Hearing Jesus: Daily Bible Study and Christian Affirmations

God Saw What Was Done to You: Listener Questions Today is one of our Q&A episodes, where we take a pause from the Bible study so you have time to catch up and I can work through questions that have come in. Two questions in this one. The first asks why people with religious roles so often fail to live obediently, which is a pattern running straight through Scripture. The second is harder and I want to handle it gently: why did God protect Cain after what he did, and why do some people lose their freedom because of somebody else's choices? Join me on an immersive Bible Study Experience. Learn more at BibleStudyLive.org Have a question about the series or a prayer request? Leave me a voicemail: SpeakPipe Does being close to religion mean you're obedient to God? Sarah put it in a phrase I keep thinking about: religious proximity does not equal religious obedience. That's been a theme in Scripture from the very beginning. Adam and Eve were in perfect communion with God. They walked with Him daily. And still, because God gave us free will, proximity didn't produce obedience. There isn't a day that goes by without someone in a religious role falling into sin. We hear about it constantly. You may have experienced church hurt yourself at the hands of a leader or a pastor. That's the reality of the fall, and it's the story written all through the pages of Scripture. We've been watching it in Luke. The Roman political system had corrupted the religious leadership of the day, which is the whole backdrop behind the Pharisees, the Sadducees, and the religious establishment Jesus keeps encountering. Having a religious role never meant being obedient to God. What it comes down to is the difference between going to church and knowing Jesus. Some people go to church and then go home and harm their families the rest of the week. Some go hoping it absolves them of what they're doing elsewhere. A great deal of harm has been done in the name of religion. Proximity is not an indication of where the heart is. And God's remedy for that, over and over in Scripture, is sending Jesus. We can know about Jesus without actually knowing Him, and those are two different things. My hope for this show, and for the books and the trips and everything else we do, is that you would know Him for yourself. That doesn't mean you'll always get it right. We aren't perfect, which is exactly why we need Him. But being disobedient, feeling the conviction of the Holy Spirit, confessing, and being restored to right relationship through Jesus is the whole rhythm of the Christian life. Why did God protect Cain? This question came in from someone working through the Genesis series, and it's one a lot of people carry, usually in different forms. At the heart of it is often a wound. If you've ever been hurt by somebody else's choices, you know the ache in it. Why does the person who caused the harm seem to get mercy while the person who was hurt has no say at all? Let's look at what actually happens in Genesis 4. Cain kills his brother in a field. Then God comes to him and says, what have you done, your brother's blood cries out to me from the ground. Before God says one word about punishment, He makes it clear that He heard Abel. Abel never got a voice in that field. God gave him one. The first murder victim in Scripture is not forgotten. Then comes the sentence, and it has layers. Cain is driven from the land, the ground won't produce for him, and he becomes a restless wanderer. He panics and says whoever finds him will kill him. And God puts a mark on him so that no one will. Here's the detail worth knowing. The Hebrew word for mark is ot, which means sign. It's the same word used for the rainbow after the flood and for the blood on the doorposts at Passover. It isn't a brand of shame. It's a sign of protection. Why would God protect him? Two things are happening. In the ancient world there were no courts and no police. Justice was handled by family members, and it usually meant revenge. And revenge did not stop at one life. Entire families were wiped out in the name of it. You can watch it start just a few verses later with Lamech, Cain's descendant, who brags about killing a man for wounding him and says if Cain is avenged seven times, then Lamech seventy-seven. That's what vengeance does when it's left in human hands. The seed of it grows. So God's protection of Cain puts a limit on the violence before it consumes the whole human family. And look what Jesus does with that number later. He takes Lamech's seventy-seven and turns it into how many times we forgive. The way of Jesus is forgiveness. There's still justice, but it belongs to God rather than to us. Protecting Cain is not the same as excusing Cain. He lived with real consequences the rest of his life. The ground didn't work for him, and at that time that was survival. But God also didn't give up on him. Remember, we're not reading these stories to study the people. We're reading them to see the character and nature of God. Here we see mercy and justice together. That's hard to hold at once, especially when you're the one who was hurt. Why do some people lose their freedom because of someone else's choices? God doesn't hand out free will to some and withhold it from others. Every person bears God's image and every person has a will. But we live in a broken world where our choices land on other people. Freedom means the choice to love, and it also means the choice to harm. When someone abuses or wounds or betrays another person, the one who was hurt didn't choose that. Their safety was taken. Their innocence was taken. God calls that evil. I struggled with this myself for a long time. Years ago in seminary I was working through some childhood trauma with my spiritual director. In my mind, I got saved at fifteen, so I had somehow concluded that anything that happened before that was my own fault for being sinful, or that God hadn't shown up in my life yet. What my spiritual director said to me then is what I've said to many of you since: the evil that was done to me grieved God too. He grieves what is done to us. That's part of why He sent His Son. There's a theological piece here worth naming. We live in what's called the already and the not yet. Jesus has already come, lived a sinless life, completed the work on the cross, defeated death, ascended, and sent the Holy Spirit. But this world is not yet fully redeemed. Until He returns, it isn't finished. So we live in a broken place, and those things break God's heart. Where is God in what happened? Scripture keeps showing us a God who moves toward the one who was harmed. Think of Hagar. She was used and mistreated and left alone in the desert, and she named God El Roi, the God who sees me. One of my favorite verses to share with people who are hurting is Psalm 34:18, that the Lord is close to the brokenhearted and saves those who are crushed in spirit. He knows you will experience heartbreak. This is not the world He designed, and it's why He sent Jesus to redeem and restore it. We're just not there yet. He also promises justice. Romans 12 tells us vengeance belongs to the Lord, which means nothing done in the dark is overlooked. And then there's Hebrews 12, which says the blood of Jesus speaks a better word than the blood of Abel. Abel's blood cried out for justice. The blood of Jesus speaks healing and forgiveness and restoration. Jesus was the innocent one harmed by other people's choices, and He allowed it so that nothing done to you would be the end of your story. If you're carrying something that was done to you, I want you to know that God saw it. He grieves it. And He has not stopped working toward your healing. Timestamps 00:00 Why we do Q&A episodes, and what SpeakPipe is for 01:20 Sarah's question on religious proximity 02:07 Why proximity never guaranteed obedience 03:32 What we've seen in Luke about corrupted leadership 04:01 Going to church versus knowing Jesus 04:30 Knowing about Jesus is not knowing Jesus 06:15 A question from the Genesis series 07:13 The ache underneath the question 07:44 God heard Abel first 08:31 What the word for mark actually means 08:58 Why revenge could not be left to people 09:46 Lamech, and what Jesus does with that number 10:16 Protection is not the same as excuse 11:21 Everyone has free will, and choices land on others 12:20 What my spiritual director told me 13:08 God grieves what was done to you 13:32 The already and the not yet 14:29 Hagar and the God who sees 15:30 Vengeance belongs to the Lord 15:36 A better word than the blood of Abel 16:25 He saw it, and He is still working 16:47 Prayer Frequently asked questions What is SpeakPipe for? Prayer requests and questions about the show or past episodes. It isn't a place for complaints or for counseling. What does the mark on Cain mean? The Hebrew word is ot, meaning sign. It's the same word used for the rainbow and the Passover blood, and here it functions as protection rather than shame. Do I need to listen to the series in order? No. The content is evergreen and people listen in whatever order works for them. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friday Daily Affirmations: God's Peace Fills My Heart and I Rest in His Presence (Matthew 11:28) End your week anchored in peace and presence. These Scripture-based Christian affirmations are a short, steady way to set down what you've been carrying and find rest in God's care. Today's affirmations are about releasing your burdens, letting go of striving, and remembering that God's strength, love, and renewal are available right where you are. It's time to stop striving and start resting in His goodness. I'll say each affirmation, pause so you can repeat it after me, and then share the Scripture it comes from. Links AD-FREE Daily Affirmations are on my Patreon: Patreon Join me on an immersive Bible Study Experience. Learn more at BibleStudyLive.org Have a question? Leave me a voicemail: SpeakPipe Before we begin The week is ending, and as we step into the weekend, let's take a moment to breathe. Release your burdens and rest in God's presence. We're not meant to carry everything ourselves. God calls us to lay our worries at His feet and find renewal in Him. Friday affirmations and Scripture I release my worries and trust God to handle what I cannot. 1 Peter 5:7 God's peace fills my heart and I rest in His presence. Matthew 11:28 I am not defined by my mistakes. God's grace is greater than my failures. Lamentations 3:22-23 I let go of the need to control everything and surrender to God's perfect plan. Proverbs 3:5-6 I am deeply loved by God and nothing can separate me from His love. Romans 8:38-39 God refreshes my soul and renews my strength. Isaiah 40:31 I will be fully present today, trusting that God holds tomorrow. Matthew 6:34 My body, mind, and spirit find rest in God alone. Psalm 62:1 I let go of striving and choose to rest in God's love. Zephaniah 3:17 I step into the weekend with joy, knowing that God is in control. Psalm 118:24 God's presence is my safe place. Psalm 91:1 I am fully known and fully loved by God. Psalm 139:1-2 I will not let stress steal my peace today. Philippians 4:6-7 God is my refuge and I am safe in His hands. Psalm 46:1 I do not need to have all the answers. I trust God. Romans 11:33 God is fighting my battles and I can rest in His victory. Exodus 14:14 I will not fear because God is with me. Isaiah 41:13 I am held together by God's love even when life feels overwhelming. Colossians 1:17 God's goodness and mercy follow me every day. Psalm 23:6 I will not carry burdens that God has already taken from me. Matthew 11:29-30 I am at peace because God is in control. Isaiah 26:3 I trust in God's timing even when I don't understand. Ecclesiastes 3:11 I will lay down my burdens and take on God's. Psalm 4:8 I am never alone for God is always with me. Deuteronomy 31:6 No matter what happens today, God is still good. Nahum 1:7 Closing prayer Father, as this week comes to an end, I lay my burdens at Your feet. Help me to release my worries, rest in Your peace, and trust You with everything I cannot control. Refresh my heart and renew my spirit so I can step into the weekend with joy. In Jesus' name, Amen. I hope these affirmations spoke to your heart today. If you want to go deeper, just keep listening. Your full Bible study episode is coming up next. Listen daily and start your morning with God's truth so you can walk in faith, clarity, and confidence. Learn more about your ad choices. Visit megaphone.fm/adchoices

John the Baptist could have served in the temple. He was the son of a priest, and by birthright that door was open to him. Instead he lived in the desert, and that's where the word of God found him. Today we slow down on one phrase in verse two and ask what the wilderness actually was, why John chose it over the temple, and why God so often separates people before He uses them. Join me on an immersive Bible Study Experience. Learn more at ⁠BibleStudyLive.org⁠ Have a question about the series or a prayer request? Leave me a voicemail: ⁠SpeakPipe⁠ Why was John in the wilderness? Luke told us back in chapter one, verse eighty, that the child grew and became strong in spirit, and he lived in the deserts until the day of his public appearance to Israel. So the wilderness is essentially where John grew up. The practical reason may be simple. Zechariah and Elizabeth were both advanced in years when he was born, so it's reasonable to think they died while he was still young. Scripture doesn't say, but something moved him out of the village and into the desert early. There's also the calling. Gabriel said he would drink no wine or liquor and would be filled with the Holy Spirit from his mother's womb, which sounds a great deal like the Nazirite vow from Numbers 6. Normally a person chose that vow. John was set apart from conception, the way Samson and Samuel were. That word anointing means set apart. Someone with that kind of calling was never going to live an ordinary village life. Mark fills in the picture. John was clothed with camel's hair, wore a leather belt around his waist, and ate locusts and wild honey. Locusts were permitted food under the law, so he was eating what God provided in the desert. The clothing is not an accident either. Elijah is described in 2 Kings as a hairy man with a leather belt around his waist, and Gabriel said John would come in the spirit and power of Elijah. John was dressing the part. He didn't have to. It was a physical way of showing people who he was and what he had come to do. Why does it matter that he chose this? Because he had another option. John was the son of Zechariah, a priest. By birth he had the right to serve in the temple. He could have spent those years in the temple courts waiting for Jesus to begin His ministry, and it would have been far more comfortable. The temple was the center of Israel's worship, the place where God's presence dwelt with His people, the most sacred address in the entire nation. John went the opposite direction. What was that wilderness actually like? When we hear desert we picture sand dunes. This was not that. This was rocky hills, deep ravines, scrub brush, and almost no water. The area sits in the shadow of the mountains of Judea, so storms drop their rain on the Jerusalem side and very little makes it over. Jericho gets only a few inches a year. In spring a thin grass comes up and shepherds bring flocks through, but the rest of the year it is dry and very hot, especially as you drop toward the Dead Sea, which sits about 1,400 feet below sea level, the lowest place on dry land anywhere on earth. The Hebrew word for this region is midbar, and it doesn't mean dead. It means uncultivated. Open country where you might drive flocks at certain times of year, but land nobody could farm and nobody owned. This is the land David knew. He shepherded here as a boy and hid here from Saul. When he wrote in Psalm 63 about seeking God in a dry and weary land where there is no water, he wasn't only being poetic. He was describing what he could see. How did people at that time think about the wilderness? They held two feelings about it at once. First, it was dangerous, physically and spiritually. No water, extreme heat, wild animals, even rumors of lions, and bandits. The road from Jerusalem down to Jericho ran through here, which is the road in the story of the Good Samaritan. People understood that story because they knew that road. Beyond the physical, they believed evil was out there. On the Day of Atonement they drove a goat carrying the sins of Israel out into the wilderness, which we read in Leviticus. Isaiah 34 describes ruined desert places haunted by wild creatures. Jesus Himself later says an unclean spirit passes through waterless places. Keep that in mind, because in Luke 4 Jesus goes into this same wilderness for forty days. Second, and at the same time, it was holy ground. Many would have remembered the wilderness as the place where God courted Israel. In Jeremiah 2, God says He remembers the devotion of her youth, the love of her betrothals, her following after Him in the wilderness. It was almost their honeymoon, the time before they had anything, when they simply followed Him. This is where Israel became a people. They came out of Egypt and spent forty years in the desert. They received the law at Sinai. They ate manna. They learned to depend on God for water. This was the place where they had nothing but Him. In Hosea 2, God says He will allure her and bring her into the wilderness and speak kindly to her. When God wanted to win back the hearts of His people, He brought them here. Why baptize in the Jordan? There's one exception to all that barrenness. The Jordan River valley runs through it like a green ribbon, thick with brush and trees. Scripture calls it the thickets of the Jordan, dense enough that wild animals lived there. So picture John standing at the meeting point of two worlds. Behind him, miles of empty rock and heat. In front of him, a muddy winding river with green growing along both sides. In the middle of all that nothing, he is preaching about life and water. They could see that. We can't, but they could. Practically, he needed water, and the Jordan was the travel route, so the crowds were already there. But the river also carried history. This is where Israel crossed into the promised land. So when people walked out to be baptized, they were stepping into the same water their ancestors crossed in Joshua 3. It was like a national do-over, a chance to start over. And notice what the trip itself required. To be baptized by John you had to leave Jerusalem, walk away from the temple courts, and travel out toward the desert. That journey was part of the message. The system had grown so corrupt that the high priesthood was political and controlled by one family. John's location was essentially saying, come out here, we're going to start over. Was this politically dangerous? Yes. Josephus, the Jewish historian writing in that same era, describes several men who claimed to be deliverers, gathering followers out in the wilderness near the Jordan and promising signs of freedom. Rome crushed every one of them. In Acts 21 a Roman officer asks Paul whether he's the Egyptian who led four thousand men into the wilderness. So when crowds started streaming out of Jerusalem to hear a man in camel's hair eating locusts, it looked like the start of something. That's why the religious leaders sent a delegation to ask who he thought he was, and it's part of why Herod Antipas eventually arrests him. What does this mean for us? John could have been in the temple. But the word of God didn't come to the temple. It came to a man in the desert who was ready to prepare the way. And here's the part I keep sitting with. John was out there a long time before any of this happened. Alone. That's a pattern. Moses met God at the burning bush after tending someone else's sheep for forty years. Elijah heard the still small voice after running for his life, in a cave. David wrote some of his best psalms while hiding. Years ago at a women's retreat, they had us write a letter to ourselves from God. What came out was this: in this next season, you're going to have to separate to elevate. At the time I thought it just sounded like a sermon title. Then the Lord began pulling me away from relationships that had been fine in the season before, out of the orphan care ministry and the global missions role I loved, into heavy research for books and Bible studies and eventually into podcasting full time. I had to be separated before that season started, and it felt lonely. When we're separated, we tend to think those seasons are empty and God isn't there. But the wilderness is often where He forms the people He's about to use, because there is nothing out there competing for your attention. It's just you and Him. John spent decades in that silence before he said a word publicly. When he finally spoke, the whole nation came out to listen. If you're in a separated season, I know it's lonely. Let it be the season that drives you to your knees and teaches you to recognize His voice, so that when the thing He's preparing you for arrives, you come to it having already spent time alone with Him. Timestamps 00:00 Welcome and where we are in Luke 3 00:47 Reading Luke 3:1-9 02:09 Prayer 02:29 Picking up where we left off 03:20 Why our picture of wilderness is wrong 04:19 What Luke told us in chapter one 05:13 Set apart from birth, and the Nazirite vow 06:25 Camel's hair, locusts, and Elijah 08:17 He could have served in the temple 08:55 What that wilderness was actually like 09:52 Midbar, and what the word means 10:50 The land David knew 11:38 Why they saw it as dangerous 12:35 The scapegoat and the demons of the desert 13:33 The Jordan, a green ribbon through the dry 14:55 Why John baptized where he did 16:38 Leaving the temple to get there 17:06 The wilderness as holy ground 17:58 Where Israel became a people 19:32 Isaiah 40 and the road through the desert 20:31 Why this was politically charged 22:18 The word didn't come to the temple 23:14 Separated on purpose 24:07 Separate to elevate 26:07 What God forms in the silence 26:36 Prayer Learn more about your ad choices. Visit megaphone.fm/adchoices

Thursday Daily Affirmations: I Trust in the Lord to Guide My Steps (Proverbs 3:5-6) You were created on purpose, for a purpose. These Scripture-based Christian affirmations are a short, steady way to walk into your day with intention, clarity, and wisdom. Whether you're questioning your calling or finding your footing in a new season, today's affirmations will help you trust God's plan, listen for His guidance, and move forward with boldness. I'll say each affirmation, pause so you can repeat it after me, and then share the Scripture it's based on. Links AD-FREE Daily Affirmations are on my Patreon: Patreon Join me on an immersive Bible Study Experience. Learn more at BibleStudyLive.org Have a question? Leave me a voicemail: SpeakPipe Before we begin God created you for a reason. Your life is not an accident, and your steps are not random. He has a plan for you, a purpose that brings glory to Him and fulfillment to your heart. As you listen to these affirmations, let them remind you that God is leading, guiding, and equipping you for everything He has called you to do. Thursday affirmations and Scripture God has a purpose for my life and I walk in His plan. Jeremiah 29:11 I trust in the Lord to guide my steps. Proverbs 3:5-6 I seek wisdom, and God gives it freely. James 1:5 God is directing my steps and I do not walk alone. Psalm 37:23 I am a light in this world, shining for Christ. Matthew 5:14 God has prepared good works for me to do today. Ephesians 2:10 I am equipped for every good work. 2 Timothy 3:17 I walk in the power of the Holy Spirit. Acts 1:8 I will walk in faith, not in fear. 2 Timothy 1:7 God's Word lights my path. Psalm 119:105 I choose obedience, knowing God's ways are best. Deuteronomy 5:33 I live with purpose and do not waste my time. Ephesians 5:15-16 I am called to make an impact for God's Kingdom. Matthew 28:19-20 I have the mind of Christ and seek His wisdom daily. 1 Corinthians 2:16 I am a vessel for God's work. 2 Corinthians 4:7 I will not grow weary in doing good. Galatians 6:9 God's purpose for me cannot be stopped. Job 42:2 I do everything for the glory of God. Colossians 3:23 God is using my life to accomplish His plan. Romans 8:28 I am bold in sharing the gospel. Romans 1:16 I walk in step with the Spirit. Galatians 5:25 I remain steadfast in my calling. 1 Corinthians 15:58 God will finish the work He started in me. Philippians 1:6 I live with an eternal perspective. Colossians 3:2 I press forward in my faith, knowing my reward is in Heaven. Philippians 3:13-14 Closing prayer Father, thank You for calling me to a life of purpose. Help me to walk in wisdom today, seeking You in all I do. Give me clarity where I need direction, courage where I need boldness, and a heart that is always ready to serve You. Let my life bring You glory. In Jesus' name, Amen. I hope these affirmations spoke to your heart today. If you want to go deeper, just keep listening. Your full Bible study episode is coming up next. Listen daily and start your morning with God's truth so you can walk in faith, clarity, and confidence. Learn more about your ad choices. Visit megaphone.fm/adchoices

Luke opens chapter three with a list of names most of us skip. An emperor, a governor, three regional rulers, two high priests. Every one of them had access, money, and a platform. And the word of God went past all of them to a man in the wilderness. Today we slow down and work through who these people actually were, why Luke includes them, and what it means that God chose the one person on that page nobody would have picked. Join me on an immersive Bible Study Experience. Learn more at ⁠BibleStudyLive.org⁠ Have a question about the series or a prayer request? Leave me a voicemail: ⁠SpeakPipe⁠ Why does Luke open with a list of names? For years I skipped this part. It felt like Roman background I didn't need. But when we slow down to actually study the word, we find that everything is there on purpose. Luke wrote this, but these words are God breathed, which means the Holy Spirit decided what went in and what stayed out. Luke is doing two things. First, he's dating the story like a historian. That's how the ancient world marked time, by naming who held power. He's writing to Gentiles, so he's saying these were real rulers and this really happened, and you can go check it. Second, he's setting up a contrast that lands in verse two. Who was Tiberius Caesar? The emperor of Rome, and the stepson of Caesar Augustus, the one we talked about in the Christmas story. Augustus adopted him as his heir. That detail tells us how much time has passed. Augustus ruled from 27 BC to AD 14. Tiberius ruled from AD 14 to 37, so his fifteenth year puts us around AD 28 or 29, which is when John started preaching. It lines up with verse 23, where Jesus is about thirty. Last we saw Him, He was twelve in the temple. One thing worth knowing: after Julius Caesar, Caesar stopped being a family name and became a title, basically another word for emperor. Every Roman ruler after him took it, which is part of why this gets confusing. Tiberius was not a popular leader. He was suspicious of people and harsh with anyone he saw as a threat, and he eventually withdrew from Rome entirely to the island of Capri while the empire mostly ran without him. Who was Pontius Pilate? The Roman governor of Judea from about AD 26 to 36. His official title was prefect, and we know that for certain because in 1961 archaeologists digging in Caesarea found a stone slab with his name and title carved into it. It's called the Pilate Stone. Jewish writers from that time describe him as stubborn and cruel. He brought Roman military standards into Jerusalem knowing it would offend Jewish law. He took money from the temple treasury to build an aqueduct. Luke 13 mentions Galileans he had killed while they were offering sacrifices. He's eventually the man who hands Jesus over to be crucified. Which Herod is this one? This is where a lot of us get lost, so let's slow down. The Herod in the Christmas story was Herod the Great, and he is not the same Herod you meet later. He died around 4 BC. He had about ten wives and a lot of children, and he was so paranoid about losing his throne that he killed three of his own sons. A Roman writer said it was safer to be Herod's pig than his son. When he died, Rome split his kingdom three ways among his surviving sons. None of them became king. The word tetrarch means ruler of a fourth. A family that once held all the power was now fractured into pieces. Archelaus got the largest share, including Judea. He was brutal, and after about ten years both the Jews and the Samaritans, who agreed on almost nothing, complained to Rome and Augustus removed him. That's how Judea ended up under direct Roman governors like Pilate. He shows up in the Christmas story too. When Joseph came back from Egypt and heard Archelaus was ruling Judea, he was afraid to go there and settled in Nazareth instead, which we read in Matthew 2. Philip ruled the northeastern territories and built Caesarea Philippi, the city where Peter later confessed that Jesus was the Christ. Of all the Herods, he had the best reputation. Herod Antipas is the one named here. He ruled Galilee, where Jesus grew up and did most of His ministry. He's the one who arrests John the Baptist and eventually has him beheaded. Jesus calls him that fox in Luke 13, and Pilate sends Jesus to him during the trial. There's a fourth son we hear little about, usually called Herod II. He never ruled anything, but he was the first husband of Herodias. Antipas took her from him, and that's the marriage John the Baptist called out publicly. That is eventually what costs John his freedom and his life. Later there's Herod Agrippa, grandson of Herod the Great, who kills the apostle James in Acts 12. This family line runs from the birth of Jesus all the way through Acts. Who was Lysanias? An obscure ruler, not related to the Herods at all, who ruled a small region called Abilene near Damascus. Some people have questioned why Luke bothers to include him. He's there for the same reason as everyone else. Luke is sketching the political map from the top down. The emperor, the governor of Judea, the Herod sons in Galilee and the northeast, and then one more regional ruler further north. Luke is a details guy, and he's saying in exact terms who was in charge of every piece of this world, and what year it was, so you can go verify it. Why are there two high priests? Israel was only supposed to have one, and he was supposed to serve for life. Here we have two. Annas served as high priest from about AD 6 to 15, and then Rome removed him. But Rome could take away the office without taking away the power. Five of his sons served as high priest at different times, and so did his son-in-law Caiaphas, who holds the title during the ministry of Jesus. When Jesus was arrested, they brought Him to Annas first, which we saw back in John 18. Acts 4 still calls Annas the high priest. Caiaphas held the office. Annas was calling the shots. Luke names both because both were running things, and it shows how far the priesthood had fallen. The holiest office in Israel had become a political appointment by Rome. Even the religious establishment was under Roman control. Why does Luke write like an Old Testament prophet? Think about how Jeremiah, Ezekiel, and Hosea open their books. They date the writing by naming the kings in power, and then comes the line: the word of the Lord came to them. That's exactly the formula here. Luke names the rulers, and then verse two says the word of God came to John, the son of Zechariah, in the wilderness. We have just come out of four hundred years with no prophet in Israel. Luke picks up the old formula because the prophet is back. It isn't silent anymore. And what did the Old Testament prophets do? They foretold Jesus. That's exactly what John is here to do. Who did God actually speak to? Look at that list again. Every powerful person in it had access. They had money. They had influence. They had platform. None of them got the word from the Lord. Instead the word came to a man in the wilderness, a miracle baby whose parents had waited their whole lives for him, a man who ate locusts and honey and dressed in fur and struck people as an oddball. That gives me so much comfort. There are seasons in my own life where I feel like I'm out in the wilderness and I'm the oddball, and the Lord still speaks. I would much rather be a person in the wilderness in communication with God than somebody in power who isn't. So the next time you're tempted to think God won't use you because you're just some weirdo in the wilderness, remember that is exactly who He uses. He always has. Timestamps 00:00 Welcome and where we are in the Luke study 01:16 Reading Luke 3:1-9 03:42 Why I used to skip this part 04:31 The two things Luke is doing 05:48 Tiberius Caesar and the timeline 07:26 Why every emperor was called Caesar 08:25 Pontius Pilate and the Pilate Stone 09:36 What kind of ruler Pilate was 10:04 Sorting out the Herods 10:58 A kingdom split three ways 11:34 Archelaus, and why Joseph settled in Nazareth 12:41 Philip and Caesarea Philippi 12:55 Herod Antipas, the one named here 13:39 Herod II, Herodias, and what it cost John 14:25 Herod Agrippa and Acts 12 14:53 Lysanias of Abilene 16:17 Why two high priests? 17:43 Annas in power, Caiaphas in title 18:14 How far the priesthood had fallen 18:43 Luke writes like an Old Testament prophet 19:43 The prophet is back 20:22 Real people, real history, go check it 21:21 Look at who God actually spoke to 22:31 The oddball in the wilderness 24:23 Prayer Frequently asked questions What does tetrarch mean? Ruler of a fourth. It was used loosely by this point, but it indicates a ruler over part of a kingdom rather than a king. What is the Pilate Stone? A stone slab found by archaeologists in Caesarea in 1961 bearing Pontius Pilate's name and his title as prefect. Which Herod is named in Luke 3? Herod Antipas, who ruled Galilee and later had John the Baptist beheaded. Learn more about your ad choices. Visit megaphone.fm/adchoices