That Shakespeare Life

“What’s in a name? That which we call a rose by any other name would smell as sweet.” – Romeo and Juliet, Act II, Scene ii.In Shakespeare’s England, roses were more than poetic symbols of love and beauty—they were political emblems, medicinal ingredients, culinary flavorings, and the foundation of a flourishing perfumery trade. From the red and white blooms of civil war to the distillation practices in early modern households, the rose occupied a central place in the sensory world of the 16th and 17th centuries.This week, we’re speaking with historian Dr. Aysu Dincer, whose research uncovers the real-life role roses played in Shakespeare’s lifetime. From cultivation and trade to the recipes for perfumes and rosewaters that would have been familiar to Shakespeare’s contemporaries, Aysu joins us to share the historical backstory of this iconic flower and explore what it meant to smell sweet in the Elizabethan age. Hosted on Acast. See acast.com/privacy for more information.

Linlithgow Palace, set between Edinburgh and Stirling, was one of the great royal residences of the Scottish crown. It was the birthplace of Mary Queen of Scots and a favored court for the Stuart monarchs long before the Union of the Crowns in 1603. When her son, James VI of Scotland, ascended the English throne as James I—the very monarch under whom William Shakespeare's company became the King's Men—the cultural and political world of Linlithgow directly fed into the world Shakespeare inhabited and wrote for. While Shakespeare likely never visited Linlithgow himself, the palace remained symbolically important in his lifetime. In fact, when part of the palace collapsed in 1607, a formal report was sent to James—now James I of England—detailing the damage and requesting royal attention. That connection between a crumbling Scottish stronghold and an English king who patronized Shakespeare makes for a compelling link between the palace and the playwright. Admittedly, exploring Linlithgow as part of Shakespeare’s world requires a slight chronological and geographical stretch—but it’s a leap well worth taking. The palace was a cultural and ceremonial stage for the Scottish monarchy, and its chapel in particular would have resonated with sacred music and royal spectacle that shaped the theatricality of early modern power on both sides of the border. Today’s guest, James Cook, is a scholar and musician who led a remarkable project to recreate the sound of choral music as it might have been heard at Linlithgow Palace in that very year—1512. Using a blend of historical research, vocal performance, and virtual reality technology, James and his team brought this long-lost acoustic experience back to life. In our conversation today, we’ll explore Linlithgow Palace itself—its significance in the lives of Mary Queen of Scots, James VI, and Anne of Denmark—and how music played a role in shaping royal image, religious devotion, and political theater. We’ll also talk with James about the recreation of the 1512 performance, how virtual reality is reshaping historical interpretation, and what it might have sounded like if you were a member of the royal household, listening to sacred music in that chapel over 500 years ago.  Hosted on Acast. See acast.com/privacy for more information.

When Shakespeare wrote Othello, he set his Moorish general against the “general enemy Ottoman.” Elsewhere in his plays, he invoked “Turks,” “Saracens,” and “infidels”—terms that reveal just how present the Islamic world was in the English imagination. From Elizabeth I’s diplomatic exchanges with Persia to the cultural impact of the Ottoman Empire, the Islamic world loomed large in the politics, religion, and drama of Shakespeare’s England.This week, we’re joined by Dr. Chloe Houston (University of Reading), a leading authority on Persia in early modern drama, and Dr. Mark Hutchings (University of Valladolid), whose research explores England’s engagement with Islam on the Renaissance stage. Together, they unpack how Elizabethans understood the Ottomans, Persians, and North Africans, and how those encounters shaped both history and Shakespeare’s works.Discover how global trade, diplomacy, stereotypes, and real-life ambassadors influenced depictions of Moors, Persians, and “Turks” onstage, and why Shakespeare’s audiences would have found these references powerful, familiar, and sometimes unsettling.Listen now and explore the fascinating world of Elizabethan encounters with Islam in Shakespeare’s plays. Hosted on Acast. See acast.com/privacy for more information.

When Falstaff cries, “Let the sky rain potatoes” in The Merry Wives of Windsor, Shakespeare’s audience heard more than a vegetable—they heard novelty, superstition, and even scandal. In Elizabethan and Jacobean England, the potato was still a strange newcomer from the Americas, rumored to be an aphrodisiac, a medicine, and an oddity of the garden.This week, historian and food scholar Rebecca Earle (University of Warwick), author of Feeding the People, joins us to explore the early history of potatoes in England. Together we trace how this humble tuber arrived on English soil, why it carried bawdy associations in Shakespeare’s plays, and what it meant for early modern diets, folklore, and global trade.From Sir Walter Raleigh myths to potato pies at aristocratic tables, discover how Shakespeare’s world first encountered the vegetable that would one day feed nations.Listen now and dig into the surprising story of potatoes in Shakespeare’s lifetime.Show notes and extras: www.cassidycash.com/ep388 Hosted on Acast. See acast.com/privacy for more information.

For Shakespeare and his contemporaries, the line between history and myth was often delightfully blurred. Legends of King Arthur and the fabled Holy Grail captured the imaginations of 16th-century England, weaving their way into royal propaganda, courtly entertainments, and even the education of young scholars. Elizabeth I herself was likened to the Grail Maiden, and stories of sacred relics mingled with Renaissance curiosity and Protestant skepticism. While Shakespeare doesn’t mention the Grail directly in his plays, the ideas and imagery surrounding it would have been well known to his audiences. In a world shifting from medieval tradition to early modern innovation, what did the Holy Grail mean in Shakespeare’s England? To help us explore this fascinating blend of myth, politics, and early modern belief, we’re joined today by historian and author Sean Munger.  Hosted on Acast. See acast.com/privacy for more information.

This week, we explore the legacy of Shakespeare’s wife, Anne Hathaway, through the only epitaph in the Shakespeare family plot that’s written in Latin and engraved on brass. Our guest, Katherine Scheil, walks us through the historical significance of Anne’s burial placement, the meaning behind the poetic language of her epitaph, and what these choices tell us about Anne’s relationship with her daughters, with William Shakespeare, and with the 17th-century culture of commemoration. Hosted on Acast. See acast.com/privacy for more information.

Shakespeare’s plays are rich with references to fashion and feathers. In All’s Well That Ends Well, he writes: “Faith, there’s a dozen of ’em, with delicate fine hats and most courteous feathers, which bow the head and nod at every man.”  These plumed hats weren’t just theatrical flourishes—they were part of a broader story of global trade, Indigenous artistic labor, and the ways in which early modern England encountered and represented the wider world.  This week, we’re exploring the fascinating intersection of featherwork, costume design, and Indigenous contributions to the English stage during Shakespeare’s lifetime. Our guest is John Kuhn, whose work on Inimitable Rarities investigates how feathers traveled across oceans to arrive on early modern stages—and what their presence can tell us about colonialism, artistic labor, and performance in Shakespeare’s England.  Hosted on Acast. See acast.com/privacy for more information.

“I think this be the most villanous house in all London road for fleas..." - Henry IV Part I (II.1)So complains one of Shakespeare’s characters in The Merry Wives of Windsor, voicing what was surely a common frustration in the 16th and 17th centuries. Fleas were an ever-present part of daily life—so much so that they appeared in poems, jokes, love songs, and even seven different times across Shakespeare’s plays. This week, we’re scratching the surface of these itchy invaders to explore what their presence reveals about hygiene, health, and humor in the early modern world. Our guest is 17th-century historian Andrea Zuvich, here to help us explore how people really managed fleas in Shakespeare’s lifetime. Hosted on Acast. See acast.com/privacy for more information.

In Love’s Labour’s Lost, Berowne declares, “Let us dance and sport,” while in Twelfth Night, Sir Toby Belch exclaims, “Shall we set about some revels?” Shakespeare’s plays are filled with movement—more than 100 stage directions across his works call for a dance, making dance not merely entertainment, but a powerful form of expression in the early modern world.  This week on That Shakespeare Life, we’re taking a closer look at what those dances might have looked like in real life. What was the significance of dancing in the 16th and early 17th centuries? What kinds of dances were popular? And how did they reflect the politics, courtship, and social hierarchies of the day? To help us explore the rhythm and meaning behind Shakespeare’s choreography is our guest, historian and dance scholar Emily Winerock.  Hosted on Acast. See acast.com/privacy for more information.

When you picture a Shakespeare play, you likely imagine a continuous performance—scene following scene, act following act—until the final bow. But in Shakespeare’s lifetime, especially at indoor theatres like the Blackfriars, plays weren’t always presented without pause. Candlelight, used to illuminate the stage, had to be trimmed, replaced, or even relit during performances, which meant intentional gaps were built into the show itself. These intervals weren’t just practical; they were part of the theatrical experience—inviting music, moments of reflection, and a rhythm that modern audiences rarely consider. Today we’re diving into this largely overlooked aspect of early modern theatre: the interval. What did it look like? What happened during it? And how did it influence the pacing and experience of Shakespeare’s plays? To help us explore this topic, we’re delighted to welcome Mark Hutchings, whose latest research shines a spotlight on the physical and performative realities of candlelit stages, and their intervals, for the 16th and 17th centuries.  Hosted on Acast. See acast.com/privacy for more information.

In King Lear, Shakespeare has the king cry out, “Break, heart; I prithee, break!”—a line rich with sorrow, and one that may have held deeper meaning for Shakespeare’s audience than we often assume. Modern medicine identifies Takotsubo Syndrome—also known as “broken heart syndrome”—as a temporary dysfunction of the heart triggered by emotional distress. Incredibly, this concept may have had early roots in the Renaissance understanding of how emotion and the body were intertwined.In this episode, we explore the 17th-century medical beliefs that made room for literal heartbreak, and the evidence in Shakespeare’s plays that suggests he was engaging with those very ideas. From Lear and Gloucester to Enobarbus and Cleopatra, Shakespeare’s characters don’t just feel emotion—they suffer from it physically, sometimes fatally.Our guests this week, Dr. Bríd Phillips and Dr. Claire Hansen, are here to unpack their research connecting Shakespeare’s portrayals of heartbreak with modern cardiology, showing us how the science of the heart may have been hidden in plain sight on the Renaissance stage. Hosted on Acast. See acast.com/privacy for more information.

A letter fragment recently rediscovered in an archive may contain the earliest surviving reference to Shakespeare’s name—and a clue to where he lived in 1596. This week, Matthew Steggle joins us to explore the evidence behind the Trinity Lane location and its connection to Shakespeare. Hosted on Acast. See acast.com/privacy for more information.

“He that eats my capon, shall know me better.”  — All’s Well That Ends Well (Act II, Scene 2) Roasted to perfection and served at noble feasts, the capon—a castrated rooster prized for its tenderness and rich flavor—was one of the most luxurious poultry options available in Shakespeare’s England. While today the word may be unfamiliar to many, in the 16th and 17th centuries, the capon was a delicacy, frequently mentioned in early modern literature, including a dozen times across Shakespeare’s plays. But what did it mean culturally and culinarily to serve a capon in the Elizabethan era? How were they raised, what status did they hold in society, and what does their appearance in Shakespeare’s works reveal about daily life and dining customs of the time? To help us explore the fascinating world of capons, roosters, and poultry practices in Renaissance England, our guest this week is food historian and prolific author Ken Albala.  Hosted on Acast. See acast.com/privacy for more information.

When we think of Shakespeare collaborating with another writer, the name John Fletcher quickly comes to mind. Together they penned Two Noble Kinsmen, All is True (also known as Henry VIII), and the now-lost play Cardenio. But what do we actually know about the working relationship between these two men? Did they sit down side-by-side at a table to write, or pass drafts back and forth in letters? Thanks to new research into the living arrangements of early modern Londoners, we have fresh insight into the possibility that Fletcher and Shakespeare were not just professional collaborators—but next-door neighbors. This week, we’re exploring the archival evidence that places them both on Bishopsgate Street in the late 16th century. Our guest is Domenico Lovascio, whose article “Giles, John, and Will: The Fletchers and Shakespeare in Bishopsgate Street, London, 1596” offers a compelling look at the real-life proximity of these famous playwrights.  Hosted on Acast. See acast.com/privacy for more information.

In the year 1603, just as Shakespeare was writing Othello and the reign of Elizabeth I was transitioning to James I, Galileo Galilei—famous for exploring the heavens—was also measuring the invisible. Among his lesser-known inventions was a device called the thermoscope, an elegant glass instrument that could detect changes in temperature—centuries before the modern thermometer. Today, we call it the Galilean thermometer, named after Galileo because he discovered the principle that the density of a liquid changes in proportion to its temperature—a concept that set the foundations for modern meteorology.To help us explore how Galileo made his discoveries, exactly how a Galilean thermometer works, and how these scientific advancements were received in Shakespeare’s England, we’re joined by Dr. Dario Camuffo, author of extensive research on Galileo’s contributions to the measurement of temperature and the early development of thermometers. Hosted on Acast. See acast.com/privacy for more information.

“Bait the hook well; this fish will bite.” So says Benedick in Much Ado About Nothing, and he’s not alone—Shakespeare drops over 70 references to fish and fishing across his plays, from slippery metaphors to full-on fishing scenes, including actual Fishermen characters in Pericles. But behind those lines lies a very real part of daily life in Elizabethan England. In a world where Protestant reform gave rise to fish days on the calendar and entire industries formed around what came out of the water, one has to wonder: Where did all this fish actually come from? Who was catching it? What tools did they use? And could Shakespeare himself have cast a line into the Thames for a bit of dinner? Today, we’re casting our net into the past to find out. Joining us is historian Mark Ferguson, here to help us explore the methods, markets, and meaning behind commercial and sport fishing in Shakespeare’s England. Let’s dive in.  Hosted on Acast. See acast.com/privacy for more information.

While Shakespeare’s plays are filled with references to ale and sack, wine played a central role in both the economy and social customs of Renaissance England. In this episode, we uncork the history of winemaking in Shakespeare’s lifetime—what kinds of grapes were grown, how wine was stored and served, and why a cold snap in the 1500s forever changed England’s vineyards. Our guest, winemaker and historian Stephen Franzoi, joins us to explore the world of Elizabethan viticulture and what Shakespeare himself might have been sipping. Hosted on Acast. See acast.com/privacy for more information.

“Romeo and Juliet” may be Shakespeare’s most famous love story—but it wasn’t entirely his own. Long before the Bard set quill to page, a tale of star-crossed lovers was already circulating in Europe. In this episode, we’re joined by filmmaker Timothy Scott Bogart, director of the new musical film Juliet & Romeo, which reimagines the lovers’ story in its earlier, 13th-century context. Together, we explore the poems, legends, and historical figures that shaped the world Shakespeare would later dramatize, and discuss how the shifting timeline—from medieval Italy to Renaissance England—changes the story we think we know. Hosted on Acast. See acast.com/privacy for more information.

Shakespeare wrote his play Hamlet in the early 1600s and by the late 1600s, well after the death of William Shakespeare in 1616, playing troupes are taking plays including Shakespeare’s Hamlet and other works by early modern playwrights, and turning them into performance adaptations using a new medium---specifically, they’re using puppets. Puppetry, marionettes, and glove puppets perform miniature versions of their human like counterparts as a popular form of theater entertainment for the 17th century. Our guest this week, Tiffany Stern, recently gave a lecture at the University of Birmingham, outlining how the examination of these puppet performances and how exploring the puppets themselves, like one that survives from the 17th century puppet named Amleto, suspiciously similar to the name Hamlet, can not only shed light on stereotypes that carry over from Shakespeare’s lifetime, but these puppets also influence how we understand what it means to be a storyteller.  Hosted on Acast. See acast.com/privacy for more information.

Shakespeare uses the word “castle” over 40 times in his works. He talks about sieging a castle, the power of castle walls, and even mentions specific real life castles by name including Berkley Castle and “Pomfret” castle which is another name for Pontefract Castle, along with at least a dozen more. These castles were prominent features in the landscape of Shakespeare’s lifetime, playing roles both in their commanding presence on the visual horizon on the physical landscape, but also their place in society, monarchy, and the broader political landscape as well. In this week’s episode we’ll explore the castles of Shakespeare’s lifetime, looking at which castles were actively in use around England, as well as what they were used for, major events that occurred there, and which of these architectural giants survive to the present day, allowing us to visit them centuries later. Here this week to take us on a tour of the real castles mentioned in Shakespeare’s plays is our guest, Audrey Thorstad.   Hosted on Acast. See acast.com/privacy for more information.