Baltic Ways

Baltic Ways presents a bonus episode from our partners at the EUROPAST podcast. The EUROPAST podcast explores Europe’s most pressing challenges of public history, investigating the complex and contested spaces of public memory, memory activism, and best practices for engaging the public in a dialogue about the past.In this episode, hosts Professor Violeta Davoliūtė (Vilnius University, Lithuanian Institute of History) and Professor Dovilė Budrytė (Vilnius University / Georgia Gwinnett College / Vytautas Magnus University) are joined by renowned political scientist Professor Jan Kubik (Rutgers University) to explore the critical intersection of political populism and the misuse of history.Professor Kubik revisits his influential typology of memory actors, focusing on the central conflict between “mnemonic warriors”, who promote a single, binary, and often fictionalized version of the past, and “mnemonic pluralists,” who advocate for complexity, debate, and the inclusion of multiple perspectives.The discussion tackles pressing questions: How do populist movements weaponize historical narratives to create “us vs. them” dichotomies? How does this assault on history sustain authoritarian regimes and threaten democratic institutions? And what is the role of public history in a world where the past has become a battleground?This conversation offers a vital framework for understanding the high-stakes struggle over memory and its central role in the fight to defend democracy today.The podcast series is part of a project that has received funding from the European Union under the WIDERA programme (EUROPAST project, Grant Agreement No. 101079466).Music: Istok Zapad, Whiteheads. ℗ Croatia Records, 2021 Image: Adobe Stock This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

What is the ongoing relevance of Baltic Studies? As the new academic year gets underway, we speak with three scholars in the field about what it means to study the Baltic region today. What challenges is the field facing, and what might the future look like? What does the broadening of Baltic Studies beyond the three Baltic states mean for the field? Jörg Hackmann, the current president of the Association for the Advancement of Baltic Studies, joins, along with Epp Annus and Karsten Brüggemann, leading researchers who bring post-colonial and historical perspectives to the table.TranscriptBen Gardner Gill: Welcome to Baltic Ways. I’m your host, Ben Gardner Gill. Today, as a new academic year is underway, we thought it was time to take a look at the state of Baltic studies as a field. Joining us today are three scholars with different perspectives on where the field is, where it’s been, and where it’s going.Jörg Hackmann is an Alfred Döblin professor at the Department of History, University of Szczecin, Poland. He serves as President of the Association for the Advancement of Baltic Studies in the 2024 to 2026 term. Hackmann holds a PhD from the Free University of Berlin and received his habilitation at Greifswald University with publications focusing on the history of Northeastern and East Central Europe, in particular on historiography, memory cultures, civil society, and regionalisms, with a focus on transnational entanglements.Epp Annus is an associate professor at the Institute of Humanities at Tallinn University and a lecturer at the Department of Slavic and East European Languages and Cultures at Ohio State University. She received her PhD from the University of Tartu. Annus is a post-colonial and de-colonial scholar interested in the complex ideological entanglements of the Soviet and post-Soviet periods.Karsten Brüggemann is a professor of Political and Social History at the School of Humanities of Tallinn University. He received his PhD in history from the University of Hamburg in 1999 with a study of the Russian Civil War in the Baltic region.In 2013, Brüggemann defended his habilitation at the University of Gießen with a study on the perception of the Baltic provinces in Russian imperial culture. Please enjoy the episode.Jörg, Epp, Karsten, thank you so much for joining Baltic Ways. Jörg, we’re just going to jump in right with you. You are the President of the Association for the Advancement of Baltic Studies (AABS), so it seems most appropriate to ask you what exactly is Baltic studies?Jörg Hackmann: This is actually a very complicated question because there are various, different understandings of Baltic studies or the Baltic region.If we would start with the Association for the Advancement of Baltic Studies: There the background are the exiled communities of the three Baltic nations of Estonians, Latvians, and Lithuanians. This would be one understanding, but if we stick with these [exiled communities], there’s another larger exiled community, which would be Germans from these regions: the so-called Baltic Germans. This would be a narrow approach, but there are some wider approaches. The widest actually would stem from the Baltic Sea Region, which also has Baltic in its name in most of the languages. It’s very difficult or even impossible, right from the beginning to make a distinction between Baltic in the sense I described before—of the three Baltic nations—and the wider region.If we do the wider region, of course, then we could talk about political geography. One of the widest understandings would be the understanding of the Council of the Baltic Sea States, which does not only include states bordering the Baltic, but also states a little bit further away, like Norway and Iceland. And of course, there are reasons why this is so. The Council of Baltic Sea states, when it was founded, also included Russia. Russia is now out for obvious reasons, and this then would lead us to another understanding. So, to what extent is Russia included in our understanding of Baltic?You’ll see there are quite a lot of diverging understandings. If you ask the Journal of Baltic Studies, which is edited by AABS, then we might find an authoritative answer. They say they focus on the Baltic states and the Baltic Sea region, which also implies that there’s a difference between Baltic states—which they understand as the three Baltic states of Estonia, Latvia, and Lithuania—but also they include the wider Baltic Sea region. This means we have these tensions in the understanding of Baltic studies. And I would also argue that this tension adds very much to the relevance of Baltic studies.BGG: Absolutely. It’s hard to define the field, but there’s also some clear through lines there.I’m going to ask Epp to pick those apart a little bit. Jörg already alluded to the obvious reasons for why Russia was kicked out of the Council on Baltic Sea States: of course, Russia’s full-scale invasion of Ukraine in 2022. And that’s led to increased interest in the region as a whole and in the three Baltic states specifically.So Epp, could you maybe tell us a little bit about the relevance of Baltic studies, especially in the last three plus years since February 24th, 2022, but also more generally?Epp Annus: Yes. So indeed, a lot has changed since February 2022. We’ve seen a huge rise of interest in the Baltic Sea region. I was teaching at the Ohio State University—February 24th, 2022, I drove to my campus, and I listened to the local radio, NPR, and who was talking there but Kaja Kallas, the then Estonian Prime Minister. And strikingly this day was Estonian Independence Day (of course, that fact was not mentioned at all in what Kaja Kallas was saying to American audiences). That fact already for me is such a symbolic marker of the importance of our region. And I think it’s a scholar’s mission to make sure that its importance reaches further from politics. And as scholars, we can provide facts, we can provide history, we can contextualize.And there has been a lot of interest in this. For example, I think many of us have experienced that it’s now way easier to publish books, articles, not only about the Baltic states per se, but also particularly about Estonia, about Latvia, about Lithuania. Whereas in 2010 you would come with a manuscript about the Baltic States—historians were always welcome I think, but in cultural studies they would say, “Yeah, sure, but why don’t you extend to the rest of Eastern Europe?” And now I came with a manuscript about Estonia in the 1960s to 1990s, and it was welcomed and was speedily published. This is, I think, a very good marker for our era.And I think we have a mission. We have a role as part of NATO and the European Union as a region. We have more authority, and we need to talk, encourage the voice of our region, also in larger terms to the audience. I encourage us all to work like hell to publish a lot to make our voice audible because we are not heard these days.BGG: Absolutely. We’ve definitely seen that across the disciplines and Baltic studies is an interdisciplinary field. It’s area studies: So, there are historians, there are political scientists, there’s cultural studies, there’s linguistics, there’s all sorts. I couldn’t name all of them.Karsten, from your perspective, teaching in Estonia, as a German, but also as someone who’s engaged throughout the region, could you speak a little bit to Epp’s points about the relevance of Baltic studies as a field and the impact that’s had?Karsten Brüggemann: Yes, it’s a sad truth, right?I mean, this is how attention works. It’s only really interesting when something happens or when something is about to happen. This classical headline: Is Narva next? This started already in 2014 after the annexation of Crimea, not the least, because historians and of course Estonian historians, have pointed to the similarities and how this annexation of Crimea was performed, right—similarities to the annexation of the Baltic states in 1940. And so, you immediately have this connection to the historical experiences in this particular region.This makes this historical experience also available right now. When we follow the political discussions in Europe, when we have now these European, Western European, Central European politicians who would say, “Oh my God, if we would have listened to what the Baltic colleagues have told us all the time, maybe we would’ve been better prepared for what is waiting, in the future.” This is, again, pointing at the relevance of this particular very small, very tiny region, even on a global scale. And as Epp pointed out, this is a sad fact, but this really is an encouragement for us to really be active and to publish. So I can only support Epp.BGG: Absolutely. Yes, it is a small region on a global scale, but there are fairly unique lessons that the Baltic can teach the rest of the world, especially given current conflicts.So Jörg, back to you. You published a piece when we started up AABS, our LinkedIn account, just a few months ago, earlier in 2025, about what Baltic studies can teach the world. And I think very much to Karsten’s point, it’s looking at these historical examples. From your own perspective, what value does Baltic studies provide moving forward? We can point back and say, you should have listened, here’s the history and whatnot, and there’s value in that.Maybe it gets people to listen down the road, but what’s the ongoing relevance of the field, as we look forward?JH: I would start with a rather old quote by an Estonian intellectual, who was saying that small nations have a wider horizon because they cannot ignore the existence of others.This you could use as a motto for what, let’s say, the value of Baltic studies is—it opens the possibility to look at wider topics from the perspective of smaller nations and smaller groups. So, I would say it’s more open to problems and it’s not just arguing so that topics are relevant because they’r

Technologist Joel Burke is the author of the recently published Rebooting a Nation: The Incredible Rise of Estonia, E-Government and the Startup Revolution. He shares his insight with Indra Ekmanis on the country’s rise as a leader in e-government, technological exports in a globalized world, and what the US has to learn from Estonia in a moment of disruption. This episode was recorded on April 18, 2025.(Photo: Wikimedia | Annika Haas)Baltic Ways is a podcast from the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

Ukrainians have resisted Russia’s aggression for years. Since the full-scale invasion of their country in 2022, Ukrainian women in particular have taken on important roles on the frontlines, in civil society, and at home. Gražina Bielousova’s research examines how Ukrainian leftist feminists advocate for their causes at home and abroad, facing distinct sets of challenges as they attempt to defend their country. The Ukrainian case is also distinct in comparison to Latvia and Lithuania, whose organizing takes on different shapes for the same cause. Bielousova joins Ben Gardner-Gill to explain these interactions and discuss the ongoing process of decolonization in Baltic Studies.TranscriptBen Gardner-Gill: Hello, and welcome to Baltic Ways. I'm your co-host, Ben Gardner-Gill. Today we're talking with Gražina Belousova. Gražina is a feminist scholar of race, religion, and gender in post-Soviet Europe. She earned her PhD from Duke University in 2022. Currently, she is a postdoctoral scholar at Vilnius University's Institute of International Relations and Political Science and a researcher at Vytautas Magnus University.Her current research project focuses on leftist feminisms in East Europe in light of Russia's war against Ukraine, which will culminate in her first book, What's Left of Feminism in East Europe.Gražina, welcome to Baltic Ways.Gražina Belousova: Thank you so much for having me, Ben.BGG: So let's kick off by just hearing a little bit more about your background. I know you finished your PhD pretty recently. Could you tell us a little bit more about how you got into academia, sort of your research interests, and what you're working on at the moment?GB: Right. Yes, I just defended my PhD in 2022. It's hard to believe that it's been nearly three years now. In my PhD, I focused on historical matters. My PhD was in religion and cultural anthropology. And one of the things that I found missing when I was trying to theorize the part of the world that I call home and that most of the world calls Eastern Europe—I realized that I was lacking a solid theory that would bridge economics, anthropology, and religious studies.I wanted to understand how religious difference, especially perceived religious difference, played a role in creating the space that we call Eastern Europe today. And that took me to 18th and 19th century travel writings by Western travelers, oftentimes who were on an official mission, to the edges or to the depths of the Russian Empire.So I've read a lot of ambassadors’ letters. I've read a lot of dispatches from St. Petersburg and Moscow, trying to understand how Westerners thought about that religious difference and how that thinking structured their understanding of what this place was and why it was different. What I tried to argue is actually that perceived religious difference was at the root of thinking of Eastern Europe as something different.Now, when I chose to embark on that topic, I had to put another topic aside, which was the question of very contemporary matters, the question of leftist political thought and feminism. At that point, it felt to me more pertinent to write the kind of theory that I felt was missing. When I was given the opportunity to pursue a postdoctoral position at Vilnius University Institute of International Relations and Political Science, I pitched this idea to them.And we very quickly pulled together the application. And the next thing I knew, I was embarking on a project on leftist feminisms in Eastern Europe in light of the war in Ukraine. So, the path was windy, but here I am today, knees and elbows deep, in the project on leftist feminism.BGG: Wonderful. I mean, a windy path is going to be familiar to so many people listening.So, no surprise and no surprise as well that the full-scale Russian invasion of Ukraine has really impacted your work and your life as it has for many of us. So tell us a little bit more about that.Over the last three years, we've been watching and seeing the horrors in Ukraine. From your perspective, from your academic work, what are some of the main things that you're looking at?GB: One of the things that I'm particularly interested in is the way that groups that are on the edges of society, on the margins of society, such as leftists, such as feminists, and especially leftist feminists—when the two come together and try to articulate their social and political vision and explain to themselves and to their fellow compatriots and oftentimes foreign donors, in my case, also Western leftist feminists, their relevance, how they're trying to articulate their position.War has a penchant for heightening nationalist tendencies. And this is not some kind of particular Eastern European pathology. War anywhere is going to produce these results. That is normal. People defend themselves and articulate themselves on the basis on which they're being attacked, on the basis on which they're being bombed.So this is what we are seeing in Ukraine. Leftism in Eastern Europe, because of the Soviet past, is often associated with Soviet nostalgia. Feminism, on the other hand, is oftentimes seen as something antithetical to national identity, something that is imported from the West, and something that either has no relevance or can be dangerous, especially when questions of national unity, questions of national defense come about.That is one of the reasons why I embarked on this journey, and this is one of the reasons why Ukraine had to be part of this picture. Because while the other countries that I'm looking at—Lithuania, Latvia, Poland, and Moldova—experience the threat of invasion, Ukraine is under attack.And one of the things that I'm finding is that Ukrainian leftist feminists are incredibly resourceful and incredibly gifted at articulating their relevance.One of the things that I'm going to say that stems from that understanding of leftist feminism that's erroneous, but that's pervasive, is that Ukrainian leftist feminists do not debate the legitimacy of the Ukrainian state. What is in question is the way things are happening under the conditions of war.The questions of most vulnerable people—so questions of what happens with people with disabilities, questions of what happens to single mothers, questions of what happens to the elderly people who are maybe unable to evacuate, questions of what happens to the working class people—all of these things are at the forefront of their minds. They're trying to be the advocates of their pleas to the larger society, while at the same time trying to articulate Ukraine's right to self-defense to Western leftist feminists.BGG: So they have both this tension, maybe tension is the wrong word, tell me if it isn't, but they have this tension internally where they're trying to advocate for what they see as justice or what is right with a domestic audience who, understandably, may be more frequently focused on what's happening at the front lines.And then there's also this international question, the foreign audience for these Ukrainian leftist feminists, who have a very different perspective on the Russia-Ukraine conflict. And I specifically use that verbiage instead of Russia's invasion of Ukraine because they're going to think about it very differently.So let's split those out a little bit, and I want to start with the domestic. You talked about the advocacy of these leftist feminists for the most marginalized groups in society, for those who are most vulnerable.In your view, where have they been most successful, perhaps? Where have they seen actual progress happen from their advocacy?GB: One of the things that immediately comes to mind, and many of my interlocutors were directly involved with, is the nurses’ movement–the unionization and self-organization of the nurses.There is a movement called Be Like Nina, referring to one of the nurses seen as a pioneer of resisting exploitation. And, of course, under the conditions of war, the labor of nurses is incredibly valuable and needed, but not always appropriately compensated. This is what we can call essential labor, especially when we talk about the front lines, where people are wounded.Many of them are wounded very badly on a daily basis. However, there are other things that are happening in the background as well. While a lot of the resources are pulled to the front, there are people who are experiencing regular daily struggles with their health. And the nurses are being stretched very thin.And this was something that was really amazing to me. This was really one of the very few instances where I saw academics who are leftist feminists actually touching the ground with their ideas: where they got involved with helping the nurses organize, but not taking the center stage, where they acted as support, as a resource, but not overtaking the movement, rather creating the conditions under which nurses themselves could articulate what it was that they needed, what their goals were.And that was incredibly impressive to me because healthcare is severely underfunded across the whole region, and to achieve such tangible goals as wage increases and regulations that empower nurses to do their job was truly impressive. With every conversation with a woman—because I specifically talk only to women—I just felt sheer amazement, because this is so contrary to so many imaginations of what civil society, self-organization, or networks are like in Eastern Europe.This is so contrary to what some have called ‘uncivil’ society. What is happening is really self-organization and civil society at its best, organized by women who are oftentimes stretched very thin, not just at work, but also at home, women whose husbands are potentially on the front lines.So to me, I really cannot think of anything else that, in terms of real life impact and in terms of transforming people's lives, has been grander (I'm going to go for that word) than this.BGG: That's remarkable, and thank you for bringing t

The Baltic Ways podcast welcomes back professors Margarita Šešelgytė (Vilnius University), Daunis Auers (University of Latvia), and Andres Kasekamp (University of Toronto) for a roundtable discussion on the first two months of Donald Trump’s second term and the US administration’s impact on the Baltic countries and broader Europe. This episode was recorded on March 14, 2025.“It's a bit of a shock therapy…and we have to reconsider who we are security-wise in this different situation.” -Margarita ŠešelgytėBaltic Ways is a podcast from the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

Since restoring their independence, the Baltic states have focused on pursuing historical justice related to Soviet crimes, which included widespread repressions and mass deportations. Under the influence of international actors, the Baltic states have also engaged in political processes associated with Holocaust justice. Political scientist Dovilė Budrytė and anthropologist Neringa Klumbytė explain how their interdisciplinary approach has revealed new findings, exposed gaps in existing scholarship, and may influence policy in years to come.Ben Gardner-Gill is the Assistant Director for Outreach and Engagement for the Association for the Advancement of Baltic Studies and Co-Host of Baltic Ways.Dovilė Budrytė is professor of political science at Georgia Gwinnett College.Neringa Klumbytė is professor of anthropology and Russian and post-Soviet studies, and director of the Lithuania Program at the Havighurst Center for Russian and Post-Soviet Studies, Miami University.Baltic Ways is a podcast from the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

Baltic Ways presents a bonus episode from our partners at the EUROPAST Podcast. The EUROPAST Podcast explores Europe's most pressing challenges of public history, investigating the complex and contested spaces of public memory, memory activism and best practices for engaging the public in a dialogue about the past.In this episode of the EUROPAST Podcast, project researcher Rūta Vyšniauskaitė sat down with Agnieška Avin, a PhD candidate at the Institute of Sociology at the Lithuanian Centre for Social Sciences. Avin is also an activist for Roma integration, working as an educator at the integrative children’s day-care center “Padėk Pritapti.”The episode focuses on Agnieška's engagement in social sciences and interest in the Roma community in Lithuania, their linguistic diversity, and cultural history. It also touches upon the positive developments in the integration of the Roma community in Lithuania as well as the enduring challenges that this community faces, such as society's prejudice and distrust, lack of awareness about the Roma community, and misinformation.The EUROPAST podcast series is part of a project that has received funding from the European Union under the WIDERA programme (EUROPAST project, Grant Agreement No. 101079466). Learn more about the project: www.europast.vu.ltBaltic Ways is a podcast from the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

Ben Gardner-Gill sits down with Lithuanian political scientist Andžej Pukšto to talk about the results of the 2024 European elections, with a focus on two Baltic members of the European Commission: Kaja Kallas of Estonia and Andrius Kubilius of Lithuania. Both former prime ministers, Kallas and Kubilius have unique challenges ahead of them as Russia’s war in Ukraine continues. Kallas will lead EU foreign policy, and Kubilius will be the first-ever EU Commissioner for Defense and Space. Pukšto shines a light on what they’ll prioritize, what advantages they have entering their new jobs, and how they might overcome the roadblocks ahead. Baltic Ways is brought to you by the Association for the Advancement of Baltic Studies (AABS), produced in partnership with the Foreign Policy Research Institute (FPRI). The views and opinions expressed in this podcast are those of the speakers and do not necessarily reflect the official position of AABS or FPRI. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

The US election is approaching quickly with implications for America's allies in the world. Professors Margarita Šešelgyte (Vilnius University), Daunis Auers (University of Latvia), and Andres Kasekamp (University of Toronto) join a roundtable discussion on the impact that a Kamala Harris or Donald Trump presidency could have on the security and future outlook of the Baltic countries and broader Europe, and how people in Estonia, Latvia and Lithuania are feeling about the state of democracy in the US. This episode was recorded on September 25, 2024. TranscriptIndra Ekmanis: Thank you everyone for joining me in this discussion today. As we all know, the US presidential campaign has been rather unprecedented on many fronts this cycle. There's been the late change in the candidates at the top of the Democratic ticket from Joe Biden to Kamala Harris. And now we've had already multiple assassination attempts on the Republican candidate Donald Trump.And we know that whatever happens in November will certainly have effects on Americans, but it will also have reverberations around the world. And so I'm very glad to today be in discussion with you all about the potential impacts in the Baltic countries. But before we jump in, I'd like to ask you all to briefly introduce yourselves.Andres Kasekamp: I'm Andres Kasekamp. I'm the Professor of Estonian Studies at the University of Toronto. I used to be the Director of the Estonian Foreign Policy Institute in Tallinn and a Professor at the University of Toronto.Daunis Auers: Hi, I'm Daunis Auers, a professor at the University of Latvia and also the director of a new think tank Certus in Riga.Margarita Šešelgytė: Hello, I'm Margarita Šešelgytė, and I'm a professor of security studies, but also a director of the Institute of International Relations and Political Science at Vilnius University.IE: Well, thank you all. So, I'd like to start with what is perhaps top of mind when people are thinking about the impacts of the US elections on the Baltic countries, and that's security, NATO, and Russia's war in Ukraine.So if we start with NATO: Estonia, Latvia, Lithuania marked two decades in the North Atlantic Treaty Organization this year. The alliance itself is now 75 years old, celebrating at its summit in Washington, D.C., hosted by president and at that point in time, still beleaguered Democratic candidate Joe Biden, where Biden underscored NATO unity. And during the summit, it was widely reported that the allies were working to “Trump proof” the Alliance as polls showed that Biden was slipping in the presidential race.Trump, of course, is remembered as deriding the Alliance, threatening to pull out entirely during his presidency. And at the same time, he is also somewhat credited with pushing member states to up their defense spending. With Biden out, of course, the calculus has perhaps changed a little bit.Vice President and now candidate Kamala Harris represents some measure of continuity with the Biden administration, though we know that her foreign policy experience is not necessarily as deep as Biden's. But a Harris presidency would be more compatible theoretically with the tradition of America as a stable leader in the transatlantic relationship.And obviously a strong NATO is critical to the security of the Baltic States. So, I wonder how you perceive the candidate stances on NATO and how they align with Baltic interests.AK: All right, briefly, Trump would be a disaster and Harris, indeed, would represent continuity with, with Biden. It goes back to the nature of the candidates, right, that Trump is a purely transactional individual, and doesn't seem to understand how NATO works.He's always said that the NATO countries owe the Americans money. It's not an organization where you pay a membership fee, so he simply doesn't get it. It is sort of partly true that European members who weren't doing enough spending on their own defense budgets, have been frightened into contributing more.Trump has something to do with it, but it has more to do with Russian aggression, in the region. So starting already in 2014 when Russia seized Crimea, European countries started increasing their spending. With the Harris presidency, it would be sort of more of the same, which is better than Trump, but it's certainly not as good as America could do, because Joe Biden has been failing Ukraine recently and placing these unreasonable restrictions on Ukraine's right to strike at Russian targets to defend itself.And hopefully Harris wouldn't continue that weak kneed policy.DA: I agree with what Andres has said, but I think it's quite interesting to look at the perspective also of Baltic Americans who after all will be voting in the election, unlike, I presume, the three of us—Margarita, Andres and I—who, as not being American citizens won't have a vote in the elections.And traditionally, there's been quite a lot of support for the Republican Party amongst the Baltic diasporas, because during the Cold War, the Republicans were seen as having the strongest backbone in defending Baltic interests. And much of this support actually carried over into the Trump era with a significant portion of Baltic Americans, especially from the older generation, still holding out support for Trump.And what I thought was interesting was that after Trump announced J.D. Vance as his vice-presidential candidate, the attitudes of many Baltic Americans actually changed because a lot of the affection for Trump is deeply personal, connected to his charismatic personality, the way he speaks, the way he does business, the way he calls back, sort of an ancient era of essentially a white America, from the 1950s.J.D. Vance doesn't have this affection. And when J.D. Vance was announced as the vice-presidential candidate, people were bringing out his notorious op-ed in the New York Times on April 12th, which was very defeatist in its nature, calling out various quotes that he had of not really caring who won in the war between Ukraine and Russia.And this was the moment that a number of Baltic Americans turned away from the Republicans and turned towards the Democrats. So, I would perhaps highlight the role of J.D. Vance in furthering support for the Democrats at least amongst the Baltic community in the United States.MS: I totally agree to what has been said already, but then I'd like to look from a more systemic perspective, and just to add to what has been said: We live in a very volatile security situation at the moment and this dynamism, security-wise, will not be changing pretty soon because there are some changes in the balance of power the rivalry between autocracies and democracies.So where do we stand as Baltic countries? We are small countries, and we have a major war in our region. And therefore, for us, it is essentially important to have our allies strong and to have our allies helping us. The United States is our main ally when it comes to security. Yes, we are members of NATO, but in terms of deterring Putin, one has to think about deterrence as a psychological concept.Putin is less afraid of NATO as overall organization than he is afraid of the United States of America. So having this in mind, the one who sits in Washington D.C. in the presidential position for us is essential as well. In Athena, we had already two elections this year, presidential and European Parliament elections, and the parliamentary elections are coming in October.But we're joking that the elections in the United States are more important than the elections in Lithuania and the change would be felt stronger of who comes to power in the United States.Interestingly enough, one of our media outlets just recently published a survey asking Lithuanians: Who would be a better president for Lithuania in the United States, Trump or, Harris? The majority of Lithuanians, 66 percent, said Harris and only 12 indicated that that could be Trump. So, for us, it's very important. It matters. We follow this election very, very closely.And I would say there are two points which are particularly important for Lithuania. Yes, NATO and US presence in the region. And we don't know what position Harris will take or if she will be more involved in the Pacific. But it's about stability. That's important.And another very important question, and it's very intertwined, is the war in Ukraine. And we already heard what Trump was saying about Ukraine, that when he becomes the president, he will seek for a certain deal. And for us Baltics, it's clear that no deal with Putin can be achieved at the moment, and it would be dangerous, and it would endanger our situation. So it's not acceptable.IE: You're actually running into kind of my next question here, which is exactly about Russia and Ukraine. And as we know, the Baltic states have been among the most ardent supporters of Ukraine following the full-scale invasion in 2022. Also, we know that the Baltic leadership has been quite hawkish warning about Russia for some time.And as you just mentioned, Donald Trump has refused to say that he wants Ukraine to end the war. He often talks about his rapport with Russian President Vladimir Putin. Harris, on the other hand, has called Putin a dictator who would, “eat Trump for lunch.” She has condemned the Russia's actions in Ukraine as crimes against humanity and underscored the US commitment.But as you also mentioned, there has been a slow roll of US advanced weaponry and providing the ability for Ukraine to hit targets deeper into Russia, something that is actually being talked about right now at the UN General Assembly.Could you say a little bit more on the candidates’ stances on Ukraine and Russia and in the war more broadly, what that means for Baltic leaderships and Baltic publics?DA: I think that the presidential debate, which I think looks like being the only debate between the two candidates, pretty accurately sketched in the difference, between the candidates. President Trump very

Baltic Ways kicks off a new slate of episodes with an introduction to hosts Dr. Indra Ekmanis and Ben Gardner-Gill, and previews of upcoming topics.Baltic Ways is a podcast brought to you by the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI.TranscriptIndra Ekmanis: Hello, and welcome to Baltic Ways, the podcast bringing you interviews and insights from the world of Baltic Studies. I'm your host, Indra Ekmanis.Ben Gardner-Gill: And I am your co-host, Ben Gardner-Gill. IE: And we are excited to bring you a new slate of podcast episodes this upcoming season. But before we do that, we wanted to take the opportunity to learn a little bit more about each other as co-hosts and give our listeners a chance to hear about our past Baltic Studies and how the podcast came to be.Stay tuned.So then you've been a guest host on Baltic Ways before and in this season, you'll be joining us more regularly as co-host. But I would love it if you could tell us a little bit more about your background and how you came to be involved in Baltic Studies.BGG: Absolutely. I've had a real deep interest in the Baltic region since I first set foot in Estonia in 2016, I was there on an internship at the Museum of Occupations, as it was then called, now Vabamu. I have had an interest in the broader region of Eastern and Central Europe, dating back to high school and before, just because I have some family roots in the region, but not so much from the Baltic region specifically.S o happening upon this internship in Estonia was a great stroke of luck because I got to learn a great deal about the country, its history, its politics, got to engage on subjects which I'm really interested in—20th century history—in particular, memory studies, and political science. And what really was the start of what is now going to be a lifelong interest is meeting people and getting to know Estonian culture a bit and to make Estonian friends. And I've had the great honor of being able to return to Estonia and see some of those people again and stay in touch with others.I've also been to Latvia and Lithuania a couple times. Most recently, last year in 2023 for the Conference on Baltic Studies in Europe, CBSE Acronis. That's where my interest comes from. And Indra, back at you: I know that your roots in the Baltic region go back a little further.IE: Yes. So my interest in Baltics studies is both personal and professional. Um, my father who was from Latvia was a Baltic studies scholar and he was involved in the association for the advancement of Baltic studies. So I grew up sort of immersed in this world. all Of my school projects growing up were certainly related to Latvia or the Baltic states. I remember very clearly a poster on the presidency of Davorko Vidovic de Verga. I remember writing about Latvia's accession to the European Union, to NATO. But it was only really when I started to professionalize my research and scholarship that I suddenly had this realization that, of course I could've gone in any other different academic direction, but I'm glad I stuck with Baltic studies and I ended up at the University of Washington for graduate school. And that is where I really started to narrow my focus. My undergraduate degree was also in global studies, but at the University of Washington, I really started to think about identity formation in the Baltic states, in the diaspora; Russian speaker identity, post-Soviet identity, and the mechanisms of society and government that support that identity formation; and the way that we think about who we are, the languages that we speak, and the nationalities that we perform, depending on context. So, of course this was influenced by my own experiences in Latvia and as a member of the diaspora in the United States. But I was really fortunate to be at the University of Washington, where of course one of my main advisors was Dr. Guntis Šmidchens, who has also long been involved in the Association for the Advancement of Politics Studies. And it was through his encouragement that I became more heavily involved in AABS (Association for the Advancement of Baltic Studies) and now including leading the podcast initiative. I think Baltic studies is one of those unique fields where you really benefit from having an interdisciplinary lens. It allows you to connect with colleagues who are looking at similar problems from a different perspective and that's something that I find particularly interesting. And I think it's one of the reasons that Baltic Ways, our podcast, is a really fascinating one because you have many different entry points into the world of Baltic studies, whether you're interested in economics or culture, identity, formation, politics, cybersecurity, or whatever it might be. There are just so many ways to get into Baltic studies, so many ways to be connected to the field. And it's always really interesting to hear about another aspect of the region that maybe doesn't cross your research path on an everyday basis, but maybe has some lessons for the work that you do. So, tell me a little bit more about your involvement with the Association for the Advancement of Baltic Studies.BGG: I serve as the assistant director for outreach and engagement. It's a part-time position. So I run the association’s social media app. I have a hand in web development, the quarterly newsletter, the annual bulletin, which we work on together as well. And I picked up the podcast guest hosting duties, recently, which I was really excited for. Why I particularly was excited to add the podcast to my range of duties was exactly what you just said: It was to provide different entry points for people into Baltic studies. I've spoken with listeners who are coming from really different perspectives. Folks who have a pretty similar background to me, maybe in 20th century history, maybe with an interest in politics, who come in from that angle. I also have turned on a couple of friends to this podcast who have no academic background in Baltic studies. And they find something familiar in some of these episodes because one thing we try to do, and I would dare to say tend to do well, is try to get the meat of the why out of our interviews. Like, okay, what's the sort of critical thing to understand here? Why is this important? Why is this something that people should care about?That's something I really enjoy doing,in the fields that I have a background in, but even more so in disciplines and with experts from fields I don't have a background in. That is something I've really enjoyed and look forward to continuing, this season and maybe beyond.So, Andrea, we've talked a bit about the Association for the Advancement of Baltic Studies, AABS, but the other partner in this podcast is the Foreign Policy Research Institute, FPRI, where you are a fellow. Can you tell us a little bit more about FPRI and how that collaboration was born?IE: Yeah. So FPRI, the Foreign Policy Research Institute in Philadelphia, is a non-partisan, foreign policy think tank. I am a Baltic Sea fellow, in their Baltic initiative, which is under the Eurasia research program. And I actually came to learn about FPRI through an AABS conference where they hosted a luncheon. And after that conference, I began contributing to the Baltic bulletin, which is part of their Baltic initiative. I later became the editor of the Baltic newsletter, which goes out monthly and then the editor of the Baltic bulletin. And it is a really great way to keep in touch with new research and timely topics, primarily around foreign policy in the Baltic Sea region. But as we've talked about, as part of the podcast, there is also the opportunity to think more expansively about Baltic studies in the region. And so when there was interest from AABS to launch Baltic Ways, it seemed like a natural fit and a good opportunity to do so in partnership with FPRI’s Baltic initiative, to reach a broad audience of people who are both heavily involved and tangentially interested in the Baltic sea region in a variety of different ways. So to get back to this season, I think we're really excited to continue this collaboration with FPRI, and for you and I, Ben, to start collaborating by sharing these co-hosting duties. We're excited to explore some interesting topics in Baltic studies: some that are very timely and others that are more evergreen. For example, in an upcoming episode, we will talk about the US elections and the impact on the Baltic countries: what either a Kamala Harris or a Donald Trump presidency might look like for Latvia, Lithuania, and Estonia.BGG: I’m also hoping to speak with some colleagues about decolonization, particularly in the light of the last few years of both public and academic discourse.And we'll also be taking a sort of a European look, at the EU level, with some of the stances of the Baltic states and their positioning. For example, Kayakalas, former prime minister of Estonia, is now going to be the High Representative for foreign affairs, a very senior position in the EU. So what does that mean among other things for the Baltic states?So there's that. There's also more to come, in terms of new scholarship. As you said, we're looking at a range of topics, both in the news and things that are up and coming from the academic space. So, it's gonna be a great mix of topics this year.IE: I'm excited and I'm looking forward to hearing more. And of course we'd love to invite our audience to also send us ideas, topics, or scholars that you'd like to hear on Baltic Ways. BGG: Or if you're a scholar who'd like to be on Baltic Ways also let us know. IE: Yes. Yes. We'd love to chat. Well, thanks so much, Ben, for joining me in this intro, as we jump into a new season o

Aro Velmet is an associate professor of history at the University of Southern California, where he is a historian of modern Europe, colonialism, science, technology, and medicine with an overarching interest in gender studies. For Baltic Ways, he shares insights into the progression of LGBTQ+ rights in Estonia and the broader region and the path that has led to legislative change over the past decade. Mentioned in this episode:Velmet, A. (2019). Sovereignty after Gender Trouble: Language, Reproduction, and Supranationalism in Estonia, 1980–2017. Journal of the History of Ideas 80(3), 455-478. Põldsam, Rebeka, et al. Kalevi Alt Välja: LGBT+ Inimeste Lugusid 19. Ja 20. Sajandi Eestist. Eesti LGBT Ühing : Rahva Raamat, 2023.Elisarion: Elisàr von Kupffer and Jaanus Samma at the Kumu Art Museum in TallinnIrina Roldugina, UCIS Postdoctoral Fellow, History, Slavic Languages and LiteratureTranscriptIndra Ekmanis: Hello, and welcome to Baltic Ways, a podcast bringing you interviews and insights from the world of Baltic studies. I'm your host Indra Ekmanis. Aro Velmet is an associate professor of history at the University of Southern California where he is a historian of modern Europe, colonialism, science, technology, and medicine, with an overarching interest in gender studies. Today in our conversation, we speak about recent changes to LGBTQ-plus issues in Estonia and the broader region and the path that has led to where we are today. Stay tuned. Dr. Aro Velmet, thank you so much for joining us on Baltic Ways. Your research interests are pretty varied, right? They stretch across the globe to look at how microbiology became a tool of French colonial governance, all the way to the history of digital statecraft in the Soviet Union and post-Soviet Estonia and in the global south. But today our conversation is going to focus a little bit on your work on gender and the current state of LGBTQ rights in the Baltic states. But before we get there, can you tell us a little bit about yourself and your academic interests?Aro Velmet: Well, thank you, Indra, for inviting me to the show. I am, as you said, primarily a historian of science and technology, and I'm interested in the ways that various kinds of experts make claims on politics and power: how they reformulate questions that we think of as essentially questions of politics—who gets to cross borders, who gets to have various kinds of rights—as questions of technological expertise.So this may mean formulating public health policy, right? If the pandemic breaks out, then who needs to be vaccinated? What kinds of populations need to be surveilled, monitored, and regulated? This is what the first decade of my academic career was dedicated to in the context of the French Empire. Or it may mean questions around gender and reproduction. It may mean questions around how democracy is conducted, which is sort of what I'm researching right now. But I guess at the heart of it really is this question, and really this kind of utopian vision, of using technological expertise to solve these political quagmires, these debates that Western societies have been wrestling with for well over a century, that lots of different scientists have had the idea that maybe the way to break these problems open is through the application of this or that novel technology. So that's kind of what I'm broadly interested in academically. IE: Thank you for sharing that is really interesting. I'm sure that there are many, many different ways you can take that too—a lot of those questions resonate in today's world. Well, returning to the subject at hand today: In the past year or so, we've had some significant legislative steps happen in the Baltic states around LGBTQ-plus rights, particularly in Estonia and Latvia. Estonia adopted a marriage equality bill. In Latvia, civil unions are legal as of July 1st this year. Efforts in Lithuania to recognize same-sex partnerships, however, were also kind of in the legislative mix, but ended up stalling. I wonder if you can give us some insights into where the Baltic states currently stand with regard to LGBTQ rights and, more of some of the historical context of those rights in the region.AV: So I should preface this by saying that I really am not an expert on the histories of Latvia and Lithuania, even though the three Baltic states get lumped into one category very often. They are quite different, particularly in this question of LGBTQ rights.IE: That's fair.AV: To start off, I think the one bit of historical context that is really important is just how rapid and dramatic the shift in public attitudes and the legal situation towards LGBTQ people has been all over the Baltics, and I can speak for Estonia, specifically. And just to give you some idea of that, in 2012—this is a couple of years before same-sex civil unions were legalized—popular support for marriage equality in Estonia stood at roughly about a third of the population. So it was a sort of minority position. And we've now, over the course of twelve years, come to a point where not just marriage equality is now legal, has been legal for just about a year, and it also enjoys growing popular support. It now has majority support and had majority support in 2023 when it was legalized in parliament. So the shift really has been quite dramatic; that's kind of one thing to keep in mind. And I sort of remember when I first started getting involved with this question in 2011, it really was the kind of topic that no mainstream publication, no mainstream politician wanted to touch with a ten-foot pole. We tried to poll legislators, at the time, on their opinion about same-sex marriage or same-sex civil partnerships. And the vast majority of legislators declined to answer the question; they just didn't want themselves to be associated with this. So this situation is now quite dramatically different. The other thing that I already alluded to is that the situation is quite different in different Baltic countries. So while Estonia now has broad majority support to same-sex marriage and overwhelming support, over 70 percent, to same-sex civil partnerships and kind of broad question of do you think homosexuality is acceptable, these numbers are quite different in the Baltic states.So the kind of contrast to this is Lithuania, where a recent survey showed that only barely a quarter of the population supports same-sex marriage: so dramatically different contexts. And to a degree, these are contexts that are explained by history, culture, and politics, right? Lithuania is a strongly Catholic country, and the kind of Catholic discourse that is global and particularly prominent in Poland, but also in other Catholic countries such as France, that really sees homosexuality as a sin and same-sex marriage as an affront to church doctrine, is really something that dominates in Lithuania.I think the situation in Latvia is a bit more complicated, and you probably can tell me more about this than I can tell you. But it seems to me that a lot of that discourse has to do with Russian-oriented political parties and the discourse that is connected to the Kremlin's official position on gay rights and the preservation of so-called traditional marriage.So there's lots of context here that makes these three countries in some ways quite different, but I think they are also similar in that the broad sort of direction of travel over the past two decades has been towards increasing acceptance of the LGBTQ community and increasing moves towards legislation that protects the rights of gay and queer people around the three Baltics states.IE: Thank you for sharing that background. I'm no expert on the situation in Latvia, but it's quite interesting. Edgars Rinkēvičs, the current president, is the first gay head of state in Europe. At the same time, you're right that the discourse is quite difficult and legislatures have taken quite a long time to implement some rulings from the Supreme Court, which has urged them to take steps towards approving civil unions and same-sex partnerships for a while. It's quite a mixed bag. You mentioned the situation in Lithuania and the kind of deep ties to Catholicism and faith. That's something that, I think often, is thought of when we think of resistance to LGBT rights. But you also wrote an article in 2019, called “Sovereignty After Gender Trouble,” where you look at, more specifically, Estonia, which is not really a particularly religious society in the same sort of way. And you look at how the opposition to LGBT rights drew arguments more broadly linking them to demography, state sovereignty, language, resistance to that kind of supranational authority: in this case, it was the European Union. And certainly, demography and language in the Baltic states are quite existential hot topics.So I would love it if you could tell us a little bit more about that research. I found that article really interesting.AV: I think the research was basically spurred by this question of why is this attack on what certain conservative groups called gender ideology—and we can characterize this as a sort of broadly homophobic sentiment—so popular? Not just in Estonia, but in a variety of different places where it seems that just saying that this is a movement that's grounded in religious sentiment doesn't quite explain its broad popularity among many different social groups. And it is true, it is true also in the Estonian case, that a lot of the leading activists of the so-called anti-gender movement, come from religious backgrounds. So in the case of Estonia, they are fundamentalist Catholics. This is particularly puzzling because Catholicism in Estonia is sort of small—there are very few people who are Catholics. Estonia in general is one of the least religious countries in the world. And yet at the same time, this movement gained a lot of traction in the 2010s during this debate over same-sex civil unions.Now, basically what I found i

What did commemoration of the dead look like in Medieval Livonia and how did memoria shape group identities in the region? Dr. Gustavs Strenga shares insights into his research and parallels with modern-day memory wars. Baltic Ways is a podcast brought to you by the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI.Read more:Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia Transcript Indra Ekmanis: Hello, and welcome to Baltic Ways, a podcast bringing you interviews and insights from the world of Baltic studies.I'm your host Indra Ekmanis, and today we're speaking with Gustavs Strenga, senior researcher at the Institute of Arts and Cultural Studies at the Latvian Academy of Culture and recently a postdoctoral researcher at the University of In Germany. Today, he speaks with us about his recent book, Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia, and what parallels that might have for us today in the modern Baltic states. Stay tuned.Dr. Gustavs Strenga, thank you so much for joining us on Baltic Ways. Perhaps we can start, you can tell us a little bit about your background and how you came into this field of study.Gustavs Strenga: First of all, thank you for inviting me. Well, my background is I'm Latvian. I was born in Riga and I began my studies in Riga, in Latvia, and I studied history at the University of Latvia. And since high school, I had an interest in the history of the Catholic Church, partially because I went to a Catholic school. And during my studies, when I began studying at the end of the last century, beginning of this century, I understood that I'm interested into medieval history. I wrote my bachelor thesis and also later my MA about Dominicans. It's a mendicant order founded in the 13th century and they also had their priories in the Baltics, like in Riga and Tallinn. I spent, during my studies, a year in Lublin at the Catholic University of Lublin. I had a wonderful Erasmus semester in Kiel, in Germany. And I really understood that I want to do medieval history. In Riga, I had really two good professors who were teaching medieval history, but I understood that it's not enough, so I went to Budapest, the Central European University now located in Vienna, and I studied medieval studies there.And later, I had a chance to study at the University of Queen Mary in London, and I was supervised by Mary Rubin. And there, my interest in medieval commemoration began.And during my studies in London — it was a wonderful time — but I had a problem. I didn't have funding. So I moved to Germany to the University of Freiburg where I was writing — continuing writing my doctoral thesis on medieval commemoration and memory in Livonia. And after that, I had a chance to work at the National Library of Latvia, and also very exciting and interesting postdoctoral projects at the universities of Tallinn and Greifswald.IE: Wonderful. So that's interesting that your early experience in a Catholic school has brought you all the way into studying commemoration in medieval Livonia. Thanks. Thank you for sharing that.So, as I mentioned, you are the author of Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia, which came out in November of 2023 and was also awarded the Association for the Advancement of Baltic Studies book publication subvention.It's also one of two recent monographs by Latvian historians to really be published internationally. And our colleague Una Bergmane, who also recently spoke on this podcast, published, published the other. The book examines the practices of remembering, and how those practices have influenced or had their impact on medieval Livonia, now modern day Latvia and Estonia. But I wonder if you can tell us a little bit more about that book. I gather it comes from your doctoral research — tell us a little bit more about the research that informs that work.GS: Yes, so this book, as you said, is a transformed version of my doctoral dissertation, which had a bit different title, and which I defended in 2013. And, after I finished writing the thesis, I understood, yes, I want to transform it into a book, but maybe with a bit different structure, so it took me quite a lot of time to restructure it.Though medieval commemoration of the dead had, of course, religious aims — for example, to lessen the suffering of the deceased in purgatory — I wanted to pursue the idea that the medieval commemoration of the dead was both a form of collective memory and also a social practice. As a form of collective memory, it created group self awareness of the past and thus shaped their identities.As a social practice, it created bonds between individuals and groups, and also between living and dead. I can demonstrate that by saying, for example, if someone in the Middle Ages wanted to be commemorated, the person had to have resources.IE: Yeah.GS: And resources could have been donated to a particular institution, and this institution — for example, a friary, a monastery, or a nunnery, or even a parish Church — this institution would, for example, say to some priests, you have to pray or celebrate the service, and you have to pray for a certain person. So it's a, basically it's a kind of an economy of gift exchange.IE: Yeah.GS: You're giving resources to someone to commemorate you. In my book I was looking more on groups. I was interested not so much into commemoration of individuals, because lots of research has been done in the field. For example, if some of the listeners are interested, you can look up the books on medieval memorial culture. I — rather, I was interested in that, how through the commemoration of the dead, groups were remembering their past. And this is, this is something maybe a bit different, just, looking at medieval memorial culture.Thus, in my book, I'm featuring several such groups. For example, the Church of Riga, which means the Cathedral chapter and the bishops, later archbishops. The Livonian branch of the Teutonic Order, different urban guilds and brotherhoods in Livonian cities like Riga and Tallinn. And I also was interested in — how did the collective memory shape relationships between these groups, particularly I was interested in the conflicts.IE: Mm hmm.GS: And in the case of my research, it's definitely influenced by the surviving sources. For example, in the book, you cannot read anything about how peasants were remembering the past in the Middle Ages through the commemoration of the dead, because yes, you have, you have archaeological material, but you don't have other kinds of sources, which would give some kind of a background information.Also, medieval artisan groups are not much represented. So it's a bit of — I would say it's a collection of case studies. My colleague, Marek Tamm, also partially criticized me of that, but I was interested really in the cases of the research, less perhaps painting this large landscape picture of the medieval commemoration in medieval Livonia, because I thought that's difficult to do because not many sources survive.As we know Livonia later, after the Middle Ages was a battleground between several large regional powers and many archives had burned down. And also lots of the churches have been destroyed. Also during the Reformation, altars, murals, other things involved in the commemoration of the dead have been destroyed.So, yes, it's, let's say, it's a collection of case studies looking at certain groups and how they were remembering their past in the long term.IE: Yeah, I'd like to ask you to, to talk about, a case study or two, but I wonder if you can tell us a little bit more, especially for the non-historians or people who are not really looking always at material from, from the middle ages — how do you go about finding your source material? What does that look like?GS: Particularly this research in this study, I was using all kinds of sources. Written sources. For example, you have testaments, last wills. Then you have chronicles. I was also using some books of different brotherhoods and guilds where, like, they were keeping their records and also recording how they are commemorating their dead.You have documents written down. You have necrologies. These are like calendars where you're putting the names of the dead and you know when they should be commemorated. Liturgical manuscripts, for example, missals. And you also have other kinds of sources. You have material culture. You have chalices. You have altar pieces. You have objects, tokens given to the poor in order that they know that they, that they receive alms, that they should commemorate someone.So, I was trying to use all kinds of sources. Also, last but not least, for example, the grave slabs, which are, some of them are surviving in the churches of former Livonia. So you have all kinds of sources, and I think this is what makes the study of commemoration interesting, that you can combine them. You're not just using written material, but you're trying to look on memory as something that was kept not only in one kind of media, but in numerous kinds of media.IE: Yeah. Yeah. Thank you. Yeah. In the book, I think you go into a variety of different kind of contexts, looking at elites, non elites, as you mentioned, urban and rural sort of practices, liturgical, non liturgical. We'd love to hear your thoughts on one or two of those case studies.GS: Yes, I think this book has several interesting case studies. I would just introduce a few of them. In most cases, the groups in the Middle Ages were, in fact, interested a lot in remembering their beginnings. Into remembering their origins.As most of the listeners would know, medieval Livonia was

This year, NATO marks its 75th anniversary, while the Baltic countries celebrate 20 years as members of the alliance. Dr. Lukas Milevski speaks about the history of that inclusion, and shares his thoughts about the future.Milevski is a tenured assistant professor at Leiden University, where he teaches strategic studies in the BA International Studies and MA International Relations programs. He has published widely on strategy, including two books with Oxford University Press: The Evolution of Modern Grand Strategic Thought (2016) and The West’s East: Contemporary Baltic Defense in Strategic Perspective (2018).Baltic Ways is a podcast brought to you by the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI.TranscriptIndra Ekmanis: Hello, and welcome to Baltic Ways, a podcast bringing you interviews and insights from the world of Baltic studies. I'm your host, Dr. Indra Ekmanis. And today we speak with Dr. Lucas Milevski, a tenured assistant professor at Leiden University, where he teaches strategic studies. This year marks 75 years of the North Atlantic Treaty Organization and 20 years of the Baltic states' inclusion in that alliance. Dr. Milevski gives us his insights into the history, and what may be next for the Baltic states as part of NATO. Stay tuned.IE: Thank you so much for joining us today on Baltic Ways. Perhaps we can start with you telling us a little bit about yourself, your background and how you came to be involved in this field of study.Lukas Milevski: I'm Lukas Milevski. I'm presently an assistant professor at Leiden University in the Netherlands. And for an American audience, it's worthwhile to mention that in the Netherlands, assistant professor is a tenured position. And I research and write about military strategy in general, theory, history, contemporary analysis, as well as contemporary military defense.I am a Latvian American dual citizen, so I've also maintained both a personal and a professional interest in Baltic defense. I published my first piece on that topic way back in 2010 when I was still a master's student. I published a book on the subject, The West's East: Contemporary Baltic Defense in Strategic Perspective, in 2018, and have continued writing on the topic regularly ever since for various venues, including FPRI's own Baltic Bulletin.IE: Well, thank you for sharing that background. We are here to talk a little bit about NATO today. NATO this year celebrates its 75th anniversary in April. In March, the Baltic states also celebrate 20 years of being in the alliance, having joined in 2004. As we commemorate these milestones, how would you describe the organization's evolution, its history with the Baltic states from your perspective?LM: So 75 years of history is quite a bit, especially for an international alliance. And I'm sure there will be plenty written on this history to mark the 75th anniversary. So what I'll do now is just sketch out certain inflection points in NATO's history and the degree to which the Baltic states featured in those points or experienced consequences as a result, whether positive or negative.So the first inflection point is obviously 75 years ago itself, when NATO was founded. In the words of Lord Ismay, who was its first Secretary General, NATO was founded to keep the Americans in, the Germans down, and the Russians out. We don't consider that second purpose relevant anymore, but the other two have remained wholly relevant.The Baltic states during this time were, of course, occupied by the Soviet Union, and simply formed part of the enemy for NATO. The next real inflection point was the end of the Cold War and the subsequent collapse of the Soviet Union, which allowed the Baltic states to spring out of national captivity, and begin plotting their own national courses again. Unsurprisingly, this pointed them toward NATO, which in any case, had lost its primary reason for existence and only awkwardly found itself seeking organizational purpose in intervening in the Western Balkans as Yugoslavia collapsed. During the 1990s, there was a Western defense professional debate about Baltic membership in NATO, which played out in various venues, including professional and academic journals.Notably, there were some quite prescient arguments that leaving them out of NATO would ultimately be destabilizing as they would present power vacuums, which would only invite invasion at some subsequent undetermined later date. You know, essentially exactly what happened to Ukraine.IE: Right.LM: The next key inflection point was the terror attack on, terror attacks on 9/11, which finally gave NATO a mission again, counterterrorism, and incidentally the only invocation of Article 5, NATO's mutual defense clause, in the history of the alliance, by the United States. In the early atmosphere of the war on terror, Russia was a quasi ally, and this atmosphere helped, perhaps enabled, the Baltic states to slip into NATO and the European Union simultaneously in spring 2004 — March for NATO, May for the EU.The relatively warm atmosphere between NATO and Russia, and NATO's counter terrorism and counter insurgency focus, somewhat precluded NATO membership from meaning terribly much for the Baltic States. There is no real contingency defense planning for national defense, for example. Because the only threat was Russia, and the West mostly did not see Russia as a possible threat, the Baltic states and maybe some other Eastern Flank countries excepted. The one exception to this relative negligence was the Baltic air policing mission, which began right from the Baltic accession to NATO and continues to the present day. It took until the next inflection point in 2008, Russia's invasion of Georgia, to shake NATO's complacency about Russia, albeit not by that much.IE: Yeah.LM: Baltic defense planning became permissible, but without a proper political decision, more sort of as an annex to defense planning for Polish defense. And then NATO and most of its constituent countries sank back into unwarranted complacency. The story somewhat repeated in 2014. Russia invaded another country, NATO responded, including this time by redefining Russia as a potential enemy and moving some tripwire forces into the Baltic states.IE: Can you say what that means? What a tripwire force is?LM: Idea of a tripwire force is simply to have forces from other member countries present in the region so that if Russia were to invade, they'd not just be shooting at local Baltic armed forces, but also those of ideally each of the other member states as well. And this would then immediately, in principle, involve those other states in Baltic defense.So NATO moves some tripwire forces into the Baltic states. This was probably mostly due to strenuous U.S. pressure on European member states, which seemed rather unwilling at the time. Nonetheless, this was done, and then afterward NATO slipped back into a certain degree of unwarranted complacency, again, particularly the European member states and the Western European member states.And finally, most recently, 2022 and the renewed Russian invasion of Ukraine. Baltic defense is again high on the agenda. NATO's four deployed forces, the tripwire forces, are to be expanded from battalion size to brigade size, basically from 1,000 men to about four to five thousand-ish. And the unwarranted complacency about Russia has yet to return.Hopefully it won't, but of course we don't know the future. As a result of this infection point as well, Finland and, finally, Sweden have also joined NATO, thereby turning the Baltic [Sea] into a NATO lake and increasing military and naval security in the region. But what we really see as a history is that NATO has only gradually, and mostly unwillingly, paid any attention, let alone serious attention, to Baltic defense.Fortunately, for most of that history, it turned out not to be a fatal mistake. And we can now hope, and perhaps work, to develop NATO defense planning and policies finally to ensure real Baltic defense. This is work not only by NATO or the larger states, but also, and of course crucially, by the Baltic states themselves, and we do see that this is happening.IE: Yeah. It strikes me that, you know, we have many headlines in U.S. outlets since 2022 and the Russian invasion — full scale invasion of Ukraine — featuring Baltic leaders. Just the other day I heard Kaja Kallas on, on NPR's “Morning Edition,” for example. And so this has become kind of a mainstay.I wonder if you can tell us — we talked about that now the Baltics are here in NATO for two decades — and over the last two decades, how has NATO's presence influenced regional security dynamics in the Baltic region? Maybe, the addition of Finland and Sweden and the creation of Lake NATO, if you will. But also how have the Baltic states themselves influenced NATO?LM: So NATO's presence in the Baltic Sea region, particularly with the accession of the Baltic states, resolved the one major geopolitical issue which I already mentioned, the notion of the power vacuum in between NATO and Russia, at least in this region, which could have — and knowing Russia — would have eventually invited trouble. And so in principle, this issue is no more. But in practice, as I was sort of saying, in terms of defense planning and everything, this remains a work in progress. So besides this key point, NATO's presence in the Baltic region over the last 20 years hasn't really affected security dynamics all that much, I think, for a number of reasons.First of all, besides the Baltic region's national forces — the local Latvian, Estonian, Lithuanian forces and so on — the NATO presence itself has been quite minimal for most of those two decades. The air policing mission s

Dr. Janet Laidla shares her work on charting the roles and contributions of women at the University of Tartu from the early days of the Estonian Republic, and what it means today. Baltic Ways is a podcast brought to you by the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI.Read more: * Estonia's first female doctorates were educators and physicians | News | ERR * Eesti esimestest naisdoktoritest said eeskätt arstid ja õpetajad | Ajalugu | ERR* Laidla, Janet; Anepaio, Lembi (2024). Esimesed doktorikraadiga naised tänapäeva Eesti aladelt [The First Female PhDs from the Present-day Estonian Area]. Õpetatud Eesti Seltsi aastaraamat / Annales Litterarum Societatis Esthonicae, 28−67. https://oes.ut.ee/publikatsioonid/TranscriptIndra Ekmanis: Welcome to Baltic Ways, a podcast bringing you interviews and insights from the world of Baltic studies. I'm your host, Dr. Indra Ekmanis. Today, we listen to a conversation with Dr. Janet Laidla, lecturer in Estonian history at the University of Tartu. Dr. Laidla's recent research has focused on the history of women at the university and the essential roles they have played in both academic and non academic work. Stay tuned.Thank you so much for joining us on Baltic Ways. Perhaps you can start with a bit about your background and how you came to be involved in Baltic studies.Janet Laidla: Thank you so much for inviting me. It's a bit of a long story. So bear with me, because I have a bit of an unconventional academic career path. It started out conventional enough. So I did my BA and MA in history at the University of Tartu in Estonia, and then right after went straight to PhD also in history, also at the University of Tartu.But in my fourth year of PhD, in early modern chronicles, I got a bit stuck. So instead of graduating, I went out to look for a job. And eventually I was hired by the University of Tartu Museum. And there I worked in different positions and for several years I was the head of the Old Observatory. I enjoyed that a lot.But instead of history I was promoting astronomy for 10 years, and my research was more concentrated on the history of science [rather] than the history of 17th century chronicles. I still had a small position at the Institute of History and Archaeology as lecturer, and although I always planned to defend my PhD eventually, I got around to it when the university changed the rules and said you now have to have a PhD to be a lecturer.But as I said, my focus had already changed, so after graduating I was moving slowly at first towards the 20th century. And, because I had been working on the early modern period, I now also had to seek out new networks. And I had been aware, through a lot of my colleagues, of the Association for the Advancement of Baltic Studies. But, well, a few years ago, I decided now it's time because I was working in similar topics that my colleagues who were members were now working on.IE: Maybe you can tell us a little bit about that transition from studying early modern historiography, and then you went into history of astronomy and sciences, and now your focus is on studying women in academia. Perhaps you can trace that path for us a little bit.JL: Well, the University Museum is not only about history of science, it was also about the history of university, and I had been interested in the history of university, especially women students for a while, specifically the period of the 1920s and the '30s, the interwar period.And for the university centenary in 2019, where we celebrated the hundred years of Estonian-language university, we were preparing an exhibition at the National Archives on academic women. And we were so surprised that there was so little research on that subject. So basically, this is how I ended up with the topic that I'm really passionate about. However, my first research paper I did in my first year of university was actually on the position of women in Greek society. So in a way I was going back to the roots.IE: A full circle sort of a journey then. Well, can you tell us a little bit about your current work, looking at women, studying and working at the University of Tartu? You mentioned that you started looking at the interwar period. Maybe you can tell us a bit about the role of the university during those first years of the Estonian Republic and how it developed and how it came to admit women also into different fields of study.JL: The University of Tartu has a long and illustrious history going back, well, almost 400 years. So it already played a role in the national awakening in the 19th century of Estonian and also Latvian and many other nations of the Russian Empire. And of course it was important for the young republic. Its official name was the University of Tartu of the Republic of Estonia. So the state was literally in the name. Also, there was the political decision, to change the language of instruction to Estonian that we celebrated. So Estonian at the time was not a language of scholarly use. The secondary education had mostly been in German or Russian.And so the university was tasked, alongside other organizations, to create the vocabulary needed for research. And the university also concentrated on Estonian culture, Estonian history, literature, but also Estonian geography and nature, natural resources, instead of the whole Russian Empire, or the world.It was not as provincial as it sounds, of course, there were still world renowned scholars like Ernst and Armin Öpik, Ludvig Puusepp, Johann Villip, Walter Andersson, and others. But when we talk about women — women had been admitted as auditors since 1905 and full students since 1915, which is much later than in the US or the UK, for example.But in the Russian empire, and also, in fact, Germany, the struggle for female higher education had been going on over the 19th century. Many women also from Estonia went to Switzerland and there were the higher courses in Tartu, but also in St. Petersburg and Moscow, and some of them are kind of like women's colleges. But this is like a topic that I plan to have a closer look at in the future.So the university in 1919 did not reverse the decision to admit women — it was already admitting women, it had been admitting women for, for some years already. And I think it would have been an unpopular decision if they had decided to no longer admit women, but I mean, not everybody was in favor as well. It was like not 100 percent that all the male academics were like, “Yes, let all those women come in.”IE: Maybe you can share a little bit about how the career paths of women in these academic positions at University of Tartu evolved over time — some of the trends that you saw.JL: So, even before you had some women working as assistants in the university clinics, or assistant assistants at the astronomical observatory, Maria Orlova, for example. But, in 1919, they started with a temporary lecturer of English. She was called Jenny Leidig, and she had been appointed already in 1905 [edit: 1906]. But then the state said, the government said, “No, no women in academia, in the staff positions, I mean, we don't even have them as students, so what were you thinking?”So in 1919, you had Jenny Leidig. You had some assistants in the clinics, and there was this young woman, Lidia Poska-Teiss, who also applied to become an assistant in — first she was working at the Faculty of Mathematics and Natural Sciences, but then sort of moved into medicine. And, over the period of the 1920s and the '30s, you could say that the number of and the percentage of female staff grew steadily.By 1938, it was around 16 percent of the whole staff. That includes all of the clerical, the secretary positions and the libraries and so on. But we can say that perhaps around 13 percent of the staff were doing at least some research and teaching. And over time, some women rose from junior to senior assistants.The first woman to be invited to become a professor was in 1939. She was, however, not appointed, again by the state. For different reasons, gender had probably less to do with it. So Alma Tomingas basically became the first auxiliary professor in 1940. And she was a pharmacologist.IE: In your work, you also speak a little bit about the challenges facing women in their career progression. And those challenges — one being dealing with gender and patriarchal society, but also other social and economic and political factors. Can you tell us a little bit about those and their impact on women at the University of Tartu?JL: Basically, it was as complicated as it is now, in a sense. A fair part of the society still saw women's place at home. Single women, and also men in Estonia, in the marriageable age were frowned upon.IE: In terms of coming into the university?JL: Well, sort of basically coming to university because either you were there to find a husband or you were there to sit in a cafe and, you know, waste your life.And also the fear that if you had a higher education, you would not marry because that myth stayed around for quite a bit of time. However, there were still many working mothers — also at the university. So economically, it made sense in many cases that both of the parents worked, except right after the Great Depression, where, especially in civil service, only one of the spouses was supposed to work.It could be the woman, but of course more often it was the man. So, and also the university — all this apparent progress aside, the steady rise of women and staff numbers — there is no question of the fact that the university and the state saw research as mainly as a male profession, because the graduate research scholarships that are listed in the staff lists were given almost exclusively

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