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Its Yom Kippur in the Sanctuary.And the High Priest does a lottery.Two goats. One as a sin offering to God; the second sent to "Azazel"What is Azazel? Why this lottery? What does it mean?
Our chapter describes the nature of various bodily fluids, some natural, others involuntary, and speaks of the Tum'ah that they create and the rites of purification.Today we speak about various perspectives about the nature and effects of "Tum'ah" and whether sometimes God prefers Israel even in an impure state of being.
Why is the Tzara'at of houses contained in a separate section to the Tzaraat of skin and clothing?We explore two opposite and yet complementary dynamics in Hazal's explanation of this plague.
Is Tzaraat (sometimes translated incorrectly as leprosy) a medical ailment or a spiritual one?The Tanakh speaks of several instances of people afflicted by Tzaraat. What causes this condition?
A woman who births a child contracts impurity! Why?And she has to bring a sin offering?What sin did she incur?We will frame this episode in the broader framework of these chapters, which will go some way to answering these questions.
In this chapter we hear the laws of forbidden foods - Kosher animals, fish, birds and insects.But why are some animals forbidden and others allowed? Is there a logic to the particular animals that are banned for consumption? And why do non-kosher animals engender ritual impurity?
On what should have been the happiest day, tragedy strikes in the Mishkan. Nadav and Avihu, young priests - Aharon's sons - bring foreign fire and are struck down - by fire - before God. Why did they break the protocol of the Temple?What motivated them flout the laws and recklessly disregard the Temple service?
"The Eighth Day" is the day "that God will appear" to the nation. It is purported to be the day in which the Tabernacle/Mishkan reaches its climax - God's fire will descend to the nation.But we reach into the silent gaps in this story through Midrash and Rashi and speak of the hidden drama in this narrative; one of apprehension, guilt and brotherhood.
Today we try to get to the essence of the Miluim, the 7-day consecration of the Priests. We will discover that they are almost becoming part of the architecture of the Temple itself!
As Prof Yechezkel Kaufman pointed out, the Temple is a world of silence. There are no prayers or curses or incantations. Just silence. What should we make of this?
Why does chapter 6-7 repeat all the sacrifices a second time?Why does the opening paragraph about the Olah actually discuss the ash and the fire rather than the Olah itself?
In chapter 5 we see two categories of sin-offering:* korban oleh ve-yored* AshamWe will discuss the states of mind that underpin these two sin-offerings.
We all sin! Sin is endemic to human nature: "There is not even a righteous person in the world who fails to sin." said Kohelet.But our chapter directs attention not to the sin of the ordinary Israelite but to the sins of leaders: The High Priest, the judiciary and the political leadership.Are their sins more egregious, or are they merely more prone to sin? Or are they possibly to set an example to us all?
Today we discuss the Shelamim, a joyous sacrifice, eaten with friends, expressing the bond that humans make with God.
Vayikra ch.2 describes and outlines the FIVE types of Korban Mincha - an offering of flour and oil. Why does it come in five recipes? What does this vegetarian korban represent?
We haven't brought sacrifices-korbanot for 2000 years.What does the word "korban" mean?And how have major Jewish thinkers understood the rationale for Korbanot? Can we, as modern people, come to an appreciation of their significance?
Shemot ends with the assembly of all the constituent parts of the Mishkan and God's "glory-Kavod" resting within the Mishkan.We spend todays podcast discussing the structure of Shemot according to two systems - that of Ramban and that of Rashi. They each teach different messages about the spiritual thrust of the book.
What is the connection between the Mishkan, Creation, and Shabbat?
The washbasin, the kiyor, was a feature of the Mishkan.What purpose did it serve? How does Halakha reflect its use even today?Our chapter informs us that the kiyor was constructed from donations of women's mirrors. To what might this detail be alluding?
The Ark sits at the epicenter of the MishkanWhat does it symbolize?In fact it is not just one of the Temple vessels but two parts that have a dynamic relationship between them.





Thank you so much. Really appreciate your time and effort. God bless
I am a full time missionary in South Africa, have always wanted to read the Tanakh but never got around to. I've downloaded the 1st episode and will begin listening shortly. Thank you so much for making these available. God bless you. Sincerely Ben