Crooked River Zen Center
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Description
Weekly Dharma talks, Zazenkai and Sesshin talks.
We are part of the Phoenix Cloud lineage whose founder was Kobun Chino Roshi (1938-2002). Kobun came to San Francisco from Japan in 1967 at the request of Shunryu Suzuki Roshi to serve as his attendant at Tassajara Zen Mountain Center.
Sensei Dean Williams is the guiding teacher of the Crooked River Zen Center in Cleveland, Ohio. His interest in Zen Buddhism began in the early 70s when he was working on his BA in philosophy. He began formal zen practice in 1997. He was lay ordained in 2000, ordained as a Buddhist chaplain in 2001, and as a priest in 2003, all while studying with Sojun Diane Martin, the resident teacher at Udumbara Zen Center in Evanston, IL. In 2006 he served as shuso during the fall practice period at Udumbara.
Dean received dharma transmission in 2014 from Shoho Michael Newhall, the abbot of Jikoji Zen Center in the Santa Cruz Mountains in California, making him a dharma holder in the Kobun Chino lineage.
We are part of the Phoenix Cloud lineage whose founder was Kobun Chino Roshi (1938-2002). Kobun came to San Francisco from Japan in 1967 at the request of Shunryu Suzuki Roshi to serve as his attendant at Tassajara Zen Mountain Center.
Sensei Dean Williams is the guiding teacher of the Crooked River Zen Center in Cleveland, Ohio. His interest in Zen Buddhism began in the early 70s when he was working on his BA in philosophy. He began formal zen practice in 1997. He was lay ordained in 2000, ordained as a Buddhist chaplain in 2001, and as a priest in 2003, all while studying with Sojun Diane Martin, the resident teacher at Udumbara Zen Center in Evanston, IL. In 2006 he served as shuso during the fall practice period at Udumbara.
Dean received dharma transmission in 2014 from Shoho Michael Newhall, the abbot of Jikoji Zen Center in the Santa Cruz Mountains in California, making him a dharma holder in the Kobun Chino lineage.
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"Neng" rhymes with "dung", "rung", "tongue" (roughly, but still much closer than "nang" like "gang"). It's "Sutta", not "Sutra"; it was written in Pali, not centuries later in the corpus of Sanskrit texts. And jhanas refer to specific mental states, that's the whole point, it's just unnecessary to stretch the concept to encompass "just being with what is in front of us" practice. One describes an approach to the present, practicing open-ended awareness, and the other actually is essentially a list of different possible kinds of absorptive states. THIS WAS HCKER MDUB
sounds like a nice place and folks and good talk, but I do recommend taking your source materials a little more, if not "seriously", respectfully realistically?
well heck mang
audio distortion here, too
is something wrong with the audio on this episode? it's so distorted for me that I can't make out anything.
"'I know the charms of your country,' said Brasidas to a satrap who was comparing the life of the Spartans with that of the Persepolites; 'but you cannot know the pleasures of mine.'" --Rousseau, "Discourse on the Origin of Inequality"
is there a "part 1?"