Before Lilies of the Field was a beloved movie it was a charming short book. The author, William Barrett, was Catholic, and based the book in part on the story of the Sisters of St. Walburga in Colorado. When director Ralph Nelson and his screenwriter, James Poe, got the story they made some additional adjustments to it, but kept the essential message and thrust of the story. The result was movie magic. Neither the studio nor the critics thought much of the script, but up-and-coming Hollywood star Sidney Poitier saw something powerful. He took a measly salary to make it happen, and filming took only 14 days. The popular reception, and the film's enduring popularity, showed Nelson and Poitier to be right. Poitier won an Oscar — the first Oscar won by a black man — and the film has been an enduring cultural phenomenon.
Born in 1910, Mary Lou Williams was a child prodigy. She played piano concerts in the homes of her neighbors in the East Liberty neighborhood of Pittsburgh as early as five years old, and was touring by her teens. After a meteoric rise as an arranger for the biggest names in jazz she became a mentor and mother-figure to many of the great jazz musicians of the 20th century. She was a remarkable pianist and composer in her own right — one of the most important of the 20th century. But she also saw the suffering and grief of those around her as drugs and lives of loose morals wreaked havoc on friends and loved ones. Eventually, in her 40s, she had a crisis and walke off the stage in Paris, vowing to never play music again. She instead did everything she could to help everyone she could, but she didn't know how to. She found refuge in a Catholic church in Harlem that she found was not kept locked, so she was able to go in to pray — though she was not Catholic. But her friend Lorraine Gillespie, wife of jazz great Dizzy Gillespie, was considering becoming Catholic. Together they met with the priest and eventually were received into the Church in 1957. After her conversion to Catholicism she returned to the jazz scene, seeing her music as a way to praise God and to evangelize. Her music found new depths of meaning in the prayers, devotions, and themes from Scripture that saved her. She believed that jazz was one of the most pure art forms, and wrote heart-wrenchingly beautiful music over the last few decades of her life, including three different Mass settings. She died in 1981 of cancer and is buried in Calvary Cemetery in Pittsburgh.
A leading figure in the Harlem Renaissance, poet and author Claude McKay had an idyllic childhood in Jamaica until his first experience of racism when he was 21. After emigrating to the United States in 1912 he became convinced that socialism held the answer to what ailed society, especially what kept black people down. His poetry and novels explored the themes of racial tension, the plight of poor black people in Harlem, and social struggle. He traveled extensively in Europe and Russia to find support for his efforts, but only became disillusioned with socialism. Eventually back in the U.S. his health failed and he was forced to seek help at a Friendship House, a Catholic endeavor. He became enamored of the Catholic approach to social justice and became active in both the Friendship House and the Catholic Worker movements. He came to believe in the Catholic faith, seeing in it the answers to the questions of justice and charity that he’d been seeking his entire life. He was received into the Catholic Church in 1944, four years before he died of heart failure.
Father Augustus Tolton was the first black priest in America who identified as black. He was born a slave in Missouri in 1854, but his mother escaped with him and his two siblings to freedom in Illinois after the Civil War began. He endured racism among the children and parents at two schools, but also experienced great acceptance and love from the priests of his parishes and the nuns at the school. One of the priests, the Irishman Father Peter McGirr, took a special interest in "Gus," as he was known, and made sure he received a good education. Eventually, Father McGirr recognized the possibility that Gus had a vocation to the priesthood. After a few false starts, Father McGirr and the local Franciscan superior got Gus into the seminary of the Propaganda Fidei in Rome. Gus excelled as a seminarian in the Eternal City, and expected to be sent to Africa as a missionary. But the day before his ordination he found out he'd be returning to the U.S. He came back in 1887 and served as a beloved pastor in his home town of Quincy, Illinois, until a change in the local Church leadership made life very difficult for him, and he was transferred to the Archdiocese of Chicago. There he was once again a beloved pastor until his untimely death in 1896. In 2019 Father Augustus Tolton was declared Venerable by Pope Francis.
Mardi Gras, French for Fat Tuesday, is the day before Ash Wednesday. Fat Tuesday is the final day of the season known as Carnival in many French-based cities and lands all around the world. Carnival comes from the French from "goodbye, meat!" Carnival season begins on Epiphany, January 6, and goes to Lent. The celebration of Carnival, while not a formal and official liturgical season, is a time when Catholics remember the joy of Christmas, while also preparing for Lent. In this episode we talk about the history of Carnival and Mardi Gras in the US, going back to 1699. New Orleans and it famous French Quarter are best known for Mardi Gras, but Mobile, Alabama has the longer continuous celebration. And in New Orleans the celebration now is conducted by krewes, which run the parades and balls which usher in Lent. Enjoy this stroll through the history of a festive season and celebration, plus a great outtake at the end...
St. John Neumann was born in 1811 in Prachatice, Bohemia (in present-day Czech Republic). He was a good student, and while in seminary determined to become a missionary in the United States. But after completing his seminary studies he found difficulty in getting ordained or gaining passage to the U.S. But once in the U.S. he proved to be a tireless pastor. He was ordained in 1836 by Bishop John Dubois of New York. After time in diocesan parish work in the Buffalo area he joined the Redemptorists and was stationed in Pittsburgh, Pennsylvania, Norwalk, Ohio, New York City, and Baltimore, Maryland. In 1851 he was consecrated the fourth bishop of Philadelphia. He oversaw a period of incredible growth and construction in the Diocese, establishing so many schools that Phildelphia had the first diocesan school system in the country. His sudden death at 48 years old stunned and saddened everyone. He was canonized by Pope Paul VI in 1977.
John von Neumann invented Game Theory, redefined ordinal numbers, contributed mightily to quantum mechanics, and developed the architecture which enables modern computing. He also designed the trigger mechanism which detonated the atomic bomb dropped on Hiroshima, and he was key in developing "Mutually Assured Destruction" as a means of balancing the world order as the nuclear age dawned. He possessed an intellect rivaled by only a handful of other persons, and he was, without doubt, one of the most important individuals of 20th century. He also was agnostic for the majority of his life, though he was baptized Catholic at 30 years old in order to marry his Catholic fiancee. But when suddenly facing his own death at just 53 years old, he had to face the questions of the afterlife and the existence of God. Ever the gamer, Pascal's Wager gave him the argument that convinced him to return to the Catholicism of his first wife, and then significant conversations with a learned Benedictine priest helped him to understand the faith and desire the sacraments. He died with the Last Rites in January 1957.
The Land of the Cross Tipped Churches is a region in west-central Ohio. German Catholics fled the wars and upheaval of their homeland in the early- and mid-19th century, and many settled in the United States. A number of these groups settled in a region of western Ohio, and in the 1840s Archbishop Purcell invited the Fathers of the Most Precious Blood to come and minister to these German-speaking Catholics. Father Francis de Sales Brunner led 14 confreres over, and over the ensuing decades the Precious Blood Fathers built more than 60 churches, schools, a seminary, convents, and rectories in a relatively small area. Over the years the construction became more elaborate until many of these churches had tall, slender steeples tipped with crosses. And since they were built so near to each other across a very flat landscape, the area became known as "The Land of the Cross-Tipped Churches." Nowadays road signs mark out a scenic byway that would take the pilgrim on a journey through the region, seeing 50 of the churches and other structures. The most prominent of them, the former convent of Mariastein, is now the home of the second-largest collection of relics outside the Vatican.
In 1854 a slab of marble donated by Pope Pius IX arrived in Washington, D.C. He had it engraved “A Roma Americae,” or “From Rome to America,” as a sign of goodwill. He had sent it over to be included in the Washington Monument, which was then under construction. Many foreign governments had sent similar contributions to honor America’s first president. The Know Nothings, however, had no intention of allowing a gift from the Pope to be included in the Washington Monument. They were certain the stone was a sign of darker intentions by the Pope. So on March 9, 1854, under cover of darkness, a group of these anti-Catholics broke into the yard, stole the stone, and after damaging it with hammers they dropped it in the Potomac River. No one was ever credibly accused of the crime, despite reward offers and a public outcry. Many years later, however, after a tip, the stone was discovered… only to disappear again. But today, there is a stone from the Pope in the Washington Monument, this one was provided by Pope John Paul II in 1982.
Frederic Baraga was the first bishop of the Diocese of Marquette, in Michigan’s upper peninsula. He had come to northern Michigan as a missionary in 1831, after immigrating from the Austrian Empire — an area of it that is in modern day Slovenia. Baraga proved a tireless missionary, traveling hundreds of miles by foot, including in snowshoes during the long, harsh winters, as well as by boat. He converted thousands of Chippewa and Ottawa and other natives, and he ministered to the settlers, including those who came north for the copper boom. He faced resistance from Protestant missionaries, French fur traders, and the U.S. federal government, all of whom had their own agendas for the natives. Devotion to him began shortly after his death in 1868. He was declared Venerable in 2012.
Dom Virgil Michel, OSB was a visionary leader who recognized some problems affecting the Church of his day and believed that the way to fix those problems was through the liturgy. He recognized that by improving knowledge of and participation in the liturgy, and making the liturgy central to both catechesis and social justice, more people would come to know Christ more deeply, and would thereby be motivated to do great good. He spearheaded the liturgical movement, wrote texts to reform catechetics and religious education, and was active in the emerging social justice movement. He firmly believed “lex orandi, lex credendi, lex vivendi,” which means “how you pray is how you believe is how you live.” Through founding the journal Orate Fratres and the Liturgical Press in Collegeville, Minnesota he had a profound influence on many who came later, but he died unfortunately young in 1938.
Mary Virginia Merrick was a child of wealth, and of deep prayer and a special love for Christ. From an early age she understood that the way to do things was to do every thing — every small thing — with great love. Eventually one is doing great things, even if unintentionally. The day she received her First Holy Communion whe vowed to become a religious sister and to help Christ by helping the poor. But an accident when she was 14 left her paralyzed from the neck down. She didn't let her painful and debilitating ailment stop her. From her bed and lounging wheelchair she organized others to help the poor. Eventually she and her helpers founded the Christ Child Society to help expectant mothers, orphans, and those whose parents could not afford to give them a good Christmas. The Society grew to a regional, then a national, and eventually an international organization under her leadership. She led the Society until she was 82 years old, while also authoring several books for children and publishing a regular column for children. The Christ Child Society still helps many thousands of families every year.
Frank Capra has a strong case for being the GOAT among directors, and it’s not just because of his name. He won three Oscars for best director out of seven nominations, while making films that were deeply Catholic in their message. His film making message was clear: good wins out, no matter what the cruel, cynical world might prefer. His incredible success petered out in the 1950s, when critics and audiences turned away from "capra-corn," but his masterpiece, the 1946 classic "It's A Wonderfu Life," has enjoyed a renaissance since the 1970s, becoming a Christmas classic.
In 1846, eight years before the dogma of the Immaculate Conception was solemnly defined by Pope Pius IX, the bishops of the United States declared Mary under the title of the Immaculate Conception to be the Patroness of the United States of America. Since the earliest days of the Church, Catholics have believed that Mary was preserved by God from Original Sin from the moment of her conception. This devotion has an early history in the Americas as well — when Christopher Columbus came over, his flagship was named in honor of the Immaculate Conception - Santa María de la Inmaculada Concepción. By the middle of the 19th century, the Church was really emerging as a major force in the life of America, and her bishops were gaining greater notice and respect around the world. Two prominent American prelates, Archbishop Francis Kenrick of Baltimore and Bishop John Hughes of New York, both had great devotions to Our Lady. Though they were diametrically opposed in temperament and episcopal style, both pushed for the American bishops to name the Immaculate Conception the Patroness of the United States at the Sixth Provincial Council of Baltimore in 1846. They were successful. Then both were present in Rome eight years later when Pope Pius IX declared the dogma. In fact, the American decision to name the Immaculate Conception as Patroness is believed to have been a factor in Pius IX's decision to declare the dogma. Further, Archbishop Kenrick, who was an internationally respected theologian at the time, aided Pius IX in formulating the rationale and the declaration. Since that time, many U.S. cathedrals and parish churches, plus the massive shrine in Washington, DC, have been dedicated in honor of the Immaculate Conception. O Mary, conceived without sin, pray for us!
Maria von Trapp wrote the family autobiography that became the <i>The Sound of Music</i> on Broadway in 1959 and in Hollywood in 1965. She was the stepmother to Captian Georg von Trapp's seven original children, while she and the Captain also had three of their own. But before she was ready to be a wife and a mother, she had to overcome a difficult childhood. Born in 1905, she was an orphan by nine years old. She was raised by an abusive relative who instilled his atheism and antipathy toward Catholicism in her. After accidentally going to Mass — she thought it was just a Bach concert — she was drawn to Catholicism. She graduated from teacher college and entered the Nonnberg Abbey in Salzburg, one of the most rigorous in Austria. After two years she was assigned to be a tutor to the third child of the widowed Captain von Trapp, and the rest is history. The couple and their family did face persecution from the Nazis, they did flee Austria for the United States, and they did win the Salzburg Music Festival, but that's about where the similarities with the movie end. They settled in Stowe, Vermont, continued touring, and opened a lodge to visitors. Today, the Trapp Family Lodge remains in operation, welcoming visitors for European-style amenities and four-season relaxation and activity.
In 1621, the Calvinist Puritan Pilgrims shared a harvest meal with the largely pagan Native Americans whom they befriended on the coast of New England. This first Thanksgiving meal was only possible because of the actions of Franciscan friars in Spain, and the Patuxet brave Squanto whom they had saved from slavery, educated in the Catholic faith, baptized, and set on his way to return to the New World. Squanto returned to his native village only to find his entire tribe wiped out by an epidemic. The very next year, the Pilgrims landed nearby, found the empty village, and selected that site to establish the Plymouth Colony. Squanto, at the prompting of another native who had some mastery of English, named Samoset, made contact with the Pilgrims. Squanto's knowledge of English and of European ways made him indispensable to the Pilgrims that first year. The Pilgrims had lost nearly half their numbers due to illness when they were forced to remain on the Mayflower for the entire winter of 1620-21. When they came ashore they faced stiff odds, especially since the seeds they brought with them from northern Europe didn't grow well in the soil and climate of New England. Also, not all Native tribes were eager to welcome these settlers. Without Squanto's intervention in negotiating peace, plus some lessons in local farming and how to tread eels, the Pilgrims may not have survived that first year. And Squanto would not have been in a position to help in this way without the intervention of the anti-slavery Catholic Franciscans of Spain.
Adele Brise, an immigrant from Belgium, had a deep devotion to prayer. As a child she and friends made a vow to enter religious life and devote their lives to the service of the Lord. But when she was in her 20s her family emigrated from Belgium to Wisconsin, near present-day Green Bay. In 1859 she received a series of apparitions of the Blessed Mother who charged her to teach the faith to the children. She saw this as Our Lady encouraging her to make good on that vow she made as a child. She began to teach children everywhere, often just the children of one family in exchange for food. A group of women joined her in this work, and they eventually opened a school. But this little community of lay sisters faced much opposition within the Church. Multiple bishops challenged their devotion and doubted the apparitions. But the faith and devotion of Adele and her companions eventually won them all over. Over time a shrine and pilgrimage site developed where the apparitions took place. In 1871, the Peshtigo Fire burned nearly 1.5 million acred and killed up to 2,500 people. Many, many people fled to the chapel of Our Lady of Good Help for refuge. Everything around the shrine grounds for many miles was reduced to ash, but the shrine grounds was unharmed. In 2010, the Church officially recognized Our Lady of Good Help as an authentic apparition of the Blessed Mother, worthy of belief by all the faithful. In 2023 the title of the apparition was officially changed to Our Lady of Champion. The chapel and shrine remains an important and popular place of pilgrimage and prayer.
In January 1634 two ships, The Ark and The Dove landed on St. Clement Island in the Potomac River, within the new colony of Maryland. The two ships were built by George Calvert, the first Baron Baltimore, to help him establish a colony of his own in the Americas. And with his conversion to Catholicism, his new colony would be a haven for Catholics in the New World. But by the time King Charles I granted the charter for the new colony, George Calvert had died, and his son, Cecil, inherited his title, Lord Baltimore, plus The Ark and The Dove, and his father's desire to establish the colony. King Charles named the new colony for his Catholic wife, Henrietta Marie. Cecil Calvert finally sent his two ships across the sea, but he could not go himself to establish his colonies. Instead, he sent his brother Leonard as the first governor of Maryland, with 140 settlers, including two priests. Shortly after landing they became friendly with neighboring tribes of Piscataway and Yoacamato natives, with the latter giving the new settlers their village to be their first city: St. Mary City, the first capital of the Colony of Maryland.
During World War I, the Knights of Columbus did more than anyone else — including the U.S. government — to help soldiers serving overseas, or even in remote parts of the U.S. Through their huts the “Caseys” distributed stationery, gum, playing cards, cigarettes, and so much more. Catholic soldiers could find the sacraments. "Everybody Welcome, Everything Free" was the motto, and they meant it. Everybody could come in to find a place to relax, read a book, play a game of cards, find counsel and solace, and have a bit of "home away from home." The huts also provided entertainment, sports tournaments and exhibitions. The Knights' efforts were the precursor to today's USO and the GI Bill. More than 100,000 of the soldiers who served during World War I were Knights, and both the first American soldier overall, an the final American officer to die in Europe during the Great War, were Knights of Columbus. The K of C was recognized by many for their contribution.
Fr. Francis Sampson was the “paratrooper padre.” He parachuted into Normandy, behind enemy lines, on D-Day, June 6, 1944, along with more than 13,000 other Allied paratroopers. He also was directly involved in the episode that inspired Steven Spielberg’s epic war drama Saving Private Ryan. He hadn’t planned on being a paratrooper when he joined the Army chaplain corps and the Archdiocese for Military Services, but his naiveté about what he had signed up for was a good thing for his men. He was dedicated to their well-being, spiritually and physically. On D-Day, he stayed behind at an aid station in a French village when the rest of the paratroopers he was with moved along to rendezvous with the larger unit. The aid station had 14 men who couldn’t be moved. When the Germans came he was put up against a wall and nearly shot, but a German sergeant recognized he was a priest and his life was spared. Once the Americans retook the village, he and the survivors were evacuated. Eventually he was captured and spent the last few months as a prisoner of war in Germany. After World War II ended, he served in Korea, and then stateside as a chaplain, and eventually the chief of all Army chaplains, before retiring in 1971.
Tyler Wilson
Are there any episodes about the churches history pertaining to the colonization of the America's? Or the sex abuse crisis/scandal? As a Catholic I just want to make sure that we aren't white washing our own history and only talking about bright points. When talking about history we must cover all aspects so we can avoid the downfalls and absolutely disgusting things that have happened in our past. I haven't been able to look through all of the episodes so I am hoping they touch on the darker parts of Catholic history as well.
William O'Leary
Great Podcast!