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FaithIsland
FaithIsland
Author: Pastor Mitch
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© OSHi, Aiea 2024
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Whenever someone says, "no one lives on an island alone" - at OSHi, Aiea we are living proof. We live on an island, but we are never alone. We welcome you to journey with us as we follow Jesus - through this life - finally arriving at the life to come. Aloha ke Akua!
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500 years ago someone supposedly asked Martin Luther what he would do if he knew he was going to die tomorrow. Luther replied, "I'd plant an apple tree." When they asked why he would do such a crazy thing - he said, "it was on my list for today." Luther was saying - if it was important enough for me to do - then it doesn't matter whether I get to enjoy the fruit or not - someone will - and that is enough for me. As believers - our life is always about buying a piece of land or planting an apple tree because we are theological optimists. Our hope is not naive - nor is it the easy way out as some suggest. In fact, it is the hard way out. C.S. Lewis, in his work, The Problem of Pain, notes, "love may cause pain to its object, but only on the supposition that the object needs alteration to become fully lovable."
The Woman of Lamenations represents all of us. We are so proud of being God's people - all the things we said and did in Jesus' name. We are the chosen - the saved - the redeemed. And yet if we step outside of our churches and put down our crosses and Bibles and prayers and see ourselves from the world's view - what do we look like? Are we the Bride of Christ - or the Bride of Frankstein?
There could be no book of Lamentions if there were no God. If there is no God, no grand plan, no purpose or reason for our existence other than being an accident of time and space - then lamenting makes no sense. If you cry out, "Why?" - the answer is "Why not?" If you ask, "How can this be?" - the answer is, "why shouldn't it be?"But the response changes if there is a God, a grand plan, a purpose, a reason. If - as Christians claim - the Book of Revelation is not just a hopeful vision - but rather an actuality that is already real in God's timeline even if it hasn't happened in ours yet - then a lament is not only perfectly acceptable - but necessary. "How can this be?" - we ask. And we expect God to answer. And the most important part of the grieving and mourning process is the waiting for that answer.I normally don't like to spoil the ending - but in this case, I must. As dark and smelly and loud as it is going to get when we ask God, "how can this be?" - there is a reason to stick around until the end.
We are paying the price of our sin - and the sin of our family and neighbors and community and the strangers we've never met. "Everything happens for a reason" - and our reason is sin. I get that we don't like it. And it's possible we aren't as guilty as others. But we are guilty. That's what this day is all about. And sitting by the river, refusing to sing while we wait for God to fix things - isn't going to help. It's a day of penitence. A day to be honest about who we are as fragile, mortal creatures. We lament the condition of the world - and our own condition. We think about the sins which brought us to where we are today. I'll go first - I'm sorry for all the things I ever said that hurt or offended you. I'm sorry for not being the person you needed me to be. Hebrews 5 says the pastor has to first confess his sins and receive God's forgiveness before he can hear the sins of God's people and speak to them God's word of forgiveness. Something I need to take to heart.There is a very tiny speck of light in all this darkness. There is a muted echo of the word alleluia wafting in the wind. There is the smell of incense as our prayers rise to God. There is still the promise of our laments turning into songs of joy.
We don't know when Peter, James and John finally told everyone what they had seen and heard on that mountaintop. Once Jesus was dead, there was no sense in keeping the secret anymore. I know most of us like to think if we had been there - if Jesus had told us He was going to die and rise again after three days - we would have believed Him. We would have been standing outside the tomb with a "welcome back" banner, some cake and maybe some presents. But the truth is - I doubt it.When I pour the water over the head of a child - do you believe it actually washes away their sin and makes them a child of God - that simple water and a few words are enough to cheat death? When you taste that little wafer and sip the wine - do you actually believe it's the body and blood of Jesus - that mysteriously the wafer and wine are now also Jesus in the flesh - emptying you of your sin and filling you up with God's love and mercy? When you hear God's Word read - can you tell it's different than all the other words in the world that get read?To say that God is a mystery is in a way saying you can't quite nail Him down - that there is something more to Him and His Word and Sacraments that no matter how hard we try - we can't fully comprehend - and so we must take them on faith. And I suppose, if we want to take the metaphor just a little further - Pontius Pilate and the Roman soldiers couldn't nail Jesus down either - they tried - but He just got up out of the grave and went back to loving and forgiving and healing and raising others from their graves.
The prophet Micah says: "What does the Lord require of us? Act justly, love faithfulness and walk humbly with your God."Such acts are not easy for us mere mortals - which is why we tend to build buildings, install stained glass windows and make pews more comfortable - those things are easy. Did you hear Jesus' words in the Gospel lesson? "If you don't want to be near me - I won't judge you because I didn't come into the world to judge - I came to save - and besides, I don't need to judge you because the stuff you have surrounded yourself with and the words you speak will judge you."How close do you need to be to Jesus? The church has never, ever saved anyone. The church can't save anyone. No building, music, pew, program, pastor or DCE has ever saved a single soul. The only one who can save you is Jesus. The Bible is very clear on this - if you want to be saved you hold on to Jesus - who is and always has held on to you.The manger in Bethlehem, the miracles, the crucifixion, the empty tomb - that is God holding on to you with all His love.
If you read the Bible - you will find every argument and complaint and disappointment vocalized by people like Ricky Gervais and the Atheist social media darlings. As Solomon said - there isn't "anything new under the sun." These individuals and others who rail against the "God they don't believe in" are not the enemy - nor should we treat them as such. They are the mission field.I have come to love a God who accepts and acknowledges that I will have doubts and days when my words fail. I am beginning to understand and accept a God who refuses to micro-manage my life, my community or my world. And I am whole-heartedly in love with a God who can love you and me and even those who deny He exists.
The worst thing about depression and darkness is you know you need to get into the light - but you just don't have the energy. Newton's first law, "a body in motion tends to stay in motion - but a body at rest tends to just give up." That's my paraphrase. Last Monday was Dr. Martin Luther King Jr. Day. Two of his quotes I love are: "Faith is taking the first step even when you can't see the whole staircase" and "If you can't fly then run, if you can't run then walk, if you can't walk then crawl, but whatever you do you have to keep moving forward." Finding Nemo paraphrased that when Dory said, "just keep swimming, just keep swimming..." There is nothing more powerful than the light of a new dawn when you have been surrounded by darkness all night. There is nothing sweeter than the love of a friend who stands beside you when your life is falling apart. There is nothing more important than the words of forgiveness spoken by someone we hurt. There is nothing more important than Jesus
Being a disciple is not about what you know or can prove or even how much you believe. Faith is something we can make sound a lot easier than it really is. When we say someone has faith - it doesn't mean they don't have doubts or fears. You know those clear, glass walkways at the Grand Canyon or Tianmen Mountain in China or the CN Tower in Canada. I know engineers spent a lot of time and the contractor a lot of money to make sure they are totally safe - I have faith in their work - but I'm still not going out on one. A disciple is known for the risk they are willing to take. They know there are bad people in this world - that everyone is dying, there may not be a monster under the bed but he might live down the street, there are babies in cancer wards, little boys and girls living without fathers and mothers, elderly people living alone. They accept all that as true. The leap of faith - the risk - is they are willing to make is in spite of all these terrible things - there is a God who loves the world and is working through His people to bring light into the darkness and hope into a hungry void that doesn't want to let go of its victims. That is a risk!
The simplicity of baptism is a deeper story than we will ever understand. We tried to become like God - not just His image but His power - and we failed - that's the Creation story. Since we could not become God - God became like us - that's the Christmas story. Jesus got baptized and walked this earth showing everyone how to forgive and love and live - all things we should know but forgot because we are still obsessed with becoming God - that's the Lenten story. Not a surprise, but turns out we weren't big fans of God showing up and living a holy life - as any two year old can say, "I do it myself" - so we nailed Jesus to a tree - that's the Good Friday Story. The only thing you can do with a dead body is bury it - Jesus didn't have His own grave so He borrowed one and they put Him in it on Friday afternoon - and that gave everyone time to think about what it means when God is dead - that's the Holy Saturday Story. That should be the end of the story - but it's not. Turns out when you bury God - He just gets up and walks out of the tomb - and instead of running around smiting everyone because they killed Him - He forgives people and loves people and says He will never die again - which is the Easter Story. God doesn't stop there. Even after Jesus went back home to heaven, He continues to hold out His nail-scarred hands through His church - crying out, "Peace be with you" to anyone and everyone who is willing to listen. He calls you by name. He forgives you. He resurrects you. And one day He will take you home to heaven so you can experience life - your life that was supposed to be before sin messed things up. That is your Story and it all starts with your baptism.
Do you know how I know someone really loves me? When I am sweaty and stinky and look like I haven't showered in a month and someone says, "give me a hug!" And I respond, "I stink!" And they say, "so what - give me a big hug anyway!" - that's when I know they love me. They don't love me only when I smell good or do the right things or act a certain way - they love me for who I am.We always picture the magi showing up in these really expensive robes and jeweled crowns and smelling like the perfume section at Sephora - but how would you smell - what would you look like if you spent four months wandering through the desert? I'm kind of thinking they were as ripe as those stinky shepherds on Christmas Eve. It wasn't about them - it was about Jesus - the Baby who came to bring life and light and maybe some air freshener.
The first time I remember hearing about postpartum depression was when a famous singer - someone who is my age and who I listened to when I was in high school - left her baby with the babysitter, got in her car and drove off with no real intention of ever coming back. Because she had a loving family and they didn't give up - she got the help she needed and worked through the depression. She noted what drove her away was when all the dreams and romanticism surrounding having children and being a family didn't happen the way it was supposed to. Being faced with the sinful reality of why God had to send His Son into our world is something the world tends to leave out during all the Christmas festivities. It's a complicated compartmentalization - with all the death and destruction on one side of the news and Santa and his elves on the other side. We work so hard at believing that if we get the right gifts - spend enough money - eat enough cookies - drink enough egg nog - all the bad stuff will just go away. And when it doesn't - the world settles into a severe postpartum depression - leaving the baby behind with a sitter and driving off with no intention of coming back until the next Black Friday sales.
And that is why we came back this morning. To be among people who understand what we’re going through - because they are going through it as well. We aren’t any different than the people who aren’t here to day - it’s just we might be a little more honest about it. We came to make sure Jesus was still here - that His defiant light of hope was still shining. We can go back to our families, our phone calls, our presents, our dinner, our dinner and trees and lights - but also our problems, pains, hurts, anxieties and challenges. But maybe we aren’t quite as afraid or anxious because we know “the Light shines in the darkness and the darkness has not, will not ever over come it.”We will get to go home someday where there is no more darkness or any of the other things that make this life so hard - but until then we have just enough light, just enough faith, just enough peace and just enough love to see us through this life
We aren’t Mary or Joseph - but we are cancer survivors, prodigal sons and daughters, the sick and the dying, the lost and the lonely, the anxious and the hurting, the wondering and the confused. We are imperfect - and yet unique and unreproducible at the same time. Your imperfect story - all the things that were in your control that you messed up - and all the things that were out of your control that tore your life apart - that’s where this tiny Baby’s story begins. God meets you where you are - He doesn’t expect you to be or do anything different until the Gospel starts its work in and through you. The miracle of Christmas starts with a story of two imperfect people whose lives were changed by a little baby. It’s no different for us.
The angel tells Joseph to take Mary as his wife, name the baby "Jesus" and that's it. It's not a lot of information. There may have been more - but Matthew didn't write it down. One of my questions is: how is Joseph supposed to explain all this to his friends and family? And that may be the point - it's not up to us to explain God. The greatest explanation comes in us following and trusting Him - even when we aren't completely sure where we're going or how we're getting there.Traditional weddings include, "for richer or poorer, sickness and in health, till death us do part..." As crazy as this story is for Joseph - what would have happened if the Angel let him see the "the long journey to Bethlehem, the "no vacancy" signs on the inns, the stable birthing room, the shepherds, the visit of the wisemen, the need to escape to Egypt from the evil King Herod, the slaughter of the Holy Innocents." There is so much Joseph can't see - so much he doesn't know - and yet he agrees to take Mary as his wife and name the baby Jesus. That's faith.
Curiosity is a curious thing. It killed the cat - but it also inspired the greatest inventions of our time. If you have ever seen an Alfred Hitchcock movie, you understand when he says: "There is no terror in the bang, only in the anticipation of it." Likewise, quite often we discover the anticipation of something is far better than whatever we were anticipating. Why THIS Child? Babies get born every day - and the anticipation around their birth is always exciting. But for over 2,000 years much of the world has been celebrating one particular Baby's birth and on Christmas eve we sing, "Christ, the Savior, is born..." It seems strange that a Baby can save us. Even though most of us haven't had our second or third iced tea yet - and these questions are a little heavy we need to ask - what do we need to be saved from? How can a baby do that? How does this saving take place? And how do we know when we're saved?
There is still light and holiness and love and hope - but the darkness presses in and threatens to vanquish them. We hear John's Gospel every Christmas, "the Light shines in the darkness and the darkness will not overcome it." God promised He is going to return - no more darkness, death, sin or pain. But we wonder if that's true. We light a candle each week - a little more light pushing back the darkness. We cling to the hope and tiny bits of flame radiating from the candles which seem so fragile. But the flickering candles are just a metaphor. Our real hope is in Jesus because candles are just not enough.We watch and wait. For healing. For a brighter light. We hold fast hoping we won't be disappointed. Advent is like a child on Christmas Eve. The reason we can't sleep - that we lie awake staring at the clock wishing it to go faster because we think we know what is waiting for us on Christmas morn - and we can't wait to find out if it's true.
If all those books and videos are right and my only choices are: my faith isn't good enough to win the lottery, cure my cancer and deserve an ice cream cone OR my faith is so poor God has to punish me even if I'm just a five year old kid in Kindergarten - then I'm with Martin Luther who said, "if I...had seen such dolts and blockheads teach the Christian faith, I would sooner have become a hog than a Christian."Why THIS Faith? I wish we all had all the answers we wanted - answers that were so clear and so perfect we could accept them without any reservation. But such simple answers are exactly what get us into trouble in the first place.
Only one leper runs back to Jesus. He completely violates Jesus' personal space - falling at Jesus' feet. Social, religious and even personal boundaries go out the window. And all Jesus can say is, "where are the other nine?" Jesus wasn't worried they hadn't been healed - He knows they were. And it wasn't like my grandma who used to call and say, "I mailed your birthday card yesterday - did you get it?" so I'd say thank you. This is a "everyone pay attention - ten got healed, only one came back to say thank you - and the difference is the one isn't just healed - he is also whole." And there is the purpose of the story.Jesus says, "your faith has made you well." This is very, very different than if He'd said, "Faith is the price you pay if you want to get well." God healed the ten lepers whether or not they gave Him credit. Whether they saw the connection or wrote a thank you card. God didn't require faith to heal them. Sometimes grace is like that.
I know what you're thinking - if God is so great and so powerful - why isn't He fixing everything? Turns out - God is asking us the same question. He says, "I have given you everything you need - everything - so why aren't you using it fix the world?" How should we answer Him?To an anxious people wondering not just about the future - but even whether the world will survive today - Isaiah starts off his prophecy with a vision of God's power and glory. When I view this from the perspective of today's world - there is a problem. The people listening to Isaiah's prophecy might have been impressed by God's power and glory - but we've got more computing power in our phone than NASA had to get someone to the moon - some of our homes are bigger than David's palace - and we can get from Honolulu to London in 20 hours so who needs Elijah's Fiery Chariot. If Isaiah was impressed with God on his throne - he should see our Harley or Ford Raptor pickup. If God walked into our church - would anyone recognize Him or bother to bow down before Him? What about if He showed them the nail holes in His hands and feet? We may be easily distracted by doom scrolling and watching endless YouTube shorts - but it takes a lot to impress us - and even more for us to render honor to someone.























