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(Verse 12)
vedān uddharate jaganti vahate bhū-golam udbibhrate
daityaḿ dārayate baliḿ chalayate kṣatra-kṣayaḿ kurvate
paulastyaḿ jayate halaḿ kalayate kāruṇyam ātanvate
mlecchān mūrchayate daśakṛti-kṛte kṛṣṇāya tubhyaḿ namaḥ
O Lord Krsna, I offer my obeisances unto You, who appear in the forms of these ten incarnations. In the form of Matsya You rescue the Vedas, and as Karma You bear the Mandara Mountain on Your back. As Varaha You lift the earth with Your tusk, and in the form of Narasimha You tear open the chest of the daitya Hiranyakasipu. In the form of Vamana You trick the daitya king Bali by asking him for only three steps of land, and then You take away the whole universe from him by expanding Your steps. As Parasurama You slay all of the wicked ksatriyas, and as Ramacandra You conquer the raksasa king Ravana. In the form of Balarama You carry a plow with which You subdue the wicked and draw toward You the River Yamuna. As Lord Buddha You show compassion toward all the living beings suffering in this world and at the end of the Kali-yuga You appear as Kalki to bewilder the mlecchas (degraded low-class men).
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kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī
dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau
śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantārakau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
I offer my respectful obeisances unto the Six Gosvāmīs, namely Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Raghunātha Bhaṭṭa Gosvāmī, Śrī Raghunātha dāsa Gosvāmī, Śrī Jīva Gosvāmī, and Śrī Gopāla Bhaṭṭa Gosvāmī, who are always engaged in chanting the holy name of Kṛṣṇa and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lord Caitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe. (Translation,Verse 1)
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#vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
(1)
ohe! vaiṣṇaba ṭhākura, doyāra sāgara,
e dāse koruṇā kori'
diyā pada-chāyā, śodho he āmāya,
tomāra caraṇa dhori
(2)
chaya bega domi', chaya doṣa śodhi',
chaya guṇa deho' dāse
chaya sat-sańga, deho' he āmāre,
bosechi sańgera āśe
(3)
ekākī āmāra, nāhi pāya bala,
hari-nāma-sańkīrtane
tumi kṛpā kori', śraddhā-bindu diyā,
deho' kṛṣṇa-nāma-dhane
(4)
kṛṣṇa se tomāra, kṛṣṇa dīte pāro,
tomāra śakati āche
āmi to' kāńgāla, 'kṛṣṇa' 'kṛṣṇa' boli',
dhāi tava pāche pāche
TRANSLATION
1) O venerable Vaisnava, devotee of Krsna! O ocean of mercy, be merciful unto your servant. Give me the shade of your lotus feet and purify me. I hold on to your lotus feet.
2) Teach me to control my six passions; rectify my six faults, bestow upon me the six qualities, and offer unto me the six kinds of holy association.*
3) I do not find the strength to carry on alone the sankirtana of the holy name of Hari. Please bless me by giving me just one drop of faith with which to obtain the great treasure of the holy name of Krsna.
4) Krsna is yours. You have the power to give Him to me. I am simply your servant running behind you shouting, "Krsna! Krsna!"
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When Caitanya Mahāprabhu was teaching about devotional service, he presented 64 items. One of them is chanting Hare Kṛṣṇa; another is associating with devotees; and others are living in a holy Dhāma, reading Śrīmad-Bhāgavatam, and worshiping the Deity.
He said that of all the 64, these five are so potent that even if you have a little connection with them, you'll make advancement in devotional service. And so, this "coming to the Dhāma" is noticeably prominent in his Śrī Caitanya Mahāprabhu's teachings, of course, he said you should always live in the Dhāma—but if you can't be there physically, you should be there in your mind and heart.
But how will you develop such a connection unless you come here? That's why we're here. So, in great humility, we enter this holy place. I offer my respectful obeisances to His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, who introduced this Dhāma to us, as well as all the other aspects of devotional service.
Not only did he introduce it, but he keeps introducing it to us through his books and through all his lectures, teachings—and also by the example he set by inviting his whole international society to come every year. Of course, there were fewer devotees at that time, but I think the invitation still holds. He relished seeing all of his fledgling disciples from various parts of the world—some of them freezing cold, others from places where no one had ever heard "Hare Kṛṣṇa"—coming into the Dhāma together: Māyāpur, Vṛndāvana, and sometimes Purī. So, we offer our respectful obeisances to Śrīla Prabhupāda and beg his permission to be in this Dhāma for a week, and to hear and chant together.
While we are here as travelers—because you've already noticed—"travel" comes from the word travail. If you follow the etymology, everyone knows travail means an extreme of discomfort, but it also traces back to an instrument of torture. But it's not torture when we know we are coming to the Dhāma. Just going through security is kind of like a preparation for leaving this world: "And what do you still have on you, buddy? We'll go through it and look."
We can't hide anything in this world. It all goes through an X-ray machine and a pat-down somewhere. It is best if we dispense of the useless things that we're carrying around with us before we get to the final security checkpoint. This is a good place to do it. Not that we come here just to leave our troubles or sins, but naturally, when we come here in a mood of service, we'll find that whatever material aspirations we have can be transformed into aspirations for serving Kṛṣṇa. After all, that's what's permanent.
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In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.
(SB 11.5.32)
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I was thinking also in terms of the Avanti brāhmaṇa, as he had also become disgusted with material life, just as Aṅga, Vena's father, had walked away. The Avanti brāhmaṇa had walked away because he had been a wealthy landowner, and then he got stingy. He didn't offer sufficient respect to the demigods or to his family members, and he gradually lost everything.
But in the course of his daily activities, a brāhmaṇa had come to him and offered him an opportunity to print some books—I'm not making this up, it's in the commentary—especially the Bhagavad-gītā and some other books, and also to help build a temple for a beautiful Deity, which he did. Even though he lost everything and he had been impious in many ways, that seed, that kernel, stayed in his heart: that he had done something for Kṛṣṇa. That's what prompted him to just embrace whatever fate he had in the material world.
etāṁ sa āsthāya parātma-niṣṭhām
adhyāsitāṁ pūrvatamair maharṣibhiḥ
ahaṁ tariṣyāmi duranta-pāraṁ
tamo mukundāṅghri-niṣevayaiva
(SB 11.23.57)
He uttered: 'I shall cross over the material world by being firmly fixed in the service of Lord Kṛṣṇa.' This was approved by the previous ācāryas, who are fixed in firm devotional service to Lord, Paramātmā, the Supreme Personality of Godhead. And he had that staunch faith, and it came from just a little devotional service—printing books, by the way.
So we see those also—the way people come to a conclusion of walking away from the material world and that's a catharsis for us, too. It's like, 'They did it; I can do it also.' Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir (SB 10.14.3). The Bhāgavatam doesn't recommend such abrupt processes, necessarily, but it still gives us an understanding deep in our heart.
It's an emotional transformation, as Radhika Raman Prabhu mentioned. Not all memory is intellectual; it's emotional. That was a very fine point, because many people say, 'What's the good of karma and the lesson of karma if I can't remember what I did?' But there's emotional memory. We take it in our hearts very deeply that I've been involved in many things in this material world. And when the Bhāgavatam brings it out and shows it to us, we feel in our heart, "Yes, I've been involved in such things. No más—that's it. I don't want this anymore. I want only the life of purity following Kṛṣṇa."
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My deepest thanks to the Mayapur Institute, to my teachers, Rādhikā Nāgara and Śrīvāsa Paṇḍita Prabhu, and my wife, Nirākulā Devī Dāsī, without whom I would not have been able to procure this diploma.
Seeing Śrīla Prabhupāda’s dedication to writing his books, and having received a personal instruction from him in 1973 to read his books, I’m very happy to offer this diploma to His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda. And noticing how much effort he put into writing his books, I’ve always thought: if I can put in as much effort into reading his books as he’s put into writing them, then maybe I will amount to something.
Of course, I can nowhere match his efforts, because he’s from the spiritual world, but I’m running behind him with that endeavor. So on this day, I hereby offer to His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda this diploma, which is an offering from my heart. Thanks for saving me from this dark material world through his divine books; and I intend, for the rest of my life, to continue studying them deeply, trying to assimilate what he’s given, which is the most valuable, heartfelt spiritual knowledge available anywhere within all three worlds.
My sincere request to all my disciples: please read all of Śrīla Prabhupāda's books. Please take Bhakti-śāstrī, Bhakti-vaibhava, Bhakti-vedānta, and when it’s available, Bhakti-sārvabhauma. Always study Śrīla Prabhupāda's books, because they’re as deep as the ocean; and if you try to swim in that ocean, you’ll find out just how deep it is. In the process, you’ll become fully Kṛṣṇa conscious by the mercy of His Divine Grace. Thank you for considering my request.
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There's an interesting, if not humorous, statement in the Bhāgavata about how there are only two kinds of people who are happy: there is the fool who is in ignorance and the person who has attained complete perfection. Everybody else in between feels 'a pinch.'
In fact there is a verse Kṛṣṇa speaks (SB 11.20.27-28) about this interim stage where He says:
jāta-śraddho mat-kathāsu
nirviṇṇaḥ sarva-karmasu
veda duḥkhātmakān kāmān
parityāge ’py anīśvaraḥ
tato bhajeta māṁ prītaḥ
śraddhālur dṛḍha-niścayaḥ
juṣamāṇaś ca tān kāmān
duḥkhodarkāṁś ca garhyan
He acknowledges that someone’s faith has awakened—jāta-śraddha. Jāta means the faith has awakened in hearing and chanting, and they say this is the panacea. Then He also says they are aware that sense gratification leads to misery—veda duḥkhātmakān kāmān. But parityāge ’py anīśvaraḥ: He says they don't have the power to not engage in sense gratification. Īśvara means "supreme controller"; it also means the ability to do something. Parityāge means they can't give it up, even though they know that it's not sanguine.
But then He goes on to say, tato bhajeta māṁ prītaḥ śraddhālur dṛḍha-niścayaḥ: You should continue on the path with and not be too disturbed because of the fact that you’re not at a stage where you feel masterful. (And this isn’t exactly your point yet, but I’m building a foundation for getting there.)
At the end of the verse, He uses the word garhyan. Garhyan means you can be a little concerned but not overly so that you are not in the position yet because as the ācāryas explain that word in the verse: if you become overly disturbed by your own ineptitude, then you may give up the process. So Kṛṣṇa is encouraging and saying, "It's okay; you’re in the medium stage. So keep going.
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Everybody carries a song in their heart. That's what moves all of us. Melody and rhythm are universal. So in Bhakti, when we sing these bhajans, they go deeply within our body. They overwrite the other sound vibrations that are there, and they leave us with the clear, pristine spiritual sounds of another realm. And when we have those and we can aspire for that realm, actually, we'll be carried to that realm by the power of that sound vibration.
(excerpt from the talk Material World Has a Shelf Life | Prabhupada Picks #6&7 | HG Vaisesika Dasa | 16 Aug 2025)
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Kṛṣṇa is saying in that context that what is going to happen to you is you’re still going to be under the control of the same mode of nature, because that maneuver is not going to help you. That’s why He goes on to talk about the modes of nature and how to transcend them and so forth. As far as our prospects go, they’re excellent. First of all, as we’ve discussed before, we’re not even part of the material world, so we have that going for us. But for starters, you know you don't belong here in the first place, and there’s a very encouraging section of the Vedānta-sūtra that Prabhupāda quotes here in the Bhagavad-gītā, in which Vyāsadeva says that no one should consider that they’re permanently unqualified. (I’m paraphrasing, of course, because I’m talking about a sūtra.) No one can claim that they’re permanently unqualified.
The logic he uses is that all these śāstras are telling us: "Rise. Rise above the modes of material nature." He said if the śāstras are telling you to do that, it means you can do it. Otherwise, the śāstras wouldn’t make any sense; it would be illogical. He said, therefore, you can do it. So we should take it from that, and from the fact that all the sages are saying you can rise, to take to the process. Prabhupāda says in a lecture it’s two things you need: one is knowledge and the other is practice. And if you put those together, you rise above.
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Prabhupāda was looking not just to save souls, but also to recruit those who could save souls. When he came across Śrīla Gour Govinda Mahārāja, he immediately promoted him to the ideal position from which he would have full authority to spread Kṛṣṇa consciousness—to preach Kṛṣṇa consciousness everywhere—by giving him three initiations at once.
In that, he served as a bridge to Kṛṣṇa consciousness for many devotees and set an example. In the words of Yudhiṣṭhira:
bhavad-vidhā bhāgavatās
tīrtha-bhūtāḥ svayaṁ vibho
tīrthī-kurvanti tīrthāni
svāntaḥ-sthena gadābhṛtā
Such a person who is empowered carries Kṛṣṇa within his heart and therefore becomes a crossing-over point for others. The word tīrtha refers to the narrowing of a river; we call it the "straits." There are places in rivers that are generally impassable, where they narrow—also called the "narrows"—where one can step across. So, the word tīrtha means a crossing point.
When we have the opportunity to be connected to such a person—one who has all the spiritual qualifications, has been empowered by a spiritual master, and is fully able to deliver transcendental knowledge—we have come to a place where we can step across from the material world to the spiritual world.
Such an exalted devotee is Śrīla Gour Govinda Mahārāja. Therefore, he is worthy to be praised—not just while he was present, but as he has departed. He made his tirobhāva (disappearance) so that we can take his example and avail ourselves of the process that he showed us. By following Śrīla Prabhupāda he showed by example to his disciples and all of us how to follow faithfully, taking full advantage of what Prabhupāda has given us, to gloriously leave the world in full Kṛṣṇa consciousness and go back home, back to Godhead.
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1)
saḿsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam
(2)
mahāprabhoḥ kīrtana-nṛtya-gīta-
vāditra-mādyan-manaso rasena
romāñca -kampāśru-tarańga-bhājo
vande guroḥ śrī-caraṇāravindam
(3)
śrī-vigrahārādhana-nitya-nānā-
śṛńgāra-tan-mandira-mārjanādau
yuktasya bhaktāḿś ca niyuñjato 'pi
vande guroḥ śrī-caraṇāravindam
(4)
catur-vidha-śrī-bhagavat-prasāda-
svādv-anna-tṛptān hari-bhakta-sańghān
kṛtvaiva tṛptiḿ bhajataḥ sadaiva
vande guroḥ śrī-caraṇāravindam
(5)
śrī-rādhikā-mādhavayor apāra-
mādhurya-līlā guṇa-rūpa-nāmnām
prati-kṣaṇāsvādana-lolupasya
vande guroḥ śrī-caraṇāravindam
(6)
nikuñja-yūno rati-keli-siddhyai
yā yālibhir yuktir apekṣaṇīyā
tatrāti-dākṣyād ati-vallabhasya
vande guroḥ śrī-caraṇāravindam
(7)
sākṣād-dharitvena samasta-śāstrair
uktas tathā bhāvyata eva sadbhiḥ
kintu prabhor yaḥ priya eva tasya
vande guroḥ śrī-caraṇāravindam
(8)
yasya prasādād bhagavat-prasādo
yasyāprasādān na gatiḥ kuto 'pi
dhyāyan stuvaḿs tasya yaśas tri-sandhyaḿ
vande guroḥ śrī-caraṇāravindam
TRANSLATION
1) The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.
2) Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sankirtana movement of Lord Caitanya Mahaprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
3) The spiritual master is always engaged in the temple worship of Sri Sri Radha and Krsna. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
4) The spiritual master is always offering Krsna four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasada, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
5) The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Radhika and Madhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
6) The spiritual master is very dear, because he is expert in assisting the gopis, who at different times make different tasteful arrangements for the perfection of Radha and Krsna's conjugal loving affairs within the groves of Vrndavana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.
7) The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Sri Hari [Krsna].
8) By the mercy of the spiritual master one receives the benediction of Krsna. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.
In Kṛṣṇa’s greatness, He has the power to reveal Himself to us. If you’re going for a job interview, you really need the job—but they don’t really need you—they’re going to listen to 200 applicants. What is your attitude when you go in?
Consider that relationship. I’m not saying it’s synonymous with our relationship with Kṛṣṇa because, unlike a cold-hearted employer, Kṛṣṇa is always our friend. Gajendra says this when he talks about being in peril; he tells the Lord, 'You’re always attentive to me, not just when I pray. Even before I come into a hyper-state of neediness and start praying to You, You already are attentive to my needs and desires. You’ve always been fulfilling them, and You’ve always been there for me.' It’s just that, now, I’ve woken up to another state of consciousness and I need You.
But we have to consider our relationship with Kṛṣṇa. This is the methodology of bhakti: it’s not that we pry knowledge from the Absolute Truth; not that we demand, or that we have a sense of entitlement. All of these are prohibitive of realizing our relationship with Kṛṣṇa.
This is one of the topics Kṛṣṇa talks about in the Bhagavad-gītā, in the 13th Chapter, when He talks about our relationship with the world—that we are consciousness and the rest of the material manifestation is mechanical. We’re very different from the mechanical nature of the world. And then He gives this list of 20 attitudes that allow us to understand our nature and the nature of God. It starts with humility, and then the second one is pridelessness. It goes on from there with very 'non-scientific' approaches—at least, non-scientific in terms of the idea that the empiric observer, through discipline and the controlled experiment, can pry knowledge from material nature.God can’t be controlled. So, how are you going to have a controlled experiment?
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Śrīla Jīva Gosvāmī has also cited the Cāturmāsya-māhātmya of the Skanda Purāṇa concerning the necessity of chanting Hare Kṛṣṇa in this age:
tathā caivottamaṁ loke
tapaḥ śrī-hari-kīrtanam
kalau yuge viśeṣeṇa
viṣṇu-prītyai samācaret
“In this way the most perfect penance to be executed in this world is the chanting of the name of Lord Śrī Hari. Especially in the Age of Kali, one can satisfy the Supreme Lord Viṣṇu by performing saṅkīrtana.”
(Purport, SB 12.3.52)
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Śukadeva Gosvāmī continued: My dear King, the chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the saṅkīrtana movement is the most auspicious activity in the entire universe. Please try to understand this so that others will take it seriously. (SB 6.3.31)
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harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
‘For spiritual progress in this Age of Kali, there is no alternative, there is no alternative, there is no alternative to the holy name, the holy name, the holy name of the Lord.’
https://vedabase.io/en/library/cc/adi/7/76/
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Caitanya Mahāprabhu got the real thing directly from the Kūrma Purāṇa. He took that and He had it copied; and then He came all the way back here to Madurai, specifically to assuage the anxiety of Rāmadāsa Vipra—his anxiety that Sītā had been stolen—and He showed him the original passage of the Kūrma Purāṇa, which definitively states what Mahāprabhu had concluded and had presented to Rāmadāsa Vipra.
We can learn much from this. First of all, when there is genuine, spontaneous devotion in the heart of a devotee, Mahāprabhu is greatly appreciative; and in this case, He moved heaven and earth in order to assuage the spiritual anxiety of this pure devotee. What is also apparent from this pastime is that śāstra is of paramount importance; because Caitanya Mahāprabhu presented the truth of the situation, but He wasn’t satisfied until He got the original manuscript, had it copied, and brought it back to Rāmadāsa Vipra from the Kūrma Purāṇa to show him the proof.
So, every system of knowledge has to have an ultimate proof, and it has to be knowledge that proves itself. It has to be self-luminous, self-evident. That is the śāstra. So, our movement, although it’s based on spontaneous devotional service—and you see that in this pastime—it’s also foundationally situated in śāstra at the same time. Otherwise, Caitanya Mahāprabhu could have just appreciated the sentiment of the brāhmaṇa and left it at that, but He walked hundreds of miles to and from, found the śāstra, and found it so important to bring the original leaf back.
So, think how important it is for us that we have availability to the Bhagavad-gītā, to the entire Śrīmad-Bhāgavatam, to the Bhakti-rasāmṛta-sindhu, and Śrī Caitanya-caritāmṛta. I was berating the so-called "glory" of technology this morning, but the upside in yukta-vairāgya is that because of modern digital capabilities, we’re able to have all these śāstras at our fingertips.
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In the next verse in Śrī Īśopaniṣad (Mantra 5), it says:
tad ejati tan naijati
tad dūre tad v antike
tad antar asya sarvasya
tad u sarvasyāsya bāhyataḥ
"The Supreme Lord walks, but He does not walk. He is far away, but He is very near as well. He is within everything, and yet He is outside of everything."
These verses are given so we cannot "speed read." We have to stop and consider what they mean. So, although we come to the temple to see the Lord—and it is rightly done—we should also know that He is the nearest one to us. Śukadeva Gosvāmī says in the Śrīmad-Bhāgavatam, ātmānam akhilātmānam: "Kṛṣṇa is the soul of our soul."
What’s more, Kṛṣṇa Himself says in the Bhagavad-gītā, suhṛdaṁ sarva-bhūtānām: He is the closest friend—the most dear friend—to every living being. So, when we take to the path of Kṛṣṇa consciousness, Kṛṣṇa will reciprocate according to our surrender to Him. As He says in Bhagavad-gītā (4.11):
ye yathā māṁ prapadyante
tāṁs tathaiva bhajāmy aham
mama vartmānuvartante
manuṣyāḥ pārtha sarvaśaḥ
That I reciprocate with everyone according to their mood of surrender to Me. So, we call this the 'sweet surrender'—giving up our idea of scarcity, the idea that 'I am the controller,' or the misconception that Kṛṣṇa is something very far away..
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In the 11th Canto of the Śrīmad-Bhāgavatam (11.5.36), Karabhājana Muni gives us the essence of advice about yajña. He says:
kalim sabhājayanty āryā
guṇa-jñā sāra-bhāginaḥ
yatra saṅkīrtanenaiva
sarva-svārtho 'bhilapyate
He says, in the Kali-yuga age, people who are intelligent understand the purpose of life. Kalim—in Kali (check your watch and see if it’s Kali-yuga; they have that on the new Apple Watch, you can push a button and see what yuga it is!). Kalim sabhājayanti āryāḥ—the āryas, those who are high thinkers, they understand a principle that you can apply today. They are sāra-bhāginaḥ. They know what the nectar, or the essence of life, is; they know how to extract the value of this life.
Don't be tricked by false promises in the material world. We cannot be successful by material adjustment; it only creates more anxiety. But we can be successful through spiritual knowledge and technology. So, in Kali-yuga—check and see—kalim sabhājayanti sāra-bhāginaḥ yatra saṅkīrtanena sarva-svārtho 'bhilapyate. Sarva means "all" and artha means "all your necessities, all your desires." Abhilapyate—they can all be perfectly fulfilled.
Lord Caitanya Mahāprabhu showed by example how to have a successful life. And He was here recently in geological time; He was here only "five seconds" ago. "Here" means right here in Madurai. He came here twice, and He showed how to be a successful human being, a sukhi nara. Everyone say: sukhi nara. It sounds Japanese, but actually it is sanskrit! Sukhi nara means "happy human." Who wants to be a sukhi nara? Okay, only half said yes!
Then Karabhājana Muni reveals Lord Caitanya’s purpose in the Śrīmad-Bhāgavatam even before Lord Caitanya appeared, and that is to use this life for sacrifice (yajña). Someone may say, "Well, how should I perform the sacrifice? Should I get lots of ghee and grains and build a yajña-śālā that will light up the sky and pour all the ghee and grains into the fire? Shall I go to the Himalayas and find a cave in which I can meditate? Shall I build a gigantic temple made of stone with 400 spires on top?"
Karabhājana Muni says, "Perform this sacrifice." Check and see: is it still Kali-yuga? If it is Kali-yuga, then he says: perform saṅkīrtana. It means to congregationally chant the names of God. Caitanya Mahāprabhu learned this from His spiritual master:
harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
Just take shelter of the process of saṅkīrtana, and give everyone else an opportunity to take this process. Chant Hare Kṛṣṇa and teach it to everybody. By way of spreading the saṅkīrtana, we should also distribute transcendental literature, because it is "written kīrtana" that will transform the world. When we are engaged in the yajña for the age fully, we can overcome the inconveniences and the troubles of the Kali-yuga age. We can also attain the goal of life
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To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
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Add to your wisdom literature collection:
https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
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Śukadeva Gosvāmī continued: My dear King, the chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the saṅkīrtana movement is the most auspicious activity in the entire universe. Please try to understand this so that others will take it seriously. (SB 6.3.31)
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To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
------------------------------------------------------------
Add to your wisdom literature collection:
https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025
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Join us live on Facebook: https://www.facebook.com/FanTheSpark/
Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868
For the latest videos, subscribe https://www.youtube.com/@FanTheSpark
For the latest in SoundCloud: https://soundcloud.com/fan-the-spark
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#kirtan #spiritualmusic #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality
#vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose




Great
Hare Krishna! this is nice series of lectures