Sermons of Dr. Martyn Lloyd-Jones

Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Saving Faith,” Dr. Martyn Lloyd-Jones gives a roadmap through the Christian life as they experience God. Encountering God means that salvation is not only an intellectual decision or that God can be made known through reasonable thinking. Scripture demands that the Christian have faith in God and a faith that includes all of their being. But how can one possess such faith when they are full of fear and doubt? It is hard enough for a person to keep small commitments to themselves. Dr. Lloyd-Jones shows that it is precisely through encountering God that the Christian is given this faith by Him. God initiates this relationship that leads to Godly sorrow over sin, turning from them and putting faith in Jesus Christ. These are the very beginning steps in the Christian life and without them, one cannot be called a Christian. If one has been convicted of their sins, repented, changed their thoughts about God, and grieved over their sinfulness, they have shown the true marks of one who has encountered God and believed in the Lord Jesus Christ.

Romans 10:9-10 — Is salvation merely an intellectual endeavor that begins and ends with the mind or does it include the heart? In this sermon on Romans 10:9–10 titled “A Change of Heart,” Dr. Martyn Lloyd-Jones examines what the apostles preached in their missionary journeys and what true salvation looks like. Throughout the New Testament, the apostles preach that saving faith is not only in the mind, but that it must include a change of heart. In the Old Testament, God promises to change the heart of stone into a heart of flesh. The question now is not whether or not the mind believes, but if the heart believes that Jesus is Lord. In today’s age many believe that one must only make a decision in order to be saved. Yet if this decision does not stem from a heart burdened by sin and seeking repentance from God, then it is not saving faith. Dr. Lloyd-Jones shows the hope of salvation that can only be given by God through the Son, a salvation that is so miraculous it changes a wicked heart into one that loves God.

Romans 10:9-10 — Why do some people demand that society must be more tolerant while simultaneously being intolerant of Christianity? Some even say that they believe in Jesus, yet scoff at the doctrine of repentance, saying that modern humanity needs a more intellectual message for today’s world. In this sermon on Romans 10:9–10 titled “The Condition of the Heart,” Dr. Martyn Lloyd-Jones confronts the notion that confessing Jesus as Lord is only an intellectual action and shows that true belief in Christ is one that affects the whole personality. By analyzing the book of Romans, one is able to see that the unbelief of a person cannot be broken by intellectual argument because the intellect has been darkened by the condition of the heart. Dr. Lloyd-Jones reminds that one’s condition before salvation hated God and that hatred controlled their thoughts towards God. One’s words reveal the condition of the heart, and out of the mouth is what reveals whether or not one truly believes in Christ. If the listener is struggling to know what true belief is, this sermon will help them analyze Scripture and apply it to their life.

Romans 10:9-10 — What are the essential truths that must be made known for a person to be saved? Many say that the Bible teaches that one must only believe on the name of Jesus Christ to be saved. Others preach that one must believe in the person of Mary or that they must have extraordinary knowledge in order to be saved. In this sermon on Romans 10:9–10 titled “Essential for Salvation,” Dr. Martyn Lloyd-Jones shows the fallacy of both extremes. One temptation is to take away essential doctrines of the gospel in order to make it less offensive and more inclusive. The other temptation is to add more to the gospel than what is necessary, making it impossible for anyone to come to God and creating a works-based salvation. Dr. Lloyd-Jones shows through Scripture that the gospel message must include an explanation of who Jesus is, why He is needed, and why He is sufficient. This sermon will remind the listener of the biblical truth that a true evangelistic message must include repentance towards God and faith in Jesus Christ. In light of the truths presented in this sermon, the listener will be challenged to analyze their own beliefs and practices to see if they line up with the message of the apostles. Listeners will be encouraged to be bold in the proclamation of the gospel because it is the only true hope for the world.

Romans 10:9-10 — What is at the center of history? In this sermon on Romans 10:9–10 titled “Results of the Resurrection,” Dr. Martyn Lloyd-Jones proclaims that it is Jesus Christ, the crucified Messiah. His sacrificial death on the cross of Calvary is the means by which God conquered sin, Satan, and the power of death. All the blessings that Christ gives are procured by His suffering and rising from the grave. He then ascended into heaven, where He lives and intercedes for His people. After ascending into heaven, He sent the Holy Spirit just as He promised, to empower and comfort believers and the church. Jesus will return to bring His Kingdom to completion by finally destroying death and evil once and for all. These glorious truths should lead all believers to trust and hope in God that He is faithful to bring the work of redemption to completion. Christians ought to live in light of this hope and never look to themselves for wisdom and strength, but rely wholly on Him who has conquered the grave and defeated death.

Romans 10:9-10 — What is the content of saving faith? Why is the death and resurrection of the Lord Jesus Christ significant? In this sermon on Romans 10:9–10 titled “Why Christ Died,” Dr. Martyn Lloyd-Jones addresses these vital questions. The belief in the death, burial, and resurrection of the Lord Jesus Christ is central to the Christian faith. It is these beliefs that form the heart of the Christian faith because only through Jesus becoming a man and dying for the sins of fallen people can God forgive sinners. Jesus came to this earth in the form of a servant in order to die and the resurrection declared not only that Christ had died for sinners, but it declared His victory over death, sin, and Satan. Christians have a living Savior who, after atoning for sin, ascended into heaven where He now rules over the whole earth and from where He will come to judge the living and the dead. The resurrection, explains Dr. Lloyd-Jones, is God’s public proclamation to the whole universe that he is satisfied with His son who has honored the law completely. God is proclaiming that He and His law are completely satisfied.

Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Jesus is Lord (2),” the question is asked: who is Jesus? The answer in Scripture is that Jesus is Lord. The writers of holy Scripture tell that Jesus is far more than a human teacher; He is God’s anointed and the long-awaited Messiah that has been promised in the Old Testament. What does it mean that Jesus is Lord? As Lord, Jesus is worthy of all praise and trust. Jesus has come to fulfill all that God promised and He is God’s Son. The Christian must believe that Jesus is who He says He is, not simply who they want Him to be. This is important today because many say that Jesus is nothing more than a mere man who teaches people how to live and others say that Jesus is simply a man of faith. But Scripture is clear that Jesus was a real man, God in the flesh, who had come to die for the sins of the world. What does it matter if one says that Jesus is Lord or not? According to God’s Word, everything depends on who one says that Jesus is. If one confesses that Jesus is Lord they will be saved, but if they reject Him, they reject the only way of salvation.

Romans 10:9-10 — Paul has finally laid to rest the theory of salvation through the law. Salvation is through faith alone and Paul tells the church in Rome that they must first declare “Jesus is Lord” in order to be saved. This is one of the great statements of the Christian gospel. The only way to be righteous before God is to believe God and his word by faith. In this sermon on Romans 10:9–10 titled “Jesus is Lord (1),” Dr. Martyn Lloyd-Jones says that the Christian must first consider the content of this saving faith. Salvation is all about Jesus and the fact that He is Lord. Christ is the firstborn of all creation and it is through Him that all was created. It is also through God that all of the cosmos will be restored once again. The second point is that God raised Christ from the dead. Without being completely clear of those two points, there is no salvation.

Romans 10:5-8 — How far away is the truth? What quest or journey must be traversed in order to find God? Is there some kind of special act one must perform in order to make their way to God? Many people teach that God is so far away that the gap is unspeakably difficult to cross. Others teach that one must cross the gap to God by their own efforts. Whether it is Roman Catholicism, the mystical way, or Protestant intellectualism, Dr. Martyn Lloyd-Jones finds the answer to such false systems in the apostle Paul’s words in Romans 10:5–8. The apostle invokes the great preacher of the law – Moses – in order to show that God has revealed Himself perfectly clearly. There is no need to ascend to heaven or descend into the deep. God, through Christ, has revealed Himself fully in the gospel and the gospel way is not about human efforts. It is not about their assent or justification by works. Salvation is about justification by faith alone in Christ Jesus alone. In this sermon on Romans 10:5–8 titled “Righteousness by Faith,” listen as Dr. Lloyd-Jones applies Paul’s gospel message to contemporary ears and encourages with the grace-filled message of our savior.

Romans 10:5 — The Jews have continued to believe that their actions, mainly their dedication to keeping the law, is what justifies them. The Jews have misunderstood the law and its purpose. Because of this, Paul is laying to rest this foolish thinking once again. In this sermon on Romans 10:5 titled “Righteousness by Law,” Dr. Martyn Lloyd-Jones shares how Paul is essentially saying that even Moses said that those who attempt to live by their actions will also be judged by their actions. He points out that the Jews were ignorant of God’s righteousness, ignorant of their own abilities, and thus have not submitted themselves to the righteousness of God. Paul continues to emphasize the doctrine of justification by faith only. There is not one thing in the process of salvation that has to do with a person; it is entirely a matter of God’s free sovereign choice. If the Jews want to live by their actions to the law, then Paul says they must keep the whole law. One is not able to only keep certain laws. If even one law is broken, they have failed completely. Dr. Lloyd-Jones reminds that no one wants to live under that kind of rule and reign and Christians should be thankful of the Lord’s work in them, breaking them free from the law.

Romans 10:4 — In this sermon on Romans 10:4 titled “Christ, the End of the Law,” Dr. Martyn Lloyd-Jones says that this Scripture is the charter for all Christians and it sets them free. In this verse, Paul proclaims that Christ is the fulfillment of the law for righteousness. He means that the law was not temporary but it is eternal. God is not doing away with the law but rather upholding the law. It is an expression of God’s holy character and what He expects of the human race. So how is Christ the end of the law? Christ has fulfilled the law and done this for all who believe in Him. He came into the world as a God-man born under the law, lived a life of perfect obedience to the law, and died to satisfy the punishment of the law. The fulfillment is true because God raised Him from the dead. No one else was able to do this. Christ is the end of the law for all who believe. The moment a Christian believes in Christ, all that Christ has done for them becomes true of them since they have been united with Christ.

Romans 10:1-3 — Since the inception of the church, Christianity has battled the false belief of justification by works. In its modern Western form, many wrongly understand the gospel to mean going to church, doing good, or being a “nice” person. In this sermon on Romans 10:1–3 titled “Submit to God’s Righteousness,” Dr. Martyn Lloyd-Jones proclaims that the current Christian culture continues to preach self-righteousness, self-reliance, and self-dependence. In its primitive form, the apostle Paul holds up the Pharisees as the prime example of those who are zealous for doing good works and yet are ignorant of what God’s righteousness requires in the gospel. Their lack of knowledge has set them against the God they claim to serve. They would rather construct their own righteousness than submit to the righteousness of God found in the gospel of Christ. The Pharisees, and many today as well, are trapped in believing they can save themselves. The problem, says Dr. Lloyd-Jones, is that the last people to believe the gospel and be saved are always those who think that they can save themselves. What is needed is the gospel of grace. What needs to be known and heard is the truth of what the Scriptures say God’s righteousness requires. Listen as Dr. Lloyd-Jones speaks of the tendency towards justification by works and the remedy, submitting to the gospel of grace.

Romans 10:3 — What was the main trouble with the Jews that Paul is speaking about in Romans 10:3? It is that they did not have a complete and full knowledge of the truth of God. In this sermon on Romans 10:3 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones says that a precise knowledge of the truth is essential to salvation and Paul is praying and longing for the salvation of the Jews because they lack this knowledge. The Jews may have been nice people and very zealous, but this cannot be mistaken for true Christian faith. Truth cannot be based in subjective terms because the gospel is truly objective. The Pharisees had misinterpreted the Old Testament teaching about the righteousness of God and the righteousness that He demands. This was ignorance on their part. Ignorance means that there is not full knowledge and the Jews were ignorant of the full knowledge of God. This stood in between them and their salvation. Dr. Lloyd-Jones urges the listener to have a precise knowledge because ignorant knowledge is the enemy. Without true knowledge, one will be lost, damned, and outside the kingdom of God.

Romans 10:1-2 — Is the Christian zealous for God? If so, is it a true or false sense of zeal? Paul points out that the church does have a zeal for God, but that it is not based on knowledge. In a sermon on Romans 10:1–2 titled “Trust and Zeal,” Dr. Martyn Lloyd-Jones outlines the differences between true and false zeal in the Christian life. First, he outlines several tests that can apply to a person’s zeal to determine if it is a false sense of zeal. A few of these arguments include a zeal that has been imposed rather than genuine; a focus on actions rather than just being oneself; a likeness to frivolity and the flesh; and a focus on self and one’s own power rather than the Lord’s. On the other hand, a few arguments for true zeal include a zeal that is put on by the Lord; a result of true knowledge; zeal that is not showy but deep; and a result of genuine behavior. At the end, Dr. Lloyd-Jones charges believers to ensure they have true zeal for the sake of those who are lost. He challenges those who have heard the gospel and know the truth to be zealous and concerned for those who have not heard.

Romans 10:1-21 — Doctrine and practice must not be separated. This seemingly simple truth has a great impact on how Christians live and seek to obey Christ. In this sermon on Romans 10:1–21 titled “Doctrine and Practice,” Dr. Martyn Lloyd-Jones expounds on the apostle Paul’s doctrine of the Christian life in all its glory and weightiness. Out of the great truths of justification by faith, predestination, and perseverance comes a view of the life that is grounded in the person and work of Christ. Christians must seek to trust God and His providence. They must be faithful to the command to evangelize and seek to love their neighbors as themselves. They must also be aware of the danger to intellectualize Christianity at the expense of practice. Some say things such as, “If God is sovereign, why pray?” or “If God elects, why evangelize?” However, Dr. Lloyd-Jones warns not to try to use vain logic to understand God, but rather read Scripture faithfully and submit to all of God’s teaching. How then does doctrine relate to practice? The answer is that doctrine informs how God desires His people to live as new creatures in Christ Jesus.

Romans 9:1-33 — In this sermon on Romans 9:1–33 titled “Learning the Lesson,” Dr. Martyn Lloyd-Jones gives a bird’s eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God’s truth is good news for those that love Him and who have put their trust in Jesus Christ.

Romans 9:30-33 — Why is Jesus Christ a stumbling stone? In this sermon on Romans 9:30-33 titled “A Rock of Offence,” Dr. Martyn Lloyd-Jones explains what this statement means and how it impacts one’s life. The apostle Paul says that Jesus is a stumbling block to His fellow and beloved Jewish brethren. This is because many of them still seek to justify themselves by the law. Because they seek to justify themselves, they stumble at the teachings of Jesus when He says that He has fulfilled the law and that He is the only way to know God. One’s relationship to God is entirely dependent on whether they know God or not. What does all this mean for today? This teaches that it is only Jesus that saves and all other attempts to make one’s self right, whether it is through the works of the law or any other way, is hopeless. How then can humanity be saved? The answer is found in trusting Jesus Christ and believing that He has been sent from God and died for humanity’s sin. It is to believe that Jesus is the Son of God that has come to take away the sin of the world and that He is the only savior from God.

Romans 9:30-33 — The sovereignty of God in salvation pushes towards humility in a couple of ways. The most obvious is the pride-bursting truth that salvation is completely and totally the work of God’s grace for which no one can take any credit. Second is the reality that people will never understand why God ordains some and not others. It is a profound mystery and all must humble themselves to accept that they will not understand the inscrutable mind of God on the topic. In this sermon on Romans 9:30–33 titled “Choice, not Belief,” Dr. Martyn Lloyd-Jones pushes back against those who want to hold onto some level of credit for their own salvation and he presses his own imagined interlocutors in order to show them the futility of their position. He maintains that it is not belief or faith that causes salvation but God’s choice. Listen as he tackles an important but difficult topic in a manner worthy of imitation.

Romans 9:30-33 — Paul is grieving over the standing of the Jews because in the church there are more believing Gentiles than Jews. This fact probably rattled most Jews to the core. The Gentiles, who had not sought after righteousness and lived immoral lives, had received a righteousness by faith. However, the Jews, who were actively pursuing the law and its commands, had not received righteousness. So why is it that God’s chosen people were outside of the church? In this sermon on Romans 9:30–33 titled “Faith, not Works,” Dr. Martyn Lloyd-Jones says that the law demands absolute perfection and if any one statute were broken then there would be no account of righteousness. Paul points out that the gospel of the Lord is for all people and salvation is purely the work of Christ alone. Each person is responsible for their rejection of the gospel but they are not responsible for their acceptance of the gospel. The Bible teaches that election alone accounts for the saved, but non-election does not count for those who are lost. All are in Adam so they are all without excuse, both Jews and Gentiles.

Romans 9:25-29 — In order to help the Jews truly understand the peril they were in, Paul uses the Jewish people’s own Scripture to argue against their pride. The Jews were very prideful about the fact that they had the Scriptures, but they were also blinded to the message that was in the Scripture. In Romans 9:25–29, Paul is speaking directly to the Jews about their standing as God’s chosen people. In this sermon on Romans 9:25–29 titled “Rejection of the Jews,” Dr. Martyn Lloyd-Jones notes that the Jews received promises, but they also received threats. They did not realize that the promises they received from God were conditional and His warnings against them were true, because God’s words are always true. The words of the prophets that Paul quotes have both an immediate implication and a remote application. God would indeed carry out destruction on the Jewish people and Paul cries out for them on their behalf. Some Jews thought God would not seek destruction on them because it had been so long, but God does not always act immediately on his warnings. Dr. Lloyd-Jones reminds that salvation, to the Jew and the Gentile, is purely the work of God and we are saved by his loving mercy. The Jews should be thankful that even a remnant of them were saved.