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श्रीमद्भगवतगीता,श्रीमद्भागवत ,श्रीमद्देवीभागवत, तुलसीदास साहित्य,उपनिषद्,अध्यात्मरामायण, योगवाशिष्ठ, राधेश्याम रामायण, शिवपुराण,मार्कण्डेय पुराण,कल्याण के अंक

Garg Samhita Golok Khand 17-20 Adhyay

Krishn bal leela

11-21
34:59

Garg Samhita Golok Khand 15-16 Adhyay

Shrikrishn namkaran, Radha krishna Vivah

11-17
40:42

Garg Samhita Golok Khand 12-14 Adhyay

Krishna Jqnmotsav, Putna, Shakatasur, Trinavart Uddhar.

11-13
39:06

Garg Samhita Golok Khand 11 Adhyay

Shrikrishna prakatya

11-09
26:26

Garg Samhita Golok Khand 8-10 Adhyay

Vasudev ka vivah, Balbhadra avtar.

11-05
29:41

Garg Samhita Golok Khand 6-7 Adhyay

Kans ka bal aur digvijay.

11-01
26:39

Garg Samhita Golok Khand 3-5 Adhyay

Bhagaan ka avtirna hona, Gopibhav ki prapti me vardan, Avtar vyavastha

10-28
37:25

Garg Samhita Golok Khand 1-2 Adhyay

Golok Dham ka Varnan

10-24
45:36

Adbhut Ramayan 26-27 Sarg

Adbhut Ramayan Samapt

10-20
25:16

Adbhut Ramayan 25 Sarg

Adbhut Ramayan 25 Sarg

10-16
26:07

Adbhut Ramayan 23-24 Sarg

Adhyatm Ramayan 23-24 Sarg

10-11
29:40

Adbhut Ramayan 20-22 Sarg

Adhyatm Ramayan 20-22 Sarg

10-06
33:13

Adbhut Ramayan 18-19 Sarg

Adbhut Ramayan 18-19 Sarg

09-29
27:14

Adbhut Ramayan 15-17 Sarg

Adbhut Ramayan 15-17 Sarg

09-25
37:51

Adbhut Ramayan 12-14 Sarg

Adbhut Ramayan 12-14 Sarg

09-14
33:54

Adbhut Ramayan 9-11 Sarg

Adbhut Ramayan 9-11 Sarg

09-11
34:00

Adbhut Ramayan 7-8 Sarg

Adbhut Ramayan 7-8 Sarg

09-06
33:50

Adbhut Ramayan 5-6 Sarg

Adbhut Ramayan 5-6 Sarg

09-03
44:26

Adbhut Ramayan 3-4 Sarg

Adbhut Ramayan 3-4 Sarg

08-29
36:57

Adbhut Ramayan 1-2 Sarg

The rishi Bharadvaja approached Valmiki and asked him to narrate the story of Rama, reminding him that the Ramayana includes hundreds of thousands of shlokas (verses), most of which have been unavailable. Bharadvaja asked to hear one of those secret stories, to which Valmiki agreed, noting that this version would emphasize the deeds of Sita, the incarnation of Prakriti (nature). Valmiki emphasized, however, that Rama was the manifestation of the supreme, and that ultimately there is no distinction between Rama and Sita—they are one.

08-25
26:54

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