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The History of the Americans

The History of the Americans
Author: Jack Henneman
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© Copyright 2021 Jack Henneman
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Welcome to The History of the Americans Podcast. My name is Jack Henneman, and I'm telling the history of the lands now encompassed by the United States from the beginning, without presentism.
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Virginia Governor Sir William Berkeley has fled to the Eastern Shore with a small group of loyalist planters and a detachment of perhaps only fifty armed men. Nathaniel Bacon has occupied Berkeley's estate near Jamestown, and dispatched men to capture loyalist ships anchored there. Bacon's "navy" has out in search of Berkeley, but Berkeley turned the tables in an audacious amphibious attack and grabbed control of the Bay and the rivers. While Bacon was mucking around in the Dragon Swamp hunting notionally allied Pamunkeys, Berkeley recaptured Jamestown. Loyalist victory seemed at hand, but Bacon forced Berkeley to retreat from Jamestown a second time in part by grabbing the wives of loyalist planters and using them as human shields, and this time the rebels burn it to the ground.
At the end of the episode, it appears that the rebels had the upper hand. Little did they understand that the loyalist cause was far from lost, and the rebellion was, unbeknownst to anybody, on the brink of disaster.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
James D. Rice, Tales from a Revolution: Bacon’s Rebellion and the Transformation of Early America
Wilcomb E. Washburn, The Governor and the Rebel: A History of Bacon’s Rebellion in Virginia
Various authors, for the National Park Service, “Mapping the Dragon:AN INDIGENOUS HISTORY OF BACON’S REBELLION” (pdf)
Charles McLean Andrews, Narratives of the Insurrections, 1675-1690
Nathaniel Bacon and his army of volunteers have returned from beating up on the friendly Occaneechees (Occaneechis) on the Roanoke River in southern Virginia. It is election day, and Henrico County will elect Bacon and his sidekick, James Crews, to the Virginia Assembly, which has been called into session on June 5, 1676. This episode describes the dramatic session of that Assembly, which began with Bacon's arrest and ended with he and his army holding the Assembly at gunpoint. Sir William Berkeley, governor of Virginia, demonstrates his own flair for the dramatic along the way, but by the end of this episode has taken refuge with other loyalists on Virginia's Eastern Shore.
Oh, and there is a "manifesto." Never a good sign.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
James D. Rice, Tales from a Revolution: Bacon’s Rebellion and the Transformation of Early America
Wilcomb E. Washburn, The Governor and the Rebel: A History of Bacon’s Rebellion in Virginia
Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America
Nathaniel Bacon, "Declaration of the People," July 30, 1676
Nathaniel Bacon, "Bacon's Manifesto," July 1676
The Susquehannocks, having successfully escaped from their beseiged fort on Piscataway Creek in Maryland, fled through the Virginia Piedmont to set up winter quarters on the James and Roanoke Rivers. In January 1676, they launched a measured counterattack. The settlers on the frontier panicked and evacuated. Rumors of war spread. The horrors of King Philip's War loomed large, especially in the thinking of Sir William Berkeley, the governor. A fundamental debate over how to respond to those Susquehannock attacks set up the confrontation between Nathaniel Bacon and his populist - and it should be said, hard-drinking - frontiersmen on the one hand, and Berkeley and his loyalist supporters on the other. Along the way we consider Governor Berkeley's background and the experiences that shaped him, and the political challenges that he now confronted. The episode ends with Bacon's massacre of the Occaneechees (Occaneechis), heretofore allies of Virginia, on their island in the Roanoke River.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America
Edmund S. Morgan, American Slavery, American Freedom
James D. Rice, Tales from a Revolution: Bacon’s Rebellion and the Transformation of Early America
Wilcomb E. Washburn, The Governor and the Rebel: A History of Bacon’s Rebellion in Virginia
Various authors, for the National Park Service, "Mapping the Dragon:AN INDIGENOUS HISTORY OF BACON’S REBELLION" (pdf)
The year is 1675, and we are in Virginia. All kinds of social, demographic, fiscal, and economic pressures have been building for decades, and the common people are restive. There have been a string of small revolts and disruptions in the years since 1660, but they all failed for lack of effective leadership. The "masterless men" in the colony needed a leader, and the leader, when he arose, would need a cause.
Nathaniel Bacon, a ne'er do well son of a wealthy gentleman in English, would be that leader. He arrived in Virginia in 1674 with a fat bankroll, sent there by his father after he got in a scrape with the law. By 1675 he owned two plantations, one of them at the falls of the James River, just at the edge of Indian country.
The spark that would set off the chain of events that would lead to Nathaniel Bacon stepping forward as the leader of a rebellion would be the theft of some hogs by Indians in Northern Virginia who had been stiffed for payment in an ordinary trading transaction. The English colonials would blow their response, and blunder into war. Waging that war would be Nathaniel Bacon's cause.
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Map of relevant indigenous nations c. 1675 (Credit Matthew Kruer) :
Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America
Edmund S. Morgan, American Slavery, American Freedom
James D. Rice, Tales from a Revolution: Bacon's Rebellion and the Transformation of Early America
Wilcomb E. Washburn, The Governor and the Rebel: A History of Bacon's Rebellion in Virginia
Charles McLean Andrews, Narratives of the Insurrections, 1675-1690
We are back in Virginia, finally! In my defense, offered in response to the many listeners who have asked for "more Virginia," the thirty years before the Third Anglo-Powhatan War and Bacon’s Rebellion are almost blank spaces on published timelines of Virginia history, most noting only the legalization of slavery in 1661. Well, we are now on the brink of the civil war known as Bacon’s Rebellion, which was ramping up as the tide was turning in King Philip’s War in the spring of 1676. To understand that sorry state of affairs, however, we have to step back and look at the evolution of Virginia in the years between 1644, the onset of the last Anglo-Powhatan War, and 1675. How was it that civil war broke out among the English of Virginia during the tumultuous 1670s? This episode explores the root causes of the civil instability that led to Bacon's Rebellion, and will therefore be more thematic than narrative. Along the way we consider the severe gender imbalance in Virginia, the sorry state of indentured servants, the persistance of a brutally high death rate into the second half of the century, the relentless efforts of Virginia's great planters to control the growing population of "masterless men" who roamed the colony, and the arrival in the region of the Susquehannocks, much reduced from the peak of their power mid-century, but still a formidable military force.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Edmund S. Morgan, American Slavery, American Freedom
Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America
"The Sadder But Wiser Girl For Me" (YouTube)
I got the idea for this episode talking to a bartender in Prague. The place was empty, and the fellow was garrulous and quickly said he loved American history, which naturally prompted me to suggest a podcast where he could find some. The barkeep called my bluff – “did I know who Augustine Herrman was?” Uh, noooo.
It turns out he was a Bohemian – now we would say Czech – from Prague who became one of the wealthiest and most influential men in mid-17th century English and Dutch America, particularly in New Netherland and Maryland. He would live and trade in the early colonies for more than 40 years before his death in Maryland in 1686, and such diverse characters as Pieter Stuyvesant and Lord Baltimore would rely on him for their most sensitive diplomatic matters. Most famously, Herrman would draw the most detailed map of the Chesapeake Bay, at a time when maps were evidence in the settling of disputes between empires. Hermann’s map would, among other things, determine the border between Virginia and Maryland on the Eastern Shore, and – through twists and turns – play a role in the establishment of the colony of Delaware. The Czechs are understandably proud of Augustine Herrman, so in gratitude to that bartender and his surprising knowledge of 17th century America, this episode is about Herrman, through the story of his map.
Augustine Herrman's Map:
Augustine Herrman's woodcut of New Amsterdam, mid 1650s:
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Earl L. W. Heck, Augustine Herrman: Beginner of the Virginia Tobacco Trade, Merchant of New Amsterdam and First Lord of Bohemia Manor in Maryland
Christian J. Koot, "The Merchant, the Map, and Empire: Augustine Herrman’s Chesapeake and Interimperial Trade, 1644–73," The William and Mary Quarterly, October 2010.
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Dr. Phillip W. Magness is an economic historian and the David J. Theroux Chair in Political Economy at the Independent Institute. Magness’ research has appeared in multiple scholarly venues, including the Economic Journal, the Journal of Political Economy, the Journal of Business Ethics, the Southern Economic Journal, and Social Science Quarterly. He is the author of several books including, most recently, The 1619 Project Myth, which is the subject of this conversation.
Our conversation was wide-ranging, including an overview of the original 1619 Project of the New York Times, conceived of and edited by Nikole Hannah-Jones; how it was a departure from similar historical projects of the Times before it; the strengths of the 1619 Project; the particular shortcomings of the Project’s claims about the economic consequences of slavery; the attempt by the 1619 Project to tie slavery to capitalism; the actual anti-slavery origins of capitalist theory, starting with Adam Smith; the anti-capitalism ante-bellum arguments in the philosophical defense of slavery; the flawed scholarship of the “New History of Capitalism” school; the Project’s distortion of the importance of cotton to the American economy before the Civil War, and the strange rehabilitation of “King Cotton” theory; the criticisms of leading historians of the colonial and revolutionary era of Hannah-Jones’s claims about the importance of slavery to support for the American Revolution in the South; the status of the “20 and odd” enslaved Blacks who were brought to Jamestown in 1619; the varied influence of the Sommersett ruling in the colonies; Lord Dunmore’s famous declaration after the American Revolution had begun; Hannah-Jones’s dismissive response to academic criticisms of her claims; that Hannah-Jones was correct in her assessment of Abraham Lincoln’s advocacy of “colonization” as a solution to emancipation; the New York Times’s strange unwillingness to correct its 1619 Project errors transparently, as it would otherwise do in other contexts; the explicit political and policy agenda behind the 1619 Project; the slow walking-back of some of the Project’s most controversial claims via ghost-editing; the insertion of The 1619 Project in public school curricula; and how to develop a school history curriculum that does give a balanced treatment of the history of slavery and Reconstruction.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Philip W. Magness, The 1619 Project Myth
Nikole Hannah-Jones and other authors, The 1619 Project: A New Origin Story
An interview with historian James McPherson on the New York Times’ 1619 Project
An interview with historian Gordon Wood on the New York Times’ 1619 Project
Philip W. Magness, "The 1619 Project Unrepentantly Pushes Junk History"
Jake Silverstein, New York Times Magazine, "We Respond to the Historians Who Critiqued The 1619 Project" (free link)
This is the last episode of our telling of King Philip's War. We cover the fate of the last Algonquian sachems, including the daring capture of Annawon, and the consequences of the war for the Indians who fought it and the colonies of New England. We consider the wisdom of the war, and especially the morality, or lack thereof, in the fighting of it. Finally, we explore the fates of the main characters who were still alive at the end of the fighting.
[Errata: Sam from Marietta, Georgia points out that in referring to the marker on Benjamin Church's gravestone I said it was a Ranger tag, and it should be a "tab." Good correction, insofar as I don't need a lot of Rangers rolling their eyes, or worse.]
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Lisa Brooks, Our Beloved Kin: A New History of King Philip’s War
James D. Drake, King Philip's War: Civil War in New England, 1675-1676
Nathaniel Philbrick, Mayflower: Voyage, Community, War
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
Daniel Gookin (Wikipedia)
Maps of New England during King Philip’s War
In May 1676 the tide of King Philip's War had turned against the Algonquians of southern New England, but the New English settlers didn't know it yet. They would soon. Suddenly, in a matter of a few weeks, the Algonquian resistance collapsed. This episode looks at that collapse through the eyes of Benjamin Church, whose men would finally catch and kill Metacom on August 12, 1676. Along the way, Church would persuade the Sakonnets, a Wampanoag group, to switch sides. They would teach him a new way of war, and Church would eventually be considered the "first American ranger," at least by people who haven't thought to give that credit to Nompash, the Sakonnet commander who taught Church.
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Regicides on the Run!
Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Thomas Church, The History of Philip’s War: Commonly Called the Great Indian War, of 1675 and 1676
Nathaniel Philbrick, Mayflower: Voyage, Community, War
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
Eric B. Schultz and Michael J. Tougias, King Philip’s War
Lisa Brooks, Our Beloved Kin: A New History of King Philip's War
Maps of New England during King Philip’s War
March 1676 had been catastrophic for the settlers of New England. Algonquians allied with Metacom (King Philip) attacked all across the frontier, forcing the evacuation of far-flung towns in both Massachusetts and Plymouth, and destroying Providence, Rhode Island. The tide, however, was about to turn. The New English captured Canonchet, the leading military commander of the Narragansetts on April 3, 1676. Less than three weeks later, the Algonquians would win a decisive tactical victory at Sudbury, Massachusetts, but shortly thereafter their alliance would begin to fracture because of a shortage of food, a vicious epidemic, the dawning realization that the English had many more fighting men, and - perhaps most importantly - attacks by the Mohawks from the west. The coastal Algonquians, who had lived mostly at peace with the English for more than 50 years, were now between the ultimate rock and hard place.
Along the way, both sides, but especially the English, would miss many opportunities for peace, and the war would continue in spite of catastrophic losses by both sides.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
Eric B. Schultz and Michael J. Tougias, King Philip’s War.
William Hubbard, Sermon of May 3, 1676, before the General Court of Massacchusetts.
Maps of New England during King Philip’s War
After the Great Swamp Fight, Josiah Winslow turned away overtures from the Narragansetts for a ceasefire, incorrectly believing he had the upper hand. Instead, he pursued the Narrangansetts, stumbling into the "hungry march," in which Winslow and his starving militia were lured to the north by the Narragansetts, who were moving to join the Nipmucs and the Wampanoags in attacks on Massachusetts border towns. February and March would see a string of catastrophic losses, from the English point of view, and thrilling triumphs, from the Indian point of view. Famously, the destruction of Lancaster would result in the capture of Mary Rowlandson, who would go on to write an account of her captivity that would be New England's first bestseller. By the end of March, even Providence had burned, notwithstanding a last appeal from Roger Williams, his last meaningful appearance in history. The situation in New England was desperate.
As often happens, however, for the English it was darkest just before the dawn.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
James D. Drake, King Philip's War: Civil War in New England, 1675-1676
George Ellis and John Morris, King Philip's War
Mary Rowlandson, The Sovereignty and Goodness of God
Maps of New England during King Philip’s War
It is the fall of 1675, and "King Philip's War" rages on. The English colonies of Massachusetts Bay, Plymouth, and Connecticut have been at war with the Wampanoag nation and its powerful allies, the Nipmucs, since late June. The Indians are beating the English everywhere, in part because the English cannot easily distinguish friendly and neutral Indians from enemies.
The still neutral Narragansetts were the most powerful nation in the region. Massachusetts Bay and Plymouth did not, however, believe that the Narragansetts were in fact neutral, in part because some of their young fighters had gone rogue and joined with Nipmucs and also because the Narragansetts would not turn over Wampanoag refugees who had taken shelter in their lands. Paranoic fear of the Narragansetts would lead the New English to the most catastrophic diplomatic and military blunder in the history of European settlement up to that time. This is that story.
And don't miss the "trees of death"!
Errata: In this episode I describe a possible friendly fire incident late in the Great Swamp Fight in which a group of Indians emerged outside the fort and colonial militia fired upon them. A sergeant had yelled out that they were friendlies, but after hesitating Benjamin Church concluded that they weren’t and had his men shoot at them, during which exchange Church himself was wounded. I speculated that Church might have been correct, insofar as I had not read that there were Indian allies along with the thousand or so English involved in that campaign against the Narragansetts. Within a day of posting the episode, however, I read in James Drake’s excellent book from 1999, King Philip’s War: Civil War in New England, 1675-1676, that in there were, in fact, 150 Mohegans and Pequots there with the Connecticut Regiment. It still isn’t certain that Church was wrong and the sergeant was correct, but the presence of those friendlies with Connecticut’s soldiers obviously tips the balance against Church’s judgment.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
Nathaniel Philbrick, Mayflower: Voyage, Community, War
Thomas Church, The History of Philip's War: Commonly Called the Great Indian War, of 1675 and 1676
The Great Swamp Fight (Wikipedia)
This is an encore presentation of a Sidebar episode we originally posted on Memorial Day 2023. It seems even more relevant today, strange as that may seem, consumed as we are now about questions of war and peace, and the role of elite universities, such as Harvard, in our own national project.
On May 30 – Memorial Day — 1895, Oliver Wendell Holmes, Jr., a Harvard man and then a justice on the Supreme Court of Massachusetts, delivered an address to the graduating class of 1895 in Cambridge. The speech, known as “The Soldier’s Faith,” is in and of itself fascinating substantively and also for its indirect effects. Regarding those, Theodore Roosevelt, another Harvard man, read the speech some seven years later and determined to appoint Holmes to the Supreme Court on account of it.
Beyond that, the speech is incredibly prescient, in certain respects, and eloquent, even poetic, on the question of personal courage and purpose to a degree that will seem alien to most Americans today, perhaps especially those of us who have never served.
In this special episode for Memorial Day, we read (almost all of) “The Soldier’s Faith” with annotations and digressions, which we hope you find worthy to reflect upon.
We conclude with a look at the historical context, the United States on the brink of its own imperial moment, and the national imperative to unite North and South at the dawn of a new century.
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Selected references for this episode
Stephen Budiansky, Oliver Wendell Holmes: A Life in War, Law, and Ideas
“The Soldier’s Faith”
John Pettegrew, “‘The Soldier’s Faith’: Turn-of-the-Century Memory of the Civil War and the Emergence of Modern American Nationalism,” Journal of Contemporary History, January 1996.
George Root, “Just Before the Battle Mother” (YouTube)
Matthew J. Tuininga is Professor of Christian Ethics and the History of Christianity at Calvin Theological Seminary in Michigan. He is author or editor of several books, including most recently The Wars of the Lord: The Puritan Conquest of America’s First People, which has been an important source for this podcast's series on King Philip's War.
This episode is useful context not only for our series on King Philip's War, which is still very much in progress, but also many of the other stories we've told about early New England. We talk about the intersection of religion and war in 17th century Massachusetts, the sheer difficulty of colonialism, the evolution of Puritan evangelism in the decades between the landing of Mayflower and King Philip's War, the slow development of racialist thinking, the rise of racial hostility against Indians first among the settlers on the frontier to the distress of the Puritan elites in Boston, the influence, or not, of the younger generation of settlers and Indians on the coming of the war, whether Uncas of the Mohegans was a great and shrewed leader or merely treacherous, whether King Philip's War was inevitable, the "war guilt," or not, of Samuel Mosely and Edward Hutchinson, the wisdom of John Winthrop, Jr., whether King Philip's War was "worth it" from the perspective of the settlers, the influence of the fog of war on Puritan decisions, KPW as counterinsurgency, historical myths of recent vintage that inflate Christian Indian deaths, the validity of Native American oral tradition as an historical source, and the importance of narrative history in getting people excited about history.
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Maps of New England during King Philip’s War
At the end of July 1675 two important things were happening at once. King Philip, known as Metacom to his people, and the sunksqua Weetamoo, were in flight along with at least 250 of their people. Reports coming into the colonial militias in the Fall River area suggested that Philip and Weetamoo intended to cross the Providence River and head for Nipmuc country.
Farther north, at almost exactly the same time, Massachusetts Bay Colony had heard rumors that the Nipmucs had joined, or were soon to join, King Philip’s Wampanoags. The Nipmucs occupied the strategically important territory between the settled towns of Massachusetts Bay near Boston and places like Springfield on the Connecticut River. From the Bay’s point of view, it was important to determine whether the Nipmucs were in the war or would remain neutral. Since Edward Hutchinson had succeeded in extracting a purported treaty from the Narragansetts, Massachusetts dispatched him into Nipmuc country with Thomas Wheeler and twenty horsemen to do the same.
Sadly for all the people of New England, Hutchinson and Wheeler would set in motion a chain of events that would cause this awful war to spread everywhere in the region east of the Connecticut River. The New English would find themselves waging a brutal counterinsurgency, with all the tactical problems of irregular war in our own time.
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Lisa Brooks, Our Beloved Kin: A New History of King Philip’s War
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
Nathaniel Philbrick, Mayflower: Voyage, Community, War
This is the second of two "Sidebar" episodes in honor of the 250th anniversary of Paul Revere’s famous ride, which we will celebrate on the night of April 18 by putting two lights in a window of our house.
Last time we explored the prelude to the ride in the months before the final crisis that triggered the march of the British "Regulars" on Lexington and Concord. This episode is the story of Paul Revere's "midnight" ride on the night of April 18-19, 1775, including the famous lanterns of Old North Church, the fraught trip across the Charles River under the guns of HMS Somerset, his spectacular horse Brown Beauty (one of the great equine heroes of American history), the "waking up the institutions of New England" that night in raising the alarm not just on the road to Lexington and Concord but throughout eastern New England, and his astonishing capture and release. And, sure, William Dawes and Dr. Samuel Prescott.
Maps of Paul Revere's Ride
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
David Hackett Fischer, Paul Revere’s Ride
John Hancock's Trunk o' Papers
April 18, 2025 is the 250th anniversary of Paul Revere's "Midnight Ride" to alarm the towns around Boston that the "Regulars" were marching out to capture artillery and ammunition at Concord, or perhaps to arrest Samuel Adams and John Hancock. This was but the last of a series of crises that rocked New England in the months before the midnight ride and the battles of Lexington and Concord the next day. This episode explores those crises, known as the "Powder Alarms," and Paul Revere's central role in the resistance movement among Boston Whigs - including the famous Sons of Liberty - during those fraught years before the shooting began.
[Errata: I implied that Dr. Benjamin Church's betrayal of the Patriot cause wouldn't be understood "for years," but in fact it was uncovered during the summer of 1775, after the shooting had begun, when one of his letters to the British was intercepted. He was permitted to leave the country in lieu of imprisonment, and sailed for the West Indies. His ship disappeared at sea and Church was never seen again.]
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
David Hackett Fischer, Paul Revere’s Ride
Portrait of Paul Revere by John Singleton Copley
Henry Wadsworth Longfellow, "Paul Revere's Ride"
Intolerable Acts
Thomas Gage
It is July 1675 in New England. On June 23, fighting men of the Wampanoag nation and of Plymouth Colony had begun killing each other and enemy civilians in earnest. The question was whether this still small conflict would remain a local and short dust-up within Plymouth Colony and the Wampanoag lands encompassed by the colony’s borders as defined by the New Englanders, or would it spread more widely? That question was very quickly answered – the wildfire of King Philip’s War would spread to encompass virtually all of New England east of the Connecticut River and up the coast of Maine. This episode explains how it happened.
The image for this episode on the website is a drawing of King Philip - Metacom - by Paul Revere, who 250 years ago today (April 8, 1775), was riding to Concord to warn the locals, not yet on the famous Midnight Ride but on a false alarm that turned out to be an unplanned dress rehearsal.
Maps of New England during King Philip's War
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Lisa Brooks, Our Beloved Kin: A New History of King Philip’s War
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
Nathaniel Philbrick, Mayflower: Voyage, Community, War
After Massasoit's death in 1660 or 1661, his son Wamsutta became sachem of the Pokonoket community and the leading sachem of the Wampanoag confederation, and early on he followed Algonquian custom and changed his name. He asked the men of Plymouth Colony, longstanding allies of his nation, to give him an English name, and they proposed Alexander. His brother Metacom also took an English name, Philip. Alexander would soon die under circumstances that deeply concerned the Wampanoags, and his brother Metacom, now known to the English as King Philip, assumed the paramount sachemship.
During the 1660s and 1670s, a series of crises would degrade the now fifty year alliance between Plymouth Colony and the Wampanoag confederation, with war narrowly averted in 1671. Then, in early 1675, the Harvard-educated Christian Indian John Sassamon would be found dead, murdered by someone. Plymouth prosecuted and executed three Wampanoag men on scanty evidence, a violation of Philip's sovereignty. Misunderstandings piled on top of outrage, and pressure built on both Philip and the Plymouth authorities to mobilize. The deputy governor of Rhode Island tried to broker peace, but events moved too fast. On June 23, 1673, the war began.
Errata: (1)Toward the end of the episode, I said that the town of Mattapoisett was "just east of New Bedford." Oops. There is a town with that name there today, per Google maps, but in 1675 the place with that name was on the water near Swansea, where the Taunton River flows into Mt. Hope Bay. (2) At another point, I said there had been "almost forty" narratives written about the war. Since there were at least 29, I should have said "almost thirty."
Maps of New England during King Philip's War
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Lisa Brooks, Our Beloved Kin: A New History of King Philip’s War
Jill LePore, The Name of War: King Philip’s War and the Origins of American Identity
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America’s First People
John Easton, A Relation of the Indian War (pdf)
Philip Ranlet, “Another Look at the Causes of King Philip’s War,” The New England Quarterly, March 1988.
This episode looks at the background causes of the brutal war between the New English colonies of Plymouth, Massachusetts Bay, and Connecticut and their indigenous allies against a tribal alliance including both the Wampanoags and the Narragansetts between 1675 and 1678.
King Philip’s War is the most widely used name of that bloody and arguably existential war. In surveys of American history, it is often the only event between the founding of Jamestown, Plymouth, and Massachusetts Bay and the end of the 17th century that rates more than a sentence or two. This is for good reason, insofar as King Philip’s War changed the trajectory of New England’s history. It is thought to be the bloodiest war in American history as a proportion of the affected population. As many as 1000 colonists died, including perhaps 10 percent of the English men of military age. Three thousand Indians were killed, and as many as a thousand were sold into slavery abroad. The war altered the relationship between the European colonists and the Indians of the region to a far greater degree than the Pequot War or any of the other conflicts that had preceded it, shattered the military and cultural power of New England’s most powerful indigenous nations, and so devastated the English that by some estimates per capita wealth in the region did not return to the level of 1675 until the eve of the American Revolution a century later. The New England frontier, for better or worse, did not advance for forty years after King Philip’s War.
Suffice it to say, we should understand the issues that broke the long peace in the summer of 1675, almost exactly 350 years ago.
Maps of New England during King Philip's War
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Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website)
Lisa Brooks, Our Beloved Kin: A New History of King Philip's War
Jill LePore, The Name of War: King Philip's War and the Origins of American Identity
Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People
Pekka Hämäläinen, Indigenous Continent: The Epic Contest for North America
Philip Ranlet, "Another Look at the Causes of King Philip's War," The New England Quarterly, March 1988.
Wonderful podcast! Very well written and delivered, highly recommend!
A real gem. Just found this. Highly reccomend. Thanks.