Claim OwnershipThe Roots of Everything
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The Roots of Everything
34 Episodes
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The "hero's journey" is essentially male; what is the female equivalent? Today we explore archetypes in folk stories, mythology, Orthodoxy, and pop culture alike. Why are these archetypal stories about girls still resonant, and what can they tell us about feminine virtue?
The religious conversation about "headship" and "submission" in marriage is confused by our modern narratives about oppression, power, and secular equality. But what if I told you that the fundamental element constituting hierarchy was love?
PARENTAL ADVISORY: This episode may contain some adult themes. Masculine and feminine are constantly portrayed in the Bible and mythology as fundamental aspects of the cosmos: creator and creation, heaven and earth, Yin and Yang, husband and wife. How do these dynamics work, and what happens when they go wrong?
Before we can begin to have the conversation about the role of women in culture or religion, we need to go back to the basics on sex and gender, because a female is not merely a biological reality; the feminine is one of the cosmic, enchanted elements of being itself.
Everyone knows that Tolkien started the fantasy literature genre, but it wasn't the fantastical that made it special; it was his moral, imaginative framework, especially in contrast with later disenchanted fantasy stories like Harry Potter.
In the transition from newspaper to radio to film and TV, the Western world transitioned to picture-thinking, the most powerful force in shaping our imaginative framework. Movies become profoundly influential, and Star Wars becomes a cultural phenomenon.
The early fathers of science had grand visions for the domination of the earth and the future utopia, but it isn't until the 20th century's pop culture that their ideas become firmly implanted in the imaginative framework of Westerners.
With the World and Cold Wars of the 20th century, Western culture sees the rise of something it had never experienced before: youth culture. But sex, drugs, and rock and roll aren't just pastimes: they become our new cultural mythology.
The 19th century was home not only to many brand-new American religions but also to a large philosophical movement towards esotericism, mysticism, and new-age thinking that would influence all the major social movements of the time.
America is the birthplace of an astounding number of new religions, but what's surprising is that many of them have their starting place, directly or indirectly, in a specific time and place: Upstate New York in the 19th century.
It's often admitted that America has a strong Protestant influence, but what were the actual beliefs of these colonial religions? Utopianism, Kabbalism, and the belief that America is a new Israel are just a few of the ideas that characterize early American Protestantism.
Is the United States a Christian nation? While the colonies mostly consisted of Protestants fleeing the European wars of religion, the answer is complicated by the strange new beliefs of many of these groups and the occult religious interests of the Enlightenment thinkers.
"Feminism" is a modern, secular ideology with many different, conflicting manifestations. Today we explore the roots of this movement, and contrast it with the way Orthodoxy defines and grounds the dignity of the person—male and female alike.
Follow Dr. Zachary Porcu:
https://zacharyporcu.substack.com/
Despite it's triumphant optimism, the Enlightenment and scientific revolution didn't lead to utopia, but instead to the complete breakdown of the idea of truth. How did scientific rationalism lead to postmodernism, neo-Marxism, and nihilism? Find out on today's episode.
While we often think of the Enlightenment and the scientific revolution as "unbiased" or "neutral", the reality is that, historically, the thinkers behind these movements were in fact quite biased and had a particular project in mind: destroying the past.
While modern secularism is famous for being skeptical, the Reformation actually played a central role in destroying the religious culture of Europe and paving the way for the Enlightenment. Martin Luther is doing the same sort of project as Descartes!
How do you know what you know? It's a simple question but trying to answer it reveals something very deep about our culture: an almost neurotic fixation on doubt. Why are we like this? Where did it begin? Join me as we embark on one of the most defining topics of our era.
For being supposedly non-religious, secular people are surprisingly interested in weird phenomenon, everything from A.I. worship to UFOs to drug-induced mystical experiences. It's almost like we're building new religions—but how new are they, really?
Can we build a god out of A.I.? As it turns out, the ancients were already doing much the same thing, and the "science of idol-making" is a recognized technique going back many centuries. Is what we're doing with A.I. the same? Are idols real creatures?
Because modern people tend to think of ourselves as irreligious or secular, it makes the rise of new religious movements based on worshipping computers seem almost wacky and unserious. But what if I told you that this was always the goal of the modern era?
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