The 260 Journey

Day 33 Today’s Reading: Mark 5 Wow, today’s reading is filled with action, miracles, and healing. It’s nonstop from verse 1 to verse 43. Mark 5 starts with a town demoniac who lived in a graveyard and acts as the welcoming committee for Jesus and the disciples and ends in a house where a dead twelve-year-old girl’s body is laid out and a bunch of laughing people who think Jesus is out of His mind. In this chapter, Jesus casts out a legion of demons, heals a woman of a twelve-year disease that doctors had no cure for, and raises from the dead a young girl whose body would soon be in a coffin for her burial. Go Jesus! Let’s pause and consider the first miracle of the man who lived in a cemetery. Read that section with me, will you? When [Jesus] got out of the boat, immediately a man from the tombs with an unclean spirit met Him, and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones. Seeing Jesus from a distance, he ran up and bowed down before Him. (Mark 5:2-6) I have had people ask me, “Can a Christian be demon possessed?” The answer to that question is based on your definition of a Christian.  Paul tells us in Colossians 3:3 that when you become a Christian, “your life is hidden with Christ in God.” That means demons can’t find you to live in you. They can’t find the door to enter your soul and spirit; your life is hidden in Christ. That is my definition of a believer in relation to the demonic world.  The man was demon possessed, and the demon in this man had a name or a descriptive name: Legion. He was asking him, “What is your name?” And he said to Him, “My name is Legion; for we are many.” (Mark 5:9) Legion. This is not really a name but a description of what was going on internally in this man and the magnitude of the dark forces in his soul. Legion was the term given for a battalion or squadron in the Roman army. It usually had 5,400 soldiers and 120 horsemen. This man was possessed by an army.  But something huge happened to start this man’s healing, something that gives us hope for people no matter how messed up they are. It’s all in verse 6: “Seeing Jesus from a distance, he ran up and bowed down before him.” A man with 5,400 demons still has the ability to get to Jesus. He is able to run to Him and bow before Him. No matter how much demonic control is going on, we can see that God doesn’t let the demons control a life who wants help and freedom. Look what happens next. The Message says it like this: Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man. (Mark 5:14-15) Why would Satan launch that kind of attack against this man? He would be a mouthpiece of God. He isn’t just delivered. He is about to be a preacher. If Satan does not stop this man, ten cities are about to be changed. But Jesus said no. “Go home to your friends,” he told him, “and tell them what wonderful things God has done for you; and how merciful he has been.” So the man started off to visit the Ten Towns of that region and began to tell everyone about the great things Jesus had done for him; and they were awestruck by his story. (Mark 5:19-20, TLB) A. W. Tozer said, “I’m not afraid of the devil. The devil can handle me—he’s got judo I never heard of. But he can’t handle the One to whom I’m joined; he can’t handle the One to whom I’m united; he can’t handle the One [who lives in me].” No one is unsavable. No one is unchangeable. No one is too far gone. No one has too many problems. Not with Jesus around! Even if they have 5,400 addictions, they can be freed because of Jesus, who can command that stronghold to flee. If you know someone who is far from God, who is really messed up, who is so out there that you have no idea if they would ever come back to their senses, let this story put faith in you.

Day 32 Today’s Reading: Mark 4 I want to tell you two stories about storms, Jesus, and a bunch of guys (the twelve disciples) in a boat. Both storms had winds and fear. But their endings were different. We encounter the first storm in today’s reading. Let’s read about it together: On that day, when evening came, He said to them, “Let us go over to the other side.” Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” (Mark 4:35-41) “Do you not care?” is a huge indictment on God’s character, and it plays into this “no faith” issue. So keep these two phrases in mind: Do You not care and Do you have no faith. Let’s continue reading: He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. And He said to them, “Why are you afraid? Do you still have no faith?” They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?” (Mark 4:39-41) Their “no faith” was revealed in this statement, “Who is this man?” Faith is connected to knowing who this Man is. Think of the important progression. A storm arises, as it does in life, and fear comes—fear of tomorrow, fear of going to the doctor or waiting for a call from the doctor, fear of being single, fear of not being pregnant, fear of getting laid off. These are all called storms. If storms produce fear and distrust, then we have a faith issue. When storms drive us to fear, faith has been punctured and is leaking somewhere.  This storm ends with a question mark. It ends with questioning Who God is. Faith is a journey, and that’s what these disciples were on. They ended their first Jesus boat ride with, “Who is this Man?” The question mark. If storms produce fear, then we have a faith problem. And if we have a faith problem, then it’s a God issue. What does that mean? Knowing God increases faith. Always remember that if you want faith to increase, find out more about the character of God. As someone once said, “Feed your faith and your fears will starve to death.” Faith is based on who God is. That’s how you increase in faith. The disciples did not get an increase of faith from the last storm, just more questions. Now let’s dip back into Matthew for our second storm story: He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.” When they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, “You are certainly God’s Son!” (Matthew 14:22-33) They worshiped him. They recognized who Jesus was: “You are certainly God’s Son!” Remember our first boat story ended with a question. This one still ended with worship. If storms make me a better worshiper, then so be it. I would just rather do it with music on Sunday. But that does not always happen. God wants your and my tests to end with praise not questions. Andráe Crouch put it this way: “If I’d never had a problem, I wouldn’t know God could solve them.” There is a difference between praise and worship. Praise means telling others about how good God is; telling others what God has done. Worship means telling God Who He is.  If you know Who He is then you can know what He can do. And no storm has enough power to stand up to that.

Day 31 Today’s Reading: Mark 3 When you want to know the definition of a word, you look in the one trusted place that settles all doubt—the dictionary. When you think of the dictionary, you think of one name—Webster. But do you know who this Webster is? Noah Webster was a devout Christian. His word speller was grounded in Scripture, and his first lesson began, “Be not anxious for your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on; for your heavenly Father knoweth that ye have need of these things.” His 1828 American dictionary contained the greatest number of Biblical definitions given in any reference volume. Webster considered education “useless without the Bible.” He claimed to have learned twenty different languages in finding definitions for which a particular word was used. From the preface to the 1828 edition of Webster’s American Dictionary of the English language: In my view, the Christian religion is the most important and one of the first things in which all children, under a free government ought to be instructed. No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people. In fact, Noah Webster wrote the first paraphrase of the Bible called the common Bible in 1833. Webster molded the King James Version to correct grammar, replaced words that were no longer used, and did away with words and phrases that could be seen as offensive. When you are looking up a word, read the whole definition. You may just stumble into something amazing about the what it means and where it came from. That happened to me. Noah Webster redefined the word enthusiasm for me. Here is his second definition for the word: “belief in special revelations from the Holy Spirit.” The noun enthusiasm comes from the Greek word enthousiasmos, from enthous, meaning “possessed by a God, inspired.” The famous 1828 version said: “special divine communications from the Supreme Being, or familiar intercourse with him.” Special revelations from the Holy Spirit! Seriously? That’s incredible. That redefined enthusiasm for how I think about the word. I get enthusiastic to preach, to go to church, to be a dad and a husband. I get inspired by God and receive special communications from Him to do these things. Redefinitions were needed when Jesus came to earth. Jesus went all Noah Webster from the outset of His ministry and brought an adjustment to a very important concept in today’s reading of Mark 3. In Mark 3:32, a crowd was sitting around Him. They told Him, “Behold, Your mother and Your brothers are outside looking for You.” Here are the words Jesus wanted to redefine: “Answering them, He said, “Who are My mother and my brothers?” Looking about at those who were sitting around Him, He said, “Behold My mother and My brothers!” (verses 33-34). Here comes the redefinition: “For whoever does the will of God, he is My brother and sister and mother” (verse 35). Did you see how He redefined terms? “Who is My mother?” And, “Who is my brother?” When Jesus came, He redefined things by putting them in their true light. He did that on the sermon on the mount when He redefined adultery. It’s not just in the bed but in the head (see Matthew 5:27-28). Jesus asks these questions: Who is my real family? Who is related to me? We hear all the time that blood is thicker than water. But Jesus took it even further by saying that spirit is thicker than blood. Jesus redefined blood relationships for us. He said the ones whom we are closest to are not the ones who have the same father and mother but the ones who “do the will of God.” Remember this important thing: whose definition really counts? In Renaissance, Os Guinness wrote something that made me think redefinitions and how the crowd wants us to be stuck and not look up how Jesus defines something: “For the followers of Jesus, the voice of the people must never be taken as the voice of God.” We live under the pressure that numbers (the crowd) are truth and they tell the truth and they make the truth. And so we give numbers and majority huge value. We are counting opinions instead of weighing them. It tells you externals but never the heart of something. They can tell you what men spend on Valentine’s Day cards but never if he loves his wife as Christ loves the church. They can tell you about church membership and frequency of attendance but never gauge those who are on fire in their love for God. One hundred million tweets and “likes” still never add up to truth, wisdom, or what is right and good. The bandwagon is replacing the Bible—popularity rather than principle—horizontal pressure over vertical authority. “Thus says the Lord” should always trump 51 percent. That’s something to get enthusiastic about. That’s something to redefine. That’s what Jesus did.

Day 30 Today’s Reading: Mark 2 I’ve never played poker in my life. I’m not saying that to sound righteous or religious, I’m just saying it. That being said, I had to google if four of a kind beat a full house. It does. That’s our story today. I want to show you this concept in Mark 2 in which two things are competing. In one verse we find a full house and in another verse we find four of a kind. (And remember, four of a kind always beat a full house.) When He had come back to Capernaum several days afterward, it was heard that He was at home. And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. (Mark 2:1-2) There is the full house. The full house didn’t do anything for a paralyzed man. The full house sat listening to Jesus but that did not fix the paralysis. The four of a kind was about to show up in verse 3. A paralyzed man did not need people just sitting there. He needed someone to get him to Jesus. Mr. Rogers, an ordained minister and the famous host of one of the first shows for children on television back in the 1970s, once said, “When I was a child and my mother and I would read about such events in the newspapers or see them in newsreels, she used to tell me, ‘Always look for the helpers. There’s always someone who is trying to help.’” I want to be one of the “helpers.” Don’t you? One of the four of a kind. They came, bringing to Him a paralytic, carried by four men. Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. And Jesus seeing their faith said to the paralytic, “Son, your sins are forgiven.” (Mark 2:3-5) Do you have friends who will get you to Jesus? If not, then you need new friends. They may be able to get you to a golf course, get you to a sports game, get you to a concert, or get you to a club or a bar. But do you have anyone who gets you to Jesus? These four got the sick man to Jesus. There are times you are meant to bear another’s stretcher and not just sit and hear the Word. You must not only carry your Bible to church; at times, you may also need to carry your brother or sister to the Lord. Our problem here in Mark 2 is we have a full house but only four people who were carrying the stretcher. Not many left the full house to help another. How did they do it? When doors are shut, they went higher! The four of a kind could not get through the door. So they had to take it up higher, literally, to the roof. There is a good principle we need to learn from the actions of these four men: when it seems like the door is shut, go higher. Problems are surmountable from above. You can’t solve everything by walking through a door of a doctor’s office or a church. You have to take some things higher. Going up higher means getting it to Jesus. It’s prayer! As Watchman Nee said, “Our prayers lay the track down on which God’s power can come. Like a mighty locomotive, His power is irresistible, but it cannot reach us without rails.” These men didn’t quit when they saw the full house. They carried him to the roof, removed the shingles, and dug, and then they had to connect ropes to lower him down. Jesus did not see roof busters, He saw their faith (verse 5). Always remember—when you go higher, you get more than you asked for. That’s the twist in the story. They went through all this work to get a paralyzed man in front of Jesus and Jesus did not say, “Be healed!” or “Rise up and walk!” He said, “Your sins are forgiven.” Had I done all that work, His words would have taken the air out of me. I would have wanted my buddy to walk. I might have thought, I didn’t do all this for an inside work, but for an outside thing. You can’t have Jesus for only what you want. If you want Jesus, you get all of Him. He is not some buffet line that you pick and choose and say, “I’ll take the Sermon on the Mount and healing when I am sick, but not the holiness and hell stuff. Tithing? Yuck. Love your neighbor. Okay, but only if they are lovable.” Had Jesus just said, “Take up your pallet and walk,” everyone would have been happy. But it’s all or nothing with Jesus. That is why I don’t think He told the man to arise first but focused on forgiveness first. I’m no gambler, but I’d take four of a kind over a full house—with all of Jesus—any day.

Day 29 Today’s Reading: Mark 1 Today’s reading showcases the cool way Jesus began His ministry. Who Jesus healed, what He healed, and where He healed it, makes this amazing. Take a look at this passage: [The people] were amazed at [Jesus’] teaching; for He was teaching them as one having authority, and not as the scribes. Just then there was a man in their synagogue with an unclean spirit; and he cried out, saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” And Jesus rebuked him, saying, “Be quiet, and come out of him!” Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” Immediately the news about Him spread everywhere into all the surrounding district of Galilee. (Mark 1:22-28) First, a demon showed up in the synagogue. While Jesus was teaching, a demon tried to take center stage from Jesus. Verse 22 says when Jesus taught them, they were amazed. Then when the demon showed up, Jesus rebuked it and it came out of the man. And again “they were all amazed” (verse 27). These two words for amazed were different, though. The amazement the people felt over Jesus’ teaching was something like “blowing their minds.” They were in awe and wonder. But the second amazement the people felt was different—and Mark used a different word to convey it. That word adds something to the first. It adds the physical and the emotional aspect to it. The second word means to be in fear and trembling.  When Jesus teaches us, we respond by shaking our heads in amazement. When Jesus heals and delivers us, we shake on the ground in fear and trembling awe. This was a huge miracle in the synagogue in front of non-followers, who were getting an introduction to the powerful ministry of the Son of God. Then after the prayer to get rid of the demon, Jesus prayed again. I call it the fever prayer. Now Simon’s mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her. And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them. (Mark 1:30-31) I love the phrase they spoke to Jesus about her. That’s really important. That is the best scriptural definition for “intercession.” It is a form of prayer that prays for others not for ourselves. What is intercession? It’s when we speak to Jesus about others.  Quick side note—this kind of praying also heals the church of gossip. We don’t speak to other people about someone, we speak to Jesus about that person.   This fever prayer is so encouraging. The demon prayer was in the church. The fever prayer was in the home. That’s where I need the most answers to prayer.   I think Jesus was showing us something about Himself. Fever prayers are just as important to Him as demon prayers. I love what Paul says in Philippians about our prayers. “Don’t worry about anything; instead, pray about everything; tell God your needs, and don’t forget to thank him for his answers” (Philippians 4:6, TLB). Pray about everything—demons and fevers. There’s nothing too small or insignificant to pray about. Too often we don’t want to take something to God, because we feel as though He would say, “Do you know how busy I am—and you’re asking for that?” Here’s the truth: God tells us to pray about everything. God created us and He is interested in every aspect of our lives. He wants to know what’s on our minds. If it’s bothering us, He wants us to tell Him about it.  Ask God today for big stuff and for little stuff. Pray for a scholarship to cover this year at university, pray for cancer to be healed, pray for that prodigal daughter to come back to Jesus. But it’s also okay to pray for no traffic, pray for the grocery store not to run out of a certain item, pray that an article of clothing is on sale. Pray demon prayers and pray fever prayers. And then be amazed!

Day 28 Today’s Reading: Matthew 28 What does famed NFL player Barry Sanders and resurrected Jesus have in common? I am not trying to be disrespectful, but I do have a point. Barry Sanders is considered one of the greatest NFL running backs of all time. He holds many of the coveted NFL records. Two things make Barry iconic in the sport’s world. First, his elusiveness. Barry’s runs were choreographed like a ballet. Though it was impressive to watch, what stood out more than anything about Barry’s plays was what happened after he scored a touchdown. In a time in sports where every tackle, sack, hit, and first down was celebrated like winning a Nobel Peace prize, Barry was a non-conformist and contrarian. He wouldn’t dance, jump into the stands, point to heaven, or find a hidden marker in the goal post. Every time without fail, he simply handed the ball to the ref. In his biography, people took the words of famed football coach Vince Lombardi to describe this action and said, “When you get to the end zone, act like you have been there before.” Barry had been there, a lot. No need to act like a kid seeing Walt Disney World for the first time. So what does Barry Sanders and resurrected Jesus have in common? We have come to the end of our first New Testament book (Matthew) and in today’s reading, we’re studying about the greatest event in world history, the resurrection of Jesus. He has accomplished His mission. Jesus has died for the sins of the world and resurrected from the dead after three days. He crushed death, hell, and Satan and crossed the goal line. He scored, to stay with our NFL comparison. Did Jesus shout over His accomplishment? Did He thump His chest? Did He jump into the crowd of disciples like a Lambeau leap?   This has to be one of my favorite moments of the resurrected Jesus. It took me by surprise and stunned me. Jesus flipped the ball to the ref. He acted like, This is what I do. No need to get all crazy. Ready for this? These were the first words of the resurrected, I-just-beat-up-hell-and-the-devil Jesus: The women ran from the tomb, badly frightened, but also filled with joy, and rushed to find the disciples to give them the angel’s message. And as they were running, suddenly Jesus was there in front of them! “Good morning!” he said. And they fell to the ground before him, holding his feet and worshiping him. (Matthew 28:8-9, TLB) Good morning? That’s what you say after you did all that? Thank God I’m not Jesus. My first resurrection appearance line would be something like: “Ha! Told you! Look at me now. You didn’t think I could do it. Bam, done!” Not Jesus. He offered a ball flip, and a simple, “Good morning.” He said it like it was just another day at the job and time to go back to work. Unbelievable! Only people who are secure and know who they are do something like this. Some of the older translations say that Jesus said, “All hail,” which literally means “Good morning.” I don’t like all hail; it sounds like “Caesar” should come next. Sounds formal. I like, “Good morning.” Sounds like He’s saying, Yeah, it’s just another thing I do: kill devils and death and get people to heaven. That is Jesus. “Good morning,” the ball flip, tells us a lot about Jesus. It tells us that when you are the real thing, you don’t have to tell people. It shows every time you cross the goal line.   If you are a praying man, a prophetic woman, a pastor, an evangelist, a godly person, or someone who hears from God, all you have to tell people is, “Good morning.” They will know. Jesus did not come out saying, “I am resurrected!” What happened and who He was spoke for itself. In the passage we see that after Jesus said, “Good morning,” the people surrounding Him worshiped Him. That’s all it took. That’s all that was needed. “Good morning,” and they worshiped. When you have to tell people to respect you, honor you, clap for you, it means you are doing things that don’t call for that response. Jesus scored. Flipped the ball and simply said, “Good morning.” It’s enough.

Day 27 Today’s Reading: Matthew 27 If ever a man had a chance to become a saint it should have been Judas. Judas Iscariot, the one who betrayed Jesus. For more than two years, he lived with Jesus. He listened to His words, watched His miracles, and yet this man deliberately planned to betray Him. No one in history had a better chance than Judas. The rich young ruler only met Jesus once, and yet Judas was with Him every day. Judas ruined for all time the name he bore. No woman in history ever thinks of naming her child “Judas;” yet Judas was an honorable name at one time. There was Judas Maccabeus—who bravely fought to defend the Jewish land and religion more than a hundred years before Jesus was born. Even one of Jesus’ brothers bore the name Judas. And now forever that name is associated with betrayal. When Jesus said, “One of you will betray me.” No one said, “Is it Judas?” Jesus always has a double effect, but He never allows neutrality. Just as fire can soften wax or harden clay, to be with Jesus is either a blessing or a curse. The presence of Jesus changed fickle Peter into a rock and exposed Judas’s greed. The sin of Judas was a sin against repeated warnings. The more I think about Judas, the more I see how many times he heard Jesus speak about the perils of money. Judas heard, “You cannot serve God and mammon.” He heard, “What does it profit a man to gain the whole world but lose his soul.” Judas heard the parable of the man who filled his barns but did not prepare his soul and was called a fool. I believe Jesus calling him “friend” in Matthew 26:50 was a last-ditch effort to win Judas back before the deal went through in the Garden of Gethsemane. There is a butterfly hidden within the confines of an ugly caterpillar. But not all caterpillars become butterflies. Scientists tell us that sometimes flies thrust the bodies of the caterpillar with a tiny egg. The egg hatches into a grub, which feeds upon the butterfly, forming elements in the makeup of a caterpillar. The caterpillar does not even know it happens. It goes right on living and eating, but the grub has destroyed its capacity to advance. The glorious, winged creature, which might have been, is now gone and it never becomes the butterfly.   Judas had a grub inside him that made him a lover of money more than a lover of God. When he saw the woman break the alabaster box and pour the costly perfume upon Jesus’ head, his first thought, It might have been sold. Listen to the end of his betrayal while Jesus was being tried and led to the cross. Here is what was happening with Judas: When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” So Judas threw the money into the temple and left. Then he went away and hanged himself. (Matthew 27:3-5, NIV) I thought hard about this: Peter and Judas. One was a denier and the other a betrayer. After he denied: Peter went out and wept bitterly. After he betrayed: Judas went out and hanged himself. Each of these men had a chapter in their life where sin ruled them. Both failed but their stories ended differently. Should not have Peter’s story ended up like Judas’s? Which is the better end—the disciple with the tearful eye or the disciple with the broken neck? Why would failure bring suicide? And why would failure bring repentance? One disciple after failure became a swinging corpse on a tree and the other became a preacher on the Day of Pentecost. Why did the Master choose a man like Judas? The better question is why did He ever choose someone like me? He did not choose him or us for what we were—certainly not for what he became—but for what he, and we, might become. We are going to sin. We are going to mess up. There have probably been times when I have sold Him for far less than thirty pieces of silver, sold Him for a temporary thrill. But here I am by the grace of God. And there have been times I have denied Him. I have been ashamed to speak up like Peter and cowered into silence. Why am I still here? Why am I not swinging? Why am I not preaching like Peter? Instead of trying to figure out the end of Peter and Judas’s differences, we must make sure our end is gripping the mercy of God.

Day 26 Today’s Reading: Matthew 26 Every time I get a new Bible, I write the same thing in each one before I start reading. I put it right on the flyleaf. It is a five-hundred-year-old poem a prison convict wrote: “There was a man, and they called him mad; the more he gave, the more he had.” That prison convict was John Bunyan. The more he gave, the more he had. It doesn’t make sense. It seems like a contradiction. The English language does this. We have words and phrases in English that seem to make no sense and at times, appear contradictory. Consider a few: • A ship carries cargo, and a car carries shipments. • You park on a driveway but you drive on a parkway. • Your nose runs and your feet smell. • The person who invests all your money is called a broker. • And why do doctors call what they do practice? Shouldn’t they be good at it by now? Then some words are way off in their descriptions of an item. We see an example of this in today’s reading. Jesus and His disciples saw the same event at the same time . . . but their definitions of it were so far apart that it feels contradictory. Let’s look at the story. Jesus now proceeded to Bethany, to the home of Simon the leper. While he was eating, a woman came in with a bottle of very expensive perfume and poured it over his head. The disciples were indignant. “What a waste of good money,” they said. “Why, she could have sold it for a fortune and given it to the poor.” Jesus knew what they were thinking and said, “Why are you criticizing her? For she has done a good thing to me. You will always have the poor among you, but you won’t always have me. She has poured this perfume on me to prepare my body for burial. And she will always be remembered for this deed. The story of what she has done will be told throughout the whole world, wherever the Good News is preached.” (Matthew 26:6-13, TLB)  Here is the contradiction: • The disciples’ interpretation of this woman’s act: “What a waste” (verse 8). • Jesus’ interpretation: “a good thing” (verse 10). These perspectives were based on this woman’s extravagant gift. Listen to the words of comparison. Two views of the same deed: waste and good. These are really far apart. How could someone who had been with Jesus for three years be that far off on something like this? What’s worse is that I can see myself in those disciples. How can I be with Jesus for almost four decades and still misinterpret and misdefine so badly? This woman took Jesus seriously and became the center of attention just days before the crucifixion. What did Jesus see in this act that the disciples did not? What made it beautiful and significant? It had the extravagance of God on it. It was extravagant—it spared no expense; it showed a lack of restraint in using resources; it was elaborate. This woman’s act looked a lot like what God does. Think about creation. When God created He was extravagant. He was not stingy. He could have created one star but decided that was not enough for the space, so He loaded the heavens with hundreds of billions of them. He created everything with extravagance. He spoke and ten million insects were created, ten million species. Not one hundred, not one thousand. There are 2,500 variations of ants (most in my home) and three hundred thousand species of beetles. Extravagance. He created more than ten thousand species of birds. Five billion birds live in the United States alone! Then He got extravagant with their personalities. Some can fly up to five hundred miles nonstop. Mallard ducks fly 60 mph; eagles, 100 mph; falcons, 180 mph. Some He created to navigate by the stars. He created more than 28,000 species of fish. This was God breaking His alabaster box for the world to see beauty. Everywhere you look at the world around you, you can’t miss God. I wonder if that is why Jesus praised this woman. He saw that her act was just like what the Father does, and it caught His attention. Mother Teresa told a story that showcases God’s extravagance toward us. A nun once said to me, “Mother Teresa, you are spoiling the poor people by giving them free things. They are losing their human dignity...” I said calmly, “No one spoils us as much as God himself. See the wonderful gifts he has given to us freely. . . All of you have no glasses yet you all can see. If God were to take money for your sight, what would happen? Continually we are breathing and living on oxygen that we do not pay for. What would happen if God were to say, ‘If you work four hours you will get sunshine for two hours?’ How many of us would survive then? . . . There are many congregations that spoil the rich; it is good to have one congregation in the name of the poor, to spoil the poor.” Jesus saw extravagance in this gift. Jesus saw Himself in this gift. It was giving the best with nothing left. In that time, it was common to offer small amounts of fragrant ointment to refresh the dinner guests. But Mary went beyond custom and what was common. She poured the whole vial on Jesus’ head as if she were inaugurating a king to his office or, as Jesus would say later, preparing a body for burial. The story as Mark told it put a dollar amount on it: Some were indignantly remarking to one another, “Why has this perfume been wasted? For this perfume might have been sold for over three hundred denarii, and the money given to the poor.” (Mark 14:4-5) Three hundred denarii was one year’s wages. When was the last time you gave to God and nothing was left? Not just money . . . but in worship, in serving, in sacrifice, in a conviction that could cost you friends, reputation, and maybe a job? I think she got overwhelmed with Jesus and thought, Everything. He gets everything because He deserves all. God gave it all when He gave His Son and . . . in just a few days from this anointing, Jesus was about to give His everything—His life. I think Jesus saw the character of God in this gift. When I read this story, I think of the prayer of Jim Elliot, the 1960s martyr who prayed, “Forgive me for being so ordinary while claiming to know so extraordinary a God.” This woman got it right. An extraordinary God deserves an extraordinary gift. Let’s not give too ordinary.

Day 25 Today’s Reading: Matthew 25 Leonard Ravenhill, one of my spiritual fathers, said: “Many pastors criticize me for taking the Gospel so seriously. But do they really think that on Judgment Day, Christ will chastise me, saying, ‘Leonard, you took Me too seriously’?” This chapter makes us take eternity seriously. Jesus starts right away in verse one with, “God’s kingdom is like . . .” and then He tells three stories. This chapter is made up of three parables on the kingdom of heaven. It is very simple to outline. In His first parable, He tells of the silly, or foolish, virgins. Then He tells about the parable of the talents. Finally, He shares the parable of the sheep and goats at the throne. We can see similarities among the three. First, there are winners and losers. Everyone does not go to heaven. There is consequence for living a selfish life and there is reward for living a life sold out to Jesus. In parable 1, He called the winners the ready and the wise. In parable 2, He called them the faithful. And in parable #3, He called them the blessed (“of My Father”) or the righteous. The wise, the faithful, and the righteous. The losers were called the foolish, the wicked, and the accursed ones.   Second, no one is born a loser but a chooser. That means they all had opportunities to be on the right side, filled with oil, a prospering talent, or doing the right thing for the poor, imprisoned, and sick. Things were presented to them that would determine what they would do with their life. Third, each of the losing groups had explanations, excuses, and desires to get freebies and not play by the rules. The coming of the Lord will be a time of separation, a time of evaluation, and a time of commendation. Time of separation: all of them were virgins and looked alike. Time of evaluation: we are held responsible for what we are given. Time of commendation: everything we do for God does not go unnoticed. Finally, the end result of the silly virgins, the one-talent man, and the goats was final. Finally is final. It is called “the door is shut,” outer darkness, going away into eternal punishment—a place for the devil and his angels.   Let me give you one quick lesson from each of the three: Parable 1’s lesson: What is on the inside is not looked after. Though the outside resembles everyone else, it is the inside that makes all the difference. Parable 2’s lesson: What we are given must produce. Parable 3’s lesson: Jesus does not look like any of the pictures. Is He black, white, Hispanic? Jewish? None of the above. He is naked, a convict, and one who is hungry and thirsty. Leonard Ravenhill said, “If Jesus had preached the same message that ministers preach today, He would never have been crucified.” And this is one of those sobering messages Jesus preached.

Day 24 Today’s Reading: Matthew 24 "When the Author steps on the stage the play is over.” This is how C. S. Lewis spoke about the ending of planet Earth. We would call that the second coming of Jesus. This is where we are in today’s reading. This chapter is very sobering; it’s all about the last days just before the Author steps on the stage. In the 260 chapters of the New Testament, there are 318 references to the second coming of Christ. To break that down even more: one out of every thirty verses in the New Testament speaks about the second coming; twenty-three of the twenty-seven New Testament books refer to the second coming of Jesus. For every prophecy in the Bible concerning Christ’s first coming, there are eight that look forward to His second! Matthew 24 and 25 devote a lot of space to it. The second coming of Jesus is going to be the most dramatic happening in human history. It will terminate human history and will usher in eternity. In a moment God will say to human history, “Curtains!” And down the curtains will go. What’s interesting is that Matthew 24 and 25 are Jesus’ final words before His crucifixion. What stands out to me is something He stated five times in chapter 24—that no one knows when the second coming will happen: • “Of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” (Matthew 24:36)  • “They did not understand until the flood came and took them all away; so will the coming of the Son of Man be.” (Matthew 24:39)  • “Therefore, be on the alert, for you do not know which day your Lord is coming.” (Matthew 24:42) • “You also must be ready; for the Son of Man is coming at an hour when you do not think He will.” (Matthew 24:44) • “The master of that slave will come on a day when he does not expect him and at an hour which he does not know.” (Matthew 24:50)  Five times in this chapter Jesus tells us that the time cannot be known. Augustine said, “The last days is hidden so that every day would be regarded.” Somebody asked John Wesley, “Supposing that you knew you were to die at twelve o’clock to-morrow night, how would you spend the intervening time?” “How, madam?” Wesley told her. “Why, just as I intend to spend it now. I should preach this evening at Gloucester, and again at five tomorrow morning; after that, I should ride to Tewkesbury, preach in the afternoon, and meet the societies in the evening. I should then repair to friend Martin’s house, who expects to entertain me, converse and pray with the family as usual, retire to my room at ten o’clock, commend myself to my heavenly Father, lie down to rest, and wake up in glory.” It did not matter whether his home going would be by death or rapture. He would not change anything. It did not make any difference to him. How about you? Jesus said, “They will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other” (Matthew 24:30-33). In The Rapture, Dr. Tim LaHaye vividly imagined what the unexpected suddenness of the rapture will be like: When Christ calls His living saints to be with Him, millions of people will suddenly vanish from the earth. An unsaved person who happens to be in the company of a believer will know immediately that his friend has vanished. There will certainly be worldwide recognition of the fact, for when more than one-half of a billion people suddenly depart this earth, leaving their earthly belongings behind, pandemonium and confusion will certainly reign for a time.  A million conversations will end midsentence. A million phones will suddenly go dead. A woman will reach for a man’s hand in the dark and no one will be there. A man will turn with a laugh to slap a colleague on the back and his hand will move through empty air. A basketball player will make a length-of-the-floor pass to a teammate streaking down the court and find there is no one there to receive it. A mother will pull back the covers in a bassinet, smelling the sweet baby smell one moment but suddenly kissing empty space and looking into empty blankets.  So what is our job before this happens? Oswald J. Smith tells us: “We talk of the second coming, while half the world has never heard of the first.” Let’s tell the world why Jesus came the first time.

Day 23 Today’s Reading: Matthew 23 Today’s reading is an intense chapter. It’s about hypocrites and religion—hypocrites in religion. In fact, Jesus said, “Woe to you hypocrites and religious people” eight times! (See verses 13-16, 23, 25, 27, and 29.) The word woe is an expression of how dreadful and how awful this is—to take something as powerful as God and pretend.   This is the argument of so many people who don’t want to go to church or be a Christian: “The church is full of hypocrites! That is why I don’t believe, that is why I don’t go to church.” To put it another way: "Christians say they have Jesus, but we don’t see much of Him in their lives. If Jesus is in them, then He must be hiding." In his autobiography Mahatma Gandhi wrote that during his student days he read the Gospels seriously and considered converting to Christianity. He believed that in the teachings of Jesus he could find the solution to the caste system that was dividing the people of India. So one Sunday he decided to attend services at a nearby church and talk to the minister about becoming a Christian. When he entered the sanctuary, however, the usher refused to give him a seat and suggested that he worship with his own people. Gandhi left the church and never returned. “If Christians have caste differences also,” he said, “I might as well remain a Hindu.” Later Gandhi admitted, “I like your Christ; I do not like your Christians. Your Christians are so unlike your Christ.” In his prejudice, that usher not only betrayed Jesus, he also turned away a person from trusting Jesus as Savior. What exactly is a hypocrite? A hypocrite is someone who does not practice what he believes. He can talk the talk but he doesn’t walk the walk. His lifestyle doesn’t equal his profession. Mouth and action are inconsistent. And yet, let’s consider a couple things: 1. If there are hypocrites, then there must be genuine Christians. A counterfeit always implies a genuine. Christ said there would be hypocrites in the church. He called them wheat and tares growing together (see Matthew 13:24-30). 2. There is a difference between sinner and hypocrite. Hypocrisy is just one of many sins that all of us have committed. Full of it, no; in it, yes. Better to say the church is full of sinners. The answer to the hypocrite problem? Look at the Savior! You don’t start by looking at the church, you start by looking at Jesus—and Jesus is not a hypocrite. Since Christianity depends on Jesus, it is incorrect to try to invalidate the Christian faith by pointing to horrible things many have done in the name of Christianity. If this is your argument then be consistent with it. What do hospitals do? Make sick people well. So, if sick people are in the hospital, is it full of hypocrites? You have mistaken what the church really is. It’s not a museum or a hall of fame, it is a hospital with a lot of sick people getting better . . . and you are looking at one of them. So what is a Christian? A Christian is not a perfect person but is someone who is a continually-growing work in progress. When you get saved you don’t receive maturity all at once, you are not a theologian, and you do not have it all together. You got born again because you don’t have it all together. Christianity is Christ. We are not perfect—but He is. When you take your eyes off of Him, you will see our issues. The church is like Noah’s ark: the stench on the inside would be unbearable if it weren’t for the storm on the outside. Many times we stink and the world is stormy. I love what Ruth Graham made her family put on her gravestone long before she was bedridden and passed away. She was driving one day and entered into a construction zone on the highway. When she reached the end, the sign said, “End of cons

Day 22 Today’s Reading: Matthew 22 The Bible never says you have to believe with all your heart, even though it says you must believe in your heart. But when it comes to loving God—that must be done with all your heart. I think God leaves room for the growing faith and doubts that come with belief. But when it comes to love, we can make a choice immediately. Love is our greatest weapon against sin. Nineteenth-century Scottish theologian Thomas Chalmers wrote, “The only way to dispossess the heart of an old affection is through the expulsive power of a new one—the expulsive power of a new affection.” How do you get rid of an old boyfriend? Get a bigger boyfriend. Jesus is the bigger boyfriend. So when Jesus was asked about the greatest commandment, He did not start with, “Thou shall not . . .” or “Thou shall . . .” Jesus started with love. “Jesus declared, “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37). If you get loving God right, loving your neighbor is easy—because it all starts with God and loving Him. So many people want to change today. Change must have a starting point. To change a life without first addressing the core becomes futile. To educate and to try to reprogram without dealing with the love issue is a dead end. Why? What you love you will do. What you love you will sacrifice for. What you love you will make time for. If you love your boyfriend, you will sacrifice all to be with him. If you love baseball, you will find a way to play year-round or watch year-round. If you love your spouse, you will sacrifice to please him or her. Change starts with love. Change starts with asking the question, “What do I love most?” And the answer could startle us. Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your mind.” Everything self-corrects from there. To pursue Christianity without love does not last long. So, pray each day that you will love God with all your heart, soul, and mind. Because when you love, the other stuff naturally follows.  Start with love today. To try to change stuff without loving God is not change, it is conformity, and it won’t last long. A friend of C. S. Lewis asked him, “Is it easy to love God?” Lewis answered, “It is easy to those who do it.” Christianity is not easy for those who don’t love God but love church, love being moral, love the atmosphere. When you fall deeply in love, you want to please the Beloved. And that’s when real change will occur.

Day 21 Today’s Reading: Matthew 21 Theologian John Calvin said, “To know God as the Master and Bestower of all good things, who invites us to request them of Him, and still not go to Him and ask of Him—this would be of as little profit as for a man to neglect a treasure, buried and hidden in the earth, after it had been pointed out to him and he had the map.” Jesus gave us a map and it’s called prayer. Right after Jesus spoke to a fig tree because it had no fruit, the “marveling” disciples asked, “How?” How did Jesus speak to that thing that was not producing fruit? And then Jesus revealed two treasure map verses: Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. And all things you ask in prayer, believing, you will receive. (Matthew 21:21-22) All things you ask in prayer, believing . . . you will receive. There are only two hurdles to get over in order to get to receive: (1) you must ask and (2) you must believe. They seem simple but they are challenges we all face. Hurdle #1: Asking Statistics suggest the average Christian spends three to seven minutes a day in prayer. Our asking is limited today. If “asking” is what gets us to receive, we are not even asking very well. C. S. Lewis may have captured the enemy’s plan for the Christian in his Screwtape Letters, a fictional letter of instruction to the demon Wormwood: “Interfere at any price and in any fashion when people start to pray, for real prayer is lethal to our cause.” F. B. Meyer said it like this: “The greatest tragedy of life is not unanswered prayer, but unoffered prayer.” Let’s make a commitment to fight busyness and get to prayer. Hurdle #2: Believing There is a difference between believing someone and believing in someone. The first one deals with existence. The second deals with character and who they are. To have faith in God is to believe He is and who He said He is. Suppose you tell a friend you have faith in her. What does that mean? It means two things. First, you are sure the person you are talking to actually exists. And second, you are convinced she is trustworthy; you can believe what she says and trust in her character. Believing in prayer is believing who God said He is. Faith honors God and God honors faith. Faith cashes God’s checks. Faith in God will not get you everything you want, but it will get you everything God wants you to have.

Day 20 Today’s Reading: Matthew 20 Inevitably when someone well known dies, I get asked, “Do you think that person is in heaven?” Before I respond, I always think of John Newton, the eighteenth-century former slave ship captain who became an abolitionist and clergyman. He said, “If I ever reach heaven I expect to find three wonders there: first, to meet some I had not thought to see there; second, to miss some I had expected to see there; and third, the greatest wonder of all, to find myself there.” With that thought in mind, I tell the person a story: “Let’s say you knew a guy named Rudy who was from the worst part of town. Rudy grew up with no father and no discipline in the home, and from an early age he got in trouble with the law. As a kid, he stole candy; by the time he was a teenager, he’d worked up to stealing cars. Into his early adulthood, he broke into people’s homes. During one break-in, he discovered the residents at home and he killed them. He got convicted and sentenced to death. You also knew the people he killed, so you attended the execution. You saw him enter the room, then walk behind a curtain for his execution. Question: Does that thief who killed those people go to heaven?” The person always responds, “Of course not. I knew him till the end. He didn’t repent.” But then I add a twist and change the scenario. “Okay,” I tell the person. “On that day three executions were scheduled simultaneously in that room. Rudy and one other man were thieves. The third was a deranged man who claimed He was God. Just before Rudy died, he had a conversation with the so-called deranged man, in which he heard something about paradise and he accepted the man at His word. Did he go to heaven?” The person typically knows the “right” answer: that Rudy went to heaven. But I can see the confusion and frustration on the person’s face, especially because of the sins Rudy committed. Inevitably, the person is grappling with the fairness of it all. Surely, he can’t be in heaven, the person thinks. He was a thief and a murderer. How is that fair? And yet this twist in the story is not made up. It happened at Calvary. A life of sin and selfishness was altered in seconds—all because the thief talked to the Middle Man. Jesus is our middle man—the one whose sacrifice made a way for us to go to heaven. No matter who the person is or what they have done, on the day they die, they enter heaven and walk on streets of gold. Before that scene at Calvary even happened, Jesus prepared us for the reality of salvation with this parable, what we call a little story with a big meaning, which comes from today’s reading, in Matthew 20:1–16. Jesus compared the kingdom of heaven to a vineyard owner who hired workers early in the morning and agreed to pay them a certain amount of money, a denarius, for their day’s wages. Around midmorning, the vineyard owner caught sight of some others who were loitering in the marketplace, so he offered them work and set wages to tend to his vineyard. He rounded up more workers at noon, at midafternoon, and in the early evening, offering the same work for a set wage. At quitting time, the owner directed his foreman to summon the workers, starting with the last group, and to pay them their wages. Each group received a denarius. By the time the foreman summoned the first group who had worked all day, they believed they should receive more wages because they had worked longer. And yet the foreman handed each person a denarius. The men in the first group complained to the owner, saying it wasn’t fair that the last group of men, who only worked a brief time, received the same amount they received. “We worked harder and longer. We dealt with the heat of the day! How is this fair?” But the owner explained th

Day 19 Today’s Reading: Matthew 19 J. C. Ryle wrote, “The highest form of selfishness is a man content to go to heaven alone.” I don’t ever want to be content to go to heaven alone. I want to take as many as I can with me. But I have some hard cases in my relationship circle that need a miracle. I bet you do too. If you know someone who needs to be saved, fortunately, today’s reading in Matthew 19 gives us hope. Listen to what Jesus said about God: “With people this is impossible, but with God all things are possible” (verse 26). With God all things are possible. All things! This is a powerful promise, because of what this verse is connected to. It is a response to a question, which makes this amazing verse even more amazing. It follows after Jesus personally invited a very rich young and powerful man known as the rich young ruler to follow Him. But the man refused. Let’s look at the story in context: Jesus said to him, “If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow me.” But when the young man heard this statement, he went away grieving; for he was one who owned much property. And Jesus said to His disciples, “Truly I say to you, it is hard for a rich man to enter the kingdom of heaven.” (verses 21-23) And then came the question: “When the disciples heard this, they were very astonished and said, ‘Then who can be saved?’” (verse 25). They were probably thinking of others who needed to follow Jesus, and asked this profound question. Our question will be more like this: “Will my mother, my father, my family ever get saved?” And the answer to that question is . . . With God all things are possible! Who do you want to be saved? Who have you been praying for? Over their name declare: “With God all things are possible.” Those words are for your unsaved loved ones every time you think there is no way. That is the context that gives hope for us who have people we really want to become Christians. Think of the hardest case and the most helpless condition and then announce to hell and Satan, “With God all things are possible!” Corrie ten Boom said it like this: “If all things are possible with God, then all things are possible to him who believes in Him.” If God is all you have, then you have all you need.

Day 18 Today’s Reading: Matthew 18 When I was working toward my undergrad degree in corporate finance, the students would say cash is king. When I was doing my graduate work in theology, the students would say context is king. So many Bible verses get their punch from context, not from a denominational bent. One of those punchy passages is in Matthew 18. I couldn’t tell you how many prayer meetings I have attended where not many people showed up and the pastor said, “All I know is that Jesus said where two or three are gathered together there I am in that place.” I have this sneaky suspicion that Jesus was not giving us a sentence we can use when we have bad attendance—where we just quote Matthew 18:20, and everyone is content and off the hook. Let’s be honest, the Bible is full of people who met God by themselves and not with two or three people. But context is king. This verse ends Jesus’ huge thought on fixing a broken relationship. Listen to the verses connected with it: If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. If he refuses to listen to them, tell it to the church . . . For where two or three have gathered together in My name, I am there in their midst. (Matthew 18:15-17, 20) Two important thoughts: 1. It’s interesting that Jesus used the word church only twice in the entire Bible. One was in the chapter before when He said the gates of hell can’t prevail against His church. And second, when dealing with broken relationships. Devils and broken relationships . . . think about that—two of the church’s biggest enemies. 2. In the powerful context of two or three being gathered, I believe Jesus was saying more than encouraging us when there’s bad attendance. He was saying, “When you choose to fix a relationship in My house, and do it the right way, I want you to know that when you get the parties in the room, My presence plans on being there.” What an incredible promise. The Bible reminds us over and over that we not only need God in our lives, we need people to be part of our lives as well. God wired us that way and designed life in such a way that life works better with people rather than in isolation. Relational isolation is especially dangerous. Just because it’s difficult doesn’t mean we give up on community. To be certain, important and vital relationships, though they bring joy to our lives, can also have the potential of bringing pain and conflict. Conflict in and of itself is not bad, but unresolved conflict is. Unresolved conflict creates a toxic environment.    I think that’s why Peter responds to Jesus’ words with this question: “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” (verse 21). Jesus didn’t let him off the hook. He told him, “I do not say to you, up to seven times, but up to seventy times seven” (verse 22). Remember this math equation that Jesus brought up, seventy times seven? It has to do with forgiveness. It’s connected to how often should I forgive my brother. Sounds like everyone has an account of 490 offenses with each other. I think C. S. Lewis gave the best insight on this idea: “We need to forgive our brother seventy times seven not only for 490 offenses but for one offense.” To forgive for the moment is not difficult. But to go on forgiving, to forgive the same offense again every time it recurs to the memory—there’s the real tussle. We forgive . . . and a week later some chain of thought carries us back to the original offense, and we discover the old resentment blazing

Day 17 Today’s Reading: Matthew 17 If you had a chance to ask God a “why?” question, what would you ask him? Why did this bad thing happen to me? Why did my mom pass away? How about a personal failure question? That’s what we find in Matthew 17! The disciples failed at something they were empowered to do and did not know why they’d failed. The disciples had tried to heal a young man and were unable, so the man brought his son to Jesus. Let’s pick up the story: “Lord, have mercy on my son, for he is a lunatic and is very ill; for he often falls into the fire and often into the water. I brought him to your disciples, and they could not cure him.” And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to me.” And Jesus rebuked him, and the demon came out of him, and the boy was cured at once. Then the disciples came to Jesus privately and said, “Why could we not drive it out?” And He said to them, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you. But this kind does not go out except by prayer and fasting.” (verses 15-21) Verse 19 highlights the private why—“Why couldn’t we drive the demon out?” I love that the disciples asked this question. People don’t do this today when they finish a task. It’s rare to find someone asking for critique to get better, but these disciples did. We live in a culture that will blame others but not inspect ourselves. Jesus’ answer is astounding and multi-layered: • The big issue Jesus says is: faith. • The problem is the size of it: it’s little. • Because of that: failure.  Jesus refers to mustard-seed faith: if the mustard seed is little and that’s all you need to get big stuff moving, then you’re not in the ballpark of “little faith.” Your faith is smaller than little, it’s microscopic because nothing got changed. And then he tells you what can get your microscopic faith kick-started and moving toward little: prayer and fasting. Faith is not a concept about God. Faith is like a lens on how big we see God. When Jesus spoke about prayer and fasting as His follow-up to their little faith failure, He said that prayer and fasting will help get the God lenses on. How? It’s about connecting fasting to prayer. Does fasting make God big? Not really. Fasting is not a hunger strike to get God’s attention. Fasting creates space for God. To make a meal during this time period was not going to Whole Foods or Costco, it was an all-day affair from killing an animal to cooking it. Fasting meant creating space to pray, space for God. When someone fasts they are giving God more time, and when you get more time with God, trust me, God gets bigger. That’s why I believe you can fast from many different types of things and not just food—social media, television, certain activities—to create space for prayer. How do you deal with demons? Not by deliverance classes and learning crazy ways to deal with the dark world. Create more space for God by fasting. When you do that, God gets bigger. When God gets bigger, faith starts getting bigger. And when faith gets bigger, then mountains (and demons) start moving. The way you get a grain of faith is by praying and fasting. A private “why” did not help only the disciples. What great insight for us to have when we need some movement on things that won’t budge.

Day 16 Today’s Reading: Matthew 16 Poor Alexander. He was having a terrible, horrible, no good, very bad day. Maybe you’ve read about his day? From the moment he woke up, one terrible thing after another horrible thing happened to him. From finding gum in his hair to tripping over his skateboard to dropping his sweater in the sink while the water was running. And when his brothers found wonderful prizes in their cereal boxes, Alexander found . . . nothing. On his way to school, he was squished in the center seat, and at school his teacher picked on him. After school he had a dentist appointment and the dentist found Alexander had a cavity. And on and on it went—one catastrophe after another. Alexander decides he wants to move to Australia, where they probably never have bad days—but his mom tells him they do have bad days there too. What a terrible, horrible, no good, very bad day Alexander had. Alexander had a bad day. Australians have a bad day. And what’s not hard to believe is that Christians do too. We have no promises from God that once you and I become a Christian, all our days are always going to be great. But somehow we forget that when we have bad days! In today’s reading, we see a disciple who had a great day—and then he had terrible, horrible, no good, very bad day. Or to put it another way, he had a Simon day, a Peter day, and a Satan day—all in one day. You already read this chapter, but let’s take another look at Matthew 16: “Who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. (verses 15-18) Wow! Jesus changed Simon’s name based on his revelation of Jesus. None of the other disciples had this happen. But then Peter had his name changed again. This is where it becomes the terrible, horrible, no good, very bad day: Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.” But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” (verses 21-23) What a change—from Simon to Peter to Satan. Have you ever felt like that? You’re going along having a Simon day (ordinary), and something happens in which you move to a Peter day (revelation that God is awesome), and then all of a sudden you get smacked with a Satan day (get behind Me). In all of those days, though, you are loved by God. Your worst day does not make you any less accepted by God. The prodigal son covered in mud never stopped being a son, did he? He was still loved by his father. Jesus didn’t stop loving Peter, did He? No. And the same is true of you. Author Brennan Manning does a good job of giving us a glimpse into the revolutionary love of God: “His love is never, never, never based on our performance, never conditioned by our moods—of elation or depression. The furious love of God knows no shadow of alteration or change. It is always reliable. And always tender.” I read those words while traveling from Queens to Brooklyn on the F Train, and I started crying. The revolutionary thinking that God loves me as I am and not as I should be requires radical rethinking and profound emotional readjustment. Our religion never begins with what we do for God. It always starts with what God has done for us, the great an

Day 15 Today’s Reading: Matthew 15 Abraham Lincoln famously stated, “I have been driven many times to my knees by the overwhelming conviction that I had absolutely no other place to go.” In today’s reading, we find a woman who had absolutely no other place to go but on her knees in front of the Son of God. This has to be the craziest story on prayer in the entire New Testament. Sometimes it’s a fight to get an answer to prayer and prayer can seem like a wrestling match. In fact, Paul used one of the Greek words for prayer when he wrote in Colossians 4:12 (CSB): “Epaphras, who is one of you, a servant of Christ Jesus, sends you greetings. He is always wrestling for you in his prayers.” Wrestling in prayer for you. The Greek word is agonizomai. What does that sound like? Agonizing. That is what we see in today’s story. They call her “The Syrophoenician Woman.” Jesus . . . withdrew into the district of Tyre and Sidon. And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.” But He did not answer her a word. And His disciples came and implored Him, saying, “Send her away, because she keeps shouting at us.” But He answered and said, “I was sent only to the lost sheep of the house of Israel.” But she came and began to bow down before Him, saying, “Lord, help me!” And He answered and said, “It is not good to take the children’s bread and throw it to the dogs.” But she said, “Yes, Lord; but even the dogs feed on the crumbs which fall from their masters’ table.” Then Jesus said to her, “O woman, your faith is great; it shall be done for you as you wish.” And her daughter was healed at once. (Matthew 15:21-28) This woman participated in a wrestling match to get her demon-possessed daughter healed. The end of the story was that she received what she asked for. The journey there, though, is worth discussing. This Gentile woman came to Jesus and faced three big hurdles to get her answer—three hurdles we too must wrestle through if we want to experience a breakthrough in our prayers, especially when we’re involved in a wrestling match for someone else’s deliverance. An old preacher friend used to say that we must “pray the price.” And this woman did. The first hurdle she had to overcome is receiving silence. When she begged God for an answer, “He did not answer her a word” (verse 23). Can we pray when we feel like nothing is being heard or responded to? This woman was crying and getting nothing. This is one of the battles we face in prayer. We’re doing all the talking but not hearing anything back. Do we stop? Do we give up? I think it’s a test. As Rick Warren says, “The teacher is always silent when the test is given.” God wants to know how serious we are. The second hurdle is being overlooked for others. Jesus told his disciples, “I was sent only to the lost sheep of the house of Israel” (verse 24). He spoke but not to her. She had to overhear what Jesus said. She did not even get a direct word. She was listening to Jesus explain and speak to others. Others are getting God but not you. Can you get over the hurdle when God does for others before He does for you? Still she did not stop. The third hurdle is getting a standard answer but not the answer. Jesus told her, “It’s not good to take the children’s bread and give it to the dogs” (verse 26). These seem like harsh words but they were simply standard lines. The children’s bread is what God gave to Israel. Dogs is what Israel called all non-Jews. She was listening to standard lines. Instead of being offended, she fought through the standard answers everyone hears. Stil

Day 14 Today’s Reading: Matthew 14 As he awaited his death as a prisoner in a Nazi concentration camp, the famed theologian, pastor, and Christian martyr, Dietrich Bonhoeffer, wrote a letter about losing people we love. He wrote, in part: There is nothing that can replace the absence of someone dear to us, and one should not even attempt to do so. One must simply hold out and endure it. At first that sounds very hard, but at the same time it is also a great comfort. For to the extent the emptiness truly remains unfilled, one remains connected to the other person through it. It is wrong to say that God fills the emptiness. God in no way fills it but much more leaves it precisely unfilled and thus helps us preserve - even in pain - the authentic relationship. Furthermore, the more beautiful and full the remembrances, the more difficult the separation. But gratitude transforms the torment of memory into silent joy. One bears what was lovely in the past not as a thorn but as a precious gift deep within, a hidden treasure of which one can always be certain. I love this statement: “Gratitude transforms the torment of memory into silent joy.” Gratitude helps us deal with loss. Jesus showed us one other way to deal with the grief that accompanies the loss of people we love—compassion. In today’s reading we see that Jesus faced loss: When Jesus heard about John, He withdrew from there in a boat to a secluded place by Himself; and when the people heard of this, they followed Him on foot from the cities. When He went ashore, He saw a large crowd, and felt compassion for them and healed their sick. (Matthew 14:13-14) John the Baptist was Jesus’ cousin. John was murdered because of a crazed and convicted adulterer and a robot of a dancing daughter. She danced before Herod, who became so intoxicated with this sensual dance, he offered her whatever she wanted. The little girl went to her mom for her advice on what to ask for. Her mother hated John because he had confronted and condemned her for sleeping with the king. She told her daughter to demand John’s head on a platter. Can you be more vindictive than that? So Herod gave the order and had John the Baptist beheaded. When Jesus heard the news, He withdrew out of grief and sorrow. He went to a lonely place by Himself. He wanted to be alone. Tragic death paralyzes. The big problem for Jesus was that though He wanted to be alone to grieve and process His loss, the multitudes wanted His healing. When they realized where He had gone, they followed Him. Now consider this . . . when He saw them, He felt compassion for them. He did not say, “Hey, I need some time alone. Let’s do this next Thursday.” Even in His deep grief, He felt something when He saw them and their needs. This is instructive to us. This is one of the great ways to overcome our grief when we have lost a loved one. Our tendency leads us toward loneliness: “I just want to be alone,” “Give me some private time,” “I don’t want to see anyone or talk to anyone,” “Just leave me alone.” Jesus was alone, but He shows us that compassion trumps grief. The way out of the grief funk is not through a season of loneliness but through ministering to others. When you start to tend to others’ needs, God heals you and takes care of you. The passage says, “He healed their sick.” We would say, “I need healing.” Among all the “professional Christian counseling” and “grief counselors,” I’ve never heard them tell us in the midst of our grief to “go help others.” Seclusion does not fix you. It’s dangerous to be left alone with your thoughts when you suffer great loss. It is in giving that you receive.