Before Breakfast
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© Kathlene Herberger
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Impossible Things…
Have you ever been through an inexplicable experience?
Strange, impossible, weird, obscure, paranormal, supernatural?
Discover with me… religion, physics, psychology and the universe? Or is it really a multiverse? Here while there may not be answers, there are many questions with multiple viewpoints on humanity, entities, and how reality, and dimensions works.
Have you ever been through an inexplicable experience?
Strange, impossible, weird, obscure, paranormal, supernatural?
Discover with me… religion, physics, psychology and the universe? Or is it really a multiverse? Here while there may not be answers, there are many questions with multiple viewpoints on humanity, entities, and how reality, and dimensions works.
379 Episodes
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How My Boyfriend’s Response to a Wild Rumor Became the Sweetest Act of LoveI still remember the day the rumor started. One minute I was just Kathlene — quirky, creative, maybe a little emotionally layered — and the next, someone decided I had multiple personalities. Not metaphorically. Not “she’s got a lot going on.” No, they meant full-blown dissociative identity disorder. Suddenly, I was the talk of the town, and not in a good way.
Buffalo, NY has become a focal point in recent years for aggressive and deceptive debt collection schemes — many of which target non-criminal civilians, including women and vulnerable individuals, in ways that echo the city’s darker past of notorious collectors and criminal rackets.
Criminal organizations, like any enduring institution, rely on structure. Beneath the chaos of violence and illicit trade lies a surprisingly rigid hierarchy designed to enforce loyalty, streamline operations, and shield leadership from exposure. Among the most infamous examples is the Sinaloa Cartel, whose evolution offers a window into how criminal empires rise, fracture, and adapt.
Introduction While studying abnormal psychology and serial offenders, I encountered a broader and more troubling pattern: many people carry sociopathic or psychopathic tendencies without ever committing violent crimes. These tendencies arise from interacting biological risks and developmental environments that normalize antisocial strategies early in life. The central question is not whether such people are irredeemable monsters but whether rehabilitation, psychotherapy, and social interventions can reduce harm and alter life trajectories. This essay integrates what we know about definitions, developmental origins, which targets professionals can realistically change, effective treatment approaches, prognosis, and the ethical and policy implications for extreme cases.
In the underworld of organized crime, jail isn’t just a consequence — it’s a calculated move. From street gangs to transnational syndicates, criminal organizations treat incarceration as a strategic resource, allocating it like currency to protect leadership, maintain loyalty, and obscure the true power structure. The public often sees the foot soldiers — those arrested, charged, and imprisoned — but rarely the architects behind the scenes.
Psychiatric hospitals, state institutions, and long-term forensic facilities are often imagined as places of healing — sanctuaries where the mentally ill receive care, rehabilitation, and a path toward reintegration. But beneath this ideal lies a more complex, often unsettling reality. These institutions can also serve as crucibles where the most dangerous minds — psychopaths, sociopaths, the criminally insane, and individuals with paraphilic disorders — interact, influence, and sometimes evolve together. In environments where nearly 70% of residents have prior incarceration histories, the line between treatment and containment blurs. The question arises: do individuals leave these institutions more socially entangled with antisocial peers than when they entered?
When organized crime, gangs, or targeted actors threaten someone, conventional safety measures often are not enough. Criminal networks exploit gaps in information, anonymity, and coordination; to interrupt that advantage, law enforcement and trusted informants gather on-the-ground intelligence that protects victims and dismantles threats.
I stopped answering some people a long time ago. They were part of my daily life once — names I could call, faces I could expect at the door — until the promises, the excuses, and the costs piled up until they became unlivable. This is not a score-settling post. It is a close look at a pattern I lived through: how a couple of people, acting like helpers, quietly turned access to shelter, cash, and favor culture into leverage. I am writing this to make sense of what happened, to give other survivors language for the same slow erosion, and to point at the cracks in the systems that should have stopped it.
We all mirror people we care about — it’s a fast route to rapport and a quiet way to show love. But when agreement becomes constant and imitation replaces honest expression, the relationship loses its depth. Authentic attraction relies on contrast as much as harmony; individuality signals value, trustworthiness, and emotional safety.
This article synthesizes evidence linking prefrontal cortex (PFC) structure, function, and connectivity to criminal patterns. It outlines key PFC subregions, neuroimaging methods, recurring imaging signatures found in offender samples, behavioral phenotypes that emerge from prefrontal dysfunction, and the practical, clinical, and legal implications of using frontal‑lobe imaging in forensic contexts. The piece concludes with ethical cautions and research recommendations for more responsible, translational work.
Gendered slurs and shorthand labels such as “Sinaloa members,” “prostitutes,” “blowjob queens,” “sugar mama,” “Uber,” “sex slave,” “Ubereats,” “crazy,” and others have circulated in Buffalo over the past six years. When those words come from informants, patrol officers, prosecutors, or community boots on the ground, they do more than insult: they reshape investigations, block services, and increase danger for high‑risk victims and domestic violence survivors.
Abusers and rapists sometimes invent or co‑opt identities — claiming to be police informants, DEA/FBI agents, crime lords, or drug dealers — as a way to intimidate, confuse, and silence victims. These false identities serve a tactical purpose: they give perpetrators apparent leverage (threats of retaliation, claims of protection, or promises they can “get” the victim) and they help shift attention away from the abuser’s actions toward a sensational story the abuser controls.
The case of Eugene Lawrence Sr. presents a clash of narratives: in court he insists the killings were acts of self-defense, while family members, associates, and community observers describe years of control, intimidation, and alleged criminal enterprise. With accusations ranging from systematic manipulation to sex trafficking and child abuse, coverage must balance the gravity of allegations with careful verification and respect for vulnerable people involved.
Many people describe "crazy sex" as thrilling, risky, intense, or taboo. Often that thrill comes not just from the acts but from the emotional climate around them — secrecy, unpredictability, power imbalances, or drama. This article compares sex with toxic partners (the classic “crazy” shorthand) to sex inside healthy, trusting relationships, exploring short- and long-term effects, why people chase intensity, and how to choose safety and lasting fulfillment.
Across social scenes — from prison yards to online marketplaces and neighborhood gossip — suddenly hearing "the feet" used as shorthand for a hookup, a debt, or a quick-money scheme feels like a code. Sometimes it’s literal: foot-related sexual interest is common enough to sustain markets (photos, massage, fetish content). At other times it’s symbolic: feet function as a low-key currency, an intimacy-stable commodity, or a conversational shortcut for vulnerability and exchange. Both meanings have converged in certain criminal and marginal subcultures, producing the curious mix you describe.
Recent federal prosecutions and cartel arrests have destabilized Sinaloa's grip in Western New York, creating an opening the 10th Street Gang appears eager to exploit. Their bid for dominance reflects a shift from local turf wars to transnational ambitions.
The Herberger MethodBy applying a rigorous, cross-disciplinary framework to turn complex crime data into strategic, ethical, and actionable intelligence. My approach fuses psychology, sociology, forensics, criminal justice, theoretical modeling, legal analysis, technology, and tactical fieldcraft to explain not just where crime occurs, but how and why it develops — and how to disrupt it effectively.
Drug groups use a mix of overt violence, harassment, and gradual coercion to push residents out and control territory. Tactics include intimidation (threats, guns, beatings), daily harassment (badgering, stealing, property damage, porch theft), social manipulation (dating or befriending relatives, creating family conflict), economic pressure (car theft, vandalism, theft of groceries), and escalation (arson, sustained assaults) to make living in a target home untenable. Some individuals appear as a friend.
In the vast and intricate web of ancient mythology, few figures have captured the imagination of scholars, mystics, and speculative theorists as profoundly as the Anunnaki. Traditionally revered as deities in Sumerian cosmology, the Anunnaki have been reinterpreted in modern alternative thought as extraterrestrial visitors — beings of immense power who shaped early human civilization. But beyond the binary of gods and aliens lies a deeper, more symbolic narrative: one that casts the Anunnaki as cosmic arbiters of justice, descending upon a morally fractured world to restore balance and redefine humanity’s destiny.
The Mythic Council of the AnnunakiIn Sumerian and Babylonian tradition, Anu was the sky-father, “king of the Annunaki,” while Enki (Ea) was the god of wisdom, water, and creation. Together with Enlil, they formed a divine council that determined the destinies of nations. Ancient texts describe how Anu and Enlil assigned dominion to Marduk, son of Enki, to rule humanity.
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