Sermons – Temple Baptist Church of Rogers, AR

The psalmist encourages us to give thanks to the Lord for He is good, for His steadfast love, compassion, goodness, lovingkindness, grace and mercy never ends (Psalm 107:1). After this encouragement to give thanks to the Lord, the psalmist mentions four different groups of people who are returning from exile. We looked at the first of these four groups a few weeks ago, but since I missed the past two weeks, we will be looking at the other three groups today. Just like we saw with the first group of returning exiles in Psalm 107, each of these groups find themselves in a difficult situation, then they cry out to the Lord in their trouble, and the Lord delivers them from their distress. Each time, the psalmist follows this up with these words: “Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!” (Psalm 107:8).

We will be continuing our study from Psalm 107 today—focusing in on the concept of the Lord’s HESED to those who have been exiled from the Promised Land. The concept of restoration is a big part of Psalm 107. In this psalm, the author declares that the restoration is available through God’s HESED even to those in despair.

For the next six weeks, we will be studying through Psalm 107 with a particular focus on the steadfast love (HESED) of God. This Hebrew word is one of the most difficult words to translate because of the depth and breadth of its meaning. This Hebrew word carries the sense of an enduring connection that brings life and all good things into a relationship. In Psalm 107:1, HESED is translated thirteen different ways in English Bibles—love, favor, grace, mercy, kindness, goodness, loyal-love, compassion, benevolence, faithful-love, gracious-love, steadfast-love, and lovingkindness. HESED means all of those things and even more!

My goal today is to focus on some of the events from the last half of the week, but I hope to do this by seeing these events through the eyes of one of Jesus’ closest followers—Simon Peter. Throughout the Passion Week, Simon Peter seems to be involved in everything that is happening—which is sometimes good and sometimes not so good. As we consider all these things that he said and did during these last few hours of Jesus’ life, I hope to be able to portray not only his words and actions but also his implied thoughts and feelings. I will not overly-dramatize the text of Scripture to make it say something that it does not say, but I will attempt—when possible—to analyze the text of these gospels to help us see and feel what Simon Peter is experiencing. We’ll begin where Pastor John left off last week—in the Upper Room where Jesus and His disciples celebrated the Passover on Thursday evening.

Jesus knew when, where, and how we was going to die. Which meant that Jesus would have been intentional with the time He spent on this Earth. And you have to think that the closer that He came to this week, he’d really be intentional with who He spent with and what He said and did. Today we are going to explore the time he spent Zacchaeus, as well as, His actions on Palm Sunday.

In this final section of our study, we will be dealing with some practical instructions for the Christian life. The author addresses several topics in this passage—such as not growing weary in living for Christ, but persevering; living a life of peace, holiness and grace, not allowing bitterness to take root in your heart; and avoid sexual immorality and any instant gratification.

In every generation Christians face opposition that works against lifelong perseverance in following Jesus. Sometimes the “hostility of sinners” is expressed verbally and socially. Sometimes matters escalate to financial hardship, physical harm, imprisonment, and even death. But God gives us strong reasons to run with endurance the race of faith laid out in front of us: the abundant testimony of those who ran ahead of us; the courageous example and loving self-sacrifice of faith’s founder and perfecter, Jesus; and the Father’s encouragement that our present pains as we struggle to hold fast to faith signal his loving acceptance and fit his flawless plan for our eternal well-being. Looking to Jesus and recalling our Father’s encouragement supply the stamina to run the race to the finish line. (Excerpt from the ESV Expository Commentary, Volume 12)

Last week, we finished up Hebrews 11—the Faith Chapter. So, today we will be studying from Hebrews 12:1-2. In order to discover what the Bible is teaching us from this passage to be able to apply these truths to life, I will be utilizing our six interrogative words—who, what, when, where, why and how. The first thing we see in verse one is the word “therefore.” So, as always, anytime we see the word “therefore,” we need to remember all that the author has just written and consider what is coming in light of everything he has just said. So, in light of this synopsis of the lives of many great heroes of the faith, God wants us to live our lives by faith. Let’s dive into these two verses to discover six essential components for living by faith.

We have been walking through what is commonly known as the Faith Chapter—Hebrews 11. Before we get to today's passage, I want to take just a few minutes to think back on the last three weeks of study from chapter eleven. The chapter begins by defining what faith is. The author states: “Now faith is the assurance of things hoped for, the conviction of things not seen.” He goes on to explain: “For by it the people of old received their commendation.” The rest of the chapter focuses on those people of old—who by their faith—were made right with God.

In Deuteronomy 34:10-12—the epitaph to the Books of Moses—an unidentified author closes this section of Scripture with the final events of Moses’ life that included a sort of eulogy, or obituary, for Moses. R. Kent Hughes wrote: “To all Jews, Moses was the greatest of all men... He was Israel’s greatest prophet. God communicated directly to him... This is why his face was luminous when he descended Mt. Sinai with the Ten Commandments. He was Israel’s greatest lawgiver. Virtually everything in their religion recalled his name. He was Israel’s great historian. Moses authored everything from Genesis to Deuteronomy. He was considered Israel’s greatest saint, for Scripture says he was “very meek, more than all people who were on the face of the earth” (Numbers 12:3). This is perhaps most amazing of all because often those who have accomplished great things are anything but humble. But Moses was the humblest of the entire human race! He was Israel’s greatest deliverer. His feats are wonderfully chronicled throughout the book of Exodus.

In our passage today from Hebrews 11, we will begin to observe the ways in which these "Heroes of the Faith" lived their lives. The three men mentioned in this passage are part of the same family—a family of faith, but as we examine the correlating passages in Genesis 4-6, we will be able to contrast these three men with men with another family—a rebellious one. In each case, legacy and heritage played a role in the ultimate outcome.

Last week, we noted that “the grand key for perseverance is faith. Knowing this, we are set up for the greatest exposition of the subject of faith found anywhere in Scripture—in chapter 11.” (R.Kent Hughes) So as we move into the eleventh chapter of Hebrews this morning, we will begin our exposition with a definition for faith. After that, we will take a few minutes to consider some of the “people of old” that are not mentioned by name in the remaining portion of the chapter. And then, finally, we will look at some foundational teaching about faith.

The message last week was one of the most difficult passages that I have ever tried to exposit in my 34 years of preaching! The crazy thing is that the previous paragraph—verses 19-25—is one of my favorite passages in all of Scripture! We cannot pick and choose what we like or what we want to believe in the Bible, because “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). So, today, let’s look now at the encouragement that the author offers to this beleaguered group of Christ followers in Rome as they endure the trials and the difficulties related to living by faith under the malicious reign of Emperor Nero.

As we continue our study in the Book of Hebrews, we have come to a section of Scripture that can easily be misunderstood. In order to understand our text, I think it is important for us to understand a particular theological term. What is apostasy or an apostate?

As we approach this section of the Book of Hebrews, I want to pause to once again notice the “therefore” at the beginning of our text, Hebrews 10:19-25. In light of all that has been written in the first nine-and-a-half chapters, we must now conform our thoughts and behaviors with the teachings on faith that follow this "therefore." As we consider these seven verses, I’d like for us to ask ourselves two main questions: why do we have this confidence that the author speaks of? And what should we now do with this confidence?

Join us this morning as Pastor John O'Connor explores the dangers of living lives that are distracted.

This month, we have focused on the themes of Advent—hope, peace, joy—and today we will be looking at love. It is difficult for us to understand the love that God has for us... the love that He demonstrated through the gift of His Son, but God’s love is a theme we find throughout Scripture. As we’ve considered these themes of Advent, we have focused on the writings of the Prophet Isaiah. These prophecies of the promised Messiah were written over 700 years before their fulfillment. We will look again to the prophet’s writings in a few minutes, but first I want us to focus on the writings of another of the Old Testament books of prophecy—the Book of Lamentations.

As we enter into this third week of our Advent studies, let’s pause for a moment to remember that advent refers to the coming of or arrival of the Messiah. While looking at the prophecies that foretold of His coming, we have seen several, overarching themes that have arisen. The first week, we talked about hope, and that hope is to be found in nothing other than Jesus Christ. The second week, we considered the concept of peace, and determined that only Jesus is able to provide us with real lasting peace. Today, we are going to focus our attention on the concept of joy.

If I were to ask for a show of hands, I wonder how many of you could honestly say that your life could be described as peaceful... We sing the words—“Silent night. Holy night. All is calm, all is bright. Round yon virgin, mother and child. Holy infant so tender and mild. Sleep in heavenly peace. Sleep in heavenly peace.”—but do we even know what peace looks like? As we continue our sermon series—Anticipating Advent—today, we will once again be looking at the writings of the Prophet Isaiah. In Isaiah 2:1-5, there is a prophetic poem that addresses the future of Judah and Jerusalem. This poem “shows that when God restores Jerusalem and the family of Abraham, all people will be drawn to the Kingdom of God, resulting in peace among all nations.” Isaiah predicted that there would be a king—like His ancestor, David—that would bring peace to all nations. And in Isaiah 9, the prophet describes the arrival of this king.

The sermon series that we are starting today is a four-part series called “Anticipating Advent.” Today, we will be looking at the concept of HOPE as it relates to the prophesied arrival of the Christ child. Over the next three weeks, we will look at PEACE, JOY, and LOVE respectively. The Bible reading plan that I am inviting you to join will follow along with these same concepts.