A Voice in The Desert Podcast

Hello folks at a voice in the desert. God bless you all and thank you for joining us today on another very important topic that we are to defend ourselves from the plans and tactics of the wicked one. There has been an infiltration in the Charismatic movement of a demon that tries to behave and act like the Holy Spirit but is only an abomination. I want to bring to memory to you this very important very “Title: The Holy Bible, King James Version   Matthew 24:23 (KJV) Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. Matthew 24:24 (KJV) For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Welcome to A Voice in the Desert, the podcast that seeks to shed light on the hidden truths of the Bible. I'm your host, Cesar, and today we are diving deep into the book of Revelation. Specifically, we will be exploring the intriguing passage of Revelation 17:1-18. So grab your Bibles and join me as we unravel the mysteries together.

 CHRIST, THE LIFE AND LIGHT OF MEN John 1:1-5 The Gospel of John has been well called "the Gospel of Eternity," for it is the Gospel of God. John was a specially prepared vessel for this very honorable ministry. He had been from his youth a beloved apostle. "His head had rested on the Lord's breast, he had stood beside the Cross, had witnessed the Ascension, had cherished till her death the Mother of the Lord, had seen the Jewish dispensation closed and the Holy City overthrown, and to him the beatific visions of the Apocalypse had been granted" (Alford Plummer). The great purpose of this Gospel is very fittingly expressed in chapter John 20:31. "These have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in His Name." All the keywords of his Gospel are found in this verse. The opening words of this chapter are among the most profound ever penned by the hand of man. They reveal a three-fold relationship of the Lord Jesus Christ in His: 1. RELATIONSHIP TO GOD He is called the Word, the "Logos." Christ Himself is the uttered speech and thought of God. He is the visible expression of the invisible God. "For the life which was with the Father was manifested unto us" (1 John 1:2). This Word was in the beginning. "The Lord possessed Me in the beginning of His ways...I was daily His delight" (Pro. 8:22-30). The Word was with God. Yes, more, the Word was God. Man's finite mind cannot grasp the mystery of the Trinity, but the devout believer can bow and adore. That He who was in the form of God, and thought it not robbery to be equal with God, should make Himself of no reputation, taking upon Him the form of a servant, and dying on a Cross for the sin of the world, is a mystery of grace that can only be fathomed by the mystery of the Trinity. 2. RELATIONSHIP TO CREATION "All things were made by Him, and without Him was not anything made that was made" (John 1:3). Paul taught the same doctrine, "God... created all things by Jesus Christ" (Eph. 3:9) It pleased God to bring the old creation into being through the instrumentality of His Son; it has also pleased Him that the new   creation should be "in Christ Jesus." By Him He made the worlds (Heb. 1:2), and by Him He seeks also to redeem this world lost in sin. He by whom God made all things has also made peace by the Blood of His Cross. The Lord Jesus Christ as the Word of God holds the same position towards the new creation as He did to the old. "Without Him was not anything made." Without Him God did nothing, so without Him we can do nothing. All things were created by Him and for Him, and by Him all things consist or hold together. He is the center and support of all, as well as the Maker. "Thou art worthy, O Lord, to receive glory, and honor, and power; for Thou hast created all things, and for Thy pleasure they are and were created" (Rev. 4:11). If all things were created for His pleasure, surely He shall see of the travail of His soul and be satisfied. 3. RELATIONSHIP TO MEN "In Him was life, and the life was the light of men." Why is the Life spoken of as the light of men, and not of creation? He has made the Light of the material universe, but He is the Light of men. Man is something distinct from and superior to other created things. He is a personality that needs the Divine Personality to meet his every want. "In Him was life." The source of life was in Him, and God, in giving us His Son hath given to us eternal life (1 John 5:11). The life manifested in Christ Jesus is the true light which should lighten every man coming into the world. I am come that they might have life. Christ as the Word of God is that living bread which came down from Heaven, that a man may eat and not die. Man shall not live by bread alone, but by every word of God. Then observe- 1) What this light is – "The life was the light." 2) Where this light shines – "The light shineth in darkness." Christ as the Light did not shine on the darkness of the world, but in the darkness. He was made flesh, and dwelt among us. His own words are, "I am come a light into the world" (John 12:46). The purpose of the light is to overcome the darkness. The center of this darkness is the human heart. The God who commanded light to shine out of darkness is He who hath shined in our hearts, to give the light of the knowledge of God (2 Cor. 4:6). 3) The effect of its shining – "The darkness comprehended it not." Two words are used in the Revised Version-one in the text and the other in the margin- which if taken separately bring out the twofold result of this   shining of the true light. (1) The darkness apprehended it not. The darkness of willful unbelief remained unconscious of the dawning of this new day – "they knew not the time of their visitation" (Luke 19:42-44). (2) The darkness overcame it not. Thank God, that in the case of many the darkness of sin and fear was not able to overcome or resist the bright shining of His truth. No matter how dense the darkness is, it cannot in any way overcome the purity or purpose of the light. The light shines on, but men may condemn themselves by loving the darkness rather than the light (John 3:19).

The Sermon on the Mount opens with the Beatitudes, a series of blessings that challenge our conventional understanding of happiness and success. Jesus proclaims, "Blessed are the poor in spirit, for theirs is the kingdom of heaven." In a world that values wealth and power, Jesus calls us to embrace humility and dependence on God. **Key Teaching: The Salt and Light of the World** In this section, Jesus uses the metaphors of salt and light to illustrate the transformative power of believers in the world. We are called to be the salt that brings flavor and preservation to society and the light that dispels darkness and reveals truth. As Christians, our lives should bear witness to the love and righteousness of God. **Guidance on Prayer, Fasting, and Almsgiving** Jesus provides practical guidance on spiritual practices such as prayer, fasting, and almsgiving. He emphasizes the importance of sincerity and humility in our acts of devotion. Rather than seeking recognition from others, our focus should be on cultivating a deep and intimate relationship with God.

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One message you cannot miss. Good against Evil. 

Introducción: Como ministro cristiano, encuentro gran alegría en explorar y compartir la sabiduría encontrada en las sagradas escrituras. Un pasaje en particular que resalta es Proverbios 3:21-24. En estos versículos, se nos anima a abrazar la sabiduría con una pasión decidida y confiar en la guía de Dios. Adentrémonos en este mensaje poderoso y descubramos cómo puede impactar positivamente nuestras vidas.

There are only two realms: the heavenly kingdom and the realm of darkness. We acknowledge that God the Father is the supreme ruler and that Christ is seated at His right hand according to the teachings of the Bible: "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God." —COLOSSIANS 3:1, KJV

ucas 4:24 es un versículo clave en el Evangelio de Lucas, el cual nos proporciona una visión profunda y reveladora del ministerio de Jesús. Como ministro cristiano, es mi deber explorar y explicar el significado de este versículo y su relevancia en la fe cristiana. A través del uso de versículos bíblicos y una perspectiva expresiva y profesional, intentaré desentrañar el porqué de este pasaje y su impacto en la comprensión de la misión y el propósito de Jesús.

Throughout history, from the time of Adam, the devil has persistently attempted to lure mankind away from God, enticing them to serve, worship, and adore him. In order to accomplish this, he employs subtle tactics to sow doubt in the minds of leaders, urging them to question God's word and embrace his deceitful lies instead. When God created humanity, He granted them blessings and dominion over all creatures, only placing one commandment before them. The devil, however, cunningly accused God in the presence of Eve, engaging her in an unfruitful argument. This pointless debate eventually led to doubts about God's authority, as Eve and Adam succumbed to their greed and desire for the forbidden fruit, ultimately touching and consuming it.

En la segunda carta del apóstol Pablo a su amado discípulo Timoteo, surge una visión profunda de la naturaleza humana. En medio de un mundo lidiando con la decadencia moral, el pasaje encontrado en 2 Timoteo 3:3 (RVR 1960) pinta una imagen vívida de los peligros que enfrenta la humanidad. Como ministro del Evangelio, te invito a unirte a mí en un viaje a través de esta escritura, explorando su contexto histórico, su relevancia en la sociedad actual y sus implicaciones para nuestras vidas como seguidores de Cristo.  

Dear Brothers and Sisters in Christ, Today, I come before you as a humble servant of God to reflect upon a profound verse that encapsulates the essence of our Christian faith. John 3:3 states, "Jesus answered him, 'Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.'"

¡Cierto! El Libro del Apocalipsis es rico, simbólico y profundo. A continuación, se presenta un mensaje que ofrece una visión general de sus temas y mensajes, utilizando referencias bíblicas.