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Zenki Christian Dillo Roshi is the Guiding Teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the Center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom, and compassionate action. His interest is to bring Buddhism alive within Western cultural horizons while staying committed to the traditional emphasis on embodied practice.
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This talk was given as an introduction to a multi-week study of Dogen’s essay Being-Time (Uji) during the Boulder Zen Center Everyday Bodhisattva Practice Period. It doesn’t go into the details of the text yet but sets the ground for engaging Dōgen (or any difficult dharma text) not as philosophy, but as practice. The question isn’t about the nature of time (what it is), but how we relate to time in ways that bind us or free us. Our ordinary assumptions about time operate invisibly, shaping a...
This talk was given at the opening of the 7th 90-day Everyday Bodhisattva Practice Period at the Boulder Zen Center, as participants were clarifying guiding intentions for the months ahead. Zen practice—and life more broadly—organize themselves around what we commit to. Rather than emphasizing goals, intention is presented as direction: the way attention is shaped and sustained. From this view, positive change does not come from forcibly fixing or cutting away what is unwholesome. Practice is...
At the turn of the year, we often pause to reflect, set intentions, and imagine a better version of ourselves ahead. Yet often we experience a stubborn gap between those ideals and the lived texture of daily life. This talk questions whether that gap can be closed through effort and control, or whether something else is being asked of us. After reflecting on traditional Buddhist teachings on right intention and critiquing them from a Zen perspective as dualistic (a self trying to improve itse...
This talk explores impermanence as an intimate fact of lived experience, in contrast to our desire for permanence and stability. Along with conditionality and no-self, impermanence is a core principle of Buddhist wisdom teachings. Yet these principles only matter when they are felt directly-in this breathing body, in sickness, aging, loss, and vulnerability. This is why we meditate: practice allows impermanence to be known not as an idea, but as an existential fact of our life. What we call "...
This talk was given on day 3 of a 7-day sesshin at the Boulder Zen Center. It continues an exploration of three modes of attention: focus, field, and full function. Attention is the most foundational way the world comes into being for us. This talk explores what this means for our sense of self and our sense of freedom. It uses a chapter called "Finding Yourself" from a recently published book with talks by Suzuki Roshi. You can find the reference in the show notes as well as ways for how to ...
While Zenki Roshi is teaching the Fall Practice Course 'Developing Embodiment' at the Boulder Zen Center, we are re-airing three dharma talks that address fundamental topics and practices related to embodiment. The third one is "Stepping Back (and Back In)" which was originally published on November 28, 2024. This talk asks what it means to be identified with thoughts, opinions, emotions, personal characteristics, roles, and positions. And then, what it means to dis-identify from those aspect...
While Zenki Roshi is teaching the Fall Practice Course 'Developing Embodiment' at the Boulder Zen Center, we are re-airing three dharma talks that address fundamental topics and practices related to embodiment. The second one is "No Inside, No Outside" which was originally published on September 27, 2023. This talk explores how to make use of the turning phrase "No inside, no outside." A turning phrase is a verbal expression that can transform our sense of self and being in the world. The phr...
While Zenki Roshi is teaching the Fall Practice Course 'Developing Embodiment' at the Boulder Zen Center, we are re-airing three dharma talks that address fundamental topics and practices related to embodiment. The first one is "Pause for the Pause" which was originally published on June 27, 2024. This talk was given as part of a Weekend Sitting. It highlights the distinction between the contents of mind and the field of mind. Dogen encouraged his students "to be continuously intimate with t...
This talk kicked off the new live Practice Course ‘Developing Embodiment’ that just began at the Boulder Zen Center. The talk first defines the ultimate fruition of the Zen path as ‘embodying buddha.’ It’s not enough to understand what liberation from suffering as well as wisdom and compassion mean, our intention needs to be to demonstrate these qualities in each unique situation with our embodied presence, our whole being. The talk then presents the general unfolding of the Zen path, the rol...
This talk was given as part of a One-Day Sitting at the Boulder Zen Center. It reflects on embodiment practice as the gate to the present and the present as the gate to our true nature. The talk begins with the question, "What is missing in your life?" Happiness, money, love, security? Where does our mind go with this question? Usually to some thought pattern. What happens if, instead, we go to the embodied presence of this moment - allowing our experience to be exactly what it is? What happe...
This talk continues and concludes the mini-series on exploring space and spaciousness. This time the emphasis is on mental space. While the two previous talks emphasized practices with visual objects, body, and breath, this talk makes suggestions for how to investigate and work with thoughts. (1) What is there between thoughts; what kind of space do you find there? (2) Where do thoughts come from, and where do they go? Do thoughts have a source? (3) Are thoughts fundamentally different from t...
This talk continues the mini-series on exploring space and spaciousness. It presents a variety of practices with gaze, body, and breath that can help us verify in our own experience that the separation of mind from object and self from other is only an afterthought that distorts the original undividedness of space. The experience of undivided spaciousness can help soften conflict, ease trauma, and increase the freedom with which we respond to changing circumstances. We can even relax our sens...
This is the first talk in a mini-series on practicing with the experience of space and spaciousness. The exploration starts with a fundamental shift in view… from “space separates” to “space connects.” We are culturally trained to see space as being between things and separating our self from the world, thus reinforcing opposition and alienation. But what if space is connecting and bonding—and beyond that enveloping, penetrating, and accommodating everything as it is? Such a shift can have pr...
This talk was given as an opening talk to a workshop on “Breath Practice.” It explores breath as our most vital form of nourishment. Breath practice has two intertwined dimensions: supporting health and well-being, and serving as a path of spiritual awakening. The first part of the talk looks at the foundations of healthy breathing, drawing on both science and direct experience. From there, it turns to the Buddhist tradition, highlighting four core principles found in key mindfulness sutras: ...
This talk was given as part of a One-Day Sitting at the Boulder Zen Center. It reflects on moments when we are touched by life. Nothing special, just ordinary moments -- washing the dishes, looking at your child, seeing the grasses outside your window swayed by the wind. To be touched by life is maybe our deepest longing. However, the human mind has the tendency to replace the intimacy of direct experience with concepts, stories, and identities, thus alienating itself from what is most fulfil...
We human beings tend to generate stress—and sometimes even burnout— by perceiving situations and ourselves as not enough. This talk starts out with the question "When is there enough?" and tries on the view that "Just now is already enough." By recognizing that we are always already significantly supported by breath, food, shelter, and our society (however crazy it might appear), we can learn to rest in a basic satisfaction and inner peace. From a Buddhist point of view, this depends on letti...
This talk was given as part of a Weekend Sitting at the Boulder Zen Center. It examines the feeling of alienation that comes from the mental construction of a separate self with an internal and an external space. What is the cure for such alienation? Learning to locate ourselves in an experiential space, in which all the contents of our lives (the physical world as well as our feelings and thoughts) are allowed to happen just as they are happening. Despite the serious personal and societal pr...
This talk was given at the Austin Zen Center. It addresses the twin Bodhisattva virtues of wisdom and compassion. These ideals can sound lofty, maybe even unattainable. However, if we understand them as momentary expressions of the practice of not-knowing, they are near at hand. Not-knowing isn't willful ignorance or the random rejection of knowledge; it is a practice of radical openness in the present moment. Openness means to let go of conceptual frames, comparisons, and habituated stories ...
For many practitioners zazen practice is about quieting the mind. Thoughts and feelings are supposed to stop or at least slow down to achieve peace of mind. When this doesn't work, a sense of frustration or even failure can arise. Two misunderstandings need to be corrected here: (1) a quiet mind isn't a mind without contents; it is a mind that is not disturbed by the coming and going of contents, and (2) the right kind of effort is not to shift attention from one focus (thinking) to another f...
This talk explores the experiential territory of the famous slogan from the Heart Sutra: "Form is emptiness, emptiness is form." At first, the talk differentiates between a realizational and a developmental approach in practice: Are we allowing our experience to be exactly as it is [realizational] or are we trying to alter and improve our experience [developmental]? The two approaches exist in an unresolvable tension but complement and complete each other like a dancing couple—just like empti...
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