Anointed Word Ministry

You must understand that the Blood of YAH IS THE MOST DANGEROUS AND ACCURATE WEAPON IS THE BLOOD OF Jesus’ friend the Bible says that the effectual fervent prayer of the righteous man availeth much and I invite you now to pray with me and in this prayer, I want you to plead the blood of Jesus over my life over my home over my job over my ministry over my business over my family over my health over my finances and over every area of my life and in everything you're involved

"For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" Mark 8:36 The saying of our Lord Jesus Christ, which stands at the head of this page, ought to ring in our ears like a trumpet-blast. It concerns our highest and best interests. It concerns OUR SOULS.

The race of man shall not cease from the earth until that day comes. There will then be a generation of living inhabitants, probably very numerous, in the world. These will never die as other men, but they will undergo a change equivalent to death and a resurrection; in a moment, in the twinkling of an eye, they shall be changed. But all those who are in their graves shall hear the voice of God, and shall come forth, great and small. No sooner shall the trumpet sound, than the scattered dust of unnumbered millions shall resume its proper place in every man.

now today I want you to turn with me to the fifth chapter of the Book of Daniel The Book of Daniel the fifth chapter of the Book of Daniel I suppose more than any other book in the Bible this book predicts the future unless it's the Book of Revelation and when you read the book of Revelation always read the book of Daniel

PRAYER  IS ONE OF THE MOST UNTAPPED RESOURCES  IN THE UNIVERSAL. MEN HAVE NOT TAPPED IN THE DEPTHS OF PRAYER. I love those who love Me; and those who seek Me early shall find me." Proverbs 8:17  Many times in Scripture, God’s people are encouraged to seek the face of God. A familiar verse declares, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:14). If we can’t see God’s face, how do we seek God’s face? Seek him always

1  Why do the nations conspire[1]and the peoples plot in vain? 2  The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, 3  "Let us break their chains and throw off their shackles." 4  The One enthroned in heaven laughs; the Lord scoffs at them. 5  He rebukes them in his anger and terrifies them in his wrath, saying, 6  "I have installed my king on Zion, my holy mountain."

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, 2  but whose delight is in the law of the Lord, and who meditates on his law day and night. 3  That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither- whatever they do prospers.

1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, Proverbs 6:32He who commits adultery lacks sense; he who does it destroys himself. Ephesians 5:5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Proverbs 12:22 Lying lips are an abomination to the Lord, but those who act faithfully are his delight. 1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, Proverbs 6:32 He who commits adultery lacks sense; he who does it destroys himself.

"Who warned you to flee from the wrath to come?" Matthew 3:7 "Who have fled for refuge to lay hold upon the hope set before us." Hebrews 6:18 We will first consider the question of John the Baptist: "When he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, You brood of vipers, who has warned you to flee from the wrath to come?" I have no doubt that the Pharisees and Sadducees were very much surprised to hear John addressing them in that way; for men who wish to win disciples, ordinarily adopt milder language than that, and choose more attractive themes, for they fear that they will drive their hearers from them if they are too personal, and speak too sharply. There is not much danger of that nowadays, for the current notion abroad now is that gospel ministers can sew with silk without using a sharp needle; and that, instead of piercing men with the sword of the Spirit, they should show them only the hilt of it; let them see the bright diamonds on the scabbard — but never let them feel the sharpness of the two-edged blade. They should always comfort, and console, and cheer — but never allude to the terror of the Lord.

I think there are three things we need to do to become true worshippers. 1) WORSHIP WITH AWE  Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our God is a consuming fire.  Hebrews 12:28-29 Awe is defined as an overwhelming feeling of reverence, admiration, or fear. It’s produced by something or someone that is grand or extremely powerful. The problem is that we so often don’t see God as the Almighty God. Our minds have a hard time imagining how big God is so we make him small to help us understand. Then our worship becomes small. We have to come to the place where we can see God for who He really is. One of the ways I get a better perspective of God is by looking at creation. I love looking at all of the things that He has created. I love looking up at the stars at night and being amazed at all that is out there.

"Who forgives all your iniquities."--Psalm 103:3 Forgiveness of sins has been reviewed in relation to its NEED, its SOURCE, and its PROCURING CAUSE. Attention now rests on its COMPLETENESS. At the outset let it be stated, that here it eludes full grasp and exhausts description. It presents itself as a boundless ocean without shore--as a depth unfathomable by human line--as a sky without horizon--as an expanse ever widening as steps advance. He who has fled for refuge to a Savior's wounds, looks out from his high watch-tower, and limitless forgiveness spreads before him. He who washes in the fountain opened in the Redeemer's side, retains not the shadow of speck. His career, once so black, now vies with the whitest snow in purity. The rapturous song is on his lips, "Who forgives all my iniquities." It is a charming exercise to traverse the path which leads to this conclusion. The completeness of the forgiving act is apparent from the essence and character of Him who forgives. This grace proceeds alone from God. All His acts are steeped in heavenly infinity. When then He forgives, He forgives like a God--fully, without measure, without restraining boundary. When forgiveness smiles from heaven, it smiles forever and never darkens into avenging frown. The procuring price, also, proclaims complete forgiveness. Payments demand equivalent remission but this payment is infinitely worthy; therefore there can be no bounds to the recompense obtained. It must be entire--perfect. Let it be granted that sins overtop the heights of heaven; forgiveness soars unspeakably above their summit. Let sins exceed the sea's innumerable sands; forgiveness outnumbers the total mass.

"Then the LORD said to Moses, 'Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.'we learned that Moses received 40 years of education in the Egyptian palace. This partially nurtured him as an eminent person, but it was not enough to enable him to lead 600,000 people who were like slaves. To God, Moses needed humbleness training in order to be a future leader of 600,000 Israelites. So God sent him to the desert where Jethro, a priest, lived. God made him a shepherd for Jethro's flock for 40 years to make him a most humble man. Then God called him to deliver his people from Egypt. When God commissioned Moses to deliver his people out of Egypt, at first, Moses was hesitant, for he was not ready to shepherd his people. Anyway he obeyed God and went to Egypt. In today's passage, we learn that Moses could grow in faith in God by confronting King Pharaoh the Terrible. On the other hand, King Pharaoh perished because of his disobedience. This lecture teaches us the heart of God who said, Let my people go. I. God sends Moses to Pharaoh (5:1-21)

And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore, most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me!" 2 Corinthians 12:9 There has been a great deal of curiosity to know what Paul's "thorn in the flesh" was. There is not, I suppose, one ill which has touched humanity, which has not been dignified and made to stand in the place of this affliction. The apostle speaks of it as a definite affliction. It had a specific nature. He prayed that it might be removed. This is the most we know about it. It is very evident that whatever the nature of the thorn was, it in some way impaired his ministerial and personal abilities. It was a hindrance, an obstruction, a limitation. It was a weakness in which Christ's power was to be made signally illustrious.

This is a good motto. It is a good profession. But it sometimes requires proof. Trust in God is warranted by his Word, and is needful for us. But we can only trust God in proportion as we know him, as we believe his promise, and as we realize his love. If I know God in his greatness and goodness, as my Creator and my Father — then I can then trust him with all, and trust him for all. I shall be persuaded of his ability, and equally persuaded of his love. I cannot trust greatness alone — but when both are combined in one person, there is a suitable object of trust. To trust God aright, I must know his mind, as well as his heart. What he considers it right to do for me, or to give to me; as well as what he is able or willing to do, or give. Now it is from the Bible — that I must learn all about God. There he reveals himself, and reveals himself in order to be feared, loved, and trusted. His justice and holiness excite fear; his grace and mercy excite love; and his power and faithfulness draw out our confidence. Viewing God in Jesus, a sinner may . . . ask anything of him, expect anything from him, and trust everything with him.

"Having a form of godliness but denying the power thereof – from such turn away." 2 Timothy 3:5 Writing to his beloved son, Timothy, Paul in this Epistle tells him that "in the last days perilous times shall come." But why should "the last days" be so particularly "perilous?" He says, "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy," and so on. But were men not always thus? Was there ever a time known when men were not "lovers of their own selves, covetous, boasters, proud, blasphemers?" The root of these evils is so deeply seated in fallen man that these fruits must and do continually appear. Why, then, should the apostle point out "the last days" as so particularly "perilous," when men always were as he describes them here? The reason is, "Having a form of godliness but denying the power thereof." It was that which made the last days "perilous;" because men would no longer be such as he describes them in this black catalogue openly and profanely as before, but would be covered over by the mask of profession. It was that which made them perilous, that is, dangerous to the people of God, lest they should be ensnared and deceived thereby. I shall, with God's blessing, for the sake of communicating my thoughts and feelings on these words more clearly and intelligibly, adopt five leading divisions of the subject.

"Now if any man builds upon this foundation using gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest – for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is." 1 Cor. 3:12,13 Paul preached a free-grace gospel. The sovereign, free, super-abounding grace of God, as revealed in the Person and work of the Lord Jesus Christ, was the joy of his heart and the theme of his tongue; and against nothing did the holy zeal that burned in his bosom flame forth more vehemently than against any perversion or adulteration of this pure gospel. It was with this gospel in his heart, and with this gospel in his mouth, that he went forth into different places, as he was led by the blessed Spirit, preaching Jesus Christ and salvation through His blood and righteousness. God owned his testimony; the Holy Spirit accompanied the word with divine power; and many Gentile sinners, formerly worshipers of idols, and abandoned to every lust, were brought to repentance toward God and faith toward the Lord Jesus Christ. This was the "foundation" which he, as a wise master builder, instrumentally and ministerially laid as he speaks, "According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation" 1Co 3:10.

Everyone wants their day in court.  They say, “If I could just tell my side of the story, then everything would be alright.”  Well, every sinner will have their day in court.  This is the last event that will take place before time is done away with.  This is a passage and message that is intended for the ears of the lost and the dying.  Yet, the truthes that are contained here ought to give Christians a greater zeal for the souls for the lost.

This passage of scripture has, without doubt, caused more speculation and fear than any other piece of Biblical prophecy.  It seems that everyone is afraid of the Mark of the Beast.  There have been may foolish attempts to make it mean some individual,(Ill. Reagan, Kissinger, Pope, Nero, etc.), or some system.  (Ill. Computer in Belguim,Social Security).  The truth of the matter is that no Christian in this room need worry about having to receive the Mark of the Beast.  However, those who are lost and survive until the middle of the Tribulation period will have to make a choice.  (Ill. Grocery store clerk and $6.66.)  Let’s try to dispel some of the mystery surrounding the Mark of the Beast. I don’t have ever answer, but the Scriptures and society do provide some of the answers we seek.  Let’s look into the Mark of the Beast.

In chapter 16 we witnessed the final judgment of God against this world. We saw God destroy this world through a series of powerful plagues. We also witnessed the defiance of fallen man. Even in the face of judgment, man refused to repent.   Of course, this shouldn’t surprise us; man refused to repent in the face of Law and man has refused to repent in this age of grace. Man is an incorrigible sinner, and apart, from the grace of God, mankind is hopelessly lost!   The last plague in Rev. 16:17-21 brought about a great earthquake that destroyed the cities of the world. This final, great quake devastated all the places that man had created. This earthquake destroyed everything that represented the greatest accomplishments of humanity. All of mankind’s centers of pleasure and profit are wiped out. Since the dawn of time man has been in the business of trying to get by without God. Man rests on his power, his accomplishments, his ability to produce and his ability to enjoy pleasure. In that last great judgment, everything man trusts is taken away.    We are also told that “great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath,” Rev. 16:19. Babylon is a city, but it is also a system. Babylon represents everything mankind has accomplished apart from God. This system is judged in the seventh bowl judgment. What we have in chapters 17 and 18 is another parenthetical passage. These two chapters give us the details of the destruction of the Babylonian system. In chapter 17 we will see the destruction of religious Babylon. In chapter 18 we will see the destruction of economic Babylon.

Matt. 7:13-14 WHERE WILL YOU END UP?  I would like to share an observation with you that I have made over the years. Now, this is profound, so hang onto your hats: Where you wind up depends on which road you take! In other words, you cannot go south from here and expect to go to New Your City. You cannot go east from here and wind up at the Mississippi. I realize you could do this if you were to circumnavigate the globe, but using the roads which are in place now, it would be absolutely impossible for you to do that. Just as this is true in the physical realm, it is also true in the spiritual realm. Where you wind up in eternity will be determined by the road you take here on earth. It is impossible to take the wrong road and go to Heaven, and it is impossible to take the Heavenly road and go to Hell. What you do while in this world will determine forever, where you spend your forever. This life has been described as nothing more than a brief pause between two very long eternities. Now, that shouldn't take any of us by surprise. After all, we are surrounded by death from the day we born into the world. Loved ones pass away, friends leave this world, and deep inside, we know that it will happen to us someday as well. The fact that you will not live forever is a common theme throughout the Bible. Notice some of these notable passages, James 4:14; Job 9:25; Job 14:1; Psa. 78:39; Psa. 90:10; Isa. 40:7-8.