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In this podcast you can find almost all the talks given at the Auckland Zen Centre, back to 2016. Most talks are by Roshi Amala Wrightson, but there are also talks from Sensei Richard von Sturmer and senior students too.
299 Episodes
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This is the third in a series on teachers in the Auckland Zen Centre's lineage.Sources: Endless Vow: the Path of Soen Nakagawa Roshi by Roko Sherry ChayatOriginal Dwelling Place by Robert AitkenRemembering Nakagawa Soen Roshi by Estelle Gerard.
Description: Teachings on determination, generosity and gratitude.Source: Ichi Tantei One Doing -- Tangen-roshi of Bukkokuji Teisho, translations by Belenda Attaway Yamakawa, Edited by Ron Klein.
Description: Anecdotes and teachings.Source: Ichi Tantei - One doing, Tangen-roshi of Bukkokuji, teisho translations by Belenda Attaway Yamakawa, edited by Ron Klein.
Description: Anecdotes and teachings.Source: Ichi Tantei - One doing, Tangen-roshi of Bukkokuji, teisho translations by Belenda Attaway Yamakawa, edited by Ron Klein.
Description: Constant flow.Source: Zen's Chinese Heritage by Andy Fergusson.
Description: Constant flow.
Some pointers and cautions for zazen at the beginning of our 7-day sesshin.Sources: Various.
Second in a series of talks on The Three Marks of Existence, Impermanence, Suffering and Not-Self. Suffering is a core teaching of Buddhism. The Buddha said "I teach but two things; suffering and the way out of suffering." Buddhism addresses our personal suffering as well as equipping us to be able to effectively help other beings to find liberation.Sources: Dharma Rain eds Stephanie Kaza and Kenneth Kraft and There Is No Suffering Master Sheng Yen.
This is the first in a series of koans centred on the natural world. The koan is Case 46 in the Blue Cliff Record.Sources: Zen's Chinese Heritage by Andy Ferguson and A Step Away from Paradise by Thomas Shor.
Description: Sabbe anicca. Everything that arises passes. Impermanence is one of the Three Marks, or Characteristics, of Existence, and a cornerstone of Buddhist teaching. The Buddha says that what is real is change itself,and that there's order in that change. The Bodhisattva's practice of ego-attrition happens both on the meditation cushion and in our work in the world.Source: Dharma Rain, Sources of Buddhist Environmentalism eds Stephanie Kaza and Kenneth Kraft, Shambhala 2000.
Adrian Croucher gives a dharma talk on grief and Zen, drawing on a range of sources and his own recent experiences after the loss of his father.References:Domyo Burk, "Grief in Buddhism", Zen Studies Podcast, May 2020 (two parts):https://zenstudiespodcast.com/grief-in-buddhism-1/Lucy Hone, "Resilient Grieving - How to Find Your Way Through Devastating Loss", Allen and Unwin, 2023.
In this teisho we explore the different meanings of "I don't know", which are the three most famous words in Zen.
What is the receiving- the-precepts, or Jukai, ceremony and why do we participate in it?Main Source: Invoking Reality, moral and ethical teachings of Zen by John Daido Loori, Shambhala 2007.
Richard-sensei's teisho on the koan "Linji's Great Enlightenment". The teisho also looks at the use of the kyosaku, the encouragement stick, in Zen.Main references:Zen's Chinese Heritage by Andy Ferguson.
Description: To die the Great Death means letting go of everything, even our precious awakening experience. We go up the pole to free ourselves of the three poisons, but then we leap back down into the world of duality and suffering to help others to liberate themselves. A Zen master said, "Zen training is preparation for life in the world, not the goal of life in the world."Sources: Awakening to Zen, Roshi Philip Kapleau; Zen's Chinese Heritage, Andy Fergusson; Two Zen Classics, Katsuki Sekida; The Gateless Barrier, Zenkei Shibayama; Passing Through the Gateless Barrier, Guo Gu.
Texts:Urs App, Master YunmenMaster Sheng-yen, The Sword of Wisdom.
Description: According to the Avatamsaka (Huayen) Sutra the Buddha proclaimed at his great awakening that all beings are endowed with wisdom and virtue. Why then do we cause so much suffering for others and ourselves?Source: The Book of Equanimity by Jerry Shishin Wick.
Description: The third of Master Hui Neng's antidotes for attachment. Having the courage to be open and vulnerable and making peace with not being in control, are skilful strategies in an impermanent world.
Main text: Flowers Fall: A Commentary on Zen Master Dogen's Genjokoan translated by Paul Jaffe.
Description: Master Hui Neng's antidotes to our attachment to our inner world, outer relationships and identity.Source: Silent Illumination by Guo Gu.
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