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Straight White American Jesus
Straight White American Jesus
Author: Bradley Onishi + Daniel Miller
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© Bradley Onishi + Daniel Miller
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An in-depth examination of the culture and politics of Christian Nationalism and Evangelicalism by two ex-evangelical ministers-turned-religion professors. If you have ever wondered what social and historical forces led white evangelicals to usher Donald Trump into the White House this is the show for you. As former insiders and critical scholars of religion, Dan Miller and Bradley Onishi have a unique perspective on the Religious Right. Guests have included Chrissy Stroop, R. Marie Griffith, Janelle Wong, Randall Balmer, Katherine Stewart, and many others.
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MAGA Christians are splitting over Donald Trump’s strike on Iran, with high-profile voices like Megyn Kelly, Tucker Carlson, and Marjorie Taylor Greene arguing the move betrays “America First” principles. For them, foreign intervention—especially on behalf of Israel—undermines the nationalist, anti-entanglement ethos that fueled Trump’s rise. Some Catholic and post-liberal thinkers, including Edward Feser and Sohrab Ahmari, have also criticized the action as strategically incoherent and politically dangerous. This wing of the coalition views the conflict not as a divine mandate but as another costly overseas engagement that risks American lives without clear national benefit—raising fresh questions about Trump’s alignment with the movement he leads.
At the same time, influential charismatic leaders such as Lance Wallnau and Sean Feucht interpret the Iran conflict through an apocalyptic lens, tying it to biblical prophecy, Purim imagery, and end-times theology. Rooted in strands of premillennial evangelicalism, this faction sees Israel as central to God’s unfolding plan and views confrontation with Iran (ancient Persia in biblical narrative) as prophetically significant. The result is a theological and political fracture inside MAGA: one camp prioritizes nationalist restraint and geopolitical realism, while the other embraces a providential vision that frames war as part of a larger divine drama. How Trump navigates this divide could shape not only his coalition’s unity but the future direction of Christian nationalism in American politics.
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In this episode of Straight White American Jesus: The Sunday Interview, Brad Onishi speaks with CNN Chief Investigative Correspondent Pamela Brown about her new documentary examining Christian nationalism, the rise of the Communion of Reformed Evangelical Churches (CREC), and the growing influence of Idaho pastor Doug Wilson. Brown discusses her viral interview with Wilson, her reporting from Moscow, Idaho, and how Christian Reconstructionist theology is gaining mainstream political visibility. The conversation explores Christian nationalism’s connection to classical Christian schools, patriarchal theology, and its alignment with contemporary conservative politics.
The documentary also centers the voices of survivors who left CREC-aligned and other Christian nationalist communities. Women share firsthand accounts of spiritual abuse, rigid gender hierarchy, and authoritarian church structures that made leaving extraordinarily difficult. Brown and Onishi examine how movements promising certainty, biblical order, and “traditional values” have expanded in the wake of COVID-19 and cultural polarization. This interview offers critical insight into Christian nationalism, church and state debates, religious extremism, and the future of American democracy.
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In this episode of Straight White American Jesus, Brad Onishi and Dan Miller break down the spectacle and subtext of the recent State of the Union. While the speech itself felt predictable—long on grievance, short on substance—the real story lies in what surrounded it: questions about presidential mental acuity, the resurfacing of Epstein-related controversies, renewed attacks on Hillary Clinton, and escalating federal retaliation against so-called “blue states” like Minnesota. Brad and Dan explore how retribution politics, culture war theater, and the weaponization of “fraud” narratives are shaping the administration’s strategy—often at the expense of basic governance and public trust.
Then the focus sharpens. With ICE planning a $38 billion expansion of detention infrastructure, Brad and Dan confront what they argue is the normalization of a nationwide network of camps—and the Christian leaders defending it. Analyzing figures like William Wolfe and Kevin Roberts, they expose the theological sleight of hand at work: “order” elevated above human dignity, “our people” defined in narrowing ethnic and national terms, and violence reframed as righteousness. This isn’t abstract theology—it’s a moral justification for mass detention and exclusion. The episode names it plainly and challenges listeners to reckon with what kind of Christianity, and what kind of country, is being built in its name.
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Josh Hawley argues that men are called to be fathers, and that fatherhood is defined by sacrificing oneself. But is it? Should it be? Why does high-control religion demand “sacrifice,” and how does Hawley’s account of masculinity reinforce these demands? How does he use this demand for sacrifice to demonize those who don’t share his social vision? And how do appeals to sacrifice mask the interests that lie behind his vision of masculinity? So many questions—take a listen to this week’s episode to hear the answers.
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In this brief episode of Straight White American Jesus, Brad Onishi dissects a revealing interview between Tucker Carlson and Mike Huckabee, using it as a window into the growing rift inside the MAGA coalition. At the center of the clash is a theological and political divide: Christian Zionism versus a rising strain of Christian anti-semitism - nationalist, isolationist populism that increasingly traffics in anti-Jewish tropes. Brad unpacks how debates over Genesis 15, biblical land claims, and U.S. foreign policy toward Israel expose deeper fractures—ones that pit older religious right leaders like Huckabee against a younger, more conspiratorial wing associated with figures such as Candace Owens and Marjorie Taylor Greene. The result is a struggle over theology, nationalism, and who truly defines “America First.”
Brad also explores how the Epstein files, Gaza, and the language of “protecting children” are being weaponized within this intra-MAGA battle. On one side stands a Christian Zionist framework that collapses biblical covenant, modern nation-state politics, and unconditional U.S. support for Israel. On the other stands an isolationist populism that critiques foreign aid and military alliances but often slips into conspiratorial and antisemitic rhetoric. Neither camp, Brad argues, offers a healthy path forward. Instead, this moment reveals how theology, demographics, generational divides, and media ecosystems are reshaping the American right in real time—and why the consequences extend far beyond Israel policy alone.
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Dr. Melissa Deckman, CEO of the Public Religion Research Institute (PRRI) and political scientist specializing in gender, religion, and public opinion, joins host Leah Payne, author of God Gave Rock and Roll to You: A History of Contemporary Christian Music (Oxford University Press, 2024) and host of Spirit & Power: Charismatics & Politics in American Life.
In this Sunday interview, Leah Payne talks with Dr. Melissa Deckman about PRRI’s February 2026 release of findings from the 2025 American Values Atlas—a massive nationwide survey (22,000+ adults across all 50 states) that maps the reach of Christian nationalism and its intersections with race, religious practice, party, geography, age, education, media trust, and attitudes toward political violence.
Deckman explains what PRRI means by “Christian nationalism,” why PRRI measures it with a five-item scale (instead of asking people whether they identify with the label), and what the data can—and cannot—tell us about religion and politics in the U.S. today.
Mapping Christian Nationalism Across the 50 States (Insights from PRRI’s 2025 American Values Atlas)
Charismatic Revival Fury: The New Apostolic Reformation (Matthew D. Taylor / Axis Mundi Media)
Right Wing Watch on Sean Feucht and federal partnerships tied to America’s 250th anniversary programming
Dara Delgado, “Black Pentecostal and charismatic Christians are boosting their visibility in politics — a shift from the past”
Melissa Deckman, The Politics of Gen Z: How the Youngest Voters Will Shape Our Democracy,(Columbia University Press)
Melissa Deckman, School Board Battles: The Christian Right in Local Politics, (Georgetown University Press)
Ansley Quiros, Ph.D., PRRI Spotlight: Why Black Americans Identify as Christian Nationalists: Religiosity, Theology, and History Matter
Michael R. Fischer Jr., PRRI Spotlight, Understanding Differences Between Black and White Christian Nationalism Adherents and Sympathizers
Links and resources mentionedFind Dr. Melissa Deckman at PRRI, LinkedIn, Substack and BlueSkyFind Dr. Leah Payne at drleahpayne.com, subscribe on Substack, follow her on most social media platforms at @drleahpayne, and listen along at Spirit & Power: Charismatics & Politics in American Life, and Rock that Doesn’t Roll: the Story of Christian Rock
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Doug Wilson’s appearance at a Pentagon prayer service hosted by Defense Secretary Pete Hegseth is more than a symbolic moment—it’s a window into the kind of Christianity being elevated at the highest levels of American power. Wilson, a self-identified Christian nationalist and longtime pastor in Moscow, Idaho, has built an influential religious and media network rooted in a theology that centers male authority, rejects pluralism in the public square, and frames “Christ is King” as a political claim over the nation itself. His record—documented by journalists like Brian Kaylor and Sarah Stankorb—includes defending rigid patriarchal structures, opposing women’s suffrage, limiting public religious freedom to conservative Protestantism, and mishandling abuse cases within his orbit. That this theology is now platformed inside the Pentagon, amid ongoing fallout from the Epstein scandal and broader debates about power, sexuality, and accountability, raises urgent questions about what kind of moral vision is being fused with state authority—and who it protects.
At the same time, CBS’s decision not to air Stephen Colbert’s interview with Texas State Representative James Talarico—an outspoken Christian critic of Christian nationalism—reveals the other side of the equation. Talarico, a seminary student and public school teacher, argues that separating church and state protects both democracy and the integrity of Christian faith. His warning that Christian nationalism is “a cancer on my religion” stands in sharp contrast to Wilson’s vision of public Christianity. The juxtaposition is stark: a hardline theocrat welcomed at the Pentagon, and a soft-spoken Christian democrat sidelined from broadcast television. Together, these events underscore a growing dynamic in American public life—where the state appears increasingly willing to privilege one brand of religion while marginalizing dissenting voices, even within Christianity itself.
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Josh Hawley argues that “modern-day Epicureans” abandon all notions of “history, family, home, and tradition.” He argues that without these, humans have no identity, and that these “Epicureans” have no real sense of who they are. But is this true? Does everyone who disagrees with Hawley’s understanding of the human person lack any identity? And do “history, family, home, and tradition” really define us completely? Join Dan for this week’s episode and find out!
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When the history of this moment is written, Minneapolis may take its place alongside Selma, Stonewall, and Harper’s Ferry—a name synonymous with resistance. In this episode, Matthew Taylor and Susie Hayward return to American Unexceptionalism to reflect on what has unfolded in the Twin Cities over the past two months: mass ICE deployments, escalating authoritarian tactics, and a powerful, community-rooted response. Drawing from the streets of Minneapolis and St. Paul, they explore what frontline resistance looks like in real time, how religious leaders have stepped into both pastoral and prophetic roles, and why this moment feels like the full activation of both Trump-era authoritarian impulses and an American resistance movement finding its footing.
This conversation serves as a postlude—and a reckoning—with the themes of American Unexceptionalism. Lessons once drawn from Sri Lanka, South Korea, Brazil, and beyond are now being lived out at home, faster and more intensely than expected. Taylor and Hayward unpack why Minneapolis became the flashpoint, how multifaith and multigenerational organizing has changed the terrain, and what these experiences can teach communities across the country preparing for what may come next. The message is urgent and clear: what’s happening in Minneapolis is coming for the rest of America—and the time to learn, organize, and build the relationships needed to defend democracy is now.
Dr. Matthew D. Taylor is a visiting scholar at the center on Faith and Justice at Georgetown University. His book, The Violent Take It by Force: The Christian Movement that is Threatening Our Democracy (Broadleaf, 2024), tracks how a loose network of charismatic Christian leaders called the New Apostolic Reformation was a major instigating force for the January 6th Insurrection and is currently reshaping the culture of the religious right in the U.S. Taylor is also the creator of the audio docuseries Charismatic Revival Fury: The New Apostolic Reformation.
Rev. Susan Hayward: was until recently the lead on the US Institute of Peace’s efforts to understand religious dimensions of conflict and advance efforts engaging religious actors and organizations in peacebuilding. She has conducted political asylum and refugee work with the United Nations High Commissioner for Refugees and Advocates for Human Rights. Rev. Hayward studied Buddhism in Nepal and is an ordained minister in the United Church of Christ.
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Executive Producer: Dr. Bradley Onishi
Producer: Andrew Gill
Original Music and Mixing: Scott Okamoto
Production Assistance: Kari Onishi
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Dr. Andrew Whitehead joins Brad Onishi to discuss his groundbreaking research revealing a disturbing connection: Christian nationalism is one of the strongest predictors of discrimination against Americans with disabilities. As the Trump administration slashes protections, funding, and civil rights for disabled people, from dismantling DEIA efforts to appointing RFK Jr. to HHS, this conversation exposes the theological and ideological roots of ableism in the Christian nationalist movement. Whitehead's peer-reviewed research shows that those who embrace Christian nationalism are three times more likely to believe we've "done enough" for people with disabilities and twice as likely to say disabled Americans "demand too much." The discussion traces these attitudes through Project 2025, prosperity gospel theology, and the historical fusion of Christian nationalism with free-market capitalism that elevates economic productivity as the measure of human worth.
This episode challenges listeners to confront how certain strains of Christianity have interpreted disability as divine punishment or an opportunity for charity, rather than recognizing structural barriers that demand collective responsibility. From religious school vouchers that exclude disabled students to the dangerous myth that autism is spreading like a disease, Whitehead and Onishi reveal how the imagined "ideal American body" in Christian nationalist ideology is explicitly straight, white, native-born, and able-bodied. The conversation offers a powerful counter-vision through theologians like Nancy Eiesland, who reimagined God as disabled, and calls for Christians to vote for policies that truly value all people, not just prayers, but action.
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In this episode of Straight White American, Jesus, we unpack the unraveling of Pam Bondi’s moral rhetoric under the weight of the Epstein files. Bondi once ran campaign ads promising to protect children from trafficking “monsters,” yet when Epstein survivors stood behind her in a hearing room, she refused to turn around and acknowledge them. Pressed about Donald Trump’s and Howard Lutnick’s ties to Jeffrey Epstein, she lashed out at questioners and deflected to stock market numbers. The hypocrisy is hard to miss: a movement that built its identity on “saving the children” now treats actual survivors as political inconveniences. When Jared Moskowitz held up the Trump-branded Bible and noted that Trump’s name appears in the Epstein files more times than God’s appears in Scripture, the exchange crystallized the contradiction—commodified faith, selective outrage, and a refusal to confront abuse when it implicates one’s own side.
We also turn to the Twin Cities, where clergy and neighbors continue resisting ICE operations on the ground. As Axios reports, faith leaders are organizing prayer circles, serving as human shields, and explicitly naming Christian nationalism as incompatible with the teachings of Jesus. The theological divide is stark: Christian nationalists invoke Romans 13 to defend “state-authorized violence,” while progressive clergy center the red-letter teachings—love your neighbor, protect the least of these—even when it puts them in harm’s way. From the politics of the Epstein files to the culture-war meltdown over Bad Bunny’s Spanish-language Super Bowl performance, the throughline is clear: whose America is this, and whose lives count? As always, we follow the code.
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Josh Hawley identifies the defining roles men are called to play in order to exercise their “masculine virtues.” The second of these is that of father. What are the virtues Hawley thinks fathers embody? And are they really virtues that only fathers can embody? And exactly what kind of a man can even be a father? Finally, how do Hawley’s answers to these questions reveal the ideology at work in his account of “manhood”? Join Dan as he answers these questions in this week’s episode.
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In this episode of Straight White American, Jesus, we dig into the disturbing revelation that James Dobson’s name appears among the Epstein files. :Why would Epstein recommend a James Dobson article to a young woman he was grooming—and what does that reveal about Dobson’s theology of family, gender, authority, and forgiveness. Drawing on the work of DL Mayfield and others, the episode unpacks how Dobson’s advice reframes abuse, minimizes male responsibility, and shifts moral and emotional labor onto women—precisely the kind of framework that predators find useful.
From there, the conversation moves beyond the email itself to a larger, under explored connection: Dobson’s influence in post-Soviet Russia and how American evangelical “family values” helped shape the ideological foundations of Putin-era authoritarianism. Tracing Dobson’s reach through Focus on the Family, the World Congress of Families, and Russian Orthodox moral politics, the episode shows how a shared logic of patriarchy, control, and unquestionable authority links Dobson, Epstein, and Putin—not through coordination, but through a common worldview. The through line is power without accountability, and the devastating consequences of theological and political systems that teach people—especially women and children—that their bodies are not their own.
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In this episode, host Annika Brockschmidt is joined by historian https://substack.com/@sethcotlar Dr. Seth Cotlar, professor at Willamette University, for a deep dive into the long history of right-wing extremism in the United States and how it migrated from the political fringe into the heart of the Republican Party. Drawing on decades of archival research, Cotlar explains how white Christian nationalism, antisemitism, and “blood and soil” ideology have shaped conservative politics far longer than many people realize. Rather than seeing today’s extremism as something new or accidental, this conversation traces clear throughlines from McCarthy-era paranoia to the Trump movement, showing how narratives about “real Americans” versus internal enemies have been refined and normalized over time.
The discussion also explores how structural changes helped remove the guardrails that once kept extremists at the margins. Cotlar unpacks the role of partisan media, social platforms, and weakened political institutions in amplifying radical ideas, alongside case studies like Walter Huss, an Oregon Republican leader who quietly fused Christian Identity theology with party politics from the inside. The episode examines the mainstreaming of antisemitic conspiracies, from George Soros tropes to Holocaust denial references, and the rise of “heritage American” rhetoric rooted in blood-and-soil nationalism. By connecting historical movements to contemporary figures and language, this conversation offers essential context for understanding how extremist ideas gain legitimacy and why they continue to shape American politics today.
SWAJ Contributor Annika Brockschmidt
Seth Cotlar
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In this Weekly Roundup, Brad Onishi and Dan Miller unpack the National Prayer Breakfast and what it revealed about the collapsing boundary between religion and state power in the Trump era. They analyze Paula White’s over-the-top praise of Trump, Trump’s own religious illiteracy, and his threats to weaponize tax-exempt status against critics, all while positioning Democrats as incapable of genuine faith. The conversation highlights how these moments reflect a broader push toward state-controlled religion and the dangers that poses to democratic pluralism.
The episode also examines the racial and cultural flashpoints shaping the current moment, from Trump’s reposting of a racist video depicting Barack and Michelle Obama, to Speaker Mike Johnson’s theological defense of ICE and mass deportation. Brad and Dan break down how scripture is distorted to justify ethnonationalism, what they call “ICE-egesis,” and how figures like Stephen Wolfe are reshaping Christian nationalism. The episode closes with a look at Super Bowl culture wars, contrasting evangelical counter-programming with Bad Bunny’s public resistance, and exploring how Christian parallel culture has shifted from evangelism to exclusion.
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Josh Hawley argues that America’s restoration can only come as men develop and exercise their unique, God-given masculine virtues and the play their assigned roles in society (the first of these is husband). This is a patriarchal vision of America that most Americans would reject, so he softens the presentation of his high-control religious vision to try to make it seem less radical, more inviting, and more inclusive. But by softening his message, he actually shows readers what he most wants to hide: There is no such thing as a kinder, more inclusive expression of high-control religion. Join Dan this week as he takes a look.
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Host Sarah Posner examines Defense Secretary Pete Hegseth’s escalating campaign to remake the Pentagon in the image of a militant, hyper-masculine Christian nationalism—from dismantling small-business contracting as “DEI,” to purging diversity programs, hosting monthly Christian prayer meetings inside the Pentagon, and framing U.S. military power as divinely sanctioned. As Trump rattles the global order with threats against NATO allies and Greenland, Posner traces how Hegseth’s theology and politics blur the lines among biblical law, domestic authority, and international norms—raising urgent questions about religion, war, and state power.
Posner is joined by Dr. Julie Ingersoll, professor of Religious Studies at the University of North Florida and author of Building God’s Kingdom, for a deep dive into the radical Christian Reconstructionist movement shaping Hegseth’s worldview. They unpack the influence of Doug Wilson and the Communion of Reformed Evangelical Churches, including beliefs about biblical law, patriarchy, Christian dominion, and a “God of war” theology that legitimizes violence and conquest. The conversation explores how once-fringe theocratic ideas have quietly moved into the corridors of power—and what it means when U.S. military leaders see themselves as carrying out God’s will, at home and abroad.
Julie Ingersoll is Professor of Religious Studies at the University of North Florida in Jacksonville, where she teaches and writes about religion in American culture, with a particular focus on religion and politics and the religious right.
Originally from Maine, she earned a Ph.D. in Religious Studies from the University of California, Santa Barbara, along with degrees in history from George Washington University and political science from Rutgers College. She began studying religion as an undergraduate because of her interest in politics, which she saw as deeply intertwined with religious life—an understanding that only deepened as her studies continued.
More about Dr. Ingersoll: https://julieingersoll.weebly.com/about.html
Additional Resources:
Julie Ingersoll, Building God’s Kingdom: Inside the World of Christian Reconstruction (New York: Oxford University Press, 2015)
Julie Ingersoll, “Why the religious beliefs of Trump defense pick Pete Hegseth matter,” The Conversation, December 12, 2024, https://theconversation.com/why-the-religious-beliefs-of-trump-defense-pick-pete-hegseth-matter-245601
Brian Kaylor, “Hegseth Shares War Psalm He Prayed During Venezuela Attack,” A Public Witness, January 21, 2026, https://publicwitness.wordandway.org/p/hegseth-shares-war-psalm-he-prayed
Brian Kaylor, “At Pentagon Christmas Service, Franklin Graham Praises ‘God of War’,” A Public Witness, December 17, 2025, https://publicwitness.wordandway.org/p/at-pentagon-christmas-service-franklin
Government Worship Watch, A Public Witness, https://publicwitness.wordandway.org/p/government-worship-watch
“The Christian nationalist pastor with ties to Defense Secretary Pete Hegseth,” CNN, August 8, 2025, https://www.cnn.com/2025/08/08/politics/video/christian-nationalist-doug-wilson-pam-brown-digvid
Creator: Sarah Posner: https://www.sarahposner.com/
Producer and Engineer: Dr. Ger FitzGerald
Executive Producer: Dr. Bradley Onishi
Production Assistance: Kari Onishi
Generous funding provided by the Henry Luce Foundation.
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In this episode of Straight White American Jesus, Brad is joined by Sarah Moslener, author of After Purity: Race, Sex, and Religion in White Christian America and creator of the Pure White podcast. Together, they explore purity culture not as a narrow fixation on teenage abstinence, but as a powerful religious and political system that has long shaped ideas of belonging in the United States. Moslener traces purity culture back to 19th-century slavery, Victorian gender norms, and Protestant theology, showing how it functions to define “good bodies” and “bad bodies,” determine moral worth, and police the boundaries of citizenship. White womanhood, in particular, emerges as a national symbol of innocence and virtue that has been central to sustaining racial hierarchy and social control.
The conversation turns to how these myths are playing out in the present, from the aesthetics and behavior of women aligned with Trump-era politics to the legal and media treatment of women involved in January 6. Brad and Moslener examine how white innocence is protected when it reinforces authority and withdrawn when it challenges power, contrasting the treatment of compliant figures with white women who resist authoritarianism and women of color who face state violence. From ICE raids to the killing of Renee Good, the episode highlights how authoritarian systems rely on fear, spectacle, and constantly shifting lines between “good” and “bad” to enforce obedience. The discussion ultimately underscores the high cost—and the necessity—of defecting from whiteness in moments of moral and political crisis.
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In this episode of Straight White American Jesus, Brad Onishi—author of American Caesar: How Theocrats and Tech Lords Are Turning America into a Monarchy —is joined by co-host Dan Miller, Professor of Religion and Social Thought at Landmark College. They begin by unpacking the ongoing ICE operations in Minnesota, framing the federal crackdown as a clash between authoritarian state power and a deeply organized, nonviolent response by ordinary Minnesotans. Drawing on political theory and on-the-ground reporting, Brad and Dan argue that what’s unfolding in the Twin Cities is not a partisan skirmish but a vivid example of democracy in action: neighbors mobilizing to protect one another against coercion, violence, and the erosion of basic rights.
The conversation then turns to two deeply troubling developments with national implications. First, they examine the killing of Alex Pretti, an ICU nurse and legal gun owner, and the Trump administration’s sudden hostility to Second Amendment arguments—revealing how rights are selectively applied depending on political loyalty. Finally, they analyze the FBI raid on a Georgia election office, tracing its roots to Trump’s refusal to accept the 2020 election results and warning of the chilling precedent this sets for future elections. Taken together, these stories reveal a pattern: the criminalization of dissent, the dehumanization of political opponents, and an accelerating effort to use state power to intimidate, suppress, and control.
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Like many right-wing commentators, Josh Hawley argues that men’s use of pornography represents one of the most significant and pervasive social ills plaguing American society. What dangers does he believe pornography poses? And what does this fear of pornography reveal about the religious ideology expressed in his thought? What do his views reveal for us about American high-control religion? Check out this week’s episode to find out!
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Dear Brad, I'm from Germany and I enjoy listening to your thoughts. I feel encouraged in many ways. First of all it's the fact that there are Americans who think critically about what's going on in your country. I've deleted my facebook account because I couldn't bear any longer how my christian American friends worship their new King. I got the impression that there's nobody who stands up. But there are people who care - people like you. So please keep going. It matters what you do. Thank you.
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Daniel Just nailed it. Religions grooming People into autocracy.
Loved the last comment about finding home again.
i sort of agree with you. i don't go around talking about ill mannered young people. However there is s definite coarsening of public discourse. There was a certain level of a filter when speaking in public. It didn't start with Trump but the great increase in vulgarity and aggressiveness made it OK for public people to speak the same way. politicians used to out of their way to speak in a nonoffensive way. That is long gone and it has even worked its way into the church.
Brad, I often find your show informative, but I don't often listen to your show because i often find your presentation to he whiney. A change in intonation might attract more listeners. You're on a podcast, presentation matters.
The question is because this guests promotes the myth of the Uyghur genocide and completely ignores the very real Palestinian genocide, can we trust a word they say?
No offense but every podcast these days are about trans people. I don't mind every now and then, nothing against them, but aren't there other topics you could cover?
Is this description of a different episode?
The Baldwin quote about loving/criticizing the country is one of my favorites; it's exactly how I feel as well.
Pence so was condescending.