Faith Baptist Bible College and Theological Seminary

Dr. Doug Brown concludes his series on Christian liberty by examining Romans 15:1-13, which contains two parallel paragraphs following a pattern: exhortation, Christological statement/example, Old Testament citation, and prayer wish. This passage addresses both church unity and God's redemptive plan for Jews and Gentiles.Scripture TextRomans 15:1-13Main Points or IdeasFirst Paragraph: The Strong Must Serve (15:1-6)Exhortation (verses 1-2)Paul identifies himself with the strong party (first person plural)Don't exercise liberty selfishly or flex your rights—instead, build up the body of ChristThink of others more highly than yourselfPromote the kingdom virtues: righteousness, peace, and joy (from 14:17-18)Christological Statement (verse 3)Christ's entire mission was to serve, not to be servedIn His passion, Christ was reproached, railed upon, spoken poorly of, and lied aboutDon't respond in kind when the weak rail against you—act like Christ who didn't respond in kindOld Testament Citation (verse 4)The Old Testament produces both instruction and hope for believersPrayer Wish (verses 5-6)Paul prays for unity—a oneness of mind and attitude that reflects ChristSecond Paragraph: Welcome One Another (15:7-13)Exhortation (verse 7)If a person is justified by God, we must accept them—who are we to reject whom God has received?Welcome (lambano) means more than tolerance—it means welcoming into your home with no reservationsOn a personal level, have fellowship with every believer who is justified in ChristChristological Statement (verses 8-9)"Christ became a servant to the circumcised to show God's truthfulness in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy"Old Testament Citations (verses 9-12)Four passages proving it was God's plan all along to save both Israel and Gentiles:"Therefore I will praise you among the Gentiles" (Psalm 18:49)—Israel praises God among the Gentiles, who then join the chorus"Rejoice, O Gentiles, with his people" (Deuteronomy 32:43)—Gentiles praise God alongside Israel"Praise the Lord, all you Gentiles" (Psalm 117:1)—the shortest psalm, clearly calling Gentiles to worship"The root of Jesse will come...to rule the Gentiles; in him will the Gentiles hope" (Isaiah 11:10)—Christ will rule over all peoples who willingly offer praiseWhat unifies a church? Glorifying God and praising God together through the gospel, which is the great uniter.Prayer Wish (verse 13)Echoes the kingdom virtues from 14:17-18: righteousness, joy, and peaceThese virtues produced by the Holy Spirit generate hope for both Jew and GentileFive Controversial Issues in Our Churches (Gray Areas)Alcohol — Many churches have dropped it from church covenants; creates division between social drinkers and teetotalersBible versions — A big issue in Baptist fundamentalism and independent Baptist circlesSchool choice — Homeschool vs. Christian school vs. public school; can be very divisiveModesty — Everyone agrees on biblical modesty, but disagreement on degree and applicationWorship styles — Must be careful not to judge others' motives or assume they're not worshiping God with thanksgivingConclusionThe strong are essentially right theologically but were not implementing truth in a loving way. Paul asks them to recapitulate the servant-heartedness of Christ—to be theologically accurate while practicing truth in love. Both sides contributed to the problem, but the strong must take the lead in accommodating the weak.

Dr. Doug Brown continues his series on Christian liberty, focusing on Romans 14:13-23. In part 1, he addressed the judgmental attitude of the weak (conservative party), and in this message, he addresses the abuse of liberty by the strong (progressive party). Paul gives his strongest admonitions to those he agrees with theologically who are not practicing their theology in a loving way.Scripture TextRomans 14:13-23Main Points or IdeasChoose Fellowship Over Food and Love Over LibertyThe Heart of the Matter: Kingdom Virtues (verses 17-19)"For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit"Paul speaks of the kingdom as a current reality—believers should live out and celebrate the virtues of the kingdom nowThree virtues: righteousness (who is accepted by God—the justified), joy (not tension from quarreling), and peace (produced by the Spirit)Verse 19 should be read before every church business meeting: "Let us pursue what makes for peace and for mutual upbuilding"Because our citizenship is in heaven, we need to reflect kingdom virtues in the church todayFour Reasons Not to Abuse LibertyReason 1: You Could Hurt Your Brother (verses 13-15)"Never put a stumbling block or hindrance in the way of a brother" (v. 13)"If your brother is grieved by what you eat, you are no longer walking in love...do you not destroy the one for whom Christ died?" (v. 15)Paul uses strong language—you could be destroying your brother, leading them to sin or even abandoning the churchIllustration: Missions trips where sensitive consciences could be violated by forcing participation in music styles that feel like sin to themNever exercise liberty at the expense of your fellow believerReason 2: You Are Not Walking in Love (verse 15)Paul agrees with the party of the strong theologically (he identifies with them in 15:1), but they're focused on liberty at the expense of Christian loveVerse 14: "Nothing is unclean in itself, but it is unclean for anyone who thinks it unclean"—the strong only embrace the first half and ignore the secondChristian liberty is not self-serving or selfish; it's meant to be a loving expression of truthWe should practice the truth in love (Ephesians 4), fulfilling the law of loveBe willing to drop liberty at a moment's notice if it's the most loving thing to do for a fellow believerIllustration: A national conference where both sides failed to show Christian love—without love, even having the truth becomes detrimentalReason 3: It Smears the Concept of Liberty (verse 16)"Do not let what you regard as good be spoken of as evil"The "good" is the liberty we have in Christ and freedom from the lawWhen liberty is abused or misused, it is spoken of as evil and skews the very character of GodLiberty should be celebrated, but not at the expense of othersReason 4: You Could Destroy the Church (verse 20)"Do not for the sake of food destroy the work of God"Abusing liberty could destroy an individual (v. 15), but also could destroy the Church of GodExamples of churches splitting over silverware types or warming ovens show the foolishness of destroying churches over liberty issuesInstead of exercising liberty publicly to embarrass or pressure the weak, forfeit your rights to accommodate your weaker brotherPaul's Solution for the StrongAt times, forfeit your own rightsAccommodate your weaker brother—don't bring wine and meat to church fellowship to eat in front of them and mock themDon't exercise liberty publicly to embarrass or pressure the weakConclusionSeminary provides much truth and information, but students should never wield truth in a way that hurts people. Always use it to create and cultivate love. Christian liberty is a wonderful tool, but it can also be abused. Use it in a way that honors God, glorifies Him, and promotes the gospel.

Doug Brown introduces a three-part series on Christian liberty, focusing on Romans 14-15 (Christian liberty at Rome) compared to his previous series on 1 Corinthians 8-10 (Christian liberty at Corinth). The central concern is that Christian liberty often leads to church divisions rather than unity, when it should bring the church together.Scripture TextRomans 14:1-12Main Points or IdeasBackground: Adiaphora and the Roman ChurchAdiaphora (Greek) refers to things that don't matter morally or theologically—gray areas where Scripture doesn't directly address an issueDiaphora (which appears in the New Testament) refers to things that are excellent or do matter to GodThe problem: people often make minor issues (the minors) into major issues (the majors), causing church divisions over things like silverware, warming ovens, or organ brandsMain idea: God wants us to use our Christian liberty for God's glory and others' good for the unity of the churchThe Historical Situation at RomeRome had the second-largest Jewish population in the Roman Empire outside Jerusalem (possibly 60,000 Jews)The church started primarily Jewish, but in AD 49, Emperor Claudius evicted all Jews from Rome (including Aquila and Priscilla)When Jews returned five years later (AD 54), the power structure had shifted—the church now had a Gentile majorityThis created friction: Jews wanted to observe Mosaic laws (kosher, Sabbath) while Gentiles exercised their freedom from these requirementsThe Two Parties: The Weak and The Strong (Romans 14:1-3; 15:1)The weak (primarily Jewish believers): the more conservative party who abstained from eating meat (couldn't ensure it was kosher), observed Jewish calendar days (Sabbath, holidays), and abstained from wineThe strong (primarily Gentile believers): the more liberal/progressive party who exercised their freedom to eat anything, did not observe special days, and drank wineThe weak's attitude: judgmentalism toward the strongThe strong's attitude: contempt or disdain toward the weakKey issue: table fellowship—what people brought to church meals became divisivePaul's Foundation: Welcome One Another (Romans 14:3; 15:7)"Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him" (14:3)"Therefore welcome one another as Christ has welcomed you, for the glory of God" (15:7)Logic: If God has welcomed both Jewish and Gentile believers, we must welcome each otherWelcome (lambano) means to extend a welcome, to receive into one's home or circle of acquaintances—not just forgiveness without fellowshipTwo Arguments Against Judging (Romans 14:4-12)Argument 1: We Are All Christ's Servants (verses 4-9)"Who are you to pass judgment on the servant of another?" (v. 4)Both Jews and Gentiles who believe the gospel are under Christ's authority as His slavesEach person is accountable to their own Master (Christ), not to other believersThe key is having the right motivation to please our Master and keeping our eyes on our own laneArgument 2: We Will All Stand Before Christ's Judgment Seat (verses 10-12)"Why do you pass judgment on your brother? For we will all stand before the judgment seat of God" (v. 10)Each believer will give an account directly to Christ, not to other believersThe issue isn't whether people observe the law or exercise liberty—it's how they treat one another in the churchAt the root of both judgmentalism and disdain is pride that separates and divides churchesConclusionThe real question at the judgment seat of Christ won't be about brands of organs, types of silverware, or observance of particular days. What will matter is how we treated each other in the church and whether we used our Christian liberty to honor God and build unity.

Dr. Herron looks at Luke 19 and the familiar story of Zacchaeus the tax collector. He shares Jesus’ compassion and drawing near to the man.Scripture TextLuke 19:1-9Main Points or IdeasThree Snapshots of the Story1. The City — A Place of LuxuryJericho was nicknamed "Little Paradise" in the first century and "the City of Palms"Wealthy people built vacation homes there; politically well-connected came for retreats and conferencesFamous for manicured landscapes, rose gardens that perfumed the air for miles, and balsam trees grown for exportOne of three largest taxation centers in that part of the world (along with Caesarea and Capernaum)About fifteen miles from Jerusalem, a common stopping point for travelersJesus stopped there about a week before his crucifixion after healing two blind men2. The Crook — A Person of ShameZacchaeus was a chief tax collector, one of only three at this status—the ultimate extortionerJewish people hated tax collectors as traitors and turncoats who collected taxes to finance their Roman oppressorsHe was filthy rich and despised, with only lepers being more hatedDespite his wealth and status, he was so desperate to see Jesus that he climbed a sycamore treeWhen Jesus looked up and called him by name, Zacchaeus may have thought: "He sees me, he knows me, and he wants me"3. The Christ — The Provision of SalvationJesus was very personal and purposeful—he paused, went out of his way, and said "I must stay at your house"Jesus's whole purpose was to seek and to save that which was lostSomewhere during Jesus's time at his home, this crook got convertedZacchaeus gave away half his goods to the poor and promised to restore fourfold anything he had taken by false accusationHe didn't do this to be saved—he did this to demonstrate he had been savedHis name means "pure and innocent"—after meeting Christ, he finally lived up to his nameJesus said, "Today salvation has come to this house...for the Son of Man has come to seek and to save that which was lost"Three Take-Home QuestionsIf Jesus was willing to stop for Zacchaeus, then who do I consistently walk past because I'm too busy?If Jesus stepped towards Zacchaeus and entered his world, who is the marginalized or overlooked person I need to intentionally spend time with? What interruption could become a divine appointment?If Jesus saw Zacchaeus with purpose, who is the one spiritually curious, hurting, or lost person that I need to pursue this week or month?ConclusionClement of Alexandria recorded that Zacchaeus left Jericho 150 years after this story and became a pastor at Caesarea—you have no idea what God will do through the seeds you plant.Dr. Herron challenges the students to serve and love others like Jesus for the upcoming break.

Dr. Les Ollila reflects on the increasing cultural hostility toward Christ and Christmas, connecting it to the age-old enmity described in Genesis 3:15. He organizes his Christmas message around three sets of threes drawn from Matthew 2 and Luke 2.Scripture TextsMatthew 2:1-12; Luke 2:8-14Main Points or Ideas1. Three Groups at the First ChristmasThe politicians abhorred him — Herod was threatened by the prospect of a king who would interfere with his right to rule, mirroring growing anti-Christmas sentiment in political culture todayThe religious leaders ignored him — the chief priests and scribes had the content of Scripture down pat and could tell Herod exactly where the Messiah was to be born, yet they had no personal knowledge of the Christ of ScriptureThe Magi adored him — scholarly, skilled in science, and wealthy, the Magi likely traced their knowledge of Scripture back to Daniel, who served as chief of the Magi; they sought, found, and worshipped the young child2. Three Gifts of the MagiGold — signifying his royalty as the mighty kingFrankincense — signifying his deity as the ministering priest, who is touched by the feeling of our infirmities (Hebrews 4:15–5:1)Myrrh — signifying his humanity as the martyred prophet, who became sin for us that we might be made the righteousness of God in him3. Three Words of Christmas (Luke 2:10-14)Joy — "tidings of great joy to all people"; a holy happiness found in God's presencePeace — "on earth peace, goodwill toward men"; a holy oneness with God, as those who were once enemies have been reconciled to him through Christ (Romans 5:8-10; 2 Corinthians 5)Glory — "glory to God in the highest"; holy purpose, as believers are alive to glorify God and give a right opinion of who he isConclusionThe three threes of Christmas — three groups, three gifts, and three words — together tell the story of why Christ came: to be the mighty king, ministering priest, and martyred prophet whose birth brought joy, peace, and glory. Believers have the blessed privilege of distributing the gift that God made available by grace through faith.

Dr. Ollila spoke about dreams and how the Christian can live and fulfill his/her dream. He looks at the life of Joseph and how he had conviction before he faced crises and did not conform to sin. Scripture TextsGenesis 37:1-11; Genesis 39Main Points or IdeasHow Does a Dream Become a Reality?1. Have Conviction Before You Face a Crisis (Genesis 37:1-11)Know what you believe and why you believe it before getting into a crisis—do not try to make up your mind in the momentJoseph had conviction before crisis: he did not conform to his brothers' wickedness, did not conceal their evil, did not contend when sold by his brothers, and did not complainMake up your mind ahead of time about what you will and will not doDo the right thing so often that when crisis comes, you will do the right thing automatically2. Live with a Holy Fear of God and Fervent Love for GodJoseph had a drive to live in the fear of God—practicing the constant awareness of God's presenceThree keys to maintaining this: the Word of God (Psalm 119:9-11), the worship of God (keeping your heart lifted in praise), and concentrating on the works of God (reviewing how God has worked in your life and family)This holy fear and fervent love kept Joseph's purpose clear and unique3. Have a Committed Loyalty to God-Placed Authority (Genesis 39)Joseph maintained loyalty to Potiphar as his master, refusing to betray that trustHe maintained loyalty to the God he feared—"How can I do this great wickedness and sin against God?" (39:9)Stay in the place of protection under God-placed authority—this is protectiveAccept God-given responsibility, God-given restrictions, and the building of right relationships (pattern from Genesis 2:15-17)4. Deal with Testing and Temptation WiselyAvoid the source of temptation—stay away from where temptation would be easy, guard against devices that can become destructiveRealize that retreat is better than defeat—Joseph ran when Potiphar's wife grabbed him, losing his coat but saving his characterJoseph was lied about and imprisoned, yet maintained his character so clearly that even in prison he prosperedConclusionDon't get in a hurry to see God's hand work—stay focused on loving Him and being obedient to Him. Keep your dream alive if it is a godly dream. Every step and every minute of investment in godly living is worth it when God brings the dream to fulfillment in His timing.

Richard Stratton speaks to the students about how God’s grace is so expansive and sufficient in both the highs and the lows. He points out that nothing can keep one from God’s grace but oneself.God’s grace saves and sanctifies, and grace can be obtained through going to God boldly and through humbly going to Him.Scripture TextTitus 2:11-12Main Points or IdeasDefinition and Power of GraceGrace is goodwill, loving kindness, and favor, but also the merciful kindness by which God exerts His holy influence upon souls, turning them to Christ, saving them, and then keeping, strengthening, and increasing them in Christian faithGrace not only tells us what we're supposed to do but gives us the power to do it—it energizes us to exercise Christian virtuesExamples of those who found grace include Noah the drunk, Moses with anger management problems, Gideon the coward, Peter the mouthy fisherman, Mary Magdalene from whom seven devils were cast, and Paul the self-righteous murdererGrace Saves Us (Titus 2:11)An appeal to those at Christian colleges who may not yet know Christ as personal Savior—believe today, repent of sin, and believe in HimWe all have to live somewhere forever; there is life after this lifeGrace Teaches Us (Titus 2:11-12)Grace teaches us to deny ungodliness and worldly lusts—these are "God competitors" that take His place in our livesGod competitors can be sinful things or even good things like sports, hobbies, studying, scrolling, or gaming that come between us and GodIf you have to be defensive about something you're doing, it's probably not good; ask your friends if there's a God competitor in your life and believe what they sayGrace Empowers Three Ways of LivingSelf-controlled — Grace teaches and empowers us to live self-controlled lives, not through self-help but through God's powerUpright — Refers to our horizontal relationships with roommates, classmates, teammates, and others; this includes understanding that God created both "rule keepers" and "rule stretchers," and both groups need grace to love each other without looking down on one another or forcing others to violate their conscienceGodly — Refers to our vertical relationship with God; aspire toward a God consciousness throughout the day, recognizing that Emmanuel (God with us) is always presentHow to Receive GraceCome to Him — Draw near with confidence to the throne of grace throughout the day to receive mercy and find grace to help in time of need (Hebrews 4:15-16)Come humbly — God is opposed to the proud but gives grace to the humble; ask the Lord to give you humility, which leads to more grace (James 4; 1 Peter 5)ConclusionGod lavishes grace upon us in limitless supply. Whether problems are self-inflicted or come from outside circumstances, His grace is still sufficient. Make grace a big deal in your life by pursuing the One who supplies it abundantly.

Dr. Jim Tillotson preaches from Titus 3 as Paul instructs Titus to remind believers in Crete—a culture that hated authority and practiced verbal slander as a fine art—how Christians are to conduct themselves as salt and light in the world.Scripture TextTitus 3:1-3Main Points or IdeasWhat Christians Are to Be (verses 1-2)Be subject to rulers and authorities — God appoints all governing authorities, and Christians are to obey civil government, pay taxes, and follow laws unless they directly conflict with God's commands. When government forbids what God commands, we obey God over man (Acts 4:18-19). The key question is whether our attitude toward authority communicates honor to the gospel.Be ready for every good work — Christians should be eager to serve others with no personal benefit, looking for random acts of senseless kindness. The false teachers in Titus 1:16 were "disqualified for every good work," so good works are one of the key distinctions between believers and unbelievers.Speak evil of no one — The Greek word is blasphemy, meaning to slander, curse, or treat with contempt. This applies to politicians, teachers, roommates, family members, and church members. You cannot run people down and simultaneously elevate the gospel.Be peaceable — This is the opposite of a quarrelsome, belligerent person. Being peaceable means being a good forgiver, dealing with issues and moving on rather than holding grudges or bringing up past mistakes.Be gentle — Gentleness is not weakness but strength under control. Jesus himself was described as "gentle and lowly," yet he was a powerful leader. We are to treat others carefully, like handling something fragile.Show all humility to all men — Don't play favorites. Treat everyone well regardless of social awkwardness, handicap, or background, because there is no distinction between Jew and Greek before God (Philippians 2:3-4).Why Christians Are to Be This Way (verse 3)Before salvation, we were all foolish — completely lacking understanding of the things of GodWe were disobedient — rebelling against all God-ordained authorityWe were deceived — Satan has blinded the minds of unbelievers just as he deceived EveWe were serving various lusts and pleasures — Satan tailors temptation to individual weaknesses, and strong desires became actionsWe were living in malice and envy, hating one another — this describes the unsaved person's perspective toward othersConclusionBecause we were once foolish, disobedient, deceived, and enslaved to sin, believers have every reason to live as salt and light—obeying authority, doing good works, refusing to speak evil, pursuing peace, practicing gentleness, and showing humility to all. The goal of the Christian life is not to hide sin but to confess it and pursue ongoing spiritual victory.Dr. Tillotson encourages students to submit to authority, be models of good works and godly living, and to live like they are saved.

Dr. Dan Brown speaks to the students about how fear causes us to miss out on ministry. He tells the story of the 100 prophets of God that lived in fear and Elijah’s courage to stand up against 450 prophets of Baal. Dr. Dan shows how fear can make someone miss out on many opportunities to see how God works. Elijah worked in defiance against the prophets of Baal, but 100 prophets who were hiding in fear missed out.Scripture Text1 Kings 18-19Main Points or Ideas1. A Dark Day (1 Kings 16:29-33)Ahab did more evil than all kings before him, marrying Jezebel and building a temple to Baal in SamariaApostasy was abounding everywhere with hard times for everyoneJezebel was on a rampage killing the prophets of the Lord2. A Daring Prophet (1 Kings 18:1-2)God sent Elijah to confront Ahab after three years of drought and judgmentElijah was larger than life, a tremendous man of God who didn't even experience death but was taken to heavenHe had courage to stand against the wicked, apostate king3. A Delinquent Steward (1 Kings 18:3-13)Obadiah was a high-ranking government official who feared the Lord greatly and had hidden one hundred prophets in cavesHe was a "stealth believer" hiding in plain sight, afraid to reveal his faith to Ahab and JezebelThough he had not bent his knee to Baal, he lived in fear of man, which paralyzed his ministryHis fear was contagious and kept one hundred prophets safe but ineffective in caves4. A Damp Cave - Six Ministry Opportunities the Prophets MissedThey missed the confrontation with Ahab (18:17-18) where Elijah boldly accused the kingThey missed the opportunity to stand with Elijah before all Israel when he challenged the people to choose between God and Baal (18:19-21)They missed witnessing the contest with the idolaters and seeing fire come down from heaven (18:22-39)They missed participating in executing the four hundred fifty prophets of Baal and rescuing Israel from apostasy (18:40)They missed the chance to encourage God's prophet when Elijah said three times "I alone am left" (18:22; 19:10, 14)They missed the opportunity to potentially succeed Elijah when God had him select Elisha (19:19-21)ConclusionMinistry requires putting yourself at risk and stepping into uncomfortable situations where you may be outnumbered. Don't wait in the safety and comfort of training for some future time when ministry will be easier. Get out and serve the Lord today, finding ministry opportunities and putting yourself at risk for the sake of the gospel.

Dr. Mark Lounsbrough spoke in chapel about worry and rest. He looks at how worry robs the believer of rest and encourages the students to cry out to God because He hears. He also urges the students to approach the throne of God with grace boldly. God's help is available in times of trouble.Scripture TextsPhilippians 4:6-7; Hebrews 4:8-16Main Points or IdeasPhilippians 4:6-7 - Praying with ThanksgivingPaul commands believers not to worry about anything but to bring everything to God through prayer and petition with thanksgivingThe phrase "with thanksgiving" reveals God's welcoming nature—He doesn't stiff-arm us but embraces us when we cry out for helpSatan's effective dart is convincing believers they don't deserve God's favor or attention because they haven't reached a sufficient level of spiritualityWe can thank God ahead of time for what He's going to do because His very nature is to desire to answer our prayersGod welcomes us into His presence not based on our performance but based on His graceHebrews 4:8-16 - Approaching the Throne of GraceA Sabbath rest remains for God's people—spiritual rest is available even when circumstances rob us of physical or emotional restVerse 16 contains not just an invitation but a command to approach the throne of grace with boldnessThe boldness doesn't come from our own merit or spiritual performance but from seeing and understanding who God isWe find mercy and grace "for well-timed help"—the Greek word translated "help" is the same word used in Acts 27 for the cables that held Paul's storm-tossed ship togetherJust as sailors wrapped cables around ships to hold them together during storms, God wraps His cables of protection around believers who cry out to Him at His throne of graceConclusionGod is not a God who stiff-arms us or requires us to reach a certain level of spirituality before approaching Him. He is a God who embraces and welcomes His children to a throne of grace where we receive mercy and grace that holds us together through life's storms. Seeing God's true nature motivates believers to honor and please Him more than trying to earn His favor ever could.

Tom Hlad encourages the students that no matter what their degree is, they are still servants of God. He looks at 1 Timothy 4 and lists three “tools” for the students to be equipped with. They need spiritual health, to set an example, and to faithfully endure.Scripture Text1 Timothy 4:6-16Main Points or IdeasSpiritual Health (verses 6-10)As an athlete needs physical health to compete, believers need spiritual health to withstand spiritual battlesHave the right diet by being trained in the Word of God and sound doctrine, never allowing the Bible to become merely a textbookHave the right training by pursuing godliness and avoiding irreverent, silly myths and worthless arguments that do not advance God's kingdomHave the right foundation with hope set on the living God who is the Savior of all people, especially those who believeGodly Example (verses 11-12)Don't let anyone look down on you because of your youth, but come with confidence and humilitySet an example for believers in speech (building up rather than tearing down), conduct (actions that reflect Christ with nothing disqualifying), love (selfless, agape love for all people), faith (trusting God in all situations), and purity (moral integrity in a corrupt world)Be a lighthouse that shines bright, pointing people in the right direction toward ChristStaying Focused (verses 13-16)Devote yourself to the public reading of Scripture - be addicted to being in the Word daily for personal feeding, not just studyExercise the gifts God has given you while in school and in ministry involvementPractice these things and immerse yourself in them, giving painful attention to spiritual disciplinesKeep close watch on yourself and your doctrine, persisting in these thingsConclusionPaul challenged Timothy to be a great servant of God by maintaining spiritual health, setting a godly example, and staying focused on the essentials. When faced with the desire to quit or feelings of discouragement, believers should return to these basic disciplines and continue pressing forward in faithful service.

Brian Baker speaks about the grace of God and its power in the life of the believer. He looks at the end of Titus 2 and how the grace of God saves, trains, and motivates believers. He encourages the students to fill their minds with God’s Word and see their value in God’s grace.Scripture TextTitus 2:11-14Main Points or Ideas1. The Grace of God Saves UsSalvation is available to everyone through faith in Jesus—His sacrifice was sufficient to pay for the sins of the world, even the most vile personEphesians 2:8-9: "For by grace you have been saved through faith...not a result of works"The gospel: Christ died, was buried, and rose again for our sins (1 Corinthians 15:3-4)2. The Grace of God Trains UsGrace trains us to renounce ungodliness and live self-controlled, upright, godly lives through progressive sanctificationThe goal is not to impress God but to live in response to His grace—we're not living to earn anything; we live from something already accomplishedWe need to preach the gospel to ourselves daily—there's nothing deeper than the gospelOur value is what Christ was willing to pay—He purchased us with His blood3. The Grace of God Motivates UsWe wait for our blessed hope—the appearing of Jesus Christ who redeemed us and is purifying a people zealous for good worksGrace is key to both justification and sanctificationIf there's anything we have that the world doesn't, it's eternal hope that's securePaul gave instructions on behavior, then said motivation should not be obligation but living from God's graceWe don't live godly lives so God will love or approve of us—He already does; we live out of response to His love and approvalBiblical meditation is filling your mind with Scripture—we need God's truth more than water, food, shelter, or clothingConclusionThe grace of God saves us, trains us, and motivates us. We need the truth of the gospel every day, and when we live in it, preach it to ourselves, and meditate on it, it will change our lives. This is the power of grace.

David Shedd walks the students through the story of Elijah the Prophet and his conversation on the mountain with God, seeing that He was not finished with him yet.He examines the scope of God’s infinite love, that what God has in store through trials are unexpected blessings, and that there should be no presumptions to try and know God’s reasons for these trials.Scripture Text1 Kings 18-19Main Points or IdeasThe Reality of Trials and DisappointmentsLife comes with trials, tests, and disappointments—they're a fact of lifeThe existential question: How do we respond to what God allows in our lives?Disappointment is often described as "the gap between expectations and reality," but this definition is too shallowTrials can be unexpected and unfair (or feel that way)Trials and tests are intended to grow believers in dependency on the Lord and mold them into Christ's likenessElijah's Mountaintop and Valley Experience1 Kings 18: Elijah's mountaintop experience at Mount Carmel—contest with 450 prophets of Baal and 400 prophets of AsherahGod's fire fell, consumed the offering, and the people declared "The Lord, He is God"Elijah slaughtered all the false prophets and the drought miraculously ended1 Kings 19: Immediately after this victory, Elijah ran for his life from Queen JezebelElijah reached Beersheba, went another day's journey alone, and his despondency deepened until he asked God to take his life—"I've had enough"After being miraculously fed by an angel, he traveled another 40 days to Mount Horeb in the Negev desertElijah remained discouraged, despondent, and wanting to die—but God was not finished with himGod's Encounter with Elijah (1 Kings 19:9-18)God asked: "What are you doing here, Elijah?"Elijah's response (twice): "I have been very jealous for the Lord...I, even I only, am left and they seek my life"—feeling sorry for himselfGod's demonstration: great wind, earthquake, fire—but God was not in any of theseGod spoke in "a low whisper" or "still small voice"God's correction: "Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal"Elijah completely underestimated and underappreciated the hand of Almighty GodThe Scope of God's Love is InfiniteNothing surprises God—no exceptions to what we go throughGod uses disappointments and trials so we further depend on HimWhat God Has in Store Emerging from Disappointments is Full of Unexpected OutcomesGod delivers unexpected blessings and outcomes from disappointmentsGod's ways are not our ways—Isaiah 55:8-9Do Not Be Presumptuous About What God IntendsDon't try to know what God intends amid disappointmentsYou may not understand it even afterwards—God's ways are not your waysGod's answers for Elijah were not in the wind, earthquake, or fire—they were in the "be still and know that I am God" whisperElijah's presumption that no believers were left was completely wrong—there were 7,000 who had never bowed to BaalConclusionThink of tests, trials, and disappointments with your eyes set upon eternity. Ask how God is speaking through your testing.Will you face difficulties with joy? Will you seize this as an opportunity to mature in the nine characteristics of the fruit of the Spirit?

Dr. Jim Tillotson states that humans can live only one second without hope. He shows that Satan wants to crush hope but encourages students that hope is tied to God Himself. Dr. Jim also encourages the students to put their hope in God even when life is at its worst.Scripture TextsTitus 2:11-15; Romans 15:13; 2 Thessalonians 2:16; 1 Timothy 1:1; Romans 6:17-22; Revelation 1:13-17Main Points or IdeasSteadfast Hope (verse 13)"Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ"The two men on the road to Emmaus had lost hope after Christ's death, but when Jesus revealed Himself, their hearts burned within them—hope returnedAreas where students may be losing hope: paying school bills, finding a spouse, passing a class, recovering from health issues, having victory over besetting sinSatan wants to crush hope, like Job's wife who said "curse God and die" when they lost everythingHope is as necessary to the human spirit as oxygen is to the physical bodyGod is the author of hope—Romans 15:13, 2 Thessalonians 2:16, 1 Timothy 1:1When losing hope, believers often neglect Bible reading, prayer, and meditationMisplaced hopes: hoping to go to heaven without Christ, hoping to grow without reading God's Word, hoping to live happily while in rebellionLife with Christ is an endless hope; life without Christ is a hopeless endGlorious AppearingWhen Christ returns, it will be a glorious appearing like the Northern Lights—standing in awe at something amazingRevelation 1:13-17 describes Christ's appearance: white hair, eyes like flame, feet like brass, voice like many waters (like Niagara Falls—deafening roar), seven stars in hand, sharp sword from mouth, countenance like the sunWhen John saw Him, he fell at His feet as dead—the brightness and glory of Christ's returnRedeeming Grace (verse 14)"Who gave himself for us, that he might redeem us from every lawless deed, and purify for himself his own special people, zealous for good works"Redeem comes from Greek word meaning releasing someone held captive (prisoner or slave)Unsaved people are in bondage to sin; Christ came to set believers freeMark 10:45: "He gave his life a ransom for many"Romans 6:17-22: Believers were slaves of sin but have been set free and become slaves of righteousnessWhen God freed believers from sin, He expected them to be His slaves—slaves to righteousnessEvery sin (past, present, and future) has been paid for by Christ—believers are freed from the penalty of sinBelievers don't continue in sin because they love God, not because they lack ability to sinDon't be weird—be different; Christians should be different, not weirdGood deeds are not an add-on but should be central—believers should be zealous for good worksExploding Grace (verse 15)"Speak these things, exhort and rebuke with all authority. Let no one despise you"Talk about Jesus Christ in conversations at work and restaurantsExhort—encourage others to think about HimReprove—biblical edification means living better, not just feeling betterWith all authority—God's truth is absolute truth, always true for all people, all places, all timesLet no one despise you—don't let culture shut you up; boldly proclaim gospel truthsMake a difference—souls hang in the balanceConclusionWhen Christ comes back and believers stand before God in heaven, it will be better than any earthly victory or celebration. We have a lost and dying world that needs to hear about Jesus Christ, who is our hope, has redeemed us from every lawless deed, and calls us to be His peculiar people, zealous for good works.

Adam Beecher, pastor of New City Church in Ankeny, speaks to the students about Cain and Abel. He looks at the story of Scripture from the very beginning and gives context to how God first gives whispers of the gospel. He looks at the root of anger and the type of love Cain and Abel had for God.Scripture TextsGenesis 4:1-16; Hebrews 11:4; Hebrews 12:24; Matthew 5:21-22Main Points or IdeasThe Enemy WithinCain was a farmer and Abel was a shepherd—both fulfilling God's commission to be fruitful, multiply, and have dominionCain brought "an offering of the fruit of the ground" while Abel brought "the firstborn of his flock and of their fat portions"God regarded (literally "saw") Abel's sacrifice but did not see Cain'sThe difference: Abel was generous, giving the best and trusting God for the rest; Cain's offering lacked faithHebrews 11:4 reveals Abel offered by faith and was commended as righteousCain became very angry and his face fell—his heart was hardGod's counsel (the first counseling session in the Bible): "Why are you angry? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it"This is the first mention of the word "sin" in the BibleGod warns about a new kind of enemy—not the serpent in the garden, but an enemy withinCain represents the first Pharisee—his sacrifice was transactional, wanting God's blessings without wanting God himselfApplication: Why are you here at college? Do you expect God to give you things (career, spouse, life) in exchange for your time and religious obligations? Or do you worship Him because He's worthy?The Blood That Cries OutCain lured Abel to the field and killed him—the first murder in the BibleWhen God asked "Where is Abel?" Cain lied ("I don't know") and responded with sarcasm ("Am I my brother's keeper?")The biblical answer to "Am I my brother's keeper?" is a resounding yes—we are to care for one anotherGod's strange statement: "The voice of your brother's blood is crying to me from the ground"This reveals that when lifeblood is shed and injustice happens, it is deafening to God—He hears itGod is fair and moved by injusticeThe curse intensified: in Eden, toil came; now Cain is cursed from the ground itself as a farmerCain's ironic plea: he fears murderers when he himself is a murderer—sin makes us irrationalDespite Cain being a monster and murderer deserving severe punishment, God showed him grace by putting a mark on him for protectionGod is on the side of sinners (not for their sin) and extends grace even to monstersThe Better WordJesus is the hero of the story, and like Abel, He is a faithful shepherd who was innocent yet killedAbel's blood cried out "Avenge me!"—calling for justice to be made rightHebrews 12:24 says Jesus' "sprinkled blood speaks a better word than the blood of Abel"When Abel died, his blood worsened the curse; when Jesus died, His blood overturned the curseJesus' blood cries out "Forgive them!"—this is why He's the heroAs Jesus was being murdered, He said "Father, forgive them, they don't know what they're doing"God doesn't lose His sense of justice, but He is also gracious, merciful, loving, and long-sufferingJesus offers salvation to all and forgives murderers—Paul, who wrote most of the New Testament, was a murderer whom Jesus forgaveConclusionThe gospel is a story with a beautiful beginning, an awful conflict with the serpent and the sin nature within, but ultimately a hero who saves the day. As teachers and advocates of the gospel, believers must tell people about the blood that speaks—what Jesus' blood says for them. His blood speaks the word of forgiveness that we all need, the resolution we long for, bringing peace and restoration to God.

Dr. Brent Belford speaks from 1 Corinthians 1 on how God uses weak people for His gospel and His glory. He looks at what God does with weak people and why God does it the way He does. He encourages the students to consider their calling and gives examples from Scripture of weak and unlikely people that God used for His gospel.Scripture Texts1 Corinthians 1:26-31; 1 Corinthians 2:1-4; 1 Samuel 16:1-13Main Points or IdeasWhat God Does with Weak People (verses 26-28)Paul calls the Corinthians to consider the nature of their own calling—to look at themselves honestlySeven descriptions of the Corinthian believers: not many wise according to worldly standards, not many mighty, not many noble, God chose the foolish, the weak, the low and despised, and "things that are not" (worse than the have-nots—they're the "are nots" or "were nots")They were so little valued that they barely counted as individuals—they existed but were regarded as if they did not existGod delights to use weak peoplePaul's Personal Testimony of WeaknessPaul's preaching in Corinth: "I was with you in weakness, fear, and much trembling" (1 Corinthians 2:3)He did not use lofty speech or wisdomSome Corinthians said his "bodily presence is weak and his speech is of no account" (2 Corinthians 10:10)Second-century description: Paul was short, bald, with crooked legs, a unibrow, and a hooked nose—not a picture of strengthDavid's Selection as KingGod rejected Saul and chose David, the eighth and youngest son of JesseSamuel looked at David's older brothers first, thinking they would be chosen based on appearanceGod said: "Man looks on the outward appearance, but the Lord looks on the heart" (1 Samuel 16:7)God selected and empowered the least obvious choiceEncouragement for the WeakGod does not need gifted, noble, powerful, or intelligent peopleHe needs weak people, lowly people, willing people, surrendered people that He can empower for His gloryGod chose the foolish to shame the wise, the weak to shame the strong, and the nothings to nullify the things that areWhy God Does It This Way (verses 29-31)To Silence Human Beings (verse 29)"So that no human being might boast in the presence of God"God's ultimate purpose in using weak vessels is that all flesh would be silenced before HimIf anything good comes from a misfit, everyone will know the power belongs to God, not the personPersonal testimony: At age 17, the speaker surrendered to pastoral ministry at camp, but the next day his youth pastor predicted he would be a used car salesman (not a pastor like his two friends)—yet God had a different plan so that if good things happened, everyone would know the power was God'sSo That Silenced People Might Boast in Jesus (verses 30-31)"Because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption"God opened our eyes to see the wisdom and power of the crossThrough Christ we receive gifts of righteousness, sanctification (holiness), and redemption (freedom from slavery to sin)God does this "so that, as it is written, 'Let the one who boasts, boast in the Lord'" (quoting Jeremiah 9)Illustration: A 90-pound man holding an elephant gun—no one asks how he did it; the strength lies entirely in the weaponThe strength lies entirely in the gospel of Jesus Christ, not in the messengerConclusionGod doesn't need the naturally strong because the power of God is in the gospel of His Son Jesus. Believers should commit to do whatever God asks in their weakness so they can make much of Jesus, knowing that weak people with a powerful gospel bring glory to God alone.

Chaplain George Youstra walks through the example of Abraham and Isaac and God’s provision of the ram. Youstra gives examples from his own life of how God provided for him and how God also used him to be the “ram in the thicket” for others. He asks the students if they are willing to meet the needs of others and share the gospel with them.Scripture TextsGenesis 22:1-13; Romans 12:1Main Points or IdeasGod's Provision - The Ram in the ThicketAbraham was told to sacrifice Isaac but told his servants "we will come back"—demonstrating faith that God would provideWhen Abraham raised the knife, God stopped him and provided a ram caught in the thicket as a substitute sacrificeThe ram represents God's provision for Abraham's family and the continuation of God's promisesPersonal testimony: After helping Ellen Jordan (a widow identifying her husband's body in San Antonio), God spoke about provision—if He could bring a chaplain from Tampa and a widow from Oklahoma together at the right moment, He could provide for the speaker's family after military retirementThat encounter became the confirmation needed to retire from the Air Force, trusting God's provisionBeing a Shofar - Sharing God's MessageThe ram's horn (shofar) was used throughout Scripture for significant purposes: giving the Mosaic Law, battle of Jericho, Gideon's victory, calling to war, anointing kings, setting feasts, praising God, calling to repentance, declaring God's gloryAs rams in the thicket, believers are called to be shofars—trumpets blowing God's messageQuestions to consider: Who are you supposed to share the gospel with? Who needs to hear a warning about godless eternity? Who among your classmates is struggling or living on the edge?Every speaking opportunity should include the gospel because you never know how the Holy Spirit is working in someone's lifeChallenge: Present your bodies as living sacrifices (Romans 12:1), willing to be God's mouthpieceMeeting Physical Needs - Using Every PartEvery part of the ram was used: skin for tents, clothes, and shoes; fur for warmth; meat for food; fat for lamp oilJust as the ram provided comprehensively, believers should meet various needs in their communitiesExamples of provision: helping clothe others, feeding the hungry, visiting hospice patients, meeting financial needs of struggling classmates, encouraging those with sick family membersPersonal testimony: After betrayal, wife's broken arm, father's death (June), and mother's death (September) in 2025, Christians from around the country became rams in the thicket for the Youstra family through financial support when parents' promised retirement support disappearedChallenge: Get your eyes off yourself and pour yourself into other people—this is one of the most important things you will ever doConclusionLike the ram in the thicket had no choice but to be sacrificed for Abraham's need, those who wear the uniform or serve in ministry have no choice but to sacrifice for others. The call is to become a generation of rams in the thicket, providing for the special needs of a lost and dying world through sharing the gospel and meeting physical needs in the community.

Dr. Steve Petit shares how shame works and how it can be overcome. He states the reality that shame is stubborn, going back to the Fall of Man in Genesis 3, where it exposed sin and doubt of God’s character. Petit then shares that shame is despised. He shares that it is a painful experience, and that even Jesus despised it, as Hebrews 12 describes.Scripture TextsGenesis 2:25; Hebrews 12:2; 1 John 1:9; Psalm 51; Isaiah 61:7Main Points or Ideas1. Shame DiscoveredThe first human emotion revealed in Scripture is the absence of shame—Adam and Eve were naked and not ashamed (Genesis 2:25)Shame fundamentally means being exposed or uncovered, followed by humiliation and dishonorShame entered through the serpent's tactics: creating doubt about God's goodness and denying God's truthSatan portrayed God as a narcissist who only cares about Himself, leading Eve to feel ashamed for trusting GodWhen Adam and Eve's eyes were opened, they experienced shame awakening and did what we all do—they ran and hidShame is being seen in your failure, exposed in your weakness, uncovered in your sin, unprotected by dignity, unable to hideShame is not merely psychological but spiritual, a direct result of sin2. Shame DespisedWe all despise shame and hide things not because we don't know what we did, but because we don't want anyone else to knowPeople carry shame from many sources: sin, failures (family, career, moral, marital, financial), abuse (verbal, physical, sexual), addictions, not being enough, sickness or weaknessGod despises shame even more than we do—Jesus "despised the shame" of the cross (Hebrews 12:2)Jesus experienced shame from birth to death: born under scandal and in poverty, raised in despised Nazareth, rejected by His people, disbelieved by His brothers, labeled insane and demon-possessed, homeless and dependent on othersIn His arrest: betrayed, denied, abandoned, spit upon, slapped, beaten, publicly mockedIn His crucifixion: stripped naked, hung on a tree (under God's judgment), mocked by all, forsaken by the FatherChrist counted shame as nothing because of the joy set before Him—the joy of bringing redeemed sinners with Him into gloryJesus came to bear our shame, remove our shame, redeem our shame, and give us His glory3. Shame DefeatedPeter's experience: denied Jesus three times with curse words, then Jesus looked at him and Peter was crushed with guilt and broken by shameRecognize the presence of shame in your life - Shame grips you when you don't want anyone to find out; guilt says "I did something wrong" but shame says "I am bad"—shame attacks your identityConfess the shame if it's related to sin - Not all shame comes from sin, but when it does, confession is the door to freedom; shame says hide from God, but grace says run to God (1 John 1:9 promises both forgiveness and cleansing)Immerse yourself in your true identity - Satan is the accuser who attacks identity, but Jesus is the advocate who bore and buried your shame; replace shame's lies with gospel truth: shame says you're naked (God says He's clothed you), shame says you're bad (God says no condemnation), shame says you're dirty (God says you're washed and justified), shame says you're a failure (God says He'll give you a double portion)Live in gospel community - Shame thrives in silence but dies in the light; confess your faults to someone (pastor, counselor, friend) for healing through transparencyConclusionJesus restored Peter after his denial by asking three times "Do you love me?" and commissioning him to "feed my sheep." Jesus doesn't just forgive us but rewrites our story, turning cowards into preachers and broken people into bold witnesses. We don't overcome shame with our own strength but rise because Jesus has conquered our shame, and once redeemed, that shame becomes part of our testimony where God's grace shines brightly.

Dr. Jason Ormiston shares from Acts 19 how the gospel created new beginnings in the city of Ephesus. He encourages the students to know and share in God’s Work. He shares that God desires them to know His Word, engage in what they have been called to, understand the role of the Holy Spirit, and to understand the unity of the church.Scripture TextActs 19:1-7Main Points or IdeasUnderstand ScripturePaul found disciples in Ephesus who were following "the way" but didn't fully understand itThese twelve disciples of John the Baptist had incomplete knowledge, similar to Apollos in Acts 18"The way" refers to the path of salvation through Jesus Christ, referenced throughout the Old Testament (Isaiah 35:8-9) and fulfilled in Jesus who said "I am the way, the truth, and the life"Understanding Scripture accurately is essential to recognizing where God is at workEngage in Your CallingPaul went to Ephesus because he understood his calling as an apostle to the GentilesHis missionary journeys were directly impacted by his understanding of Scripture and God's promises in IsaiahPaul moved in concentric circles (like Jerusalem, Judea, Samaria, and the uttermost) as he reached different regionsOn his third journey, Paul focused on strengthening and encouraging disciples, understanding the importance of discipleshipGod has a group of people for us to find in every location—He is never not at workUnderstand the Role of the Holy SpiritThe twelve disciples had not even heard of the Holy Spirit, showing that people can be sincere but incomplete in their understandingThe Holy Spirit is co-equal and co-eternal with God the Father and God the SonHe is the comforter, counselor, advocate, teacher, and witnessHe convicts of sin, indwells believers, produces fruit, guides, and intercedesBelievers are baptized in the Holy Spirit at the point of conversionWe grieve the Holy Spirit when we: (1) use Him to excuse our sinfulness, (2) pit Him against Scripture, or (3) suggest He is jealous of our focus on ChristThe Spirit always points us to Jesus and works through Scripture to direct our stepsThe laying on of hands and speaking in tongues were apostolic signs for that unique time in historyTongues refers to speaking in languages unknown to the speaker but understood by recipients (Acts 2)Embrace the Unity of the ChurchThe twelve disciples represent the completion of God's work to all people groupsActs 2:4 - Jews; Acts 8:14-17 - Samaritans; Acts 10 - Gentiles; Acts 19 - Old Testament saints who needed to understand Jesus betterThere is no place where the gospel cannot be understood and acceptedConclusionGod is the God of new beginnings who calls believers to rejoice in new chapters of life, yield to the indwelling presence of the Holy Spirit, and take advantage of opportunities to boldly proclaim truth. When facing two good options, choose the harder path where you will see God work most intimately and powerfully.

Dr. David Anderson, president of Maranatha Baptist University, spoke on loving your neighbor with a Christlike love. He retells the story of the Good Samaritan, stating this as Jesus’ opportunity to reach the young lawyer with God’s Word, sharing the application of the greatest commandments being to love God and love people. Dr. Anderson shows that the young lawyer understood Jesus and equated loving God and loving others with a selfless and merciful kind of love.Scripture TextsLuke 8:4-21; Luke 10:25-42Main Points or IdeasThe Lawyer's Question and Jesus' Response (verses 25-28)A lawyer asks Jesus what he must do to inherit eternal life, attempting to trick JesusJesus redirects the question back to the lawyer, who correctly answers: love God with all your heart, soul, strength, and mind, and love your neighbor as yourselfJesus affirms this answer and says "this do, and thou shalt live"This is not works salvation but demonstrates that true faith produces works—faith without works is deadOnly those indwelt by the Spirit can truly love their neighbor with God's loveThe Parable of the Good Samaritan (verses 29-37)When the lawyer asks "who is my neighbor?" Jesus tells the parableA man traveling from Jerusalem to Jericho is robbed, beaten, and left half deadA priest passes by without helping, demonstrating he does not truly love GodA Levite also passes by, showing the same lack of genuine faithA Samaritan (unlikely hero in this Jewish context) stops to help with compassion, taking significant risk and going above and beyond to care for the wounded manThe Samaritan demonstrates what it means to truly love your neighbor—interrupting your life, going out of your way, and sacrificing your own resourcesJesus commands: "Go, and do thou likewise"Martha and Mary (verses 38-42)Jesus visits Martha and Mary's homeMartha busily serves while Mary sits at Jesus' feet listening to His wordMartha becomes frustrated that Mary isn't helping and asks Jesus to tell her sister to serveJesus gently corrects Martha: she is careful (self-promoting) and troubled about many thingsMary has chosen "that good part" by prioritizing time with Jesus and His WordThe lesson: loving God must come first before loving your neighborService done without first loving God comes from a wrong heart and won't be done rightlyConclusionBelievers must love God first by spending time in His Word and sitting at His feet, and then love their neighbor sacrificially and abundantly as an outgrowth of that relationship. Getting this order reversed leads to service that is self-promoting rather than God-honouring.