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And truly Jesus did many other signs in the presence of His disciples. The Son of God, and that believing you may have life in His name”
(John 20:30, 31, NKJV).
“To the believer, Christ is the resurrection and the life. In our Savior the life that was lost through sin is restored; for He has life in Himself to quicken whom He will. He is invested with the right to give immortality
As we already have seen, the original disciples of Jesus struggled with belief (Matt. 28:17, John 20:24–29), and they were with Jesus in the flesh and saw, again and again, the miracles.
The first person to see Jesus alive was Mary Magdalene (John 20:11–18). Other women saw Him, as well (Matt. 28:8–10). It is significant that the first people to see the risen Lord were women.
As they walked, they recounted Christ's works of mercy and His words of comfort. But they remembered not His words, ‘I will see you again.’ John 16:22.”—Ellen G. White, The Desire of Ages, p. 788
The story of the resurrection appears in each of the Gospels. Each Gospel writer presents the story from a different perspective, but they all contain the core concepts that appear also in 1 Corinthians 15:1–8.
All the Gospel writers agree that Jesus died on the day that they identify as the “preparation” (Matt 27:62; Mark 15:42; Luke 23:54; John 19:14, 31, 42).
“But he said to them, ‘Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him’ ” (Mark 16:6, NKJV).
Peter demonstrates that Jesus is the Messiah.
Mark 14:53–59 describes Jesus being brought to the Sanhedrin and the first part of the trial. It is an exercise in frustration
The Gospels do not go into great detail about Judas’s motivation. But Ellen G. White writes: “Judas had naturally a strong love for money; but he had not always been corrupt enough to do such a deed as this
Leaving the walled city of Jerusalem where they ate the Passover meal, Jesus and His disciples go across the Kidron Valley to a garden on the slopes of the Mount of Olives
Mark 14:12 notes that this is the first day of unleavened bread, when the Passover lamb was sacrificed. The meal was on Thursday evening
Judas’s betrayal also is unforgettable. Mark implies that his motive
was greed. The Gospel of John makes it explicit (John 12:4–6).
And He said, ‘Abba, Father, all things are possible for you. Take this cup from Me; nevertheless, not what I will, but what You will’ ” (Mark 14:36, NKJV)
The Coming of the Son of Man part 2. The great event described in Mark 13:24–32 is none other than the return of Jesus Christ in glory.
The great event described in Mark 13:24–32 is none other than the return of Jesus Christ in glory, preceded by signs in the sun, moon, and stars
Mark 13:14, regarding the abomination of desolation, is the fulcrum
around which the chapter pivots.
Jesus comes to the central point about the fall of Jerusalem in Mark 13:14. He refers to “the abomination of desolation.” The Lord says that the reader should understand. With these words, Jesus is pointing the disciples to the book of Daniel.
As we have noted, the temple complex was a truly amazing structure. Josephus notes that the Royal Portico on the south side of the complex had 162 pillars, each of which three men clasping hands could reach around (Antiquities, 15.11.5 §§413–414).
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