JOI to the World

In today's episode of Dear Rabbi, I'm answering a profound question about God's role in our suffering, especially during these challenging post-COVID times. I explain why we can't fully grasp God's ways by sharing two powerful stories – one about a hypothetical cousin from the jungle seeing a gym for the first time, and another about my personal experience with my son Ozzy during his medical procedure. Through these examples, I illustrate how our limited perspective, like looking at a painting with our nose against the canvas, prevents us from seeing the complete picture.As Jews, we believe in reincarnation and that our souls return to fix things unknown to us. While we may not understand everything now, I emphasize that if something doesn't seem good, it's simply because we haven't reached the end of the story yet. Keep the questions coming! If you have a burning question about Judaism,Email us at Dearrabbi@Joidenver.com📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiy

📖 Parshat Mishpatim This Week: Right after the drama of the Ten Commandments at Mount Sinai, the Torah shifts to... civil law. Rules about damages, loans, workers' rights, and caring for the vulnerable. Why the sudden shift? Because the Torah is teaching us that spirituality isn't just prayer and study; it's how you treat your neighbor, your employee, the stranger. Being godly means not doing to others what you wouldn't want done to you. It means being kind, gentle, and caring. Judaism's foundation isn't mystical experiences; it's ethical living. You want to serve God? Pay your workers on time. Return lost property. Care for the widow and orphan. Real holiness is interpersonal. Shabbat Shalom. 🤝Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a persistent stereotype: Where did the idea come from that all Jews are rich? I can assure you it's not true in my case, and we all know Jews who are wealthy and Jews who are struggling, just like all of society. But the origin of this stereotype reveals something profound about Jewish values. I share a fascinating insight from Mark Twain, who once wrote an article addressing the root causes of antisemitism.While many people are familiar with the end of that article—where he talks about how Jews seem to be immortal, surviving despite everything the world has thrown at them—he makes a remarkable observation in the middle of the article. Mark Twain noted that because Jews take care of each other, you never find a Jewish beggar. Perhaps that's where the stereotype originated. Non-Jewish neighbors assumed Jews were all rich because they never saw Jewish people begging or asking for money on the streets.The reason, of course, wasn't because poor Jews didn't exist—rather, the Jewish community took care of them quietly and effectively. While stereotypes are generally negative, understanding the root of this particular one is something we should take pride in. Jewish people have always taken care of one another. This important Jewish value—sharing what we have with others, taking care of our fellow brothers and sisters, and ensuring no Jew (or any human being) ever goes hungry—has always been central to Jewish identity and community life.Keep the questions coming! If you have a burning question about Judaism,Please email us at Dearrabbi@Joidenver.com📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Yitro This Week: When listing qualifications for judges, the Torah mentions capable, God-fearing, truthful, and last, 'hates gain' (integrity). Why last? Shouldn't integrity be first? The Torah teaches us that corruption rarely starts with bad people. It starts with good people making small compromises. Then another. Then another. Slowly, those compromises erode moral character until integrity is gone. We're all susceptible; you can be capable, well-intentioned, even truthful, and still become morally corrupt through incremental compromises. The warning is clear: stay vigilant. Guard your integrity fiercely. Don't rationalize 'just this once. 'The slippery slope is real, and good people slide down it every day. Don't let it happen to you. Shabbat Shalom. ⚖️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Beshalach This Week: Trapped between the Egyptian army and the sea, the people pray desperately. God's response? 'Move forward.' But the sea doesn't split until Nachshon ben Aminadav steps in. Water to his ankles. His knees. His waist. His shoulders. Only when it reaches his nostrils does the sea miraculously part. This is Jewish faith, not blind belief, but active trust. God waits for us to take the first step, to show we're invested, that we care enough to act. Then He meets us there. It's a partnership: we do our utmost, step into the water even when we can't see the path, then hand over the reins and say, "God, You're in control." 'What sea are you standing before? Take the step. Shabbat Shalom. 🌊Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people wonder about: What's up with the Jewish calendar? Why was Hanukkah on December 2nd one year, late December another year, and even overlapped with Thanksgiving a few years ago? Why does this calendar seem so different from the regular calendar we use?I explain that here in America and most of the Western world, we use the Gregorian calendar, which is purely solar at 365.2524 days. Other cultures use lunar calendars, like Islam, which track cycles of the moon. In lunar calendars, years are arbitrary, which is why Muslim holidays like Ramadan can fall in winter one year and summer another - the season doesn't matter. The Jewish calendar is unique because it's neither purely solar nor purely lunar - it's a luni-solar calendar. Unlike lunar calendars, our holidays must fall in specific seasons because they're intimately connected to the time of year.The Torah explicitly commands that Passover take place in springtime - a season of rejuvenation where everything comes to life and is reborn, mirroring how the Jewish people left Egypt and became a nation during the Exodus. To accomplish this seasonal alignment while following lunar months, we add an extra month of Adar seven times in every 19-year cycle. This means seven times every 19 years, we have 13 months instead of 12. If you're born in the month of Adar, you get to celebrate two birthdays during those leap years!This is why the Jewish calendar doesn't align with the English calendar exactly - it only does so every 19 years. Every 19 years, your English birthday and Hebrew birthday will fall on the same day.Keep the questions coming! If you have a burning question about Judaism,Please email us at Dearrabbi@Joidenver.com📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Bo This Week: Before leaving Egypt, God commands the Israelites to take a lamb, Egypt's deity tie it to their bedposts, then slaughter it as the Korban Pesach. Why specifically a lamb? Because freedom requires letting go of competing allegiances. The Egyptians worshiped lambs. To become God's people, the Israelites had to publicly reject what Egypt held sacred, releasing the Egyptian mentality, culture, and false gods that once defined them. Only then could they embrace true freedom. We all carry 'lambs', old identities, toxic beliefs, relationships that no longer serve us. Real liberation isn't just escaping physical bondage; it's releasing the internal chains that keep us enslaved. What false gods are you still tied to? What do you need to let go of to be truly free? Shabbat Shalom. 🐑Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a fascinating question: Why does the Jewish concept of a day start at sundown instead of midnight or sunrise like most modern calendars? As Jews, we do tend to do things differently, and this includes how we mark time - but there's profound wisdom behind it.I explain that in the biblical narrative of creation, throughout every day of creation, the Torah states: "And it was evening, and it was morning - day one..,. and it was evening, and it was morning - a second day, a third day," etc. By consistently placing evening before morning, the Torah teaches us that the Jewish concept of time begins with night. This is why all Jewish holidays begin the evening before, and every Jewish day actually begins at sundown.But there's a deeper meaning here. Perhaps Jewish wisdom is teaching us that "all is good in the end, and if it's not good, it's not the end." Night symbolizes difficulty, darkness, and challenge - things we all face in life. Daytime represents clarity, when things are going well and proceeding the way we want them to. We praise God openly in the day when His presence is clear, while at night we trust and have faith even when we don't see His presence.By beginning our day at night, before the morning comes, Judaism teaches us that there is always light ahead, always a positive following the darkness. The day always comes after the night, reminding us that challenges are temporary and goodness prevails in the end.Keep the questions coming! If you have a burning question about Judaism,Please email us at Dearrabbi@Joidenver.com📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vaeira This Week: The plague of frogs was relentless, croaking everywhere, no escape from the noise. Why? Midah k'neged midah, measure for measure. For 210 years of slavery, Egyptians chose silence. They knew what was happening but kept their heads down, saying, 'not my problem.' So God sent a plague they couldn't ignore, constant, inescapable noise. We've seen this pattern repeat: Holocaust neighbors who 'didn't know' what was happening miles away. Today, people are ignoring oppression worldwide, Iranian protesters risking everything for freedom, while others stay silent. The Torah's message is clear: silence in the face of injustice isn't neutrality, it's complicity. When you witness oppression and say nothing, you become part of the problem. Speak up. Stand up. Silence is violence. Shabbat Shalom. 🐸Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayigash This Week: 'I am Yosef, your brother.' Imagine the shock. The brothers stand before Egypt's viceroy, and suddenly realize it's the brother they sold into slavery years ago, assumed dead. This is Yosef's moment to unleash years of justified anger, to make them grovel, to remind them of their betrayal. But he doesn't. Instead, he says: 'Don't feel bad. This was all part of God's plan.' The self-restraint. The perspective. The spiritual maturity to see divine orchestration in his deepest trauma. Yosef teaches us: we can't always control what happens to us, but we can always control our response. Sometimes the greatest power isn't revenge, it's reframing your pain as part of a bigger story. What would change if you saw purpose in your struggles? Shabbat Shalom. 🙏Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a fundamental question about prayer: What's the point if God already knows what I need? Are we trying to change God's mind? The answer reveals that worship is far more sophisticated than simply presenting God with an Amazon wish list.I explain that God already knows what we need, and if He's determined something isn't good for us, no amount of asking will change that - just like a parent won't give a three-year-old a knife no matter how much they beg, because it's dangerous. However, with a ten-year-old asking for a knife, the answer becomes "it depends" based on their intention and maturity.Through a humorous example about asking for a Lamborghini "to help old ladies," I demonstrate how prayer forces us to clarify what we truly want and why we want it. When we justify our requests, we often realize our real motivations - ego, status, selfish desires - versus genuine needs. This self-examination is one of prayer's primary purposes.Additionally, prayer reminds us that God is the only one who can truly provide what we need. Using a rabbi joke about asking for a burger at a library, I illustrate that asking someone for something implies believing they can give it to you. Prayer accomplishes two crucial things: clarifying what we want and why, and reminding ourselves that God is the ultimate source of everything we need.Keep the questions coming! If you have a burning question about Judaism,Please email us at Dearrabbi@Joidenver.com📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Mikeitz This Week: Yosef names his sons in revealing order. First, Menashe 'nashani Elokim', God made me forget the troubles of my past. Second, Efraim 'ki hifrani', God made me fruitful in this land. The order matters: forget first, flourish second. Yosef had every reason to stay bitter, betrayed by brothers, falsely imprisoned, and forgotten for years. But he chose to release the past before building his future. You can't construct a tower on a shaky foundation of resentment, trauma, and unprocessed pain. Sometimes moving forward requires letting go, not denying what happened, but refusing to let it define what's next. What past are you holding onto that's preventing your future? Healing isn't forgetting, it's freedom. Shabbat Shalom. 🌱Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

In Part 1, we laid out questions: Why does the Midrash connect Greece to the "horn of an ox"? Why is Yosef described by Moshe using that imagery? Why does Yosef's rise to power in Egypt matter for understanding Chanukah?Now we return to put the pieces together.Chanukah always falls during the Torah portions that tell the story of Yosef, and that timing isn't coincidental. In this episode, we explore what Yosef's journey—his success in a foreign empire, his beauty, his ability to navigate power—teaches us about the Chanukah struggle with Greece. What does it mean to shine in a world that celebrates external achievement?And where does true power come from?This is where the questions from Part 1 find their answers.This is from the POV Parsha podcast. To subscribe to that visit joidenver.com/podcasts 

Chanukah always falls during the Torah portions that tell the story of Yosef, but the connection is rarely explored directly. In this episode, I do something simple: I ask questions.Why does the Midrash connect Greece to the “horn of an ox”? Why is Yosef described by Moshe using that imagery? Why does Yosef’s rise to power in Egypt matter for understanding Chanukah? And what is Chanukah really teaching about success, leadership, and where power comes from?This episode is intentionally open-ended. It lays out the questions and the sources without rushing to conclusions. In Part 2, we’ll return to these questions and put the ideas together, offering a clearer picture of how Yosef’s story shapes the deeper meaning of Chanukah.This comes from our Parsha POV podcast. You can subscribe and learn more at joidenver.com/podcasts

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a fascinating question about Jewish pronunciation: Why do some people say "Shabbos" while others say "Shabbat"? Is Shabbos actually Yiddish? The answer reveals a deeper story about Jewish history, migration, and the diversity within the Jewish people.I explain that both "Shabbos" and "Shabbat" are equally Hebrew - the difference comes from where Jews historically lived. Ashkenazi Jews (from Eastern European descent - the word literally means Germany) tend to say "Shabbos," while Sephardi Jews (from Spain, North Africa, the Middle East, and Southeast Europe) say "Shabbat." The Sephardi story includes the famous 1492 expulsion from Spain - the same year Columbus sailed - when Jews were kicked out and spread to North Africa and the Ottoman Empire.The pronunciation difference stems from how each community treats the Hebrew letter "tav." Ashkenazim differentiate between tav with a dot (pronounced like "T") and without a dot (pronounced like "S"), which is why they say "Shabbos." Sephardim pronounce tav as "T" regardless of the dot, resulting in "Shabbat." I explain why many Jews today use Sephardi pronunciation even if they're Ashkenazi: When Israel was established, and Hebrew became a spoken language again, most founders were Sephardi, so modern Hebrew adopted their pronunciation. It's also simpler with fewer rules to remember. Keep the questions coming! If you have a burning question about Judaism,Please email us at Dearrabbi@Joidenver.com📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayeishev This Week: Yosef's life is a rollercoaster, sold into slavery, rises in Potiphar's house, wrongly imprisoned, and becomes Egypt's viceroy. Through every high and low, one thing remains constant: success. What's his secret? The Torah repeatedly states, 'God was with Yosef,' but more importantly, Potiphar saw that God was with him. Yosef's success wasn't hidden faith; it was visible godliness. People encountered God through encountering Yosef. This is Kiddush Hashem, living so that others see the Divine radiating through you. It's not just what you believe privately; it's how your actions, integrity, and character reveal God's presence publicly. When people meet you, what do they see? That's the measure of true success. Shabbat Shalom. ✨Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

In this week's Parshat POV, we explore Parshat Vayeshev, one of the Torah's most dramatic narratives. Just as Jacob thinks he can finally settle down and find peace, his life takes the most challenging turn yet. The portion follows Joseph's descent from favored son to enslaved prisoner, sold by his jealous brothers, falsely accused by Potiphar's wife, and thrown into an Egyptian dungeon. Woven into this drama is the mysterious story of Judah and Tamar, which seems out of place but reveals profound lessons about leadership and accountability. Through the parallel narratives of Joseph and Judah, we discover a powerful message about second chances: the Hebrew word "hakir na" (identify please) appears in both Joseph's coat and Tamar's plea, connecting their stories and showing how mistakes don't define us forever. We learn that true leadership requires taking responsibility, and that even our greatest failures can become pathways to redemption. This engaging Torah study combines textual analysis with timeless lessons about resilience, moral courage, and the transformative power of owning our mistakes.Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a fundamental question about prayer: What's the point if God already knows what I need? Are we trying to change God's mind? The answer reveals that prayer is far more sophisticated than simply presenting God with an Amazon wish list.I explain that God already knows what we need, and if He's determined something isn't good for us, no amount of asking will change that - just like a parent won't give a three-year-old a knife no matter how much they beg, because it's dangerous. However, prayer works differently with a ten-year-old asking for a knife - the answer becomes "it depends" based on their intention and maturity.Through a humorous example about asking for a Lamborghini "to help old ladies," I demonstrate how prayer forces us to clarify what we truly want and why we want it. When we have to justify our requests, we often realize our real motivations - ego, status, or selfish desires - versus genuine needs. This self-examination is one of prayer's primary purposes.Additionally, prayer reminds us that God is the only one who can truly provide what we need. Using a rabbi joke about asking for a burger at a library, I illustrate that asking someone for something implies believing they can give it to you. Prayer accomplishes two crucial things: clarifying what we want and why, and reminding ourselves that God is the ultimate source of everything we need.Keep the questions coming! If you have a burning question about Judaism,Please email us at Dearrabbi@Joidenver.com📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

An engaging Torah study session exploring Parshat Vayishlach, where Jacob prepares to reunite with his brother Esau after years of separation. The discussion covers the concept of angels (malakhim) in Jewish tradition, Jacob's wrestling match with the angel and his resulting limp, the significance of name changes (Jacob to Israel), and the tragic story of Dinah. The session concludes with powerful lessons about Leah's selflessness and the principle that doing the right thing ultimately brings divine reward, even if not immediately. This interactive study combines textual analysis with practical life lessons, emphasizing themes of wholeness, identity, and moral courage. Perfect for anyone interested in Jewish learning, biblical interpretation, or exploring the deeper meanings within Torah narratives.Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayishlach This Week: Rabbi Lord Jonathan Sacks asked: Why don't we know why bad things happen to good people? His answer: Because if we knew, we'd accept it as God's will and stop fighting to make things better. This week, Yaakov wrestles with an angel and earns a new name: Yisrael' ki sarita im Elohim' because you have struggled with God and prevailed. That's who we are. To be Jewish means being okay with wrestling with the Divine, questioning, arguing, demanding answers, refusing to accept injustice just because 'that's how it is.' We don't passively accept suffering; we challenge it, fight it, and work to fix it. There's nothing more Jewish than standing up for what's right, even if it means wrestling with God Himself. Shabbat Shalom. 💪Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️