Beneath the Steeple with Pastor Hans Becklin

Jesus tells us what to do "But I say to you who are listening" love your enemies, do god, bless them, pray for them, give to those in need-do to others as you would have them do to you."Luke 6:20-31Then [Jesus] looked up at his disciples and said: “Blessed are you who are poor,  for yours is the kingdom of God. “Blessed are you who are hungry now,  for you will be filled. “Blessed are you who weep now,  for you will laugh.  “Blessed are you when people hate you and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets. “But woe to you who are rich,  for you have received your consolation. “Woe to you who are full now,  for you will be hungry. “Woe to you who are laughing now,  for you will mourn and weep.  “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.“But I say to you who are listening: Love your enemies; do good to those who hate you;  bless those who curse you; pray for those who mistreat you.  If anyone strikes you on the cheek, offer the other also, and from anyone who takes away your coat do not withhold even your shirt.  Give to everyone who asks of you, and if anyone takes away what is yours, do not ask for it back again.  Do to others as you would have them do to you.”

By the Grace of God in Christ, we are set free, but not for self, rather for others. Filled with the love of God, we are blessed to share it.John 8:31-36Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?” Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.The slave does not have a permanent place in the household; the son has a place there forever. So if the Son makes you free, you will be free indeed.”

Jesus shares this parable as a teaching that we too are to be persistent, prayfully putting our requests before God.Luke 18:1-8Then Jesus told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’ For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

Our strength and hope rest in the love and grace of God manifest in Jesus Christ's life, death on the cross, and resurrection for the salvation of the world.Luke 17:11-19On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten men with a skin disease approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’s feet and thanked him. And he was a Samaritan. Then Jesus asked, “Were not ten made clean? So where are the other nine? Did none of them return to give glory to God except this foreigner?” Then he said to him, “Get up and go on your way; your faith has made you well.”

Habakkuk had faith in that God not only hears human laments, but makes room for human anger - even anger at God. Habakkuk had faith that speaking out anger at God is part of what it meant to be righteous and faithful.Habakkuk 1:1-4; 2:1-4The oracle that the prophet Habakkuk saw.O Lord, how long shall I cry for help, and you will not listen?Or cry to you “Violence!” and you will not save?Why do you make me see wrongdoing and look at trouble?Destruction and violence are before me; strife and contention arise.So the law becomes slack, and justice never prevails.The wicked surround the righteous; therefore judgment comes forth perverted.I will stand at my watchpost and station myself on the rampart;I will keep watch to see what he will say to me and what he will answer concerning my complaint.Then the Lord answered me and said:Write the vision; make it plain on tablets, so that a runner may read it.For there is still a vision for the appointed time; it speaks of the end and does not lie.If it seems to tarry, wait for it; it will surely come; it will not delay.Look at the proud! Their spirit is not right in them, but the righteous live by their faithfulness.

Jesus invites us to examine our own life choices and actions in light of the reality that we have limited time in which to live well. Luke 16:19-31[Jesus said:] “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ He said, ‘Then I beg you, father, to send him to my father’s house for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”

In today's parable, Jesus challenges us to consider who or what we serve in our daily lives. Worldly wealth is limited and temporary, while in Jesus God offers the true and lasting riches of the kingdom.Luke 16:1-13Then Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone they may welcome you into the eternal homes.“Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much. If, then, you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”

When people look at Jesus lifted on the cross, they are looking at a mirrored representation of their own destruction. When we truly see what Jesus' death represents, that recognition of the truth will be enough to start healing humanity.John 3:13-17[Jesus said:] “No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.“Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.”

Taking up the cross is not about personal comfort and individual salvation. Carrying the cross is about transformation. Committed to ongoing way of living and serving. Are we prepared to be challenged and changed?Luke 14:25-33Now large crowds were traveling with [Jesus], and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, ‘This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.”

How do we see ourselves in relation to others? Followers of Jesus are exhorted to live in humility. How concerned are we about how others perceive us?Luke 14:1,7-14On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.When he noticed how the guests chose the places of honor, he told them a parable. “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host, and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

In Jesus' eyes the purpose of the sabbath is to commune with God, for the renewal and transformation of life.Luke 13:10-17Now [Jesus] was teaching in one of the synagogues on the Sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the Sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it to water?And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?” When he said this, all his opponents were put to shame, and the entire crowd was rejoicing at all the wonderful things being done by him.

The fire Jesus wants us to kindle is a fire of change, for individuals and communities. Jesus' message of fiery transformation is the for the healing of the world.Luke 12:49-56[Jesus said:] “I have come to cast fire upon the earth, and how I wish it were already ablaze! I have a baptism with which to be baptized, and what constraint I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son  and son against father, mother against daughter  and daughter against mother, mother-in-law against her daughter-in-law  and daughter-in-law against mother-in-law.”He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain,’ and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?”

As God's family we share a birthmark, the sign of the cross made on our brow at baptism. This illustrates what it means to worship one who was crucified as a lowlife and yet now reins as Lord over heaven and earth.Hebrews 11:1-3, 8-16Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance, and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builderss is God. By faith, with Sarah’s involvement, he received power of procreation, even though he was too old, because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.”All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better homeland, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.

The folly of the "Rich Fool" was building ever-bigger barns, not just hoarding his abundance, but allowing it to become so abstract, that it became a symbol of identity, rather than a tool for helping people and feeding the world.Luke 12:13-21Someone in the crowd said to [Jesus,] “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”

When we are called to act on the basis of God's love, we are committing ourselves to the long term, a marathon, not a sprint, and that requires resilience.Luke 11:1-13[Jesus] was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” So he said to them, “When you pray, say: Father, may your name be revered as holy.  May your kingdom come.  Give us each day our daily bread.  And forgive us our sins,   for we ourselves forgive everyone indebted to us.  And do not bring us to the time of trial.”And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything out of friendship, at least because of his persistence he will get up and give him whatever he needs.“So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asked for a fish, would give a snake instead of a fish? Or if the child asked for an egg, would give a scorpion? If you, then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus reminds Martha that ultimately our human work-even work done faithfully and meaningfully and importantly, cannot compare to the fact that God has come into our world to transform it with grace. Luke 10:38-42Now as [Jesus and his disciples] went on their way, he entered a certain village where a woman named Martha welcomed him. She had a sister named Mary, who sat at Jesus’s feet and listened to what he was saying. But Martha was distracted by her many tasks, so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her, then, to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things, but few things are needed—indeed only one. Mary has chosen the better part, which will not be taken away from her.”

Luke 10:25-37An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him, and when I come back I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

"We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly." -Martin Luther King Jr. The Kingdom of God breaks through when we embrace this truth.Luke 10:1-11, 16-20After this the Lord appointed seventy-two others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way; I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace to this house!’ And if a person of peace is there, your peace will rest on that person, but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you, go out into its streets and say, ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’“Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”The seventy-two returned with joy, saying, “Lord, in your name even the demons submit to us!” He said to them, “I watched Satan fall from heaven like a flash of lightning. Indeed, I have given you authority to tread on snakes and scorpions and over all the power of the enemy, and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”

Faith is what grants us eternal life - not anything else. Faith is what we can cling to when everything is going wrong, when our well-laid plans are turned to folly.2 Timothy 4:6-8, 17-18As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight; I have finished the race; I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.

In today's reading from Proverbs, we read about Holy Wisdom and the author uses feminine pronouns throughout for this Wisdom, adding that She was created by the Lord as the beginning of His work.Proverbs 8:1-4, 22-31Does not wisdom call and understanding raise her voice?On the heights, beside the way, at the crossroads she takes her stand;beside the gates in front of the town, at the entrance of the portals she cries out: “To you, O people, I call, and my cry is to all who live.“The Lord created me at the beginning of his work, the first of his acts of long ago.Ages ago I was set up, at the first, before the beginning of the earth.When there were no depths I was brought forth, when there were no springs abounding with water.Before the mountains had been shaped, before the hills, I was brought forth,when he had not yet made earth and fields or the world’s first bits of soil.When he established the heavens, I was there; when he drew a circle on the face of the deep,when he made firm the skies above, when he established the fountains of the deep,when he assigned to the sea its limit, so that the waters might not transgress his command,when he marked out the foundations of the earth, then I was beside him, like a master worker,and I was daily his delight, playing before him always,playing in his inhabited world and delighting in the human race.