Claim OwnershipThe Zen Mountain Monastery Podcast
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The Mountains and Rivers Order (MRO) is a Western Zen Buddhist lineage established by the late John Daido Loori Roshi and dedicated to sharing the dharma as it has been passed down, generation to generation, since the time of Shakyamuni Buddha. Zen Mountain Monastery, the main house of the Mountains and Rivers Order, is one of the West’s most respected Zen Buddhist monasteries and training centers. Nestled in New York’s beautiful Catskill Mountains, the Monastery draws its strength from the ancient tradition of Buddhist monasticism. Since 1980, the Monastery has offered spiritual practitioners traditional and innovative ways to engage the dharma through a wide range of retreats and residential programs that unfold within the context of authentic, full-time Zen monastic training. The Zen Center of New York City: Fire Lotus Temple is the city branch of Zen Mountain Monastery. Supporting home practitioners in the metropolitan area, ZCNYC offers varied practice opportunities within the Eight Gates training matrix.
100 Episodes
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Geoffrey Shugen Arnold, Roshi - ZMM - 9/24/25 - Being devoted to the study of the self which Dogen outlines in Genjokoan is quite different than being self-centered. Rather, it means to take up wholeheartedly the practice of living into our true nature. Making this path real—bringing our understanding out of the realm of concept and abstraction—becomes the entryway to the joy and ease of practice-realization. In recognizing our deluded, karmic self, we are freed to realize the true self, our true nature. That's where Dogen is pointing. (Fall 2025 Ango - Genjokoan Series of Talks Part 4)
Geoffrey Shugen Arnold, Roshi - ZMM - 9/21/25 - Awareness is an essential aspect of being alive, and quite essential for doing good actions to bring healing to our troubled world. In Genjokoan, however, Dogen says a buddha doesn’t need to be aware of being a buddha. What does this mean? Is it a lack of awareness, or something else? Our entire world of experience centers around self-awareness, and a sense of “something” there, even when being truly selfless. This exploration by Shugen Roshi shows how this seeming duality can be a gate to our freedom, by closing the distance between us and them, this and that, self and other. (Fall 2025 Ango - Genjokoan Series of Talks Part 3)
Jody Hojin Kimmel, Sensei - ZCNYC - 9/14/25 - In this talk, Hojin Sensei offers a full recitation of the Genjo Koan by Zen Master Eihei Dogen—keeping his living relics warm within our hearts. Before beginning, she pauses to recall how Buddhism first flowed through oral tradition, carried mind to mind, committed to memory. She invites us to take up this same practice: to steep ourselves in the Dharma by reading quietly or aloud, by copying, by chanting, and by listening.
Geoffrey Shugen Arnold, Roshi - ZMM - 9/7/25 - Becoming aware of our sense of self is central to understanding the True Self—the self of no-self. And with practice, we come to realize that the ten thousand things are none other than what we call “self.” In this talk, Shugen Roshi introduces Genjokoan, a fascicle of Dogen, which brings us face to face with the everyday reality of our lives. Our most important question then becomes: How do we live freely within this great truth, when all dharmas are Buddhadharma and nothing is left outside? (Fall 2025 Ango - Genjokoan Series of Talks Part 1)
Jody Hojin Kimmel, Sensei - ZCNYC - 9/7/25 - “Buddhas and ancestors of old were as we, we in the future shall be Buddhas and ancestors.”
This quote is from the 13th century Zen master Eihei Dogen in his Bodhisattva Vow to express gratitude for the ancestors continuous guidance in our practice for the benefit of all beings. Hojin Sensei shares this recognition that we are the recipients of innumerable currents of life streaming into and influencing our own lives. She follows this with an introduction to the life of Great Ancestor Eihei Dogen and his fascicle Genjo Koan that we are studying this Ango.
Geoffrey Shugen Arnold, Roshi - ZMM - 8/31/25 - Shugen Roshi introduces the theme of the MRO 90-day Fall Ango 2025 training period, "The Way of Everyday Life: Genjokoan."
Geoffrey Shugen Arnold, Roshi - ZMM - 8/30/25 - While many people search outside for the causes of feeling constrained and limited, the radical step toward transformation is to turn the light around. Coming close enough to see clearly our own constraining, deluded thinking—to see the truth in our own delusions— takes great courage and honesty. Before we can heal the world, we need to get clear about our own thinking and go beyond what appears to us as the limits of our freedom. This empowerment is always ultimately in our own hands. - From the Transmission of the Light, 32nd Zen Ancestor: Daoxin
Geoffrey Shugen Arnold, Roshi - ZMM - 8/24/25 - What is it to pass through something? Or to not pass through? In koan practice this image is utilized over and over again, and here a buddha made of wood cannot pass through a fire. To pass through or not presents a dilemma, the duality of good or bad, easy or difficult. How does the dharma help us to reach true freedom of mind? Shugen Roshi reminds us that suffering is always in the mind, and the end of suffering is the miraculous activity of our life itself. - Part 3 of 3. From the Blue Cliff Record, Case 96: Chao Chou's Three Turning Words
Geoffrey Shugen Arnold, Roshi - ZMM - 8/23/25 - The discriminating function of our minds has many benefits, and at the same time we need to reveal how it can become weaponized against ourselves. The furnace of a gold buddha might be seen as the more difficult entanglements of our lives, and yet within these circumstances we are empowered to completely transform the mind that resists and defends. Liberation takes determination and commitment to release our own obstructions. - Part 2 of 3. From the Blue Cliff Record, Case 96: Chao Chou's Three Turning Words
Geoffrey Shugen Arnold, Roshi - ZMM - 8/20/25 - In the language of koans, we are invited to step right into the embodied experience of the koan, which in this case is a Buddha made of mud which cannot pass through water. Can you immerse your mind in the muck and entanglement of a mud buddha? Is this mind trustworthy? To reveal our minds to ourselves, we can take up the method of focusing our own “miraculous awareness” within zazen, to bring forward the freedom and generosity to which we aspire. - Part 1 of 3. From the Blue Cliff Record, Case 96: Chao Chou's Three Turning Words
Geoffrey Shugen Arnold, Roshi - ZMM - 8/17/25 - Shugen Roshi reminds us that mind is the basis of all conflicted action, and so it is to mind that we direct our aspirations and intentions to bring goodness and ease into the world. Using mind to intentionally bring a joyful, generous state of being forward, as Shantideva’s verses encourage, can shift even the most divisive moments we encounter in our world of activity. Our willingness to practice this edge makes all the difference.
Geoffrey Shugen Arnold, Roshi - ZMM - 8/10/25 - Living within the present world, surrounded by many acts of cruelty and hatred, each of us is called to recognize, liberate, and transform samsara as we are able to. The path to creating peace requires that we live within this reality, meeting our own strong emotions like frustration and despair and making use of the dharma to bring renewed energy and aspiration to the path. We can each ask: “What does my sphere of influence include?” What does this mind of practice encompass as a “Buddha Field,” and how within that reality can each of us serve?
Geoffrey Shugen Arnold, Roshi - ZMM - 8/3/25 - How do we meet our conscious mind, skillfully? Mind training offers us ways to see our self-centered thinking habits, meeting our minds directly, and using this quality to learn about ourselves and to experience humility. In this way, our capacity for compassion can increase and we can hold the world in an unconditional way. - From the Book of Serenity - Case 14 - "Attendant Huo Passes Tea"
Jody Hojin Kimmel, Sensei - ZCNYC - 8/3/25 - Often overlooked, kinhin (walking meditation) is a most important, exquisite practice of the transition of rising up off our mountain seat and walking into our everyday lives in an undivided manner. How do we walk in accord with the Dharma—touching this great earth with wisdom and care, amidst all that life presents to us? Are we walking towards or away greater understanding? Are these different? Hojin Sensei begins by sharing her own daily ritual for maintaining harmony and offers the teaching of Master Dogen, "We must devote ourselves to a detailed study of this virtue of walking.”
Jody Hojin Kimmel, Sensei - ZMM - 7/27/25 - The wisdom of our bodies can be invoked precisely because it is always present, within, as our inherent Buddha nature. How then does the bearing of the body at ease enable us to meet the cries of the world? What is it to be a noble being? And how, through practice, can we verify this for ourselves? Join Hojin Sensei for this Dharma talk at the end of Interdependence Sesshin.
Jody Hojin Kimmel, Sensei - ZMM - 7/25/25 - What we do, how we use our minds and our time, can transform our lives. When we can quiet the constant referencing of a “self,” our internal preoccupations and obsessions, we begin to find the still point and rest there. In this Sesshin talk, Hojin Sensei invokes the stillness of a mountain range, and the stilling of turbid water as it settles, and the whole of reality that this can reveal.
Jody Hojin Kimmel, Sensei - ZCNYC - 7/20/25 - What is this we think of as ‘my body’? Hojin Sensei brings in the Satipaṭṭhāna Sutra focusing on Buddha’s teaching to meditate on ‘the body in the body.’ Our culture already encourages a focus on the mind and the intellect, and because we’re educated to be in our heads, it can be really hard to include the body in our awareness as we’re developing the capacity for more presence. Hojin offers this talk as a tribute to poet and performance artist Andrea Gibson —who passed earlier this week— and delivers her poem, "I Sing the Body Electric, Especially When My Power’s Out."
Jody Hojin Kimmel, Sensei - ZCNYC - 7/12/25 - The Bright, Boundless Field is a practice instruction of Chan Master Hongzhi, found in the text Cultivating the Empty Field. Join Hojin in an exploration of this teaching of the great way to closely observe delusions using these ‘habits or seeming obstructions’ themselves to clarify and illuminate the field of awakening—opening to the truth body, the truth of our embodiment.
Geoffrey Shugen Arnold, Roshi - ZMM - 6/29/25 - Shugen Roshi asks, “If all things are empty with no inherent existence, then how do things come into being?” In other words, how are we creating our world, moment by moment? How do we do this consciously, intentionally, bringing our vows to life? Every occurrence is handed to us fresh, and in practice we can learn to bring our best selves forward, without grasping or clinging to anything extra. - From the Treasury of the True Dharma Eye - Case 18 - "Nanquan and the Land Deity."
Geoffrey Shugen Arnold, Roshi - ZMM - Saturday 6/28/25 - How do we make the dharma our own? In Zen training, we have to fully let go of the expectations and ideas of what it will look like once we realize ourselves. And importantly, we need to let go of our self-criticism and other kinds of self-centered preoccupation. As we continue to build confidence in our abilities and the practice itself, we learn to abide well anywhere we go, in all aspects of our lives. - From the Koans of the Way of Reality - Yunju's "Abiding in the Mountains"
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