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© Darren White 2022
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The official podcast of Toronto Thelema, exploring the occult writings of Aleister Crowley and various other authors, and the Thelemic system of Magick, mysticism and philosophy.
65 Episodes
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Liber Resh vel Helios is a Thelemic ritual adoration of the Sun. Performed at the four stations of dawn, midday, sunset and midnight, it is used as a regular Invocation of God-forms and as a mindfulness practice, by Thelemites the world over. Edward Mason and I will chat about this staple Thelemic practice.
Crowley considered Friedrich Nietzsche a prophet and forerunner of Thelema, and Nietzsche looms large at a critical point of transition for Western philosophy. We’ll dive into a chapter from his book Beyond Good & Evil that lays out the evolution of Western philosophy up to his day, and beyond.
Is Crowley’s approach to Yoga still relevant? And who was Crowley’s Yoga teacher? Did famed comedy film director Preston Sturges’ mother dictate Book 4 to Crowley at the behest of an entity called Abuldiz? And what can we learn from the record of their communication with Abuldiz? Stay tuned for the answers in the Season 4 Finale, ‘Frothy Sexy Summer Reading List.’
The Magical & Mystical System developed by Aleister Crowley and George Cecil Jones, commonly denoted as the A∴A∴, consists of Eleven Grades or Degrees; these in turn compose Three Orders. Edward Mason and I will take a look at these Three Orders, and how they apply to the Path of the Initiate.
The Magical Formula of I.A.O. first occurs in the Adeptus Minor Initiation of the Golden Dawn, during the Analysis of the Keyword. This evolving Formula is the subject of a chapter from Crowley’s Magick in Theory and Practice, and hints at the blueprint for a Ritual of Initiation.
Annie Matan is an ordained clergy of a methodology in Judaism that recalls ancient Jewish traditions that honour the sacred feminine. We’ll explore the subject, and how it resonates with Thelemic ideas, as we delve into the place of Lilith within this framework.
Crowley points to David Hume’s essays as ‘the Classic of Academic Scepticism.’ Having previously dipped into Hume, we’ll now move our attention to his ‘Of Miracles’, where he considers the application of reason to the evidence of testimony.
In December of 2024 e.v. I gave the first of a series of talks on the Thelemic philosophy. I focused on some of the core concepts and practices I feel are worth having in the forefront of the mind while engaging with Thelemic materials, including Crowley’s thoughts on channeling ‘genius,’ the skeptical approach, and discipline in mystical and Magical Practices.
The Chaldean Oracles of Zoroaster as collated by W. Wynn Westcott are a highly influential, and yet fairly obscure, set of pithy phrases. Gathered from the texts of numerous ancient writers, these ‘oracles’ seem to hint at an entire schema for the cosmos. We’ll dip our wings into the darkly-splendid waters of these ‘oracles,’ perchance to glimpse the light of the fire therein.
The study of the Occult, the Qabalah, Meditation and Magick can occasionally lead one to get caught up in intangibles, or maybe too much ‘in their head.’ But the Physical Body is no less a part of the equation of our continuing Initiation. Edward Mason and I will take a look at Groundedness, and appreciation for the physical body, as correctives.
Liber Aleph, the Book of Wisdom or Folly, is addressed by Crowley to his Magical Son, Charles Stansfeld Jones — better known as Frater Achad. It covers the gamut of the Thelemic perspective on pretty much everything, and as such is an indispensable guide and reference. We’ll take a look at a set of chapters therein on the subject of the Will, and Sin.
In ‘The Book of the Heart Girt with a Serpent,’ more commonly known as Liber LXV, many parables abound which are instructive of Thelemic spirituality. But in chapter V we encounter a parricidal pomp of atheists. I’ll look at Crowley’s commentary and see how this passage exemplifies Thelemic thought, in the first of our episodes highlighting and delving into the Holy Books of Thelema.
Crowley calls the Pistis Sophia ‘an admirable introduction to the study of Gnosticism’, and includes it in the Curriculum of A∴A∴. But how does Gnosticism relate to Thelema? We’ll delve into the first half of this early-Christian text to see if we can find connections, and contextualize magical ideas about Gnosticism before the discovery of the Nag Hammadi library.
Last time, Edward Mason and I discussed the subject of Kenneth Grant and the so-called ‘false Sephirah’ of Da’ath. Rather than coming to a strict end, our conversation flowered out into a fractal proliferation of further knowledge on the subject.
Liber O is a short, quick entry-point to doing Thelemic practices. As concise as it is, we’ll see what we can mine out of it by dipping deeper, and we’ll also share some of our own experiences, employing its methods for Astral travel.
The so-called false Sephirah on the Tree of Life, called Da’ath, and the Magician and author Kenneth Grant, share something in common: beginners are often warned against pursuing interest in either of them, by those who feel such interest will prove unhealthy or dangerous. But Edward Mason and I will discuss Da’ath, with reference to Kenneth Grant, to see what comes through for us.
Crowley’s short paper, ‘Notes for an Astral Atlas,’ argues for the possibility of contact with non-human intelligences, by way of the Astral Plane. It also urges the need for both an open mind, and a persistent skepticism. We’ll dip into this essay that reads like Magick’s answer to David Hume.
The Holy Books of Thelema contain poetic passages that can seem at times sublime or obscure, opulent or opaque. While memorization can seal the text of such books up into one’s blood, the practice of reading passages aloud in a ceremonial fashion can add a new level of engagement and interaction with these writings. Edward Mason will join me for a chat on this subject.
To quote Crowley: “Hume said that causal connexion was not merely unprovable, but unthinkable; and, in shallower waters still, one cannot assign a true reason why water should flow down hill, or sugar taste sweet in the mouth.” We’ll take our first Deep Dive into David Hume’s ‘Enquiry into Human Understanding’ to learn more about his take on causal connection.
The Holy Guardian Angel usually begins to speak with us long before Knowledge & Conversation is attained, but this speech is often fleeting, taking the form of subtle signs, hints and experiences meaningful only to ourselves. Edward Mason and I will discuss this elusive mode of communication and interaction.
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