Monumental

Thanks for joining us for Monumental. We'd like to introduce you to another podcast called The Hustle from Feet In Two Worlds. The episode we're sharing today begins with a monument that represents a violent chapter from the American West…the Rock Springs Massacre.On September 2, 1885, white mobs in Rock Springs, Wyoming murdered 28 Chinese coal miners. They wounded 15 more, and then looted and burned Rock Springs’ Chinatown. This episode reveals a forgotten history of private industry weaponizing white workers against Chinese workers — and the government failing to stop the violence. You’ll hear from three descendants of the Massacre, as well as Chinese Americans in Rock Springs today.This is one of the stories you'll hear on The Hustle, a podcast series about how immigrants are navigating a changing economy, today and throughout history. To hear other episodes, and find out more about the series, go to fi2w.org.

If you enjoyed our Monumental episode about Esther Hobart Morris, the first woman justice of the peace, here’s another podcast that might be right up your alley. It's about South Pass in central Wyoming where Esther served as judge. The area has endured five booms and busts since Esther lived there in the late 1800s. And now, a new boom has come along...thanks to the popularity of some hiking and biking trails that pass through there.Hosted and produced by Melodie Edwards, Modern West is a podcast that is documenting the evolving identity of the American West. Here's an episode called The Sixth Boom from the show's second season.For more on the show visit themodernwest.org.

Some monuments are larger than life. And they reinforce this idea that monuments are supposed to inspire awe and maybe even dwarf us. But what if a monument was human-scaled and made us aware of our bodies in space? We don’t often think about the design choices that go into making a monument, but more and more, a new generation of artists and designers are reimagining what a monument can look and feel like, and the kinds of stories they can hold. In this episode, we travel to Montgomery, Alabama to the National Memorial for Peace and Justice, to uncover how they took inspiration from Holocaust memorials in Germany to memorialize the horrific legacy of lynching in this country. And we look at decentralized memorials that are using technology to help bring monuments to the past into the future.

Stone Mountain Park is Georgia's most popular attraction, and its centerpiece is a massive rock carving that depicts three Confederate leaders who fought a Civil War over the right to own slaves and lost. It’s the largest Confederate monument in the entire world. The mere presence, let alone the popularity of Stone Mountain raises this question: If people can be oblivious or indifferent to something as big as that carving, then what about the rest of the nation that lives not only with monuments but with streets, bridges, buildings and schools named for the Confederacy? Confederate monuments have started coming down, but the struggle around what to do with Stone Mountain speaks to how difficult it can be to truly see and confront the stories being told all around us and tell the ones we need to hear.

Pearl Harbor National Monument is the most visited place in Hawaii, and it’s one of two national sites recognizing a foreign assault on U.S. soil. The monument tells the story of the Japanese Empire’s sneak attack on the island of Oahu in 1941 and how the U.S. declared war on Japan and entered World War II the following day. But the U.S. government did something else that’s not often talked about: martial law was immediately declared in Hawaii, followed by the incarceration of men, women and children of Japanese ancestry. Just over ten miles from Pearl Harbor is the Honouliuli National Historic Site. It was Hawaii's largest and longest-serving World War II confinement camp, and it’s now being developed by the National Park Service as a new memorial space that will eventually be open to the public. It’s only when we look at Pearl Harbor and Honouliuli together – and see them as inextricably part of the same story – that we can reconcile who we Americans believe ourselves to be...with who we sometimes actually are.