Claim OwnershipClasses on the Parsha - Rabbi Chaim Wolosow
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Torah and Tea is an ongoing weekly class for women taught by Rabbi Chaim Wolosow.
Classes include short lessons on the Parsha taught by Rabbi Chaim Wolosow in shul mostly taken from the Rebbe's Sichos.
Classes include short lessons on the Parsha taught by Rabbi Chaim Wolosow in shul mostly taken from the Rebbe's Sichos.
476 Episodes
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At Sinai, the inner awareness of Hashem was openly revealed, while the detailed Torah was hidden in brief form. Moshe, the Raaya Mehemna, shepherds faith—infusing the Jewish people with living emunah. Even the Torah’s grammar hints to his role in elevating and acquiring the soul.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/001
Why does the Torah say “place” the laws before them? Moshe was commanded not only to teach Torah, but to present it fully explained and empowered. After Matan Torah, even a simple physical mitzvah can draw down the highest Divine light into this world.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/004
Parshat Mishpatim teaches that even logical laws must be placed “before them”—before Torah authority. Disputes belong in Beit Din, affirming that justice flows from Hashem. The goal is not to win, but to discover the Torah’s will and remain connected to its authority.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/003
Rashi explains that “gedi” in “Lo tevashel gedi bachalev imo” refers specifically to a young animal—calf or lamb—not merely a goat. Yet the Gemara mentions parah and rachel. The analysis shows that even there the intent is their offspring, preserving the precise meaning of “gedi.”
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/002
Parshas Mishpatim begins with “And these,” teaching that even the everyday, logical laws were given at Sinai. Torah must be clearly understood and internalized. We keep mitzvos not only because they make sense, but because they are Hashem’s will—serving Him with both reason and deep inner faith.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/008
Parshas Mishpatim teaches that even “logical” mitzvos must be kept because Hashem commanded them—not merely because they make sense—so our morality is anchored in yiras Shamayim and true connection to Hashem. And even Chukim, mitzvos beyond reason, can be done with simchah by drawing on the soul’s deeper essence, where emunah lives beyond intellect.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/007
Why does the Torah say “ki tikneh” in the singular? Drawing from Torah Ohr, this vort explains that the verse addresses Moshe Rabbeinu—the faithful shepherd—who nourishes every soul and empowers our six “years” of spiritual labor until the ultimate redemption.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/009
The laws of injury in Mishpatim mirror our inner struggle between the yetzer tov and yetzer hara. A quarrel can wound the soul—but it need not be fatal. Through positive focus, Torah, and generous “spiritual healing,” we rise stronger, trusting that when we choose growth, Hashem helps us succeed.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/006
On the 22nd of Shevat, Parshas Mishpatim’s laws of the Hebrew slave reveal a timeless message: freedom is choosing your true Master. Through the quiet strength of Rebbetzin Chaya Mushka in moments of crisis, we learn how to resist modern slavery—to work, pressure, and distraction—and reclaim sacred time.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/010
Parshas Mishpatim opens with the laws of the Hebrew slave. Why pierce the ear only if he refuses freedom? The Rebbe explains: the Torah does not shame desperation—but it challenges chosen servitude. The message is timeless: six days we work, but on Shabbat we remember who our true Master is.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/011
A review of two talks from Likkutei Sichos (Vol. 16) on Parshas Mishpatim explores the balance between faith and intellect, the meaning of “Naaseh V’Nishma,” and the laws of the Hebrew slave. The parsha teaches that true freedom comes from serving Hashem with both Emunah and understanding.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/012
Based on Likutei Sichos vol. 16 sicha 3-4 - An exploration of the Torah’s laws of theft in Parshas Mishpatim reveals surprising compassion—even for a thief. Through Rashi, the Rebbe, and the story of Rabbi Yochanan ben Zakkai, we uncover lessons about human dignity, the value of work, and living a life devoted to purpose rather than reward.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/013
In this "Torah and Tea" session, the Rabbi reflects on the upcoming Yahrzeit of Rebbetzin Chaya Mushka and the legacy of the Lubavitcher Rebbe. He discusses the Rebbe’s philosophy of channeling grief into life-affirming action, a lesson the Rabbi applies to the memory of his late son, Levi Yitzchok.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/014
the profound spiritual significance of Parshat Shekalim and the requirement of the half-shekel (machatzis hashekel). He addresses a central paradox: why does the Torah insist on a "half" unit while simultaneously demanding it be given as a "whole" commitment (all at once)
https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/015
This week, we explore the dual foundations of the Torah: unity and human dignity. From the singular heart of Israel at Mount Sinai to the respectful design of the Altar’s ramp, the Torah teaches that true holiness is found not just in spiritual study, but in how we humble ourselves for the community and honor our fellow man.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/009
Sinai didn't just give us laws; it empowered us to sanctify the physical. Through Rav Yosef’s teachings, we learn that being "commanded" connects us to G-d’s essence, allowing us to transform the mundane "marketplace" of life into a holy dwelling for the Divine.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/008
The Rebbetzin Chaya Mushka (1901–1988) lived a life of extraordinary refinement. Despite being the daughter of one Rebbe and the wife of another, she shunned the spotlight, famously stating that her entire existence—and that of the Rebbe—belonged to the Chassidim.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/005
At Sinai, G-d’s voice was heard five times, mirroring the five sounds of joy at a wedding. While the number four represents the structured world—physical levels, spiritual realms, and G-d’s Name—the number five signifies the Infinite Essence (Yechidah) that transcends all limits, connecting us to G-d’s very core.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/003
Commemorating the Rebbetzin’s Yartzeit, we explore why G-d is "The Redeemer" rather than just "The Creator." Sinai bridged the spiritual and physical, teaching that a Mitzvah’s power lies in the physical act. Like the Rebbetzin’s name—fusing "Life" and "Spice"—we fulfill our purpose by infusing the mundane world with G-dly essence.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/002
Classes, Yisro - Before the Revelation at Sinai, the Torah recalls the names of Moses' sons: Gershom (the struggle of exile) and Eliezer (the miracle of survival). This teaches that our challenges aren't just hardships, but a preparation for receiving the Torah. We’ve completed our mission in exile; now we ready ourselves for the final Redemption.
https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/001
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