm 76:8–9 ESV). The psalmist declared that God alone is the righteous Judge who speaks from heaven with authority. He described a moment when God’s voice brought such awe
“For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs” (Psalm 75:8 ESV). The psalmist in Psalm 75 spoke to God’s people, declaring that the Lord Himself was the
“When the days drew near for him to be taken up, he set his face to go to Jerusalem” (Luke 9:51 ESV). Luke wrote to assure his readers of the certainty of Christ’s saving work, and in this verse he marked a decisive turning point in Jesus’ ministry. He described how the days were drawing
“And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah” (Luke 9:29–30 ESV). Luke recounted the transfiguration of Jesus before Peter, James, and John. As Jesus prayed, His appearance was transformed, revealing His divine glory as
“Observe the month of Abib and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night” (Deuteronomy 16:1 ESV). Moses spoke to Israel as they stood on the edge of the Promised Land, calling them to observe the Passover each
“And they departed and went through the villages, preaching the gospel and healing everywhere (Luke 9:6 ESV). Luke recorded that Jesus had given the Twelve power and authority, sending them out to preach the gospel and heal. The disciples immediately obeyed, going from village to village. Their mission was marked by both proclamation and compassion.
“I am poor and needy; hasten to me, O God! You are my help and my deliverer; O LORD, do not delay!” (Psalm 70:5 ESV). David wrote this psalm to the people of God as a desperate cry for help in a time of pressing trouble. He confessed his condition not as strong or self-sufficient,
“Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people” (Deuteronomy 9:6 ESV). Moses spoke to the people of Israel as they stood on the edge of the promised land, preparing to enter what God had sworn to give
“And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD” (Deuteronomy 8:3 ESV). Moses
“And John, calling two of his disciples to him, sent them to the Lord, saying, ‘Are you the one who is to come, or shall we look for another?’” (Luke 7:19 ESV). In this passage, Luke wrote about a moment in the life of John the Baptist while he was imprisoned under Herod Antipas (Luke
“When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice” (Deuteronomy 4:30 ESV). Moses spoke to the nation of Israel as they stood on the edge of the Promised Land, warning them of the consequences of covenant
“Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon” (Deuteronomy 3:25 ESV). Moses, speaking to the people of Israel in his final words east of the Jordan, recounted his heartfelt plea to the LORD. After decades of faithful leadership, he longed to complete the journey
“I have not come to call the righteous but sinners to repentance” (Luke 5:32 ESV). In Lukes gospel, he recorded that Jesus spoke these words in response to the Pharisees and scribes who criticized Him for eating with tax collectors and sinners. Jesus had just called Levi (also called Matthew) and shared a meal with
“The avenger of blood shall put the murderer to death when he meets him” (Numbers 35:21 ESV). Moses instructed the people of Israel in the wilderness regarding God’s laws for justice, particularly in cases of murder and manslaughter. He commanded that the “avenger of blood” was authorized to carry out justice on behalf of the
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