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Dhamma talks and chanting by Sayadaw Kumarabhivamsa
136 Episodes
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75. Dhammapada 109,The Story of Ayuvaddhanakumara|Pa Auk (Maymyo)2023
Dhammapada Verse 109
Ayuvaddhanakumara Vatthu
Abhivadanasilissa
niccam vuddhapacayino
cattaro dhamma vaddhanti
ayu vanno sukham balam.
Verse 109: For one who always respects and honours those who are older and more virtuous, four benefits, viz., longevity, beauty, happiness and strength, will increase.
74. Dhammapada 107,The Story of Venerable Sariputta's Nephew|Pa Auk (Maymyo)2023
Dhammapada Verse 107
Sariputtattherassa bhagineyya VatthuYo ca vassasatam jantu
aggim paricare vane
ekanca bhavitattanam
muhuttamapi pujaye
sa yeva pujana seyyo
yance vassasatam hutam.
Verse 107: For a hundred years, a man may tend the sacred fire in the forest: yet if, only for a moment, one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making sacrifices (in fire-worship).
73. Dhammapada 108,The Story of Venerable Sariputta's Friend|Pa Auk (Maymyo)2023
Dhammapada Verse 108
Sariputtattherassa sahayaka brahmana Vatthu
Yamkinci yittham va hutam va loke
samvaccharam yajetha punnapekkho
sabbampi tam na catubhagameti
abhivadana ujjugatesu seyyo.
Verse 108: In this world, one may make sacrificial offerings, great and small, all the year round, in order to gain merit; all these offerings are not worth a quarter of the merit gained by worshipping the Noble Ones (Ariyas) who walk the right path.
72. Dhammapada 106,The Story of Venerable Sariputta's Uncle|Pa Auk (Maymyo)2023
Dhammapada Verse 106
Sariputtattherassa Matula Brahmana Vatthu
Mase mase sahassena1
yo vajetha satam samam
ekanca bhivatattanam
muhuttamapi pujaye
sa yeva pujana seyyo
yance vassasatam hutam.
Verse 106: Month after month for a hundred years, one may make offerings (to ordinary people) to the value of a thousand Kahapanas; yet if, only for a moment one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making offerings (to ordinary people).
71. Dhammapada 102 & 103,The Story of Kundalakesi Theri|Pa Auk (Maymyo)2023
Dhammapada Verses 102 and 103
Kundalakesitheri Vatthu
Yo ca gatha satam bhase
anatthapadasamhita
ekam dhammapadam seyyo
yam sutva upasammati.Yo sahassam sahassena
sangame manuse jine
ekanca jeyyamattanam
sa ve sangamajuttamo.
Verse 102: Better than the recitation of a hundred verses that are senseless and unconnected with the realization of Nibbana, is the recitation of a single verse of the Teaching (Dhamma), if on hearing it one is calmed.Verse 103: A man may conquer a million men in battle, but one who conquers himself is, indeed, the greatest of conquerors.
70. Dhammapada 104 & 105,The Story of Brahmin Anatthapucchaka|Pa Auk (Maymyo)2023
Dhammapada Verses 104 and 105
Anatthapucchakabrahmana Vatthu
Atta have jitam seyyo
ya cayam itara paja
attadantassa posassa
niccam sannatacarino.
Neva devo na gandhabbo
na Maro saha Brahmuna
jitam apajitam kayira
tatharupassa jantuno.
Verses 104 & 105: It is better indeed, to conquer oneself than to conquer others. Neither a deva, nor a gandhabba, nor Mara together with Brahma can turn into defeat the victory of the man who controls himself.
69. Dhammapada 101,The Story of Bahiya Daruciriya|Pa Auk (Maymyo)2023
Dhammapada Verse 101
Bahiyadaruciriya Vatthu
Sahassamapi ce gatha
anatthapadasamhita
ekam gathapadam seyyo
yam sutva upasammati.
Verse 101: Better than a thousand verses that are senseless and unconnected with the realization of Nibbana, is a single verse, if on hearing it one is calmed.
68. Dhammapada 414,The Story of Sivali|Pa Auk (Maymyo)2022
Dhammapada Verse 414
Sivalitthera Vatthu
Yo'mam palipatham duggam
samsaram mohamaccaga
tinno parangato jhayi
anejo akathamkathi
anupadaya nibbuto
tamaham brumi brahmanam.
Verse 414: Him I call a brahmana, who, having traversed this dangerous swamp (of passion), this difficult road (of moral defilements), the ocean of life (samsara) and the darkness of ignorance (moha), and having crossed the fourfold Flood, has reached the other shore (Nibbana); who practises Tranquility and Insight Meditation, who is free from craving and from doubt, who clings to nothing and remains in perfect peace.
67. Dhammapada 100,The Story of Tambadathika|Pa Auk (Maymyo)2023
Dhammapada Verse 100
Tambadathika Coraghataka Vatthu
Sahassamapi ce vaca
anatthapadasamhita
ekam atthapadam seyyo
yam sutva upasammati.
Verse 100: Better than a thousand words that are senseless and unconnected with the realization of Nibbana, is a single word of sense, if on hearing it one is calmed.
66. Dhammapada 98,The Story of Venerable Revata|Pa Auk (Maymyo)2022
Dhammapada Verse 98
Khadiravaniyarevatatthera Vatthu
Game va yadi varanne
ninne va yadi va thale
yattha arahanto viharanti
tam bhumiramaneyyakam.
Verse 98: In a village or in a forest, in a valley or on a hill, wherever arahats dwell, that place is delightful.
65. Dhammapada 95,The Story of Venerable Sariputta 01|Pa Auk (Maymyo)2022
Dhammapada Verse 95
Sariputtatthera Vatthu
Pathavisamo no virujjhati
indakhilupamo tadi subbato
rahadova apetakaddamo1
samsara na bhavanti tadino.
Verse 95: Like the earth, the arahat is patient and is not provoked to respond in anger; like the door-post he is firm; he is unperturbed by the ups and downs of life; he is serene and pure like a lake free from mud. For such an arahat there will be no more rebirth.
64. Dhammapada 94,The Story of Venerable Mahakaccayana |Pa Auk (Maymyo)2022
The Dhammapada: Verses and Stories
Dhammapada Verse 94
Mahakaccayanatthera Vatthu
Yassindriyani samathangatani
assa yatha sarathina sudanta
pahinamanassa anasavassa
devapi tassa pihayanti tadino.
Verse 94: The arahat whose sense-faculties are calm like horses well-tamed by the charioteer, who is free from pride and moral intoxicants - such an arahat is held dear even by the devas.
63. Dhammapada 92,The Story of Venerable Belaṭṭhisīsa|Pa Auk (Maymyo)2022
Dhammapada Verse 92
Belatthasisatthera Vatthu
Yesam sannicayo1natthi
ye parinnatabhojana2
sunnato3 animitto4 ca
vimokkho5 yesam gocaro
akaseva sakuntnam
gati tesam durannaya6.
Verse 92: Arahats do not hoard (anything); when taking food they reflect well over it (i.e., in accordance with the three parinnas). They have as their object liberation from existence, that is, Nibbana which is Void and Signless. Their destination, like the course of birds in the air, cannot be traced.
62. Dhammapada 93,The Story of Venerable Anuruddha|Pa Auk (Maymyo)2022
The Dhammapada: Verses and Stories
Dhammapada Verse 93
Anuruddhatthera Vatthu
Yassasa va parikkhina
ahare ca anissito
sunnato animitto ca
vimokkho yassa gocaro
akaseva sakuntanam
padam tassa durannayam.
Verse 93: The arahat is free from moral intoxicants (asavas); he is not attached to food. He has as his object liberation from existence, i.e., Nibbana which is Void and Signless. His path, like that of birds in the air, cannot be traced.
61. Dhammapada 91,The Story of Venerable Mahakassapa|Pa Auk (Maymyo)2022
The Dhammapada: Verses and Stories
Dhammapada Verse 91
Mahakassapatthera Vatthu
Uyyunjanti satimanto
na nikete ramanti te
hamsava pallalam hitva
okamokam jahanti te.
Verse 91: The mindful strive diligently (in the Tranquillity and Insight Development Practice); they take no delight in the home (i.e., in the life of sensual pleasures); like swans (hamsa) that forsake the muddy pool, they abandon all home life (i.e., all cravings).
60. Dhammapada 80 ②,The story of Pandita Samanera|Pa Auk 2022
Dhammapada Verse 80
Panditasamanera Vatthu
Udakam hi nayanti nettika
usukara namayanti tejanam
darum namayanti tacchaka
attanam damayanti pandita.
Verse 80: Farmers (lit., makers of irrigation canals ) channel the water; fletchers straighten the arrow; carpenters work the timber; the Wise tame themselves.
59. Dhammapada 80 ①,The story of Pandita Samanera|Pa Auk 2022
Dhammapada Verse 80
Panditasamanera Vatthu
Udakam hi nayanti nettika
usukara namayanti tejanam
darum namayanti tacchaka
attanam damayanti pandita.
Verse 80: Farmers (lit., makers of irrigation canals ) channel the water; fletchers straighten the arrow; carpenters work the timber; the Wise tame themselves.
58. Dhammmapa 79 The Story of Venerable Mahakappina|Pa Auk 2022
Dhammapada Verse 79
Mahakappinatthera Vatthu
Dhammapiti sukham seti
vippasannena cetasa
ariyappavedite dhamme
sada ramati pandito.
Verse 79: He who drinks in the Dhamma lives happily with a serene mind; the wise man always takes delight in the Dhamma (Bodhipakkhiya Dhamma) expounded by the Noble Ones (ariyas).
57. Dhammapada 73&74 Citta and Sudhamma|Pa Auk 2022
The Dhammapada: Verses and Stories
Dhammapada Verses 73 and 74
Cittagahapati Vatthu
Asantam bhavanamiccheyya
purekkharanca bhikkhusu
avasesu ca issariyam
pujam parakulesu1 ca.Mameva kata mannantu
gihi2 pabbajita ubho
mamevativasa assu
kiccakiccesu kismici
iti balassa sankappo
iccha mano ca vaddhati.
Verse 73: The foolish bhikkhu desires praise for qualities he does not have, precedence among bhikkhus, authority in the monasteries, and veneration from those unrelated to him.
Verse 74: "Let both laymen and bhikkhus think that things are done because of me; let them obey me in all matters, great and small." Such being the thoughts of the fool, his greed and his pride grow.
56. Dhammapada 75 The Story of Novice Monk Tissa of the Forest Monastery|Pa Auk 2022
Dhammapada Verse 75
Vanavasitissasamanera Vatthu
Anna hi labhupanisa
anna nibbanagamini
evametam abhinnaya
bhikkhu Buddhassa savako
sakkaram nabhinandeyya
vivekamanubruhaye1.
Verse 75: Indeed, the path that leads to worldly gain is one and the Path that leads to Nibbana is another. Fully comprehending this, the bhikkhu, the disciple of the Buddha, should not take delight in worldly gain and honour, but devote himself to solitude, detachment and the realization of Nibbana.























